Notes to Shakespeare, Volume III: The Tragedies

Not only the tautology of bards and poets, but the want of a correspondent action for the poet, whose business in the next line is only to number, makes me suspect some fault in this passage, which I know not how to mend.

III.ii.26 (176,1) as my furthest bond] As I will venture the greatest pledge of security, on the trial of thy conduct.

III.ii.40 (177,1) The elements be kind to thee, and make/Thy spirits all of comfort!] This is obscure. It seems to mean, May the different elements of the body, or principles of life, maintain such proportion and harmony as may keep you cheerful.

III.iv.26 (182,7) I'll raise the preparation of a war/Shall stain your brother] [T: strain] I do not see but stain may be allowed to remain unaltered, meaning no more than shame or disgrace.

III.iv.30 (182,8) Wars 'twixt you 'twain would be/As if the world should cleave] The sense is, that war between Caesar and Antony would engage the world between them, and that the slaughter would be great in so extensive a commotion.

III.v.8 (183,9) rivality] Equal rank.

III.v.11 (183,1) Upon his own appeal] To appeal, in Shakespeare, is to accuse; Caesar seized Lepidus without any other proof than Caesar's accusation.

III.v.21 (184,3) More, Domitius] I have something more to tell you, which I might have told at first, and delayed my news. Antony requires your presence.

III.vi.9 (184,4) made her/Of Lower Syria, Cyprus, Lydia./Absolute queen] For Lydia, Mr. Upton, from Plutarch, has restored Lybia.

III.vi.68-75 (187,6) Mr. Upton remarks, that there are some errours in this enumeration of the auxiliary kings; but it is probable that the authour did not much wish to be accurate.

III.vi.95 (188,7) And gives his potent regiment to a trull] Regiment, is government, authority; he puts his power and his empire into the hands of a false woman.

It may be observed, that trull was not, in our author's time, a term of mere infamy, but a word of slight contempt, as wench is now.

III.vii.3 (188,8) forespoke my being] To forespeak, is to contradict, to speak against, as forbid is to order negatively.

III.vii.68 (191,1)

By Hercules, I think, I am i' the right.
Can. Soldier, thou art: but his whole action grows
Not in the power on't]

That is, his whole conduct becomes, ungoverned by the right, or by reason.

III.vii.77 (191,2) distractions] Detachments; separate bodies.

III.x.6 (193,4) The greater cantle] [A piece or lump. POPE.] Cantle is rather a corner. Caesar in this play mentions the three-nook'd world. Of this triangular world every triumvir had a corner. (see 1765, VII, 185, 6)

III.x.9 (193,5) token'd pestilence] Spotted.

III.x.10 (193,6) Yon' ribauld nag of Aegypt] The word is in the old edition ribaudred, which I do not understand, but mention it, in hopes others may raise some happy conjecture. [Tyrwhitt: hag] The brieze, or oestrum, the fly that stings cattle, proves that nag is the right word. (1773)

III.x.11 (193,7) Whom leprosy o'ertake!] Leprosy, an epidemical distemper of the Aegyptians; to which Horace probably alludes in the controverted line.

Contaminato cum grege turpium
Morbo virorum.

III.x.36 (195,1) The wounded chance of Antony] I know not whether the author, who loves to draw his images from the sports of the field, might not have written,

The wounded chase of Antony,—

The allusion is to a deer wounded and chased, whom all other deer avoid. I will, says Enobarbus, follow Antony, though chased and wounded.

The common reading, however, may very well stand.

III.xi.3 (195,2) so lated in the world] Alluding to a benighted traveller.

III.xi.23 (196,3) I have lost command] I am not master of my own emotions.

III.xi.35 (196,4) He at Philippi kept/His sword e'en like a dancer] In the Moriaco, and perhaps anciently in the Pyrrhick dance, the dancers held swords in their hands with the points upward.

III.xi.39 (196,6) he alone/Dealt on lieutenantry] I know not whether the meaning is, that Caesar acted only as lieutenant at Philippi, or that he made his attempts only on lieutenants, and left the generals to Antony.

III.xi.47 (197,7) death will seize her; but/Your comfort] But has here, as once before in this play, the force of except, or unless.

III.ii.52 (197,8) How I convey my shame] How, by looking another way, I withdraw my ignominy from your sight.

III.ii.57 (197,9) ty'd by the strings] That is by the heart string.

III.xii.18 (199,1) The circle of the Ptolemies] The diadem; the ensign of royalty.

III.xii.34 (199,2) how Antony becomes his flaw] That is, how Antony conforms himself to this breach of his fortune.

III.xiii.1 (200,3) Think, and die] [Hanmer: Drink] This reading, offered by sir T. Hanmer, is received by Dr. Warburton and Mr. Upton, but I have not advanced it into the page, not being convinced that it is necessary. Think, and die; that is, Reflect on your folly, and leave the world, is a natural answer.

III.xiii.9 (201,4) he being/The meered question] The meered question is a term I do not understand. I know not what to offer, except,

The mooted question.—

That is, the disputed point, the subject of debate. Mere is indeed a boundary, and the meered question, if it can mean any thing, may, with some violence of language, mean, the disputed boundary.

III.xiii.25 (202, 5)

I dare him therefore
To lay his gay comparisons apart
And answer me declin'd]

I require of Caesar not to depend on that superiority which the comparison of our different fortunes may exhibit to him, but to answer me man to man, in this decline of my age or power.

III.xiii.42 (202,6) The loyalty, well held to fools, does make/Our faith meer folly] [T: Though loyalty, well held] I have preserved the old reading: Enobarbus is deliberating upon desertion, and finding it is more prudent to forsake a fool, and more reputable to be faithful to him, makes no positive conclusion. Sir T. Hanmer follows Theobald; Dr. Warburton retains the old reading.

III.xiii.77 (204,9) Tell him, from his all-obeying breath I hear/The doom of Aegypt] Doom is declared rather by an all-commanding, than an all-obeying breath. I suppose we ought to read,

—all-obeyed breath.

III.xiii.81 (205,1) Give me grace] Grant me the favour.

III.xiii.109 (206,3) By one that looks on feeders?] One that waits at the table while others are eating.