Stories By English Authors: France

Villon rose and made a suitable reverence. “I am called Francis Villon,” he said, “a poor Master of Arts of this university. I know some Latin, and a deal of vice. I can make Chansons, ballades, lais, virelais, and roundels, and I am very fond of wine. I was born in a garret, and I shall not improbably die upon the gallows. I may add, my lord, that from this night forward I am your lordship’s very obsequious servant to command.”

“No servant of mine,” said the knight. “My guest for this evening, and no more.”

“A very grateful guest,” said Villon, politely, and he drank in dumb show to his entertainer.

“You are shrewd,” began the old man, tapping his forehead, “very shrewd; you have learning; you are a clerk; and yet you take a small piece of money off a dead woman in the street. Is it not a kind of theft?”

“It is a kind of theft much practised in the wars, my lord.”

“The wars are the field of honour,” returned the old man, proudly. “There a man plays his life upon the cast; he fights in the name of his lord the king, his Lord God, and all their lordships the holy saints and angels.”

“Put it,” said Villon, “that I were really a thief, should I not play my life also, and against heavier odds?”

“For gain, but not for honour.”

“Gain?” repeated Villon, with a shrug. “Gain! The poor fellow wants supper, and takes it. So does the soldier in a campaign. Why, what are all these requisitions we hear so much about? If they are not gain to those who take them, they are loss enough to the others. The men-at-arms drink by a good fire, while the burgher bites his nails to buy them wine and wood. I have seen a good many ploughmen swinging on trees about the country; ay, I have seen thirty on one elm, and a very poor figure they made; and when I asked some one how all these came to be hanged, I was told it was because they could not scrape together enough crowns to satisfy the men-at-arms.”

“These things are a necessity of war, which the low-born must endure with constancy. It is true that some captains drive overhard; there are spirits in every rank not easily moved by pity; and indeed many follow arms who are no better than brigands.”

“You see,” said the poet, “you cannot separate the soldier from the brigand; and what is a thief but an isolated brigand with circumspect manners? I steal a couple of mutton-chops, without so much as disturbing people’s sleep; the farmer grumbles a bit, but sups none the less wholesomely on what remains. You come up blowing gloriously on a trumpet, take away the whole sheep, and beat the farmer pitifully into the bargain. I have no trumpet; I am only Tom, Dick, or Harry; I am a rogue and a dog, and hanging’s too good for me – with all my heart; but just ask the farmer which of us he prefers, just find out which of us he lies awake to curse on cold nights.”

“Look at us two,” said his lordship. “I am old, strong, and honoured. If I were turned from my house to-morrow, hundreds would be proud to shelter me. Poor people would go out and pass the night in the streets with their children, if I merely hinted that I wished to be alone. And I find you up, wandering homeless, and picking farthings off dead women by the wayside! I fear no man and nothing; I have seen you tremble and lose countenance at a word. I wait God’s summons contentedly in my own house, or, if it please the king to call me out again, upon the field of battle. You look for the gallows; a rough, swift death, without hope or honour. Is there no difference between these two?”

“As far as to the moon,” Villon acquiesced. “But if I had been born lord of Brisetout, and you had been the poor scholar Francis, would the difference have been any the less? Should not I have been warming my knees at this charcoal pan, and would not you have been groping for farthings in the snow? Should not I have been the soldier, and you the thief?”

“A thief?” cried the old man. “I a thief! If you understood your words, you would repent them.”

Villon turned out his hands with a gesture of inimitable impudence. “If your lordship had done me the honour to follow my argument!” he said.

“I do you too much honour in submitting to your presence,” said the knight. “Learn to curb your tongue when you speak with old and honourable men, or some one hastier than I may reprove you in a sharper fashion.” And he rose and paced the lower end of the apartment, struggling with anger and antipathy. Villon surreptitiously refilled his cup, and settled himself more comfortably in the chair, crossing his knees and leaning his head upon one hand and the elbow against the back of the chair. He was now replete and warm; and he was in no wise frightened for his host, having gauged him as justly as was possible between two such different characters. The night was far spent, and in a very comfortable fashion after all; and he felt morally certain of a safe departure on the morrow.

“Tell me one thing,” said the old man, pausing in his walk. “Are you really a thief?”

“I claim the sacred rights of hospitality,” returned the poet. “My lord, I am.”

“You are very young,” the knight continued.

“I should never have been so old,” replied Villon, showing his fingers, “if I had not helped myself with these ten talents. They have been my nursing mothers and my nursing fathers.”

“You may still repent and change.”

