Solo

These old intuitions returned to the man recently, when he listened to a television programme about a town that was buried under water after the construction of a dam. Eighty years later, the dam was decommissioned and dismantled. The lake subsided, the river resumed its previous route, and the town rose again into the sunlight.

There had been extensive damage, of course. Water had dissolved the plaster from walls, and roofs had caved in. Wooden buildings had floated away, bit by bit. Trees had died, and the whole town stank of dead fish and river weed for weeks after it was drained. But there were a couple of cars still parked on the streets – antique models, as the man remembered from his own youth. There were clocks arrested at different times, and a cinema with the titles of old films still stuck up outside. Road signs had stood firm all this time, pointing the way to underwater destinations. In every house, things had been left behind. A man found a jar of pickles in a kitchen, and tasted them, and pronounced them still good.

There were some old people who had lived in the town before the deluge and were taken back to see it again, and it was for them as if they were transported back into a childhood fantasy.

These days, the man devotes himself to wading through the principal events of his life in order to discover what relics may lie submerged there. Of course, he has no family around him, his friends have all gone, and he knows that no living person is interested in his thoughts. But he has survived a long time, and he does not want it to end with a mindless falling-off.

Before the man lost his sight, he read this story in a magazine: a group of explorers came upon a community of parrots speaking the language of a society that had been wiped out in a recent catastrophe. Astonished by their discovery, they put the parrots in cages and sent them home so that linguists could record what remained of the lost language. But the parrots, already traumatised by the devastation they had recently witnessed, died on the way.

The man feels a great fraternity with those birds. He feels he carries, like them, a shredded inheritance, and he is too concussed to pass anything on.

That is why he is combing through his life again. He has no wealth and no heirs, and if he has anything at all to leave behind, it will be tangled deep, and difficult to find.

2

THE MAN IS CALLED ULRICH. The absurdity of this name can be blamed on his father, who had a love affair with all things German. Over the years, a lot of time has gone into explaining it.

Ulrich was born here in Sofia, in an imposing house on Dondukov Boulevard just opposite the Shumenska restaurant. Ulrich’s father built the house in the Viennese style during his years of affluence: he employed an Austrian architect, and had the façade plastered with lyres, and urns overflowing with fruit, and the bold-faced year: 1901.

In those days, men like Ulrich’s father, the men in suits and hats, were the minority in Sofia. They were outnumbered by the pigs and donkeys and the kerchiefed peasants driving poultry and pumpkins. They were outshone by the august Jewish and Armenian merchants who struck business deals amid scented smoke, silks and spittoons. They could barely understand the speech of the women at the market stalls, who sat jangling with iron hoops. The rhythms of commerce were supplied not by the opening times of their banks but by the gait of camels, which came in trains from all over the Ottoman Empire to provide carpets and gold to the Turkish traders around the Banya Bashi mosque. And they were powerless against the Gypsies who came to take over the city now and then, assembling in an afternoon a swarming settlement of skin tents and fires, filling the bazaars with curiosities from abroad and sowing restless thoughts among the children.

But the men in suits had plans for expansion. As the Ottoman Empire’s tide retreated, Sofia found itself beached in Europe – and these men plotted to turn their provincial Turkish town into a new European capital city. They studied Berlin and Paris to find out what was required, and all of it – cathedral, tramway, university, royal palace, science museum, national theatre, national assembly – they recreated faithfully in Sofia. At the entrances to the future metropolis were haystacks piled up like mountains to sustain the multitudes of horses carrying stone and steel for the new constructions, and traders and labourers swarmed over the swampy void left by everything that had been torn down.

Ulrich’s father was a railway engineer. He had had the good fortune, in his youth, to study engineering at the mining school at Freiberg in Moravia, and his career was begun on the Vienna– Constantinople railway line built by Baron Hirsch. By the time of Ulrich’s earliest memories, his father was engaged across Anatolia and Mesopotamia under Philipp Holzmann, the contractor for Deutsche Bank’s enormous railway investments in the Ottoman Empire, who appointed him senior engineer on the new line from Berlin to Baghdad.

