Clarissa Harlowe; or the history of a young lady — Volume 3

'Is there but one Lovelace in the world? May not more Lovelaces be attracted by so fine a figure? By such exalted qualities? It was her character that drew me to her: and it was her beauty and good sense that rivetted my chains: and now all together make me think her a subject worthy of my attempts, worthy of my ambition.'

But has she had the candour, the openness, to acknowledge that love?

She has not.

'Well then, if love be at the bottom, is there not another fault lurking beneath the shadow of that love?—Has she not affectation?—Or is it pride of heart?'

And what results?—'Is then the divine Clarissa capable of loving a man whom she ought not to love? And is she capable of affectation? And is her virtue founded in pride?—And, if the answer to these questions be affirmative, must she not then be a woman?'

And can she keep this love at bay? Can she make him, who has been accustomed to triumph over other women, tremble? Can she conduct herself, as to make him, at times, question whether she loves him or any man; 'yet not have the requisite command over the passion itself in steps of the highest consequence to her honour, as she thinks,' [I am trying her, Jack, by her own thoughts,] 'but suffer herself to be provoked to promise to abandon her father's house, and go off with him, knowing his character; and even conditioning not to marry till improbably and remote contingencies were to come to pass? What though the provocations were such as would justify any other woman; yet was a CLARISSA to be susceptible to provocations which she thinks herself highly censurable for being so much moved by?'

But let us see the dear creature resolved to revoke her promise, yet meeting her lover; a bold and intrepid man, who was more than once before disappointed by her; and who comes, as she knows, prepared to expect the fruits of her appointment, and resolved to carry her off. And let us see him actually carrying her off, and having her at his mercy—'May there not be, I repeat, other Lovelaces; other like intrepid, persevering enterprizers; although they may not go to work in the same way?

'And has then a CLARISSA (herself her judge) failed?—In such great points failed?—And may she not further fail?—Fail in the greatest point, to which all the other points, in which she has failed, have but a natural tendency?'

Nor say thou, that virtue, in the eye of Heaven, is as much a manly as a womanly grace. By virtue in this place I mean chastity, and to be superior to temptation; my Clarissa out of the question. Nor ask thou, shall the man be guilty, yet expect the woman to be guiltless, and even unsuspectible? Urge thou not these arguments, I say, since the wife, by a failure, may do much more injury to the husband, than the husband can do to the wife, and not only to her husband, but to all his family, by obtruding another man's children into his possessions, perhaps to the exclusion of (at least to a participation with) his own; he believing them all the time to be his. In the eye of Heaven, therefore, the sin cannot be equal. Besides I have read in some places that the woman was made for the man, not the man for the woman. Virtue then is less to be dispensed with in the woman than in the man.

Thou, Lovelace, (methinks some better man than thyself will say,) to expect such perfection in a woman!

Yes, I, may I answer. Was not the great Caesar a great rake as to women? Was he not called, by his very soldiers, on one of his triumphant entries into Rome, the bald-pated lecher? and warning given of him to the wives, as well as to the daughter of his fellow-citizens? Yet did not Caesar repudiate his wife for being only in company with Clodius, or rather because Clodius, though by surprise upon her, was found in hers? And what was the reason he gave for it?—It was this, (though a rake himself, as I have said,) and only this—The wife of Caesar must not be suspected!—

Caesar was not a prouder man than Lovelace.

Go to then, Jack; nor say, nor let any body say, in thy hearing, that Lovelace, a man valuing himself upon his ancestry, is singular in his expectations of a wife's purity, though not pure himself.

As to my CLARISSA, I own that I hardly think there ever was such an angel of a woman. But has she not, as above, already taken steps, which she herself condemns? Steps, which the world and her own family did not think her capable of taking? And for which her own family will not forgive her?

Nor think it strange, that I refuse to hear any thing pleaded in behalf of a standard virtue from high provocations. 'Are not provocations and temptations the tests of virtue? A standard virtue must not be allowed to be provoked to destroy or annihilate itself.

