Taras Bulba, and Other Tales

All three Jews looked at each other.

“We might try,” said the third, glancing timidly at the other two. “God may favour us.”

All three Jews discussed the matter in German. Bulba, in spite of his straining ears, could make nothing of it; he only caught the word “Mardokhai” often repeated.

“Listen, my lord!” said Yankel. “We must consult with a man such as there never was before in the world… ugh, ugh! as wise as Solomon; and if he will do nothing, then no one in the world can. Sit here: this is the key; admit no one.” The Jews went out into the street.

Taras locked the door, and looked out from the little window upon the dirty Jewish street. The three Jews halted in the middle of the street and began to talk with a good deal of warmth: a fourth soon joined them, and finally a fifth. Again he heard repeated, “Mardokhai, Mardokhai!” The Jews glanced incessantly towards one side of the street; at length from a dirty house near the end of it emerged a foot in a Jewish shoe and the skirts of a caftan. “Ah! Mardokhai, Mardokhai!” shouted the Jews in one voice. A thin Jew somewhat shorter than Yankel, but even more wrinkled, and with a huge upper lip, approached the impatient group; and all the Jews made haste to talk to him, interrupting each other. During the recital, Mardokhai glanced several times towards the little window, and Taras divined that the conversation concerned him.

Mardokhai waved his hands, listened, interrupted, spat frequently to one side, and, pulling up the skirts of his caftan, thrust his hand into his pocket and drew out some jingling thing, showing very dirty trousers in the operation. Finally all the Jews set up such a shouting that the Jew who was standing guard was forced to make a signal for silence, and Taras began to fear for his safety; but when he remembered that Jews can only consult in the street, and that the demon himself cannot understand their language, he regained his composure.

Two minutes later the Jews all entered the room together. Mardokhai approached Taras, tapped him on the shoulder, and said, “When we set to work it will be all right.” Taras looked at this Solomon whom the world had never known and conceived some hope: indeed, his face might well inspire confidence. His upper lip was simply an object of horror; its thickness being doubtless increased by adventitious circumstances. This Solomon’s beard consisted only of about fifteen hairs, and they were on the left side. Solomon’s face bore so many scars of battle, received for his daring, that he had doubtless lost count of them long before, and had grown accustomed to consider them as birthmarks.

Mardokhai departed, accompanied by his comrades, who were filled with admiration at his wisdom. Bulba remained alone. He was in a strange, unaccustomed situation for the first time in his life; he felt uneasy. His mind was in a state of fever. He was no longer unbending, immovable, strong as an oak, as he had formerly been: but felt timid and weak. He trembled at every sound, at every fresh Jewish face which showed itself at the end of the street. In this condition he passed the whole day. He neither ate nor drank, and his eye never for a moment left the small window looking on the street. Finally, late at night, Mardokhai and Yankel made their appearance. Taras’s heart died within him.

“What news? have you been successful?” he asked with the impatience of a wild horse.

But before the Jews had recovered breath to answer, Taras perceived that Mardokhai no longer had the locks, which had formerly fallen in greasy curls from under his felt cap. It was evident that he wished to say something, but he uttered only nonsense which Taras could make nothing of. Yankel himself put his hand very often to his mouth as though suffering from a cold.

“Oh, dearest lord!” said Yankel: “it is quite impossible now! by heaven, impossible! Such vile people that they deserve to be spit upon! Mardokhai here says the same. Mardokhai has done what no man in the world ever did, but God did not will that it should be so. Three thousand soldiers are in garrison here, and to-morrow the prisoners are all to be executed.”

Taras looked the Jew straight in the face, but no longer with impatience or anger.

“But if my lord wishes to see his son, then it must be early to-morrow morning, before the sun has risen. The sentinels have consented, and one gaoler has promised. But may he have no happiness in the world, woe is me! What greedy people! There are none such among us: I gave fifty ducats to each sentinel and to the gaoler.”

“Good. Take me to him!” exclaimed Taras, with decision, and with all his firmness of mind restored. He agreed to Yankel’s proposition that he should disguise himself as a foreign count, just arrived from Germany, for which purpose the prudent Jew had already provided a costume. It was already night. The master of the house, the red-haired Jew with freckles, pulled out a mattress covered with some kind of rug, and spread it on a bench for Bulba. Yankel lay upon the floor on a similar mattress. The red-haired Jew drank a small cup of brandy, took off his caftan, and betook himself—looking, in his shoes and stockings, very like a lean chicken—with his wife, to something resembling a cupboard. Two little Jews lay down on the floor beside the cupboard, like a couple of dogs. But Taras did not sleep; he sat motionless, drumming on the table with his fingers. He kept his pipe in his mouth, and puffed out smoke, which made the Jew sneeze in his sleep and pull his coverlet over his nose. Scarcely was the sky touched with the first faint gleams of dawn than he pushed Yankel with his foot, saying: “Rise, Jew, and give me your count’s dress!”

In a moment he was dressed. He blackened his moustache and eyebrows, put on his head a small dark cap; even the Cossacks who knew him best would not have recognised him. Apparently he was not more than thirty-five. A healthy colour glowed on his cheeks, and his scars lent him an air of command. The gold-embroidered dress became him extremely well.

