The Crimson Code

They were all doing the same. They all had informants, covert contacts in their old agencies, a collective net cast around the world. Weeks ago they had begun to detect signs that a major terrorist operation was in the works, but they had been unable to pin it down. Equally ominous, no one was claiming responsibility. Usually terrorists were all too eager to step forward and thumb their noses at the world.

Silence reigned. From the dust and the fire came only the cries of victims.

So far, heads of state had been quiet, as if awaiting information before speaking. Only the pope had released a brief message, speaking of martyrdom, grief, consolation and forgiveness.

Forgiveness. Tom doubted that there would be much of that for a while.

Riyadh, Saudi Arabia

Betrayal.

Ahmed Ahsami curled his fists in anger as he watched the reports on three television screens. The BBC, CNN and Al Jazeera were unanimous in their focus on the cathedral bombings, with the other work—the real work, carried out by real soldiers—given only a passing mention. He felt the anger burn in his belly like a white-hot flame.

Betrayed.

He never should have trusted them. Fanatics could not advance the cause of Islam. But he had made a deal with the devil, and the devil would have his due.

Three years of careful planning had been turned to dust, and worse, in the past twelve hours. Three years of arguing, cajoling, convincing his Islamic brothers that they would have to walk a new path if ever they wanted true peace and freedom. Three years of reconnaissance, recruiting, training and more training, to create a network of special operations teams truly worthy of the banner of Allah. Three years directed toward a single goal, a day that would mark forever the ascendance of Islam as a major military and political power.

Betrayed.

On a desk beside him sat a DVD, a DVD the world would never see. It was to have been delivered to the offices of Al Jazeera two hours ago. By now the world would have known the name of Saif Alsharaawi…the Sword of the East. By now the world would have seen the face of Ahmed Ahsami, the face of moderation and determination, every word in his speech carefully crafted.

True justice, true peace, cannot be bought with the blood of innocents…. Islam, like its cousins Christianity and Judaism, deplores the taking of innocent life…. We have shown that we can strike legitimate military and economic targets anywhere, at any time, and that we can do so with justice in our hearts and Allah on our lips…. We ask only that the West leave the Islamic people to govern ourselves, by our own beliefs and our own standards, to pursue our own dreams with the guidance of Allah….

The speech was to have been an olive branch, offered up with the sincerity of a people who had received too much injustice and renounced delivering more. The days of Al Qaeda and Hezbollah, of suicide bombings intended to cause the greatest possible loss of life, were past. Islam could not stand with its feet in a pool of blood. If he and his brothers were to win this war of ideas, they would have to do so by complying with the true will of Allah…and the laws of war.

These were the arguments he had made again and again, as he had risen to the top ranks of Saif Alsharaawi. He had personally approved every target, vetting each for military legitimacy. Oil rigs and pipelines, the nuclear weapons plants, the New York Stock Exchange—the heart of Western materialism—all of those, and the other targets he had intended to strike, were selected after careful evaluation.

The forces of Islam could not match the West in terms of nuclear weapons, guided missiles, aircraft or warships. Ahmed knew that and accepted it. Indeed, he had decided to make that mismatch a cornerstone of his planning. For while he might lack high-tech hardware, he could more than match his opponent in special operations forces: carefully selected, highly trained, highly disciplined and highly motivated. They would be Saif Alsharaawi, the Sword of the East, a surgical strike weapon capable of winning military victory without sacrificing political or moral legitimacy.

But he had not had enough strike teams for today’s attacks, and so he had made and forged what was to have been an alliance of mutual gain. And his allies had betrayed him.

Worse, they had betrayed Islam. For as efficient as his teams had been, the bombings of the cathedrals had wiped out any possibility of moderation. And the West would strike back not at his allies, but at Islam. The senseless bombing of churches would accomplish nothing except to continue and intensify the Fourth Crusade already being waged against his people.

Ahmed knew what he had to do. And once his anger had passed, he would find a way to do exactly that.

He would turn their betrayal against them.

Moab, Jordan, 1230 B.C.

“It is time.”

The young Levite, Elezar, looked at Moses with something akin to fear. The youth was not yet old enough to become a priest, so he was still serving Moses and learning the holy ways, as he had been since his twelfth year. Serving a man who spoke with the Lord through the fire and smoke was often unnerving.

