Ismailia

There was no doubt that discontent rankled deeply in his heart for some cause or other; as he had never appeared, or received visits, for many days, but had sulkily shut himself up within his own court.

He only went out daily, at a certain time, to collect subscriptions for the pay of his beloved rascals, the bonosoora; but this led him through the town in the opposite direction to our camp, therefore we never saw him.

The collection of alms was a most undignified proceeding. At the hour of his exit from his house, a band of fifes or flageolets struck up a peculiar air which was well known as the signal for preparing to pay for the king's visit. The few notes they played was a monotonous repetition of :—

As his pipes played before him, Kabba Rega called at any houses that he thought proper to select, and received from the inmates of each, a few cowrie shells, which are used as the smallest coin in Unyoro. These shells were afterwards divided among his bonosoora as their daily pay.

My station had not been arranged for defence, as I considered that hostilities in this country could not be possible. Although black human nature is the darkest shade of character, I never could have believed that even Kabba Rega could have harboured treacherous designs against us, after the benefits that both he and his people had received from me. The country had been relieved from the slave-hunters, and my people were actually on the road to Fatiko to liberate and restore to their families about 1,000 women and children of Unyoro. I was about to establish a school. No thefts had taken place on the part of the troops. The rights of every native had been respected. The chiefs had received valuable presents, and the people had already felt the advantage of legitimate trade.

At the same time that hostility appeared impossible, I could not blind myself to the fact of the late demonstration; it would therefore be absolutely necessary to construct a small fort, for the security of the ammunition and effects, which could no longer be exposed in simple straw huts, without protection.

I explained this necessity to my officers and men, all of whom were keenly alive to the evil spirit of Kabba Rega, from whom they expected future mischief.

This miserable young fellow was nearly always drunk; his time was passed in sucking plantain cider through a reed, until he became thoroughly intoxicated. We were, therefore, subject to any sudden order that he might give in a fit of drunkenness.

His people obeyed him implicitly, with that fanatical belief that is held in Unyoro respecting the person who occupies the magic throne (Bamba).

There could be no doubt that he was offended and insulted: therefore, according to the principle in vino veritas, he might pluck up courage to surprise us when least expected.

I determined to build a fort immediately.

I drew a plan of a circular stockade, surrounded by a ditch and earthen parapet. The ditch ten feet wide by seven deep. The diameter from scarp to scarp, sixty feet; diameter of inner circular court, thirty-six feet.

With the assistance of Lieutenant Baker I drew the plan on the ground, and my troops set to work with that vigour which always distinguished them.

There were numerous large trees of the fig tribe in the immediate neighbourhood. This wood was exactly adapted for the purpose, as it was easy to cut, and at the same time it was undying when once planted in the ground. Any log of the bark-cloth tree will take root if watered.

The axes with which the men were provided now came into play, and the clicking of so many tools at work at once surprised the natives. Rahonka, Kittakara, and other chiefs came to inquire concerning our intention.

I explained the necessity of storing the gunpowder in a fireproof building. Only a few days ago several native huts had been burnt; such an accident might endanger our station, therefore I should construct an earthen roof over a building of strong palisades. I explained that should the whole of the ammunition explode, it might ignite and destroy Masindi.

My men thoroughly understood their work. Immense logs, nine feet in length, and many upwards of two feet in diameter, were planted, close together, in holes two feet deep. Any interstices were filled up with smaller posts sunk firmly in the ground. The entrance to the little fort was a projecting passage, about twelve feet long, and only three feet wide, formed of two rows of enormous palisades, sunk two feet six inches in the earth, which was pounded closely down with heavy rammers. This passage was an important feature in the power of defence, as it added to the flanking fire. A reference to the plan will show that the arrangement of this small fort gave us three fireproof rooms for the protection of stores and ammunition, and for the accommodation of the necessary guard. Each of these rooms was formed of the strongest palisades, upon which I arranged a flat roof of thick posts, laid parallel, which were covered with tempered earth and chopped straw for the thickness of a foot.

The earth from the ditch would lie against the outside face of the stockade, at an angle of about 40 degrees from the edge of the ditch to within eighteen inches of the projecting roof: thus the defenders could fire from the strong rooms through the interstices of the upright timbers.

We commenced this fort on the morning of 2nd June, and every palisade was in its place and firmly rammed down by the evening of the 5th; thus, in four days' hard work we had an impregnable protection in a position nearly half-way between the entrance of the main approach and the government divan.

The digging of the ditch was commenced, but this was a longer operation, as we were provided with the light Unyoro hoes, which were not sufficiently powerful to cut through the hard gravel subsoil.

The interpreter, Umbogo, returned on 3rd June. He could not in the least explain the hostile demonstration of 31st May. This added to my suspicion, as Umbogo must have known more than he chose to tell.

On the 4th June envoys arrived direct from M'tese, the king of Uganda, with a letter of welcome, written in Arabic, addressed to myself.

The principal messenger was one of M'tese's headmen, named Waysooa. The

commander-in-chief, Congow, had also sent a representative, named

Bonneggesah; these people were accompanied by an interpreter named

Bokamba.

The envoys were remarkably well-dressed, in Indian clothes, and they appeared quite civilized, as though native merchants of Bombay.