For Ulrich’s father, there was no calling more noble, more philosophical, than the railways. As he dreamed, his moustache trembled with the snaking of glinting rails across continents. Next to the churches, synagogues and mosques he saw new edifices hatching roofs of steel and glass, and departure boards unfolding within, full of the promise of discovery. In the ecstasy of his reverie, he hovered above the cartoon face of the planet, now wrapped in twin lines of steel and given over, finally, to science and understanding.

When he took a journey, he travelled second class in order to encounter the awestruck families in traditional clothes who found themselves in a railway carriage for the very first time. He eavesdropped on their anxious commentaries, he grunted conspicuously and shook his head; and while Ulrich’s mother gave him discouraging flicks with her gloves, he waited for the right moment to intervene.

‘I beseech you all: fear not!’ he began, grandiloquently. ‘This is a scientific road, built according to the principles of Newton, and should we travel at triple this speed, still we would come to no harm!’

Having verified to his satisfaction that all mindless gossip had ceased, he stood up to address the company.

‘You good and simple folk, who have never travelled faster than the poor horse could drag you through the mud, are lucky to see this day when suddenly you are plucked up and propelled as fast as thought! Treasure this moment, and think upon this speed which now sends your minds descending into chasms of terror; for this is the rumbling inside you of the new age.’

When some village woman drew her shawl around her and complained of the nausea that the flashing landscape produced in her stomach, he pointed at the horizon and adjured her:

‘Do not look at the poppies outside your window, madam, for they race more rapidly than your senses can apprehend. Look instead at the church spires and mountains in the distance, whose movements are more steady. For this is the vision of our new times: we have been liberated from the myopia that kept human beings peering at their own miserable patch of earth, bound to proclaim with sword and drum its superiority to every other. From now on, they will see far, and look upon a common future!’

As the unfortunate target of this outburst withdrew farther under her wrappings, a meek husband would draw the fire gallantly to himself, asking some timid question about how rails were laid, or how signals operated – to which Ulrich’s father gave long and ecstatic answers, gesticulating with the loftiness of the spirit within him, and drawing technical diagrams for the edification of his audience.

Whenever the newspaper arrived in the morning with the story of a railway accident, it would throw him into a temper for days. He cursed the drowsy signalmen or drunken drivers who betrayed the scientific age with idiocy, mutilations and death. ‘These abominations will cease,’ he would retort angrily when anyone chose to engage him on the subject. ‘It is only a matter of time.’

Much of Ulrich’s childhood was spent in train compartments and hotels, following his father’s work. The entire household set out for weeks on end, journeying to where the tracks gave out. There were the armies of the workers, thousands of them, tented in the brushland under a dome of dust that signalled their labour for miles around: Italians, Greeks, Armenians, Turks, Arabs and Kurds, and others from all over the empire – hammering at the desert floor under the supervision of turbaned envoys from the Sublime Porte and handlebar-moustached German engineers. Crowds of cooks, doctors, prostitutes, fruit sellers, musicians, tobacco sellers and dancers advanced with them along the envisioned highway, and, as the daylight expired, an endless congregation of wood fires sprang to life under the stars, chickens and goats were thrust upon spits, and great iron cauldrons were set upon the flames. Everywhere men were eating, joking, sleeping, arguing and pissing, while packs of camels and horses looked dispassionately on. This was the assembly that hauled the silver lines from the mouth of the metropolis across the scrub of Anatolia; and Ulrich’s father could weep with the grandeur of it.

The earliest memory Ulrich still retains is this: he is lying alone at night under translucent canvas, a blanket folded carefully around him. At the edge of his hearing is the hubbub of the multitude, and he watches the twitching shape of a lizard on the roof above him, outlined by the lapping firelight. The brightness of his eyes comes not from these things, however, but from the sounds of the musicians. Even at this age, he does not need to see the dancing to know what reflexes the music induces in the men’s bodies.

After so many years, the melodies have drained away, but he can still recall their effect on his tucked-up child flesh.