But nothing was as unnerving as this announcement, for it meant that Moses was about to die. Elezar could not imagine a world without Moses. Could not imagine that his own revered great-grandfather Eleazar was fit to take Moses’s place. Eleazar was a great priest, true, and could enter the tabernacle that held the terrifying Ark without injury or death but…

Moses was everything to these people, though they often failed to recognize it. They were a stubborn people, difficult to please, often quick to grumble when Moses was not there to steer them. Elezar tried hard not to be that way himself. But now he wanted to cry out to the Lord against the sentence that had been set on Moses.

“Come,” said Moses, picking up a staff and waving the young man to do the same. “We must climb Mount Nebo.”

Leaving the encampment on the plain behind them, they began to climb into the Pisgah Mountains toward Nebo, the highest peak. Elezar half expected to hear the rumble of the Lord’s voice, or see fire atop the peak as his ancestors had seen at Mount Sinai. Which was really not Mount Sinai, but Moses would not tell him where it really was, and none remained among the tribes who could recall, for all who had set out from Egypt with Moses were now dead.

After a long, hot climb, they reached the top of Mount Nebo. Moses spread his arms wide as if to embrace the breathtaking view.

“There, Elezar, you see? There is the land that was promised to the sons of Israel. I will not enter with the tribes, nor will you.”

Elezar stiffened. “But I thought…”

Moses turned to him, his eyes kinder than Elezar had ever seen them.

“Let us sit a while and talk, Elezar.”

Though it was said he was over a hundred and thirty years old, Moses sat with all the ease of a youth like Elezar on the hard, rocky ground. Elezar sat facing him.

“There are things you must understand, Elezar.”

The young man could no longer hold silent. “It is wrong that you cannot enter the Promised Land. It is wrong that you must die for such a small error when so many of our people have made larger ones and lived! Why can you not offer an atonement sacrifice? Why is the Lord being so harsh with you?”

Moses listened to the protests, smiling a little all the while. “My time to leave has come. I am no longer needed here. But I do not want these people to feel abandoned.”

Elezar knitted his brow, sensing there was something behind those words.

“Child, do you know your lineage?”

“Yes, I do.”

“Do you know the line of your mothers?”

Elezar hesitated. “I know best the line of my fathers.”

“You perhaps do not know then that you are descended from my line, as well. My daughters and their daughters married your fathers many times over. You are a Levite, but you are also mine.”

The news caused a trembling in Elezar, like a leaf disturbed by the wind. “It has not been told to me.”

“It was as I wished it. Until now. There are things you must understand, mysteries you must learn. These mysteries were once the pride of Egypt. They were set down on a sappir gemstone, written by Thoth himself, and discovered by my brother, Pharaoh Akhenaten, when we were but children. We studied the stone throughout our youth. And Akhenaten was the first to fully understand it. Thus he began the worship of the One True God… Aten…our Lord. The stone was once in the Ark. Now…”

Moses opened his leather bag and showed Elezar a polished sapphire pyramid, so small that it fit in the palm of the hand. A blue pyramid that seemed to hold as much depth as the night sky. Elezar gasped, amazed as he thought he saw shapes dancing within the stone. But he could not imagine such a thing, that Moses would steal from God himself.

“Relax, my son,” Moses said, reaching out to pat Elezar’s shoulder. “As I said, this is not the tablet of the law. This is far older. And far too powerful to leave in untrained hands. The Hebrews are a great people, but too stiff-necked for their own good sometimes. A knowledge such as this, in the hands of a people preparing to make war, would be…horrifying. But I have left them the Urim and the Thummim, which will be enough to aid them.”

“What is this power?” Elezar asked. “Is God not the only power that exists?” He felt his world reeling.

“There is only one God, and he is our only God.” Moses opened a small pouch and from it poured a fine white powder. “Manna,” he said. “The Hebrews think it came down from the heavens. In fact, it is a recipe from this stone, and El Shaddai showered it upon us at night as we camped near the foot of the mountain. Eat some, my son, for it will give you long life.”

Gingerly, Elezar reached for the powder, allowing Moses to pour some into his hand. He tasted of it and found it not unpleasant, though not exactly savory. It had the slightest hint of honey to it. The climb had dried his mouth and throat, making swallowing difficult, but he had brought a water skin and was able to wash it down. Moses, too, ate of the powder.

“Now,” said Moses, “the people will think I have died. You will descend the mountain and tell them I have gone to my fathers, and then you shall cleanse yourself as the law requires after touching a corpse. By this they shall believe I am dead and that you have buried me.