A History of Elizabethan Literature

Justice, he sees (as if seducèd) still
Conspires with power, whose cause must not be ill.

"He sees the face of right t'appear as manifold
As are the passions of uncertain man;
Who puts it in all colours, all attires,
To serve his ends, and make his courses hold.
He sees, that let deceit work what it can,
Plot and contrive base ways to high desires,
That the all-guiding Providence doth yet
All disappoint, and mocks the smoke of wit.

"Nor is he mov'd with all the thunder cracks
Of tyrants' threats, or with the surly brow
Of Power, that proudly sits on others' crimes;
Charg'd with more crying sins than those he checks.
The storms of sad confusion, that may grow
Up in the present for the coming times
Appal not him; that hath no side at all,
But of himself, and knows the worst can fall.

"Although his heart (so near allied to Earth)
Cannot but pity the perplexèd state
Of troublous and distress'd Mortality,
That thus make way unto the ugly birth
Of their own sorrows, and do still beget
Affliction upon imbecility:
Yet seeing thus the course of things must run,
He looks thereon not strange, but as fore-done.

"And whilst distraught ambition compasses,
And is encompass'd; whilst as craft deceives,
And is deceiv'd: whilst man doth ransack man
And builds on blood, and rises by distress;
And th' inheritance of desolation leaves
To great-expecting hopes: he looks thereon,
As from the shore of peace, with unwet eye,
And bears no venture in impiety."

In sharp contrast with this the passage from Hymen's Triumph,

"Ah, I remember well, and how can I,"

shows the sweetness without namby-pambyness which Daniel had at constant command. Something of the same contrast may be found between the whole of Hymen's Triumph and the Queen's Arcadia on the one side, and Cleopatra and Philotas on the other. All are written in mixed blank and rhymed verse, much interlaced and "enjambed." The best of the historical poems is, by common consent, Rosamond, which is instinct with a most remarkable pathos, nor are fine passages by any means to seek in the greater length and less poetical subject of The Civil Wars of York and Lancaster. The fault of this is that the too conscientious historian is constantly versifying what must be called mere expletive matter. This must always make any one who speaks with critical impartiality admit that much of Daniel is hard reading; but the soft places (to use the adjective in no ill sense) are frequent enough, and when the reader comes to them he must have little appreciation of poetry if he does not rejoice in the foliage and the streams of the poetical oasis which has rewarded him after his pilgrimage across a rather arid wilderness.

Michael Drayton was much better fitted for the arduous, and perhaps not wholly legitimate, business of historical poetry than Daniel. If his genius was somewhat less fine, it was infinitely better thewed and sinewed. His ability, indeed, to force any subject which he chose to treat into poetry is amazing, and can hardly be paralleled elsewhere except in a poet who was born but just before Drayton's death, John Dryden. He was pretty certainly a gentleman by birth, though not of any great possessions, and is said to have been born at Hartshill, in Warwickshire, in the year 1563. He is also said, but not known, to have been a member of the University of Oxford, and appears to have been fairly provided with patrons, in the family of some one of whom he served as page, though he never received any great or permanent preferment.[28 - Drayton has been thoroughly treated by Professor Oliver Elton in Michael Drayton (London, 1905), enlarged from a monograph for the Spenser Society.] On the other hand, he was not a successful dramatist (the only literary employment of the time that brought in much money), and friend as he was of nearly all the men of letters of the time, it is expressly stated in one of the few personal notices we have of him, that he could not "swagger in a tavern or domineer in a hothouse" [house of ill-fame] – that is to say, that the hail-fellow well-met Bohemianism of the time, which had led Marlowe and many of his group to evil ends, and which was continued in a less outrageous form under the patronage of Ben Jonson till far into the next age, had no charms for him. Yet he must have lived somehow and to a good age, for he did not die till the 23d December 1631. He was buried in Westminster Abbey, a fact which drew from Goldsmith, in The Citizen of the World, a gibe showing only the lamentable ignorance of the best period of English poetry, in which Goldsmith was not indeed alone, but in which he was perhaps pre-eminent among contemporaries eminent for it.