He stores another memory from that time, or shortly after: his father’s temper in a café in Constantinople when politics interfered with his work. ‘If the British Empire is so fragile that a pair of steel rails can bring it down – then let it fall! Will they threaten us, because we approach their routes, because we near their India, their precious Suez Canal? We are here to bring the peoples of the world together, and such a mission will stand before any rebuke!’

He stamped on the floor with the injustice of it, and Ulrich learned it was possible to be angry with people one did not know.

Ulrich’s father’s idealism proved to be a liability in the long run. When, during the war, the British destroyed the railway tracks he had helped to build, he took it as a personal calamity, as if the charges had been set at his own nerve junctions, and he fretted about it for the rest of his life. Trying to pull his country as fast as possible out of Asia, he never thought he would be razed by an excess of Europe.

Ulrich’s mother’s name was Elizaveta. Throughout Ulrich’s life, whenever he has wished to picture her happy, he has returned to one memory. He awakes in his tent in the desert to find his parents already arisen. He crawls out into the dawn, still confused by sleep: the fires are burning for breakfast, a camel coughs clouds in the chill, and the horizon is smooth and bichrome. His mother sits on a wooden stool sipping steaming tea, and she stares from under her shawl at the sun’s bubble, ascending over the edge of the world and turning her smile orange.

She picked up Turkish and Arabic, and she loved to set out among the villages with a muleteer and pay visits to the local women. She made sketches for them of Bulgarian peasant costumes so they would have an idea of the place she had come from, and she kept notebooks full of observations about their beliefs and customs. Sometimes she stayed away for three days at a time, journeying with her young son through the Tigris valley with only her Bulgarian manservant and a Kurdish guide for company.

Is Ulrich deceiving himself when he imagines that he has stood with her in an ancient monastery carved entirely out of rock, somewhere on the way to Mosul, where the aged bishop has taken vows of silence and lives in solitude on the top of an inaccessible mountain? Surely not: for he remembers looking up to the astonishing incline where every day the man lowers a basket for his food – the basket in which, when his last mortal sickness comes upon him, he will send down a message so they may climb up to collect his body. Ulrich remembers eating mulberries and pomegranates plucked from trees by the Tigris, and all the flowers, and his mother laughing with her Kurdish guide, saying, This is paradise. Another snatch of the past: Ulrich has been dressed in a red shirt (for the wearing of blue is offensive to these people, and how marvellous that there can be prohibition on a colour!) and he sits in a dim room in a low-built house whose threshold is decorated with a painted snake. There is a woman seated on a mat who wears a flowing headdress (whose unfamiliar folds are disquieting to the young boy) and who cuts up into squares, with great delectation, a pulpy substance that is shiny on her fingers. She eyes him all the time with heavy curiosity, and without warning she is possessed with the desire to stroke his cheeks with her sticky hands. He runs to take shelter behind his mother, who appals him still further by eating these syrupy squares and declaring her delight. On the journey home, she tells him that these people have experienced violent raids and live in terror of a great massacre: their religion is an offence to the Musulmans who live in these parts and, now the empire is breaking up, they are in perpetual peril. And with the narcissism of childhood he is filled with regret at having denied the woman his cheek when she was about to die.

Ulrich remembers his father’s late-night fury at Elizaveta when she returned from one of those rural expeditions – and perhaps they were less numerous than he now imagines. For he also recalls the heavy tedium of big city hotels where the family stayed for weeks together, and restaurants where his mother sat in unending debates over politics. Elizaveta had a consuming passion for the affairs of that region – she wrote about them regularly for the Bulgarian newspapers – and she was never so content as when exchanging political analyses with other informed observers. But these conversations drove her young son to distraction. He hated the diplomats and businessmen whose arguments absorbed her so, and he tried to disrupt their speeches with tears and full-blown choking tantrums. He developed an array of ruses for prising Elizaveta’s attentions away from them and, though she held out for a while, his complaints of sickness, headaches and ringing in his ears would eventually force her to board a train with him back to Sofia.