'May not then the success of him, who could carry her thus far, be allowed to be an encouragement for him to try to carry her farther?' 'Tis but to try. Who will be afraid of a trail for this divine creature? 'Thou knowest, that I have more than once, twice, or thrice, put to the fiery trial young women of name and character; and never yet met with one who held out a month; nor indeed so long as could puzzle my invention. I have concluded against the whole sex upon it.' And now, if I have not found a virtue that cannot be corrupted, I will swear that there is not one such in the whole sex. Is not then the whole sex concerned that this trial should be made? And who is it that knows this lady, that would not stake upon her head the honour of the whole?—Let her who would refuse it come forth, and desire to stand in her place.

I must assure thee, that I have a prodigious high opinion of virtue; as I have of all those graces and excellencies which I have not been able to attain myself. Every free-liver would not say this, nor think thus—every argument he uses, condemnatory of his own actions, as some would think. But ingenuousness was ever a signal part of my character.

Satan, whom thou mayest, if thou wilt, in this case, call my instigator, put the good man of old upon the severest trial. 'To his behaviour under these trials that good man owed his honour and his future rewards.' An innocent person, if doubted, must wish to be brought to a fair and candid trial.

Rinaldo, indeed, in Ariosto, put the Mantua Knight's cup of trial from him, which was to be the proof of his wife's chastity[21 - The story tells us, that whoever drank of this cup, if his wife were chaste, could drink without spilling; if otherwise, the contrary.]—This was his argument for forbearing the experiment: 'Why should I seek a think I should be loth to find? My wife is a woman. The sex is frail. I cannot believe better of her than I do. It will be to my own loss, if I find reason to think worse.' But Rinaldo would not have refused the trial of the lady, before she became his wife, and when he might have found his account in detecting her.

For my part, I would not have put the cup from me, though married, had it been but in hope of finding reason to confirm my good opinion of my wife's honour; and that I might know whether I had a snake or a dove in my bosom.

To my point—'What must that virtue be which will not stand a trial?—What that woman who would wish to shun it?'

Well, then, a trial seems necessary for the furthest establishment of the honour of so excellent a creature.

And who shall put her to this trial? Who, but the man who has, as she thinks, already induced her in lesser points to swerve?—And this for her own sake in a double sense—not only, as he has been able to make some impression, but as she regrets the impression made; and so may be presumed to be guarded against his further attempts.

The situation she is at present in, it must be confessed is a disadvantageous one to her: but, if she overcome, that will redound to her honour.

Shun not, therefore, my dear soul, further trials, nor hate me for making them.—'For what woman can be said to be virtuous till she has been tried?

'Nor is one effort, one trial, to be sufficient. Why? Because a woman's heart may at one time be adamant, at another wax'—as I have often experienced. And so, no doubt, hast thou.

A fine time of it, methinks, thou sayest, would the woman have, if they were all to be tried—!

But, Jack, I am not for that neither. Though I am a rake, I am not a rake's friend; except thine and company's.

And be this one of the morals of my tedious discussion—'Let the little rogues who would not be put to the question, as I may call it, choose accordingly. Let them prefer to their favour good honest sober fellows, who have not been used to play dog's tricks: who will be willing to take them as they offer; and, who being tolerable themselves, are not suspicious of others.'

But what, methinks thou askest, is to become of the lady if she fail?

What?—Why will she not, 'if once subdued, be always subdued?' Another of our libertine maxims. And what an immense pleasure to a marriage-hater, what rapture to thought, to be able to prevail upon such a woman as Miss Clarissa Harlowe to live with him, without real change of name!

But if she resist—if nobly she stand her trial?—

Why then I will marry her; and bless my starts for such an angel of a wife.

But will she not hate thee?—will she not refuse—

No, no, Jack!—Circumstanced and situated as we are, I am not afraid of that. And hate me! Why should she hate the man who loves her upon proof?

And then for a little hint at reprisal—am I not justified in my resolutions of trying her virtue, who is resolved, as I may say, to try mine? Who has declared that she will not marry me, till she has hopes of my reformation?

And now, to put an end to this sober argumentation, Wilt thou not thyself (whom I have supposed an advocate for the lady, because I know that Lord M. has put thee upon using the interest he thinks thou hast in me, to persuade me to enter the pale; wilt thou not thyself) allow me to try if I cannot awaken the woman in her?—To try if she, with all that glowing symmetry of parts, and that full bloom of vernal graces, by which she attracts every eye, be really inflexible as to the grand article?

