An Historical Relation of the Island Ceylon in the East Indies

    Robert Knox.

Lond. 18th. March, 1680/81.

ERRATA

Besides divers Mispointings, and other Literal Mistakes of smaller moment, these are to be amended.

Page 1. Line 16. after Parts, strike out the Comma, p. 3. l. 25. for Oudi pallet read Oudi pollat, p. 7. l. 31, after they dele that, p. 12. l. 43. for Ponudecarse read Ponudecars, p. 13. after rowling dele it, p. 22. l. 38. for Out-yards read Ortyards, p. 25. l. 6. for tarrish read tartish, p. 27. l. 10. for sometimes read some, p. 29. l. 33. for Rodgerari read Rodgerah, p. 33. l. 15, 25, 29. for Radga in those three lines, read Raja., p. 35. l. 12. for a read at, Ibid. l. 51. for being none read none being, p. 39. l. 1. dele a, p. 47. l. 36. for Gurpungi read Oulpangi, Ibid. l. 43 for Dackini read Dackim, p. 50. l. 16. for Roterauts read Roterauls, Ibid. l. 17. after these read are, Ibid. l. 24. after them read to, p. 51. l. 2. after them a Semicolon, Ibid. Marg. l. 3. for others read these, Ibid. l. 18. for their read theirs, Ibid. l. 19. dele and Ibid. l. 49. for Courti-Atchila read Courli-atchila, p. 58. l. 30. after were read or were, p. 62. Marg. l. 1. for By read Pay, Ibid. l. 18 after shooting add him; Ibid. Marg. l. 14. for one read once, p. 69. l. 28. after lace dele the Comma, Ibid. l. 30. for Kirinerahs read Kinnerahs, p. 71. l. 3. after places add and, p. 73. 14. dele they say, Ibid. l. 42. for ward read reward, p. 74. l. 5. dele the Semicolon after Vehar, and place it after also, Ibid. l. 27. for hands read heads, p. 76. l. 23. for God read Gods, Ibid. l. 36. after know a Period, p. 80. l. 3. for him read them, p. 87. l. 27. after Hens a Semicolon, p. 88. l. 35. for stream read steam, p. 89. l. 7. for a read the, p. 101. l. 28. for Husband read Husbandman, p. 102. l. 23. after considerable a Comma, p. 103. Marg. l. 4. for benefit read manner, p. 105, l. 26. for so read To, p. 109. l. 1. read Heawoy com-coraund, To fight, as much as to say, To act the Soldier, p. 110. l. 29. after go add their Journey, p. 111. l. 9. for Friday read Iridah, p. 112. l. 52. after temple add in, p. 118. l. 41. after and add his, p. 128. l. 51. dele no, p. 132. l. 38. dele the Comma after Holstein, p. 134. l. 47. For Crock read crook, p. 138. l. 37. for ny read any, Ibid., l. 47. after they read had, p. 148. l. 52. for go read got, p. 151. l. 6. for here read have, p. 154. l. 27. for favors read feavors, p. 155. l. 4. dele the first [it] Ibid. l. 18. for he read we, p. 161. l. 43. for Diabac read Diabat. p. 168. l. 4. after before add us, Ibid. l. 7. after comparing add it, p. 176. l. 22. for the read great, p. 179. l. 21. for be read beg, Ibid. l. 34. dele what they keep, And instead of Cande uda thro-out the Book, read Conde uda.

PART I

CHAP. I

A general Description of the Island

How this Island lyes with respect unto me Neighbouring Countries, I shall not speak at all, that being to be seen in our ordinary Sea-Cards, which describe those Parts; and but little concerning the Maritime parts of it, now under the Jurisdiction of the Dutch: my design being to relate such things onely that are new and unknown unto these Europæan Nations. It is the Inland Countrey therefore I chiefly intend to write of which is yet an hidden Land even to the Dutch themselves that inhabit upon the Island. For I have seen among them a fair large Map of this Place, the best I believe extant, yet very faulty: the ordinary Maps in use among us are much more so; I have procured a new one to be drawn, with as much truth and exactness as I could, and his Judgment will not be deemed altogether inconsiderable, who had for Twenty Years Travelled about the Iland, and knew almost every step of those Parts, especially, that most want describing.