He sang on the journey, happy to have her to himself again. He was joyful when they arrived back at home (the house cold and dim save for the small corner kept alive by his grandmother’s movement) and he ran off to play with the children he knew in the houses round about. But each time he discovered that they had grown out of the games he had shared with them before he went away, and turned to others he did not know – ones that seemed calculated to exclude casual visitors such as he.

Perhaps this was why Ulrich became such a solitary child. The stuccoed cube of his bedroom, perched up in that big house, became the most dependable thing in his world, and he filled it with the ample emission of his daydreams.

His father was exasperated by his early signs of introversion.

‘You are privileged enough, at a young age, to enjoy the society of talented and influential men – and all you can do is stammer and scratch, and hold your foot in your hand like a fool. You will not be a failure, my son. Whatever it takes, I will not allow it.’

3

BY WHAT ALCHEMY is an obsession kindled in a boy?

Another child who passed through Ulrich’s early experiences might have emerged with a passion for machines. His father encouraged him in that direction, with his tender demonstrations of engines, and the delightful way he simulated moving parts with his long white fingers. Or he might have conceived a fascination with exploration, or the study of peoples. But there was something Ulrich’s early attentions found more marvellous.

One day, when Elizaveta was alone with him in the house, she heard him singing. Following the sound, she came upon him, not yet six years old, giving a solo performance in the middle of the lavish drawing room, where there hung a series of prints of the Ringstrasse that her husband had once purchased in Vienna. Ulrich produced from his boyish throat a passable imitation of a violin’s whine, and he improvised a tune with such zeal that Elizaveta wondered where this spirit had come from to enter her son. He moved while he sang, a jerky infant’s version of a grown man’s dance, and he clapped a drum here and there. His music became faster and more breathless, and, as he rolled into the last variation on his theme, his eyes widened and his head shook with what he felt inside – until the performance exploded in one final stamping flourish. Ulrich stood entirely still for a moment, the hiss of the fire the only sound in the room. Then he burst into his own applause and bowed low to an unseen audience, and his mother took her opportunity to withdraw.

Whenever news reached Ulrich that the Gypsies had come to Sofia, he would run through the streets to their encampment and beg the weary fiddlers to play for him, jumping on the spot with impatience until they gave in. As long as they were in the city, he would follow them wherever they went, capering on the street corners where they played, and imitating, with an imaginary violin under his chin, their sway, their foot-tap, and their bow.

The Gypsies always left without warning, so there would come a morning when he went out to find only a forlorn patch of ground, flattened and smoking, where dogs and pigs sniffed the leftovers. He would take out his handkerchief and wave it at the empty road – a gesture he had observed at railway stations and presumed grandiose.

Ulrich heard about gramophone records, in which men captured music and sealed it up, and he developed a fascination for them. The family did not possess a gramophone player, but this did not prevent him from wanting them, for it made him happy to arrange the records around his room like talismans. In those days there were few gramophone records available in Sofia, and Elizaveta therefore discovered a means of appeasing her son when they set off for journeys abroad. His favourite place on earth became Herr Stern’s Odeon record shop on the Grande Rue de Pera in Constantinople, where it was possible to listen to records in an enchanted room festooned with rugs and paintings.

It was Herr Stern who introduced Ulrich to the music of Cemil Bey, the great Turkish tanbur player, and who expanded his tastes to include the Armenian and Greek musicians, and singers from Egypt. Together they discussed music, and innovations in recording equipment, and news from the big companies who manufactured Ulrich’s delights – Odeon from Germany, Gramco from England, Baidaphon from Lebanon and Victor from America.

‘Is Odeon the very best company, Herr Stern?’ he liked to ask.

‘Odeon certainly has a very great range,’ replied Herr Stern, without condescension. ‘In our part of the world, they have recorded many more musicians than the others. Many excellent masters who were only known in their own small towns until a few years ago – now Odeon has made them into celebrities that you and I can listen to in our homes.’

‘But Odeon invented the double-sided record, and now all the others have copied them. So they must be the best!’

Herr Stern laughed.

‘Perhaps you’re right!’

‘Will someone invent a triple-sided record some day, Herr Stern?’