Let me begin then, as opportunity presents—I will; and watch her every step to find one sliding one; her every moment to find the moment critical. And the rather, as she spares me not, but takes every advantage that offers to puzzle and plague me; nor expect nor thinks me to be a good man.

If she be a woman, and love me, I shall surely catch her once tripping: for love was ever a traitor to its harbourer: and love within, and I without, she will be more than woman, as the poet says, or I less than man, if I succeed not.

Now, Belford, all is out. The lady is mine; shall be more mine. Marriage, I see, is in my power, now she is so. Else perhaps it had not. If I can have her without marriage, who can blame me for trying? If not, great will be her glory, and my future confidence. And well will she merit the sacrifice I shall make her of my liberty; and from all her sex honours next to divine, for giving a proof, 'that there was once a woman whose virtue no trials, no stratagems, no temptations, even from the man she hated not, could overpower.'

Now wilt thou see all my circulation: as in a glass wilt thou see it.—CABALA, however, is the word;[22 - This word, whenever used by any of these gentlemen, was agreed to imply an inviolable secret.] nor let the secret escape thee even in thy dreams.

Nobody doubts that she is to be my wife. Let her pass for such when I give the word. 'Mean time reformation shall be my stalking-horse; some one of the women in London, if I can get her hither, my bird.' And so much for this time.

LETTER XIX

MISS HOWE, TO MISS CLARISSA HARLOWE [IN ANSWER TO LETTERS IX. XV.]

Do not be so much concerned, my dearest friend, at the bickerings between my mother and me. We love one another dearly notwithstanding. If my mother had not me to find fault with, she must find fault with somebody else. And as to me, I am a very saucy girl; and were not this occasion, there would be some other, to shew it.

You have heard me say, that this was always the case between us. You could not otherwise have known it. For when you was with us, you harmonized us both; and, indeed, I was always more afraid of you than of my mother. But then that awe is accompanied with love. Your reproofs, as I have always found, are so charmingly mild and instructive; so evidently calculated to improve, and not to provoke; that a generous temper must be amended by them. But hear now, mind my good mamma, when you are not with us—You shall, I tell you, Nancy. I will have it so. Don't I know best, I won't be disobeyed. How can a daughter of spirits bear such language; such looks too with the language; and not have a longing mind to disobey?

Don't advise me, my dear, to subscribe to my mother's prohibition of correspondence with you. She has no reason for it. Nor would she of her own judgment have prohibited it. That odd old ambling soul your uncle, (whose visits are frequenter than ever,) instigated by your malicious and selfish brother and sister in the occasion. And they have only borrowed my mother's lips, at the distance they are from you, for a sort of speaking trumpet for them. The prohibition, once more I say, cannot come from her heart: But if it did, is so much danger to be apprehended from my continuing to write to one of my own sex, as if I wrote to one of the other? Don't let dejection and disappointment, and the course of oppression which you have run through, weaken your mind, my dearest creature, and make you see inconveniencies where there possibly cannot be any. If your talent is scribbling, as you call it; so is mine—and I will scribble on, at all opportunities; and to you; let them say what they will. Nor let your letters be filled with the self-accusations you mention: there is no cause for them. I wish that your Anna Howe, who continues in her mother's house, were but half so good as Miss Clarissa Harlowe, who has been driven out of her father's.

I will say nothing upon your letter to your sister till I see the effect it will have. You hope, you tell me, that you shall have your money and clothes sent you, notwithstanding my opinion to the contrary—I am sorry to have it to acquaint you, that I have just now heard, that they have sat in council upon your letter; and that your mother was the only person who was for sending you your things, and was overruled. I charge you therefore to accept of my offer, as by my last: and give me particular directions for what you want, that I can supply you with besides.

Don't set your thought so much upon a reconciliation as to prevent your laying hold of any handsome opportunity to give yourself a protector; such a one as the man will be, who, I imagine, husband-like, will let nobody insult you but himself.

What could he mean by letting slip such a one as that you mention? I don't know how to blame you; for how you go beyond silence and blushes, when the foolish fellow came with his observances of the restrictions which you laid him under when in another situation? But, as I told you above, you really strike people into awe. And, upon my word, you did not spare him.