I begin with the Sea-Coasts. Of all which the Hollander is Master: On the North end the chief places are Jafnipatan, and the Iland of Manaur. On the East side Trenkimalay, and Batticalow. To the South is the City of Point de Galle. On the West the City of Columbo, so called from a Tree the Natives call Ambo, (which bears the Mango-fruit) growing in that place; but this never bare fruit, but onely leaves, which in their Language is Cola> and thence they called the Tree Colambo: which the Christians in honour of Columbus turned to Columbo. It is the chief City on the Sea-coasts where the chief Governour hath his residence. On this side also is Negumba, and Colpentine. All these already mentioned are strong fortified places: There are besides many other smaller Forts and Fortifications. All which, with considerable Territories, to wit, all round bordering upon the Sea-coasts, belong to the Dutch Nation.

A general division of the Inland Countrey.I proceed to the Inland-Country, being that that is now under the King of Cande. It is convenient that we first understand, that this land is divided into greater or less shares or parts. The greater divisions give me leave to call Provinces, and the less Counties, as resembling ours in England, tho not altogether so big. On the North parts lyes the Province of Nourecalava, consisting of five lesser Divisions or Counties; the Province also of Hotcourly (signifying seven Counties:) it contains seven Counties. On the Eastward is Mautaly, containing three Counties. There are also lying on that side Tammanquod, Bintana, Vellas, Paunoa, these are single Counties. Ouvah also containing three Counties. In this Province are Two and thirty of the Kings Captains dwelling with their Soldiers. In the Midland within those already mentioned lye Wallaponahoy (it signifies Fifty holes or vales which describe the nature of it, being nothing but Hills and Valleys,) Poncipot, (signifying five hundred Souldiers.) Goddaponahoy, (signifying fifty pieces of dry Land;) Hevoihattay (signifying sixty Souldiers,) Cote-mul, Horsepot (four hundred Souldiers.) Tunponahoy (three fifties.) Oudanour (it signifies the Upper City,) where I lived last and had Land. Tattanour (the Lower City) in which stands the Royal and chief City, Cande. These two Counties I last named, have the pre-eminence of all the rest in the Land. They are most populous, and fruitful. The Inhabitants thereof are the chief and principal men: insomuch that it is a usual saying among them, that if they want a King, they may take any man, of either of these two Counties, from the Plow, and wash the dirt off him, and he by reason of his quality and descent is fit to be a King. And they have this peculiar Priviledge, That none may be their Governour, but one born in their own Country. These ly to the Westward that follow, Oudipollat, Dolusbaug, Hotteracourly, containing four Counties; Portaloon, Tuncourly, containing three Counties; Cuttiar. Which last, together with Batticalaw, and a part of Tuncourly, the Hollander took from the King during my being there. There are about ten or twelve more un-named, next bordering on the Coasts, which are under the Hollander. All these Provinces and Counties, excepting six, Tammanquod, Vellas, Paunoa, Hotteracourly, Hotcourly, and Neurecalava, ly upon Hills fruitful and dwell watered: and therefore they are called in one word Conde Uda, which signifies, On top of the Hills, and the King is styled, the King of Conde Uda.

Each County divided by Woods.All these Counties are divided each from other by great Woods. Which none may fell, being preserved for Fortifications. In most of them there are Watches kept constantly, but in troublesome times in all.