Drayton's long life was as industrious as it was long. He began in 1591 with a volume of sacred verse, the Harmony of the Church, which, for some reason not merely undiscovered but unguessed, displeased the censors, and was never reprinted with his other works until recently. Two years later appeared Idea, The Shepherd's Garland– a collection of eclogues not to be confounded with the more famous collection of sonnets in praise of the same real or fancied mistress which appeared later. In the first of these Drayton called himself "Rowland," or "Roland," a fact on which some rather rickety structures of guesswork have been built as to allusions to him in Spenser. His next work was Mortimeriados, afterwards refashioned and completed under the title of The Barons' Wars, and this was followed in 1597 by one of his best works, England's Heroical Epistles. The Owl, some Legends, and other poems succeeded; and in 1605 he began to collect his Works, which were frequently reprinted. The mighty poem of the Polyolbion was the fruit of his later years, and, in strictness, belongs to the period of a later chapter; but Drayton's muse is eminently one and indivisible, and, notwithstanding the fruits of pretty continual study which his verses show, they belong, in the order of thought, to the middle and later Elizabethan period rather than to the Jacobean.

Few poets of anything like Drayton's volume (of which some idea may be formed by saying that his works, in the not quite complete form in which they appear in Chalmers, fill five hundred of the bulky pages of that work, each page frequently containing a hundred and twenty-eight lines) show such uniform mixture of imagination and vigour. In the very highest and rarest graces of poetry he is, indeed, by common consent wanting, unless one of these graces in the uncommon kind of the war-song be allowed, as perhaps it may be, to the famous and inimitable though often imitated Ballad of Agincourt, "To the brave Cambro-Britons and their Harp," not to be confounded with the narrative "Battle of Agincourt," which is of a less rare merit. The Agincourt ballad,

"Fair stood the wind for France,"

is quite at the head of its own class of verse in England – Campbell's two masterpieces, and Lord Tennyson's still more direct imitation in the "Six Hundred," falling, the first somewhat, and the last considerably, short of it. The sweep of the metre, the martial glow of the sentiment, and the skill with which the names are wrought into the verse, are altogether beyond praise. Drayton never, unless the enigmatical sonnet to Idea (see ante) be really his, rose to such concentration of matter and such elaborate yet unforced perfection of manner as here, yet his great qualities are perceptible all over his work. The enormous Polyolbion, written in a metre the least suitable to continuous verse of any in English – the Alexandrine – crammed with matter rebel to poetry, and obliging the author to find his chief poetical attraction rather in superadded ornament, in elaborately patched-on passages, than in the actual and natural evolution of his theme, is still a very great work in another than the mechanical sense. Here is a fairly representative passage: —

"The haughty Cambrian hills enamoured of their praise,
(As they who only sought ambitiously to raise
The blood of God-like Brute) their heads do proudly bear:
And having crown'd themselves sole regents of the air
(Another war with Heaven as though they meant to make)
Did seem in great disdain the bold affront to take,
That any petty hill upon the English side,
Should dare, not (with a crouch) to veil unto their pride.
When Wrekin, as a hill his proper worth that knew,
And understood from whence their insolency grew,
For all that they appear'd so terrible in sight,
Yet would not once forego a jot that was his right,
And when they star'd on him, to them the like he gave,
And answer'd glance for glance, and brave for brave:
That, when some other hills which English dwellers were,
The lusty Wrekin saw himself so well to bear
Against the Cambrian part, respectless of their power;
His eminent disgrace expecting every hour
Those flatterers that before (with many cheerful look)
Had grac'd his goodly sight, him utterly forsook,
And muffled them in clouds, like mourners veiled in black,
Which of their utmost hope attend the ruinous wrack:
That those delicious nymphs, fair Team and Rodon clear
(Two brooks of him belov'd, and two that held him dear;
He, having none but them, they having none but he
Which to their mutual joy might either's object be)
Within their secret breast conceivèd sundry fears,
And as they mix'd their streams, for him so mix'd their tears.
Whom, in their coming down, when plainly he discerns,
For them his nobler heart in his strong bosom yearns:
But, constantly resolv'd, that dearer if they were
The Britons should not yet all from the English bear;
'Therefore,' quoth he, 'brave flood, tho' forth by Cambria brought,
Yet as fair England's friend, or mine thou would'st be thought
(O Severn) let thine ear my just defence partake.'"