The streets were still asleep. Not a single one of the market folk as yet showed himself in the city, with his basket on his arm. Yankel and Bulba made their way to a building which presented the appearance of a crouching stork. It was large, low, wide, and black; and on one side a long slender tower like a stork’s neck projected above the roof. This building served for a variety of purposes; it was a barrack, a jail, and the criminal court. The visitors entered the gate and found themselves in a vast room, or covered courtyard. About a thousand men were sleeping here. Straight before them was a small door, in front of which sat two sentries playing at some game which consisted in one striking the palm of the other’s hand with two fingers. They paid little heed to the new arrivals, and only turned their heads when Yankel said, “It is we, sirs; do you hear? it is we.”

“Go in!” said one of them, opening the door with one hand, and holding out the other to his comrade to receive his blows.

They entered a low and dark corridor, which led them to a similar room with small windows overhead. “Who goes there?” shouted several voices, and Taras beheld a number of warriors in full armour. “We have been ordered to admit no one.”

“It is we!” cried Yankel; “we, by heavens, noble sirs!” But no one would listen to him. Fortunately, at that moment a fat man came up, who appeared to be a commanding officer, for he swore louder than all the others.

“My lord, it is we! you know us, and the lord count will thank you.”

“Admit them, a hundred fiends, and mother of fiends! Admit no one else. And no one is to draw his sword, nor quarrel.”

The conclusion of this order the visitors did not hear. “It is we, it is I, it is your friends!” Yankel said to every one they met.

“Well, can it be managed now?” he inquired of one of the guards, when they at length reached the end of the corridor.

“It is possible, but I don’t know whether you will be able to gain admission to the prison itself. Yana is not here now; another man is keeping watch in his place,” replied the guard.

“Ai, ai!” cried the Jew softly: “this is bad, my dear lord!”

“Go on!” said Taras, firmly, and the Jew obeyed.

At the arched entrance of the vaults stood a heyduke, with a moustache trimmed in three layers: the upper layer was trained backwards, the second straight forward, and the third downwards, which made him greatly resemble a cat.

The Jew shrank into nothing and approached him almost sideways: “Your high excellency! High and illustrious lord!”

“Are you speaking to me, Jew?”

“To you, illustrious lord.”

“Hm, but I am merely a heyduke,” said the merry-eyed man with the triple-tiered moustache.

“And I thought it was the Waiwode himself, by heavens! Ai, ai, ai!” Thereupon the Jew twisted his head about and spread out his fingers. “Ai, what a fine figure! Another finger’s-breadth and he would be a colonel. The lord no doubt rides a horse as fleet as the wind and commands the troops!”

The heyduke twirled the lower tier of his moustache, and his eyes beamed.

“What a warlike people!” continued the Jew. “Ah, woe is me, what a fine race! Golden cords and trappings that shine like the sun; and the maidens, wherever they see warriors—Ai, ai!” Again the Jew wagged his head.

The heyduke twirled his upper moustache and uttered a sound somewhat resembling the neighing of a horse.

“I pray my lord to do us a service!” exclaimed the Jew: “this prince has come hither from a foreign land, and wants to get a look at the Cossacks. He never, in all his life, has seen what sort of people the Cossacks are.”

The advent of foreign counts and barons was common enough in Poland: they were often drawn thither by curiosity to view this half-Asiatic corner of Europe. They regarded Moscow and the Ukraine as situated in Asia. So the heyduke bowed low, and thought fit to add a few words of his own.

“I do not know, your excellency,” said he, “why you should desire to see them. They are dogs, not men; and their faith is such as no one respects.”

“You lie, you son of Satan!” exclaimed Bulba. “You are a dog yourself! How dare you say that our faith is not respected? It is your heretical faith which is not respected.”

“Oho!” said the heyduke. “I can guess who you are, my friend; you are one of the breed of those under my charge. So just wait while I summon our men.”

Taras realised his indiscretion, but vexation and obstinacy hindered him from devising a means of remedying it. Fortunately Yankel managed to interpose at this moment:—

“Most noble lord, how is it possible that the count can be a Cossack? If he were a Cossack, where could have he obtained such a dress, and such a count-like mien?”

“Explain that yourself.” And the heyduke opened his wide mouth to shout.

“Your royal highness, silence, silence, for heaven’s sake!” cried Yankel. “Silence! we will pay you for it in a way you never dreamed of: we will give you two golden ducats.”

“Oho! two ducats! I can’t do anything with two ducats. I give my barber two ducats for only shaving the half of my beard. Give me a hundred ducats, Jew.” Here the heyduke twirled his upper moustache. “If you don’t, I will shout at once.”

“Why so much?” said the Jew, sadly, turning pale, and undoing his leather purse; but it was lucky that he had no more in it, and that the heyduke could not count over a hundred.

“My lord, my lord, let us depart quickly! Look at the evil-minded fellow!” said Yankel to Taras, perceiving that the heyduke was turning the money over in his hand as though regretting that he had not demanded more.

“What do you mean, you devil of a heyduke?” said Bulba. “What do you mean by taking our money and not letting us see the Cossacks? No, you must let us see them. Since you have taken the money, you have no right to refuse.”

“Go, go to the devil! If you won’t, I’ll give the alarm this moment. Take yourselves off quickly, I say!”

“My lord, my lord, let us go! in God’s name let us go! Curse him! May he dream such things that he will have to spit,” cried poor Yankel.