The Country Hilly, but enriched with Rivers.The Land is full of Hills, but exceedingly well watered, there being many pure and clear Rivers running through them. Which falling down about their Lands is a very great benefit for the Countrey in respect of their Rice, their chief Sustenance. These Rivers are generally very rocky, and so un-navigable. In them are great quantities of Fish, and the greater for want of Skill in the People to catch them. The great River, Mavelagonga described.The main River of all is called Mavelagonga; Which proceeds out of the Mountain called Adams Peak (of which afterwards:) it runs thro the whole Land Northward, and falls into the Sea at Trenkimalay. It may be an Arrows flight over in bredth, but not Navigable by reason of the many Rocks and great falls in it: Towards the Sea it is full of Aligators, but on the Mountains none at all.

It is so deep, that unless it be mighty dry weather, a man cannot wade over it, unless towards the head of it. They use little Canoues to pass over it: but there are no Bridges built over it, being so broad, and the Stream in time of Rains (which in this Countrey are very great) runs so high, that they cannot make them, neither if they could, would it be permitted; for the King careth not to make his Countrey easie to travel, but desires to keep it intricate. This River runs within a mile or less of the City of Cande. In some places of it, full of Rocks, in others clear for three or four miles.

There is another good large River running through Catemul, and falls into that before mentioned. There are divers others brave Rivers that water the Countrey, tho none Navigable for the cause above said.

Woody.The Land is generally covered with Woods, excepting the Kingdome of Ovuah, and the Counties of Oudipallet, and Dolusbaug, which are naturally somewhat clear of them.

Where most populous and healthful.It is most populous about the middle, least near about by the Sea; how it is with those Parts under the Hollander, I know not. The Northern parts are somewhat sickly by reason of bad water, the rest very healthful.

The nature of the Valleys.The Valleys between their Hills are many of them quagmires, and most of them full of brave Springs of pure water: Which watery Valleys are the best sort of Land for their Corn, as requiring much moisture, as shall be told in its place.

The great Hill Adams Peak, described.On the South side of Conde Uda is an Hill, supposed to be the highest on this Island, called in the Chingulay Language, Hamalell; but by the Portuguez and the Europæan Nations, Adams Peak. It is sharp like a Sugar-loaf, and on the Top a flat Stone with the print of a foot like a mans on it, but far bigger, being about two foot long. The people of this Land count it meritorious to go and worship this impression; and generally about their New Year, which is in March, they, Men, Women and Children, go up this vast and high Mountain to worship. The manner of which I shall write hereafter, when I come to describe their Religion. Out of this Mountain arise many fine Rivers, which run thro the Land, some to the Westward, some to the Southward, and the main River, viz.Mavelagonga before mentioned, to the Northward.

The natural Strength of this KingdomThis Kingdom of Conde Uda is strongly fortified by Nature. For which way soever you enter into it, you must ascend vast and high mountains, and descend little or nothing. The wayes are many, but are many, but very narrow, so that but one can go abreast. The Hills are covered with Wood and great Rocks, so that ’tis scarce possible to get up any where, but onely in the paths, in all which there are gates made of Thorns; the one at the bottom, the other at the top of the Hills, and two or three men always set to watch, who are to examine all that come and go, and see what they carry, that Letters may not be conveyed, nor Prisoners or other Slaves run away. These Watches, in case of opposition, are to call out to the Towns near, who are to assist them. They oftentimes have no Arms, for they are the people of the next Towns: but their Weapons to stop people are to charge them in the Kings Name; which disobeyed, is so Severely punished; that none dare resist. These Watches are but as Sentinels to give notice; for in case of War and Danger the King sends Commanders and Souldiers to ly here. But of this enough. These things being more proper to be related, when we come to discourse of the Policy and Strength of the Kingdom.

