The History of the Revolutions of Portugal

DUTCH

Baro (Roulex). Partial Description, and Travels.

Piso (Guileilmus). Natural History. Botany.

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Knivet. General Description, and Travels.

Lindley (Thomas). Partial Description, and Travels.

L’Histoire générale des Voyages, contains several interesting particulars relative to Brazil. We have consulted the last edition, published by M. de la Harpe, for our account of animals and plants. Our division of Brazil is taken from Pinkerton, and more especially from Mantele; we have also the same authorities for what we say on the governments, population, towns and commerce of that country. D’Andrado’s Mémoire sur les Diamants de Brésil, has been useful to us on the subject of the diamond mines; and we have likewise consulted l’abbé Raynal and Dumourier.

A CHRONOLOGICAL HISTORICAL TABLE OF THE KINGS OF PORTUGAL,

From Henry, duke of Burgundy, count of Portugal, to John IV, duke of Braganza, and king of Portugal

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HISTORY

OF THE

REVOLUTIONS OF PORTUGAL

THE kingdom of Portugal makes part of the great extent of country called Spain;[4 - The dominions of Spain are denominated Old and New Spain.] most of its provinces bear the names of the different kingdoms into which it is divided: that of Portugal lies to the West of Castille, and on the most western coast of Europe; it is only a hundred and ten leagues in length, and its greatest breadth does not exceed fifty. The soil is fertile, the air wholesome, and the heat of the climate is tempered by refreshing breezes and fruitful showers. The crown is hereditary, and the monarch absolute. The formidable tribunal of the Inquisition is regarded by this prince as the safest and most useful means of forwarding his political views, and as such, employed by him with the greatest success. The Portugueze are naturally fiery, proud, and arrogant, greatly attached to their religion, though more superstitious than truly devout; they regard almost every event as a prodigy, and not only persuade themselves, but endeavour to persuade others, that they are the peculiar favourites of Providence, which never fails to protect them in the most extraordinary manner.

The original inhabitants of this country have never been justly ascertained. Some historians make them the descendants of Tubal, and it would be scarcely possible for the most fabulous accounts to trace their origin farther back; every nation, indeed, has some chimerical notions on this head; there is not, however, the smallest doubt, that these provinces belonged successively to the Carthaginians and the Romans; but towards the beginning of the fifth century the whole of Spain became the prey of the Alains, the Sueves, the Vandals, and the rest of the barbarous nations generally termed Goths, when Portugal was sometimes governed by its own appropriate kings, and sometimes subjected to the Castilian monarchs.

During the reign of Roderick, last king of the Goths, in the beginning of the eighth century, the Moors, or more properly speaking the Arabs, subjects of the calif Valid-Almanzar, crossed from Africa into Spain, and conquered a great part of that country, to which they were invited by count Julien, a Spanish nobleman, whose resentment towards Roderick, for the violation of his daughter, induced him to forward by every possible means the designs of the enemy, who extended their dominions from the straits of Gibraltar to the Pyreneans; they could not, however, pierce into the Asturian mountains, where the Christians flew for refuge, and were governed by prince Pelagio, who founded the kingdom of Leon or Oviedo in that spot.

Portugal shared the fate of the other Spanish provinces, and became subject to the Moors, who established a variety of different governments, which on the death of the Great Almanzar became independant, and were transformed into small principalities; these, however, did not long exist, they were disunited by emulation and clashing interests, whilst luxury and indolence completed their ruin.

Henry, count of Burgundy[5 - Theodore Godefroy, in his treaty on the origin of the kings of Portugal.], descended from Robert, king of France, succeeded in driving the Moors from Portugal towards the beginning of the twelfth century. This prince, animated by the same zealous spirit of religion which caused the Crusades of those times, entered Spain, decided to signalize himself against the infidels, and began his military career under Roderick de Bivar, that celebrated general, distinguished in history by the name of the Cid. He displayed such extraordinary valour in these religious wars, that Alphonso the VIth, king of Castille and Leon, gave him the command of his army. This French prince is said to have defeated the Moors in seventeen pitched battles, and to have driven them from the northern part of Portugal. The king of Castille, anxious to attach so great a general to his service, united him to his daughter the princess Theresa, and at the same time presented him with all the provinces he had conquered as a marriage portion. These the count considerably augmented by fresh victories: he besieged, and took the cities of Lisbon, Viseu, and Coimbra: he succeeded equally in the three provinces situated between the Douro and Minho, which Henry formed into a considerable sovereignty, and though he never took the title of king, he was the original founder of the kingdom of Portugal.

His son, the prince Alphonso, inherited his father’s valour, and succeeded him in his possessions, which he even augmented by new conquests. Thus heroes lay the foundation of empires, whilst the weak and cowardly disgracefully lose them. The soldiers of count Alphonso proclaimed him king, after having gained a great victory over the Moors, and the states general, assembled at Lamego, confirmed this august title, which justly descended to his successors.

It was in this assembly, composed of the principal persons of the nation, that the fundamental laws, relative to the succession to the crown, were established. The first article commences as follows: – May King Alphonso live amongst us, and reign over us! If he has male issue they shall be our kings; the son shall succeed his father, who in his turn shall be succeeded by his son, afterwards by his grandson; and so on to the end of time.

ARTICLE II

If the king’s eldest son die before his father, the second son shall succeed to the crown; in case of his death, he shall be replaced by the third, who shall be succeeded by the fourth, and, in the same manner, by all the remaining sons of the king.