Happy phrases abound, and, moreover, every now and then there are set pieces, as they may be called, of fanciful description which are full of beauty; for Drayton (a not very usual thing in a man of such unflagging industry, and even excellence of work) was full of fancy. The fairy poem of Nymphidia is one of the most graceful trifles in the language, possessing a dancing movement and a felicitous choice of imagery and language which triumphantly avoid the trivial on the one hand, and the obviously burlesque on the other. The singular satirical or quasi-satirical poems of The Mooncalf, The Owl, and The Man in the Moon, show a faculty of comic treatment less graceful indeed, but scarcely inferior, and the lyrics called Odes (of which the Ballad of Agincourt is sometimes classed as one) exhibit a command of lyric metre hardly inferior to the command displayed in that masterpiece. In fact, if ever there was a poet who could write, and write, perhaps beautifully, certainly well, about any conceivable broomstick in almost any conceivable manner, that poet was Drayton. His historical poems, which are inferior in bulk only to the huge Polyolbion, contain a great deal of most admirable work. They consist of three divisions —The Barons' Wars in eight-lined stanzas, the Heroic Epistles (suggested, of course, by Ovid, though anything but Ovidian) in heroic couplets, The Miseries of Queen Margaret in the same stanza as The Barons' Wars, and Four Legends in stanzas of various form and range. That this mass of work should possess, or should, indeed, admit of the charms of poetry which distinguish The Faërie Queene would be impossible, even if Drayton had been Spenser, which he was far from being. But to speak of his "dull creeping narrative," to accuse him of the "coarsest vulgarities," of being "flat and prosaic," and so on, as was done by eighteenth-century critics, is absolutely uncritical, unless it be very much limited. The Barons' Wars is somewhat dull, the author being too careful to give a minute history of a not particularly interesting subject, and neglecting to take the only possible means of making it interesting by bringing out strongly the characters of heroes and heroines, and so infusing a dramatic interest. But this absence of character is a constant drawback to the historical poems of the time. And even here we find many passages where the drawback of the stanza for narrative is most skilfully avoided, and where the vigour of the single lines and phrases is unquestionable on any sound estimate.

Still the stanza, though Drayton himself defends it (it should be mentioned that his prose prefaces are excellent, and constitute another link between him and Dryden), is something of a clog; and the same thing is felt in The Miseries of Queen Margaret and the Legends, where, however, it is again not difficult to pick out beauties. The Heroical Epistles can be praised with less allowance. Their shorter compass, their more manageable metre (for Drayton was a considerable master of the earlier form of couplet), and the fact that a personal interest is infused in each, give them a great advantage; and, as always, passages of great merit are not infrequent. Finally, Drayton must have the praise (surely not quite irrelevant) of a most ardent and lofty spirit of patriotism. Never was there a better Englishman, and as his love of his country spirited him up to the brilliant effort of the Ballad of Agincourt, so it sustained him through the "strange herculean task" of the Polyolbion, and often put light and life into the otherwise lifeless mass of the historic poems. Yet I have myself no doubt that these historic poems were a mistake, and that their composition, though prompted by a most creditable motive, the burning attachment to England which won the fight with Spain, and laid the foundation of the English empire, was not altogether, perhaps was not by any means, according to knowledge.

The almost invariable, and I fear it must be said, almost invariably idle controversy about priority in literary styles has been stimulated, in the case of English satire, by a boast of Joseph Hall's made in his own Virgidemiarum—

"Follow me who list,
And be the second English satirist."