The difference of the Seasons in this Country.The one part of this Island differs very much from the other, both in respect of the Seasons and the Soyl. For when the Westwardly Winds blow, then it rains on the West side of the Island: and that is the season for them to till their grounds. And at the same time on the East side is very fair and dry weather, and the time of their Harvest. On the contrary, when the East Winds blow, it is Tilling time for those that inhabit the East Parts, and Harvest to those on the West. So that Harvest is here in one part or other all the Year long. These Rains and this dry weather do part themselves about the middle of the Land; as oftentimes I have seen, being on the one side of a Mountain called Cauragas hirg, rainy and wet weather, and as soon as I came on the other, dry, and so exceeding hot, that I could scarcely walk on the ground, being, as the manner there is, barefoot.

What parts have most Rain.It rains far more in the High-Lands of Conde Uda, then in the Low-Lands beneath the Hills. The North End of this Island is much subject to dry weather. I have known it for five or six Years together so dry, (having no Rains, and there is no other means of water but that; being but three Springs of running water, that I know, or ever heard of) that they could not plow nor sow, and scarcely could dig Wells deep enough to get water to drink, and when they got it, its tast was brackish. At which time in other Parts there wanted not Rain; Whither the Northern People were forced to come to buy food. Let thus much suffice to have spoken of the Countreys, Soyl and Nature of this Island in general. I will proceed to speak of the Cities and Towns of it, together with some other Remarkable Matters there-unto belonging.

CHAP. II

Concerning the Chief Cities and Towns of this Island

The most Eminent Cities are Five.In this Island are several Places, where, they say, formerly stood Cities; and still retain the Name, tho little or nothing of Building be now to be seen. But yet there are Five Cities now standing, which are the most Eminent, and where the King hath Palaces and Goods; yet even these, all of them, except that wherein his Person is, are ruined and fallen to decay.

Candy.The First is the City of Candy, so generally called by the Christians, probably from Conde, which in the Chingulays Language signifies Hills, for among them it is situated, but by the Inhabitants called Hingodagul-neure, as much as to say, the City of the Chingulay people, and Mauneur, signifying the Chief or Royal City. This is the Chief or Metropolitical City of the whole Island. It is placed in the midst of the Island in Tattanour, bravely situate for all conveniences, excellently well watered. The Kings Palace stands on the East corner of the City, as is customary in this Land for the Kings Palaces to stand. This City is three-square like a Triangle: but no artificial strength about it, unless on the South side, which is the easiest and openest way to it, they have long since cast up a Bank of Earth cross the Valley from one Hill to the other; which nevertheless is not so steep but that a man may easily go over it any where. It may be some twenty foot in height. In every Way to come to this City about two or three miles off from it are thorn-Gates and Watches to examine all that go and come: It is environed round with Hills. The great River coming down from Adams Peak runs within less than a mile of it on the West side. It has oftentimes been burnt by the Portuguez in their former Invasions of this Island, together with the Kings Palace and the Temples. Insomuch that the King has been fain to pay them a Tribute of three Elephants per annum. The King left this City about Twenty Years ago, and never since has come at it. So that it is now quite gone to decay.

NellembyA second City is Nellemby-neur, lying in Oudipollat, South of Cande, some Twelve miles distance. Unto this the King retired, and here kept his Court, when he forsook Candy.

Allout-neurThirdly, The City Allout-neur on the North East of Cande. Here this King was born, here also he keeps great store of Corn and Salt, &c. against time of War or Trouble. The Country of Bintan described.This is Situate in the Countrey of Bintan, which Land, I have never been at, but have taken a view of from the top of a Mountain, it seems to be smooth Land, and not much hilly; the great River runneth through the midst of it. It is all over covered with mighty Woods and abundance of Deer. But much subject to dry Weather and Sickness. In these Woods is a fort of Wild People Inhabiting, whom we shall speak of in their place.

Badoula.Fourthly, Badoula Eastward from Cande some two dayes Journey, the second City in this Land. The Portugals in time of War burnt it down to the ground. The Palace here is quite ruined; the Pagodas onely remain in good repair.