ARTICLE III

If the king die without male issue, and should have a brother, he shall be our king; but he shall not be succeeded by his son, unless the said son should be elected by the bishops and states, in which case, but in no other, we will acknowledge him for our sovereign.

ARTICLES IV AND V

If the king of Portugal should leave no male issue, his daughter shall be our queen, provided she marry a Portugueze nobleman; who, however, shall not bear the title of king till after the birth of a male child. In presence of the queen, he shall always be placed on her left hand, and shall not be permitted to wear the regal crown.

ARTICLE VI

This last law shall always be strictly observed, and the king’s eldest daughter shall never espouse any but a Portugueze nobleman, lest the kingdom should become subject to a foreign prince. Should the king’s daughter infringe this article and become the wife of a prince or nobleman of another country, she shall not be acknowledged queen; and this, because we will not suffer our people to be ruled by a king who was not born a Portugueze, since it is to our subjects and countrymen alone, without any foreign aid, who shed their blood in our service, and by their valour raised our country to regal dignity.

By the strict observance of the above wise laws, the crown of Portugal remained for several centuries in the possession of the royal family of Alphonso. His successors have since added greatly to the splendour and power of the kingdom, by the important conquests gained in Africa, India, and afterwards in America. The Portugueze have displayed a degree of courage and skill in the conducting these distant and wonderful enterprises, which justly entitles them to the warmest eulogiums. They have also had the glory of introducing the Christian religion into these conquered countries, where the Portugueze missionaries have greatly succeeded in making known the worship of the true God to the most idolatrous and barbarous nations. Such was the situation of Portugal about the year 1557, when the king, don Sebastian came to the throne. He was the posthumous son of don John, who died before his father, king John the IIId, who succeeded his father the great king Emanuel.

Don Sebastian was scarcely three years old when he became king. His grandmother, Catherine of Austria, was appointed regent during his minority. This princess was the daughter of Philip the Ist, king of Castille, and, the sister of the emperor Charles the Vth. Don Alexis de Menezes, a nobleman who professed the strictest piety, was named governor to the young prince; and the literary part of his education was confided to the care of father don Louis de Camara, a member of the society of Jesuits. Nothing was omitted on the part of these wise and learned preceptors which could possibly contribute to the instruction of the young prince; his mind was early formed to piety, and at the same time he was inspired with every elevated sentiment worthy of royalty. But these noble and Christian principles were carried too far. Menezes continually dwelling on the conquests gained by his predecessors in India, and on the coasts of Africa, whilst the Jesuit never ceased representing to his pupil, that as kings held their crowns from God alone, their only object in government should be, not only to cause him to be worshipped at home, but in the most distant countries, in which even his name was hitherto unknown. Such a mixture of pious and warlike ideas made too strong an impression on a youthful prince naturally lively and impetuous. His every thought was turned towards conquests: he talked on no other subject; and no sooner had he taken the reins of government into his own hands, than he meditated attacking Africa in person. He accordingly held continual conferences, both with officers and missionaries, and seemed decided on adding the title of apostle to the glorious one of conqueror.

The civil war lately broken out in the kingdom of Morocco, seemed a favourable opportunity of signalizing his zeal and courage. Muley Mahamet had succeeded his father Abdala, the last king of Morocco, but his paternal uncle, Muley Moluc, pretended that he had usurped the crown, which according to the law of the Cherifs, fell successively to the king’s brothers in preference to his own children. This dispute occasioned a bloody war between the uncle and nephew. The former, a valiant prince, a profound politician, and a great general, having formed a powerful party in the kingdom, defeated Mahamet in three different battles, and finished by driving him not only from his dominions, but even out of Africa.

The vanquished prince sought an asylum in the court of Portugal, and represented to Sebastian, that though he had been driven from Morocco, he had still many secret friends in that country, who only waited his return to declare themselves in, his favour: that he had also learnt Moluc was suffering by a lingering malady, which in the end must prove fatal; and that his brother Hamet was too little esteemed by the nation to have any hopes of succeeding him. If, therefore, at so critical a moment, he could be enabled to appear at the head of a small body of troops on the frontiers, he doubted not but his former subjects would replace him on the throne; which, should he recover by the inference of Portugal, he would in future acknowledge himself vassal to that power; into the possession of which he would rather yield his crown, than permit it to remain on the head of an usurper.

Don Sebastian, ever alive to impressions of glory, and whose every idea turned to important conquests, engaged in this affair with more eagerness than prudence, and instantly determined on marching in person to Morocco. He treated the Moorish king in the most distinguished manner, and promised to reinstate him in his dominions at the head of the whole army of Portugal. He, indeed, flattered himself with shortly hoisting the banner of the cross on all the mosques in Morocco; and it was in vain the most prudent members of his council used every persuasive argument to dissuade him from so precipitate a measure. His courage, his Christian zeal, the presumption natural to youth, and frequently the companion of royalty, joined to the voice of flattery, so constantly heard in a court, made him regard this victory as easy as glorious. Thus obstinate in his opinions, and convinced of his superior abilities, as if sovereign knowledge must necessarily attend on sovereign power, he refused listening to the voice of his ministers and council, he crossed the sea, and undertook with an army of scarcely thirteen thousand men, to dethrone a powerful monarch, esteemed the greatest general in Africa.