"Of Ibycus, whom we bewail!
The murder'd one! What mean those words?
Who is the man—knows he the tale?
Why link that name with those wild birds?"
Questions on questions louder press—
Like lightning flies the inspiring guess—
Leaps every heart—"The truth we seize;
Your might is here, EUMENIDES!
The murderer yields himself confest—
Vengeance is near—that voice the token—
Ho!-him who yonder spoke, arrest!
And him to whom the words were spoken!"
Scarce had the wretch the words let fall,
Than fain their sense he would recall
In vain; those whitening lips—behold!
The secret have already told.
Into their Judgment Court sublime
The Scene is changed;—their doom is seal'd!
Behold the dark unwitness'd Crime,
Struck by the lightning that reveal'd!
* * * * *
THE WORDS OF BELIEF (1797)
Three Words will I name thee—around and about,
From the lip to the lip, full of meaning, they flee;
But they had not their birth in the being without,
And the heart, not the lip, must their oracle be!
And all worth in the man shall for ever be o'er
When in those Three Words he believes no more.
Man is made FREE!—Man, by birthright, is free,
Though the tyrant may deem him but born for his tool.
Whatever the shout of the rabble may be—
Whatever the ranting misuse of the fool—
Still fear not the Slave, when he breaks from his chain,
For the Man made a Freeman grows safe in his gain.
And Virtue is more than a shade or a sound,
And Man may her voice, in this being, obey;
And though ever he slip on the stony ground,
Yet, ever again to the godlike way,
To the science of Good though the Wise may be blind,
Yet the practice is plain to the childlike mind.
And a God there is—over Space, over Time;
While the Human Will rocks, like a reed, to and fro,
Lives the Will of the Holy—A Purpose Sublime,
A Thought woven over creation below;
Changing and shifting the All we inherit,
But changeless through all One Immutable Spirit!
Hold fast the Three Words of Belief—though about
From the lip to the lip, full of meaning, they flee;
Yet they take not their birth from the being without—
But a voice from within must their oracle be;
And never all worth in the Man can be o'er,
Till in those Three Words he believes no more.
* * * * *
THE WORDS OF ERROR (1799)
Three Errors there are, that for ever are found
On the lips of the good, on the lips of the best;
But empty their meaning and hollow their sound—
And slight is the comfort they bring to the breast.
The fruits of existence escape from the clasp
Of the seeker who strives but those shadows to grasp—
So long as Man dreams of some Age in this life
When the Right and the Good will all evil subdue;
For the Right and the Good lead us ever to strife,
And wherever they lead us, the Fiend will pursue.
And (till from the earth borne, and stifled at length)
The earth that he touches still gifts him with strength![10]
So long as Man fancies that Fortune will live,
Like a bride with her lover, united with Worth;
For her favors, alas! to the mean she will give—
And Virtue possesses no title to earth!
That Foreigner wanders to regions afar,
Where the lands of her birthright immortally are!
So long as Man dreams that, to mortals a gift,
The Truth in her fulness of splendor will shine;
The veil of the goddess no earth-born may lift,
And all we can learn is—to guess and divine I
Dost thou seek, in a dogma, to prison her form?
The spirit flies forth on the wings of the storm!
O, Noble Soul! fly from delusions like these,
More heavenly belief be it thine to adore;
Where the Ear never hearkens, the Eye never sees,
Meet the rivers of Beauty and Truth evermore!
Not without thee the streams—there the Dull seek them;—No!
Look within thee—behold both the fount and the flow!
* * * * *
THE LAY OF THE BELL[11] (1799)
"Vivos voco—Mortuos plango—Fulgura frango." [12]
I
Fast in its prison-walls of earth,