The Province of Ouvah.This City stands in the Kingdom or Province of Ouvah, which is a Countrey well watered, the Land not smooth, neither the Hills very high, wood very scarce, but what they plant about their Houses. But great plenty of Cattle, their Land void of wood being the more apt for grazing. If these Cattle be carried to any other Parts in this Island they will commonly dye, the reason whereof no man can tell, onely they conjecture it is occasioned by a kind of small Tree or Shrub, that grows in all Countreys but in Ouvah, the Touch or Scent of which may be Poyson to the Ouvah Cattel; though it is not so to other. The Tree hath a pretty Physical smell like an Apothecaries Shop, but no sort of Cattle will eat it. In this Cuontry grows the best Tobacco that is on this Land. Rice is more plenty here then most other things.

Digligy, the place of the Kings constant Residence.The fifth City Digligy-neur towards the East of Cande, lying in the Country of Hevahatt. Where the King ever since he was routed from Nellemby in the Rebellion Anno 1664. hath held his Court. The scituation of this place is very Rocky and Mountainous, the Lands Barren; So that hardly a worse place could be found out in the whole Island. Yet the King chose it, partly because it lyes about the middle of his Kingdom, but chiefly for his safety; having the great Mountain Gauluda.Gauluda behind his Palace, unto which he fled for Safety in the Rebellion, being not only high, but on the top of it lye three Towns, and Corn Fields, whence he may have necessary supplies: and it is so fenced with steep Cliffs, Rocks and Woods, that a few men here will be able to defend themselves against a great Army.

Many Ruins of Cities.There are besides these already mentioned, several other ruinous places that do still retain the name of Cities, where Kings have Reigned, tho now little Foot steps remaining of them. At the North end of this Kings Dominions is one of these Ruinous Cities, called Anurodgburro.Anurodgburro where they say Ninety Kings have Reigned, the Spirits of whom they hold now to be Saints in Glory, having merited it by making Pagoda’s and Stone Pillars and Images to the honour of their Gods, whereof there are many yet remaining: which the Chingulayes count very meritorious to worship, and the next way to Heaven. Near by is a River, by which we came when we made our escape: all along which is abundance of hewed stones, some long for Pillars, some broad for paving. Over this River there have been three Stone Bridges built upon Stone Pillars, but now are fallen down; and the Countrey all desolate without Inhabitants. At this City of Anurodgburro is a Watch kept, beyond which are no more people that yield obedience to the King of Candy. This place is above Ninety miles to the Northward of the City of Candy. The nature of the Northern Parts.In these Northern Parts there are no Hills, nor but two or three Springs of running water, so that their Corn ripeneth with the help of Rain.

The Port of Portaloon: It affords Salt.There is a Port in the Countrey of Portaloon lying on the West side of this Island, whence part of the Kings Countrey is supplyed with Salt and Fish: where they have some small Trade with the Dutch, who have a Fort upon the Point, to prevent Boats from coming: But the Eastern Parts being too far, and Hilly, to drive Cattel thither for Salt, Gods Providence hath provided them a place on the East side nearer them, which in their Language they call Leawava affords Salt in abundance.Leawava. Where the Eastwardly Winds blowing, the Sea beats in, and in Westwardly Winds (being then fair weather there) it becomes Salt, and that in such abundance, that they have as much as they please to fetch. Described.This Place of Leawava is so contrived by the Providence of the Almighty Creator, that neither the Portuguez nor Dutch in all the time of their Wars could ever prevent this People from having the benefit of this Salt, which is the principal thing that they esteem in time of Trouble or War; and most of them do keep by them a store of Salt against such times. It is, as I have heard, environed with Hills on the Land side, and by Sea not convenient for Ships to ride; and very sickly, which they do impute to the power of a great God, who dwelleth near by in a Town they call Cotteragom, standing in the Road, to whom all that go to fetch Salt both small and great must give an Offering. The Name and Power of this God striketh such terror into the Chingulayes, that those who otherwise are Enemies to this King, and have served both Portuguez and Dutch against him, yet would never assist either to make Invasions this way.

