Blue Lights: Hot Work in the Soudan

And little wonder, for, as their eyes became accustomed to the dim light, it was seen that the walls were blank, with nothing on them to relieve the eye save the little hole or window just mentioned; that the floor was of hard earth, and that there was not a scrap of furniture in the room—not even a stool, or a bundle of straw on which to lie down.

“‘I will trust, and not be afraid,’” said Stevenson, in a low voice.

“Who will you trust?” asked Simkin, who was not aware that his comrade had quoted Scripture.

“I will trust God,” answered the marine.

“I wouldn’t give much for your trust, then,” returned Simkin bitterly, as well as contemptuously, for he had given way to despair. “You Blue Lights and Christians think yourselves so much better than everybody else, because you make so much talk about prayin’ an’ singin’, an’ doin’ your duty, an’ servin’ God, an’ submitting. It’s all hypocrisy.”

“Don’t you believe that Sergeant Hardy is a good soldier?” asked Stevenson.

“Of course I do,” replied Simkin, in some surprise at the question.

“An’ he doesn’t think much of himself, does he?” continued the marine.

“Certainly not. He’s one o’ the kindest an’ humblest men in the regiment, as I have good reason to know.”

“Yet he frequently talks to us of attendin’ to our duty, an’ doin’ credit to the British Flag, an’ faithfully serving the Queen. If this is praiseworthy in the sergeant, why should the talk of duty an’ service an’ honour to God be hypocrisy in the Christian? Does it not seem strange that we Blue Lights—who have discovered ourselves to be much worse than we thought ourselves, an’ gladly accept Jesus as our Saviour from sin—should be charged with thinkin’ ourselves ‘better than other people’!”

“Come now,” cried Jack Molloy, seating himself on the floor, and leaning his back against the wall; “it do seem to me, as you putt it, Stevenson, that the charge ought to be all the other way; for we, who make no purfession of religion at all, thinks ourselves so far righteous that we’ve got no need of a Saviour. Suppose, now, as we’ve got to as low a state o’ the dumps as men can well come to, we all sits down in a row an’ have a palaver about this matter—Parson Stevenson bein’ the chief spokesman.”

They all readily agreed to this proposal. Indeed, in the circumstances, any proposal that offered the faintest hope of diverting their minds from present trouble would have been welcome to them at that moment. The marine was nothing loath to fall in with the fancy of his irrepressible comrade, but we do not propose to follow them in the talk that ensued. We will rather turn at once to those events which affected more immediately the fortunes of the captives.

On the morning after their arrival in the city there was assembled in the principal square a considerable concourse of Soudan warriors. They stood chatting together in various groups in front of a public building, as if awaiting some chief or great man, whose richly caparisoned steed stood in front of the main entrance, with its out-runner standing before it.

This runner was a splendid specimen of physical manhood. He was as black as coal, as graceful as Apollo, and apparently as powerful as Hercules,—if one might judge from the great muscles which stood out prominently on all his limbs, he wore but little clothing—merely a pair of short Arab drawers of white cotton, a red fez on his head, and a small tippet on his shoulders. Unlike negroes in general, his features were cast in a mould which one is more accustomed to see in the Caucasian race of mankind—the nose being straight, the lips comparatively thin, and the face oval, while his bearing was that of a man accustomed to command.

The appearance of a few soldiers traversing the square drew the eyes of all in their direction, and caused a brief pause in the hum of conversation. Our friends, the captives, were in the midst of these soldiers, and beside them marched the negro interpreter whom they had first met with in the prison.

At the door of the public building the soldiers drew up and allowed the captives to pass in, guarded by two officers and the interpreter. Inside they found a number of military men and dignitaries grouped around, conversing with a stern man of strongly marked features. This man—towards whom all of them showed great deference—was engaged when the captives entered; they were therefore obliged to stand aside for a few minutes.

“Who is he?” asked Molloy of the negro interpreter.

“Our great leader,” said the negro, “the Mahdi.”

“What! the scoundrel that’s bin the cause o’ all this kick-up?” asked Jack Molloy, in surprise.

The interpreter did not quite understand the seaman’s peculiar language, but he seemed to have some idea of the drift of it, for he turned up his up-turned nose in scorn and made no reply.

In a few minutes an officer led the captives before the Mahdi, who regarded them with a dark frown, directing his attention particularly to Jack Molloy, as being the most conspicuous member of the party, perhaps, also, because Molloy looked at him with an air and expression of stern defiance.

Selecting him as a spokesman for the others, the Mahdi, using the negro as an interpreter, put him through the following examination:—

“Where do you come from?” he asked, sternly.

“From Suakim,” answered Molloy, quite as sternly.

“What brought you here?”

“Your dirty-faced baboons!”

It is probable that the negro used some discretion in translating this reply, for the chief did not seem at all offended, but with the same manner and tone continued—

“Do you know the number of men in Suakim?”

“Yes.”

“Tell me—how many?”

To this Molloy answered slowly, “Quite enough—if you had only the pluck to come out into the open an’ fight like men—to give you such a lickin’ that there wouldn’t be a baboon o’ you left in the whole Soudan!”

Again it is probable that the interpreter did not give this speech verbatim, for while he was delivering it the Mahdi was scanning the features of the group of prisoners with a calm but keen eye.

Making a sign to one of his attendants to lead Molloy to one side, he said a few words to another, who thereupon placed Miles in front of his master.

“Are you an officer?” was the first question put.

“No,” answered our hero, with quiet dignity, but without the slightest tinge of defiance either in tone or look.

“Will you tell me how many men you have in Suakim?”

“No.”

“Dare you refuse?”

“Yes; it is against the principles of a British soldier to give information to an enemy.”

“That’s right, John Miles,” said Molloy, in an encouraging tone; “give it ’im hot! They can only kill us once, an’—”

“Silence!” hissed the Mahdi between his teeth.

“Silence!” echoed the interpreter.

“All right, you nigger! Tell the baboon to go on. I won’t run foul of him again; he ain’t worth it.”

This was said with free-and-easy contempt.

“Do you not know,” resumed the Mahdi, turning again to Miles with a fierce expression, “that I have power to take your life?”

“You have no power at all beyond what God gives to you,” said Miles quietly.

Even the angry Mahdi was impressed with the obvious truth of this statement, but his anger was not much allayed by it.

“Know you not,” he continued, “that I have the power to torture you to death?”

Our hero did not at once reply. He felt that a grand crisis in his life had arrived, that he stood there before an assemblage of “unbelievers,” and that, to some extent, the credit of his countrymen for courage, fidelity, and Christianity was placed in his hands.

“Mahdi,” he said, impressively, as he drew himself up, “you have indeed the power to torture and kill me, but you have not the power to open my lips, or cause me to bring dishonour on my country!”