“I repent daily,” said the poet. “There are few people more given to repentance than poor Francis. As for change, let somebody change my circumstances. A man must continue to eat, if it were only that he may continue to repent.”

“The change must begin in the heart,” returned the old man, solemnly.

“My dear lord,” answered Villon, “do you really fancy that I steal for pleasure? I hate stealing, like any other piece of work or of danger. My teeth chatter when I see a gallows. But I must eat, I must drink; I must mix in society of some sort. What the devil! Man is not a solitary animal —cui Deus foeminam tradit. Make me king’s pantler, make me Abbot of St. Denis, make me bailie of the Patatrac, and then I shall be changed indeed. But as long as you leave me the poor scholar Francis Villon, without a farthing, why, of course, I remain the same.”

“The grace of God is all powerful.”

“I should be a heretic to question it,” said Francis. “It has made you lord of Brisetout and bailie of the Patatrac; it has given me nothing but the quick wits under my hat and these ten toes upon my hands. May I help myself to wine? I thank you respectfully. By God’s grace, you have a very superior vintage.”

The lord of Brisetout walked to and fro with his hands behind his back. Perhaps he was not yet quite settled in his mind about the parallel between thieves and soldiers; perhaps Villon had interested him by some cross-thread of sympathy; perhaps his wits were simply muddled by so much unfamiliar reasoning; but whatever the cause, he somehow yearned to convert the young man to a better way of thinking, and could not make up his mind to drive him forth again into the street.

“There is something more than I can understand in this,” he said at length. “Your mouth is full of subtleties, and the devil has led you very far astray; but the devil is only a very weak spirit before God’s truth, and all his subtleties vanish at a word of true honour, like darkness at morning. Listen to me once more. I learned long ago that a gentleman should live chivalrously and lovingly to God and the king and his lady; and though I have seen many strange things done, I have still striven to command my ways upon that rule. It is not only written in all noble histories, but in every man’s heart, if he will take care to read. You speak of food and wine, and I know very well that hunger is a difficult trial to endure; but you do not speak of other wants; you say nothing of honour, of faith to God and other men, of courtesy, of love without reproach. It may be that I am not very wise, – and yet I think I am, – but you seem to me like one who has lost his way and made a great error in life. You are attending to the little wants, and you have totally forgotten the great and only real ones, like a man who should be doctoring toothache on the judgment day. For such things as honour and love and faith are not only nobler than food and drink, but indeed I think we desire them more, and suffer more sharply for their absence. I speak to you as I think you will most easily understand me. Are you not, while careful to fill your belly, disregarding another appetite in your heart, which spoils the pleasure of your life and keeps you continually wretched?”

Villon was sensibly nettled under all this sermonising. “You think I have no sense of honour!” he cried. “I’m poor enough, God knows! It’s hard to see rich people with their gloves, and you blowing in your hands. An empty belly is a bitter thing, although you speak so lightly of it. If you had had as many as I, perhaps you would change your tune. Anyway, I’m a thief, – make the most of that, – but I’m not a devil from hell, God strike me dead! I would have you to know I’ve an honour of my own, as good as yours, though I don’t prate about it all day long, as if it was a God’s miracle to have any. It seems quite natural to me; I keep it in its box till it’s wanted. Why, now, look you here, how long have I been in this room with you? Did you not tell me you were alone in the house? Look at your gold plate! You’re strong, if you like, but you’re old and unarmed, and I have my knife. What did I want but a jerk of the elbow and here would have been you with the cold steel in your bowels, and there would have been me, linking in the streets, with an armful of golden cups! Did you suppose I hadn’t wit enough to see that? and I scorned the action. There are your damned goblets, as safe as in a church; there are you, with your heart ticking as good as new; and here am I, ready to go out again as poor as I came in, with my one white that you threw in my teeth! And you think I have no sense of honour – God strike me dead!”

The old man stretched out his right arm. “I will tell you what you are,” he said. “You are a rogue, my man, an impudent and black-hearted rogue and vagabond. I have passed an hour with you. Oh, believe me, I feel myself disgraced! And you have eaten and drunk at my table. But now I am sick at your presence; the day has come, and the night-bird should be off to his roost. Will you go before, or after?”

“Which you please,” returned the poet, rising. “I believe you to be strictly honourable.” He thoughtfully emptied his cup. “I wish I could add you were intelligent,” he went on, knocking on his head with his knuckles. “Age! age! the brains stiff and rheumatic.”

The old man preceded him from a point of self-respect; Villon followed, whistling, with his thumbs in his girdle.

“God pity you,” said the lord of Brisetout at the door.