Their Towns how Built.Having said thus much concerning the Cities and other Eminent places of this Kingdom, I will now add a little concerning their Towns. The best are those that do belong to their Idols, wherein stand their Dewals or Temples. They do not care to make Streets by building their Houses together in rowes, but each man lives by himself in his own Plantation, having an hedg it may be and a ditch round about him to keep out Cattel. Their Towns are always placed some distance from the High-ways, for they care not that their Towns should be a thorough-fair for all people, but onely for those that have business with them. They are not very big, in some may be Forty, in some Fifty houses, and in some above an Hundred: and in some again not above eight or ten.

Many lye in Ruins, and forsaken; and upon what occasion.And as I said before of their Cities, so I must of their Towns, That there are many of them here and there lie desolate, occasioned by their voluntary forsaking them, which they often do, in case many of them fall sick, and two or three die soon after one another: For this they conclude to happen from the hand of the Devil. Whereupon they all leave their Town and go to another, thinking thereby to avoid him: Thus relinquishing both their Houses and Lands too. Yet afterwards, when they think the Devil hath departed the place, some will sometimes come back and re-assume their Lands again.

CHAP. III

Of their Corn, with their manner of Husbandry

The Products and Commodities of the Countrey.Having discoursed hitherto of the Countrey, method will require that I proceed now to the Products of it; Viz. their Fruits, Plants, Beasts, Birds, and other Creatures, Minerals, Commodities, &c. whereof I must declare once for all, That I do not pretend to write an Exact and Perfect Treatise, my time and leisure not permitting me so to do; but only to give a Relation of some of the chief of these things, and as it were a tast of them, according as they that occur to my Memory while I am writing. I shall first begin with their Corn, as being the Staff of their Countrey.

Corn of divers sorts.They have divers sorts of Corn, tho all different from ours. And here I shall first speak of their Rice, the Choice and Flower of all their Corn, and then concerning the other inferior kinds among them.

Rice.Of Rice they have several sorts, and called by several names according to the different times of their ripening: However in tast little disagreeing from one another. Some will require seven Months before it come to maturity, called Mauvi; some six, Hauteal; others will ripen in five, Honorowal; others in four, Henit; and others in three, Aulfancol: The price of all these is one and the same. That which is soonest ripe, is most savoury to the tast; but yieldeth the least increase. It may be asked then, why any other sort of Rice is sown, but that which is longest a Ripening, seeing it brings in most Profit? In answer to this, you must know, Grows in Water. Their Ingenuity in watering their Corn Lands.That all these sorts of Rice do absolutely require Water to grow in, all the while they stand; so that the Inhabitants take great pains in procuring and saving water for their Grounds, and in making Conveyances of Water from their Rivers and Ponds into their Lands, which they are very ingenious in; also in levelling their Corn Lands, which must be as smooth as a Bowling-Green, that the Water may cover all over. Neither are their steep and Hilly Lands uncapable of being thus overflown with Water. For the doing of which they use this Art. They level these Hills into narrow Allies, some three; some eight foot wide one beneath another, according to the steepness of the Hills, working and digging them in that fashion that they lye smooth and flat, like so many Stairs up the Hills one above another. The Waters at the top of the Hills falling down wards are let into these Allies, and so successively by running out of one into another, water all; first the higher Lands, and then the lower. The highest Allies having such a quantity of Water as may suffice to cover them, the rest runs over unto the next, and that having its proportion, unto the next, and so by degrees it falls into all these hanging parcels of Ground. These Waters last sometimes a longer, and sometimes a shorter Season. Why they do not alwayes sow the best kind of Rice.Now the Rice they sow is according as they foresee their stock of Water will last. It will sometimes last them two or three, or four or five Months, more or less; the Rice therefore they chuse to cast into the Ground, is of that sort that may answer the duration of the Water. For all their Crop would be spoilt if the Water should fail them before their Corn grew ripe. If they foresee their Water will hold out long, then they sow the best and most profitable Rice, viz. that which is longest a ripening; but if it will not, they must be content to sow of the worser sorts; that is, those that are sooner ripe. Again, they are forced sometimes to sow this younger Rice, for the preventing the damage it might otherwise meet with, if it should stand longer. For their Fields are all in common, which after they have sown, they enclose till Harvest; But as soon as the Corn first sown becomes ripe, when the Owner has reaped it, it is lawful for him to break down his Fences, and let in his Cattle for grazing; which would prove a great mischief to that Corn that required to stand a Month or two longer. Therefore if they are constrained to sow later than the rest, either through want or sloth, or some other Impediment, yet they make use of that kind of Rice that will become ripe, equal with that first sown. They sow at different times, but reap together.And so they all observe one time of reaping to prevent their Corn being trampled down or eaten up by the Cattle. Thus they time their Corn to their Harvest; some sowing sooner, some later, but all reaping together, unless they be Fields that are enclosed by themselves; and peculiar to one Man.