They now delivered their credentials from King M'tese: these were objects that had been given to him many years ago by Speke and Grant. A printed book (Kaffre laws), several water-colour drawings, including a picture of a guinea-fowl and a yellow-breasted pigeon; also a little folding-book with sketches of British soldiers of various regiments. These I carefully examined and returned to the envoys, who wrapped them neatly in a piece of calico as great treasures. (I must acknowledge the important assistance rendered by the King M'tese, which was the result of the good reputation left by my precursors, Speke and Grant.)

The general, Congow, had sent a tusk to SELL! I declined the offer, but I sent him a scarlet blanket as a present. I also packed up an assortment of handsome articles for M'tese, including many yards of orange-coloured gold brocade, sufficient for a large flowing robe.

I gave presents to the envoys, and they appeared delighted, bowing frequently to the ground while upon their knees, with their hands clasped together, and repeating the word, "N'yanzig," "N'yanzig," "N'yanzig."

In reply to my inquiries, nothing had been heard of Livingstone. I sent M'tese a letter in Arabic, begging him to use every exertion in a search for the great traveller, and to forward him to me, should he be so fortunate as to discover him. At the same time I wrote two letters, which I addressed to Livingstone; in these I gave him the necessary information. I consigned them to the care of M'tese, to be forwarded to any travellers who might be heard of, far or near.

In my letter to M'tese, I complimented him upon the general improvement of his country, and upon his conversion from heathenism to a belief in the Deity. I explained, that owing to his kindness to Speke and Grant, his name had become known throughout the world, and I begged him to show the same attention to Livingstone.

I described the object of the expedition, in opening up a trade from the north that would bring merchandise of every description to his kingdom; but I advised him to send his own carriers, as I felt sure that Kabba Rega was already jealous, and would endeavour to prevent the opening of the commercial road to M'tese, as he would himself wish to monopolize the trade.

This was a little stroke of diplomacy that I felt sure would open a direct communication without delay, as M'tese looked down with contempt upon Kabba Rega, and would at once feel insulted at opposition from such a quarter. (The good effect of this policy will be seen towards the close of the expedition.)

Should I have any open rupture with Kabba Rega, M'tese would at once attribute the cause to the obstructive and selfish character of the ruler in Unyoro.

I explained to the envoys all that I had written to M'tese, and having exhibited the varieties of merchandise that belonged to the expedition, I took them into the wonderful private house, where they were introduced to the Queen, and the Princess of Wales, and the gaudy ladies, together with the fox-hunters and hounds, the large mirrors, the wheel of life, &c.; all of which were duly explained to them. A good shock with the magnetic battery wound up the entertainment, and provided them with much material for a report to their royal master upon their return to Uganda.

The geographical information afforded by these people I shall extract verbatim from my journal, in which it was written at that particular time: thus, geographers will hear all that I heard, and they may form various opinions, which will perhaps add still further to the interest pertaining to the mysteries of Central Africa.

"The native name for the Victoria N'yanza is Nerraa Bali: There are two lakes adjoining each other, one is Nerraa Bali, the other Sessi; both of which are very large, and they are separated by a neck of land about a day's march across.

"On the Sessi Lake the natives live on floating islands, and subsist by fishing; exchanging their fish for flour, &c., upon the main land.

"There is a narrow water-communication through the neck of land or isthmus, which can be passed through by a canoe in one day."

On the 5th June the envoys returned towards Uganda, having been highly gratified with their visit. They had appeared much concerned at hearing of poor Speke's death; and continued to exclaim for some minutes, "Wah! Wah! Speekee! Speekee! Wah! Speekee!"

CHAPTER XXI

TREACHERY

For some days past, Kabba Rega had frequently sent his interpreters with messages, that he wished to sell the ivory which he had collected for the government. We had noticed on several occasions many people laden with large elephants' tusks, who invariably marched towards the same direction. The dragoman, Kadji-Barri, daily brought ivory for sale for the account of his master; and exchanged tusks for all kinds of trifles, such as porcelain cups and saucers, small musical boxes, &c., &c.

On 6th June, twenty-one tusks were purchased from the messengers of Kabba Rega, and I thought that the young king was getting tired of his sulky fit, and that we should be once more friends.

The supply of food was always a trouble. Every day was passed in repeated applications to the authorities for supplies, which were at length grudgingly bestowed.

On 7th June, there was nothing for the troops to eat. Although on 31st May we had received twenty loads of corn, these were simply the long narrow packages which are so neatly made of the plantain bark throughout Unyoro, but which contain very little.

Several times during the day Lieutenant-Colonel Abd-el-Kader, together with Monsoor, had been sent to the divan of Kabba Rega, to impress upon his chiefs the necessity of a supply of food. They explained my great annoyance, as this was precisely the result that I had foretold when Kabba Rega had neglected to clear the ground for cultivation.

At about 3 P.M., the tall chief Matonse appeared, together with Umbogo, and several natives, who carried five large jars of plantain cider. These were sent to me from Kabba Rega, with a polite but lying message, that "he much regretted the scarcity of corn; there was positively none in Masindi, but a large quantity would arrive to-morrow from Agguse." In the mean time he begged I would accept for the troops a present of five jars of cider.

I declined to accept the present, as I did not require drink, but solid food for the troops. The jars were therefore returned.