“Good-bye, papa,” returned Villon, with a yawn. “Many thanks for the cold mutton.”

The door closed behind him. The dawn was breaking over the white roofs. A chill, uncomfortable morning ushered in the day. Villon stood and heartily stretched himself in the middle of the road.

“A very dull old gentleman,” he thought. “I wonder what his goblets may be worth?”

A LEAF IN THE STORM, By Ouida

The Berceau de Dieu was a little village in the valley of the Seine. As a lark drops its nest among the grasses, so a few peasant people had dropped their little farms and cottages amid the great green woods on the winding river. It was a pretty place, with one steep, stony street, shady with poplars and with elms; quaint houses, about whose thatch a cloud of white and gray pigeons fluttered all day long; a little aged chapel with a conical red roof; and great barns covered with ivy and thick creepers, red and purple, and lichens that were yellow in the sun. All around it were the broad, flowering meadows, with the sleek cattle of Normandy fattening in them, and the sweet dim forests where the young men and maidens went on every holy day and feast-day in the summer-time to seek for wood-anemones, and lilies of the pools, and the wild campanula, and the fresh dog-rose, and all the boughs and grasses that made their house-doors like garden bowers, and seemed to take the cushat’s note and the linnet’s song into their little temple of God.

The Berceau de Dieu was very old indeed. Men said that the hamlet had been there in the day of the Virgin of Orleans; and a stone cross of the twelfth century still stood by the great pond of water at the bottom of the street under the chestnut-tree, where the villagers gathered to gossip at sunset when their work was done. It had no city near it, and no town nearer than four leagues. It was in the green care of a pastoral district, thickly wooded and intersected with orchards. Its produce of wheat and oats and cheese and fruit and eggs was more than sufficient for its simple prosperity. Its people were hardy, kindly, laborious, happy; living round the little gray chapel in amity and good-fellowship. Nothing troubled it. War and rumours of war, revolutions and counter-revolutions, empires and insurrections, military and political questions – these all were for it things unknown and unheard of, mighty winds that arose and blew and swept the lands around it, but never came near enough to harm it, lying there, as it did in its loneliness like any lark’s nest. Even in the great days of the Revolution it had been quiet. It had had a lord whom it loved in the old castle on the hill at whose feet it nestled; it had never tried to harm him, and it had wept bitterly when he had fallen at Jemmapes, and left no heir, and the chateau had crumbled into ivy-hung ruins. The thunder-heats of that dread time had scarcely scorched it. It had seen a few of its best youth march away to the chant of the Marseillaise to fight on the plains of Champagne; and it had been visited by some patriots in bonnets rouges and soldiers in blue uniforms, who had given it tricoloured cockades and bade it wear them in the holy name of the Republic one and indivisible. But it had not known what these meant, and its harvests had been reaped without the sound of a shot in its fields or any gleam of steel by its innocent hearths; so that the terrors and the tidings of those noble and ghastly years had left no impress on its generations.

Reine Allix, indeed, the oldest woman among them all, numbering more than ninety years, remembered when she was a child hearing her father and his neighbours talk in low, awe-stricken tones one bitter wintry night of how a king had been slain to save the people; and she remembered likewise – remembered it well, because it had been her betrothal night and the sixteenth birthday of her life – how a horseman had flashed through the startled street like a comet, and had called aloud, in a voice of fire, “Gloire! gloire! gloire!– Marengo! Marengo! Marengo!” and how the village had dimly understood that something marvellous for France had happened afar off, and how her brothers and her cousins and her betrothed, and she with them, had all gone up to the high slope over the river, and had piled up a great pyramid of pine wood and straw and dried mosses, and had set flame to it, till it had glowed in its scarlet triumph all through that wondrous night of the sultry summer of victory.

These and the like memories she would sometimes relate to the children at evening when they gathered round her begging for a story. Otherwise, no memories of the Revolution or the Empire disturbed the tranquility of the Berceau; and even she, after she had told them, would add, “I am not sure now what Marengo was. A battle, no doubt, but I am not sure where nor why. But we heard later that little Claudis, my aunt’s youngest-born, a volunteer not nineteen, died at it. If we had known, we should not have gone up and lit the bonfire.”

This woman, who had been born in that time of famine and flame, was the happiest creature in the whole hamlet of the Berceau. “I am old; yes, I am very old,” she would say, looking up from her spinning-wheel in her house-door, and shading her eyes from the sun, “very old – ninety-two last summer. But when one has a roof over one’s head, and a pot of soup always, and a grandson like mine, and when one has lived all one’s life in the Berceau de Dieu, then it is well to be so old. Ah, yes, my little ones, – yes, though you doubt it, you little birds that have just tried your wings, – it is well to be so old. One has time to think, and thank the good God, which one never seemed to have a minute to do in that work, work, work when one was young.”