Their Artificial Pools.Where there are no Springs or Rivers to furnish them with Water, as it is in the Northern Parts, where there are but two or three Springs, they supply this defect by saving of rain Water; which they do, by casting up great Banks in convenient places to stop and contain the Rains that fall, and so save it till they have occasion to let it out into their Fields: They are made rounding like a C or Half-Moon, every Town has one of these Ponds, which if they can but get filled with Water, they count their Corn is as good as in the Barn. It was no small work to the ancient Inhabitants to make all these Banks, of which there is a great number, being some two, some three Fathoms in height, and in length some above a Mile, some less, not all of a size. They are now grown over with great Trees, and so seem natural Hills. When they would use the Water, they cut a gap in one end of the Bank, and so draw the Water by little and little, as they have occasion for the watering their Corn. These Ponds in dry weather dry up quite. If they should dig these Ponds deep, it would not be so convenient for them. It would indeed contain the Water well, but would not so well nor in such Plenty empty out it self into their Grounds. Aligators harbor in them.In these Ponds are Aligators, which when the Water is dried up depart into the Woods, and down to the Rivers; and in the time of Rains come up again into the Ponds. They are but small, nor do use to catch People, nevertheless they stand in some fear of them. The Corn they sow in these Parts is of that sort that is soonest ripe, fearing lest their Waters should fail. As the Water dries out of these Ponds, they make use of them for Fields, treading the Mud with Buffeloes, and then They sow Corn on the Mud.sowing Rice thereon, and frequently casting up Water with Scoops on it. I have hitherto spoken of those Rices that require to grow in Water.

A sort of Rice that grows Without Water.There is yet another sort of Rice, which will ripen tho’ it stand not alway in Water: and this sort of Corn serves for those places, where they cannot bring their Waters to overflow; this will grow with the Rains that fall; but is not esteemed equal with the others, and differs both in scent and taste from that which groweth in the watery Fields.

The Seasons of Seed-time and HarvestThe ordinary Season of seed time, is in the Months of July and August, and their Harvest in or about February; but for Land that is well watered, they regard no Season; the Season is all the year long. When they Till their Grounds, or Reap their Corn, they do it by whole Towns generally, all helping each other for Attoms, as they call it; that is, that they may help them as much, or as many days again in their Fields, which accordingly they will do; They Plough only with a crooked piece of Wood, something like an Elbow, which roots up the Ground, as uneven as if it were done by Hogs, and then they overflow it with water.

A particular description of their Husbandry.But if any be so curious as to know more particularly how they order and prepare their Lands, and sow their Corn, take this account of it. But before we go to work, it will be convenient first to describe the Tools. Their Plough.To begin therefore with their Plough. I said before it was a crooked piece of Wood, it is but little bigger than a Man’s Arm, one end whereof is to hold by, and the other to root up the Ground. In the hollow of this Plough is a piece of Wood fastned some three or four Inches thick, equal with the bredth of the Plough; and at the end of the Plough, is fixt an Iron Plate to keep the Wood from wearing. There is a Beam let in to that part of it that the Plough-man holds in his hand, to which they make their Buffaloes fast to drag it.

The convenience of these Ploughs.These Ploughs are proper for this Countrey, because they are lighter, and so may be the more easie for turning, the Fields being short, so that they could not turn with longer, and if heavier, they would sink and be unruly in the mud. These Ploughs bury not the grass as ours do, and there is no need they should. For their endeavour is only to root up the Ground, and so they overflow it with Water, and this rots the Grass.

Their first Ploughing.They Plough twice before they sow. But before they begin the first time, they let in Water upon their Land, to make it more soft and pliable for the Plough. After it is once Ploughed, they make up their Their Banks, and use of them.Banks. For if otherwise they should let it alone till after the second Ploughing, it would be mere Mud, and not hard enough to use for Banking. Now these Banks are greatly necessary, not only for Paths for the People to go upon through the Fields, who otherwise must go in the Mud, it may be knee deep; but chiefly to keep in and contain their Water, which by the help of these Banks they overflow their Grounds with. These Banks they make as smooth with the backside of their Houghs, as a Bricklayer can smooth a Wall with his Trowel. For in this they are very neat. These Banks are usually not above a Foot over.

Their second Ploughing.After the Land is thus Ploughed and the Banks finished, it is laid under water again for some time, till they go to Ploughing the second time. Now it is exceeding muddy, so that the trampling of the Cattel that draws the Plough, does as much good as the Plough; for the more muddy the better. Sometimes they use no Plough this second time, but only drive their Cattel over to make the Ground the muddier.

How they prepare their Seed-Corn.Their Lands being thus ordered, they still keep them overflowed with Water, that the Weeds and Grass may rot. Then they take their Corn and lay it a soak in Water a whole night, and the next day take it out, and lay it in a heap, and cover it with green leaves, and so let it lye some five or six days to make it grow. And their Land after it is Ploughed.Then they take and wet it again, and lay it in a heap covered over with leaves as before, and so it grows and shoots out with Blades and Roots. In the mean time while this is thus a growing, they prepare their Ground for sowing; which is thus: They have a Board about four foot long, which they drag over their Land by a yoke of Buffaloes, not flat ways, but upon the edge of it. The use of which is, that it jumbles the Earth and Weeds together, and also levels and makes the Grounds smooth and even, that so the Water (for the ground is all this while under water) may stand equal in all places. And wheresoever there is any little hummock standing out of the Water, which they may easily see by their eye, with the help of this Board they break and lay even. And so it stands overflown while their Seed is growing, and become fit to sow, which usually is eight days after they lay it in soak.

When the Seed is ready to sow, they drain out all the Water, and with little Boards of about a foot and a half long, fastned upon long Poles, they trim the Land over again, laying it very smooth, making small Furrows all along, that in case Rain or other Waters should come in, it might drain away; for more Water now would endanger rotting the Corn. Their manner of sowing.And then they sow their Corn, which they do with very exact evenness, strewing it with their hands, just as we strew Salt upon Meat.

How they Manure and order their young Corn.And thus it stands without any Water, till such time as the Corn be grown some three or four Inches above the Ground. There were certain gaps made in the Banks to let out the water, these are now stopped to keep it in. Which is not only to nourish the Corn, but to kill the weeds. For they keep their Fields as clean as a Garden without a weed. Then when the Corn is grown about a span high, the Women come and weed it, and pull it up where it grew too thick, and transplant it where it wants. And so it stands overflown till the Corn be ripe, when they let out the water again to make it dry for reaping. They never use any dung, but their manner of plowing and soaking of their Ground serves instead thereof.