Reine Allix was a tall and strong woman, very withered and very bent and very brown, yet with sweet, dark, flashing eyes that had still light in them, and a face that was still noble, though nearly a century had bronzed it with its harvest suns and blown on it with its winter winds. She wore always the same garb of homely dark-blue serge, always the same tall white head-gear, always the same pure silver ear-rings that had been at once an heirloom and a nuptial gift. She was always shod in her wooden sabots, and she always walked abroad with a staff of ash. She had been born in the Berceau de Dieu; had lived there and wedded there; had toiled there all her life, and never left it for a greater distance than a league, or for a longer time than a day. She loved it with an intense love. The world beyond it was nothing to her; she scarcely believed in it as existing. She could neither read nor write. She told the truth, reared her offspring in honesty, and praised God always – had praised Him when starving in a bitter winter after her husband’s death, when there had been no field work, and she had had five children to feed and clothe; and praised Him now that her sons were all dead before her, and all she had living of her blood was her grandson Bernadou.

Her life had been a hard one. Her parents had been hideously poor. Her marriage had scarcely bettered her condition. She had laboured in the fields always, hoeing and weeding and reaping and carrying wood and driving mules, and continually rising with the first streak of daybreak. She had known fever and famine and all manner of earthly ills. But now in her old age she had peace. Two of her dead sons, who had sought their fortunes in the other hemisphere, had left her a little money, and she had a little cottage and a plot of ground, and a pig, and a small orchard. She was well-to-do, and could leave it all to Bernadou; and for ten years she had been happy, perfectly happy, in the coolness and the sweetness and the old familiar ways and habits of the Berceau.

Bernadou was very good to her. The lad, as she called him, was five and twenty years old, tall and straight and clean-limbed, with the blue eyes of the North, and a gentle, frank face. He worked early and late in the plot of ground that gave him his livelihood. He lived with his grandmother, and tended her with a gracious courtesy and veneration that never altered. He was not very wise; he also could neither read nor write; he believed in his priest and his homestead, and loved the ground that he had trodden ever since his first steps from the cradle had been guided by Reine Allix. He had never been drawn for the conscription, because he was the only support of a woman of ninety; he likewise had never been half a dozen kilometres from his birthplace. When he was bidden to vote, and he asked what his vote of assent would pledge him to do, they told him, “It will bind you to honour your grandmother so long as she shall live, and to get up with the lark, and to go to mass every Sunday, and to be a loyal son to your country. Nothing more.” And thereat he had smiled and straightened his stalwart frame, and gone right willingly to the voting-urn.

He was very stupid in these things; and Reine Allix, though clear-headed and shrewd, was hardly more learned in them than he.

“Look you,” she had said to him oftentimes, “in my babyhood there was the old white flag upon the chateau. Well, they pulled that down and put up a red one. That toppled and fell, and there was one of three colours. Then somebody with a knot of white lilies in his hand came one day and set up the old white one afresh; and before the day was done that was down again and the tricolour again up where it is. Now, some I know fretted themselves greatly because of all these changes of the flags; but as for me, I could not see that any one of them mattered: bread was just as dear and sleep was just as sweet whichever of the three was uppermost.”

Bernadou, who had never known but the flag of three colours, believed her, as indeed he believed every word that those kindly and resolute old lips ever uttered to him.

He had never been in a city, and only once, on the day of his first communion, in the town four leagues away. He knew nothing more than this simple, cleanly, honest life that he led. With what men did outside his little world of meadow-land and woodland he had no care nor any concern. Once a man had come through the village of the Berceau, a travelling hawker of cheap prints, – a man with a wild eye and a restless brain, – who told Bernadou that he was a downtrodden slave, a clod, a beast like a mule, who fetched and carried that the rich might fatten, a dolt, an idiot, who cared nothing for the rights of man and the wrongs of the poor. Bernadou had listened with a perplexed face; then with a smile, that had cleared it like sunlight, he had answered, in his country dialect, “I do not know of what you speak. Rights? Wrongs? I cannot tell, But I have never owned a sou; I have never told a lie; I am strong enough to hold my own with any man that flouts me; and I am content where I am. That is enough for me.”

The peddler had called him a poor-spirited beast of burden, but had said so out of reach of his arm, and by night had slunk away from the Berceau de Dieu, and had been no more seen there to vex the quiet contentment of its peaceful and peace-loving ways.