Sanctus

‘The body is covered in thick, dark, coagulated blood from numerous puncture wounds. Both clavicles are fractured in several places, and the right one protrudes through the skin at the base of the neck. There also appears to be …’

He looked more closely.

‘… some kind of historical, uniform incision running horizontally across the neck from shoulder to shoulder.’

He took hold of the retractable hose arching over the examination table and squeezed the handle, directing a jet of water on to the neck and chest of the corpse. The sticky, dark film began to wash away.

‘Jesus Christ,’ Reis muttered.

He moved the spray across the rest of the body: first the chest, then the arms, then the legs. He paused the recording once more.

‘Hey, Arkadian,’ he called over his shoulder, still transfixed by the livid body on the slab. ‘You said you wanted a clue. How does this grab you?’

26

Athanasius stopped at the door, aware that he did not possess the right to enter the restricted room, and more than slightly fearful of what might happen if he did.

He looked inside.

The Abbot stood imposingly in the confined space, the red light seeming to radiate from him as if he were a demon glowing in the darkness. His back was to the door, so he could not see Athanasius. His eyes were fixed on a grid of fifteen apertures carved into the far wall, each containing a receptacle made from the same material as aircraft black box data recorders. Athanasius recalled Father Malachi telling him how they were strong enough to protect their precious contents even if the whole mountain fell upon them; that did little to comfort him now.

He glanced down at the invisible line on the floor and contemplated stepping boldly into the room, but the phrase ‘See no evil, hear no evil’ rose unbidden into his thoughts and he remained where he stood until the Abbot, either sensing his presence or wondering at the lack of it, turned and looked straight at him. Athanasius noted with relief that his master’s face, despite its unsettling crimson pall, did not display the glower of a man on the warpath but the thoughtfulness of one with a problem to solve.

‘Come in.’ The Abbot removed one of the boxes from its recess and carried it to the lectern in the centre of the room. Sensing Athanasius’s continued reluctance to step inside, he said, ‘I spoke to Malachi on my way through. You may enter the vault – for an hour at least.’

As Athanasius obeyed, a second red glow accompanied him across the vault, confirming that – for the time being – his presence was legitimate.

The lectern stood in the centre of the room, facing the entrance but with the reading surface angled away from it. Anyone standing at it would be warned of an approach by the tell-tale sign of the advancing light, and any book placed there could not be seen from outside.

‘I summoned you here,’ the Abbot said, ‘because I wish to show you something.’

He unlatched the box and gently opened it.

‘Do you have any idea what this might be?’

Athanasius leaned forward, his aura joining the Abbot’s to illuminate a book, bound with a single panel of slate with a bold symbol etched on to its surface – the symbol of the Tau.

His breath caught in his throat. He knew at once what it was, as much from descriptions he had read as the circumstances in which he was now discovering it.

‘A Heretic Bible,’ Athanasius said.

‘No,’ the Abbot corrected. ‘Not a Heretic Bible. The Heretic Bible. This is the last remaining copy.’

Athanasius gazed down upon the slate cover. ‘I thought they had all been destroyed.’

‘That is what we wish people to believe. What better way to prevent them from searching for something than to persuade them that it does not exist?’

Athanasius considered the wisdom of this. He had barely spared a thought for the legendary book in years, because he thought it was exactly that – a legend. Yet here it was, close enough to touch.

‘That book,’ the Abbot said through clenched teeth, ‘contains thirteen pages of outrageous, poisonous and twisted lies; lies which dare to contradict and pervert the very word of God as recorded and set down in our own true Bible.’

Athanasius stared down at the innocuous-looking cover. ‘Then why spare this copy?’ he asked. ‘If it’s so dangerous, why keep even one?’

‘Because,’ the Abbot replied, jabbing his finger at the box, ‘you can destroy books, but their contents have a way of surviving; and in order for us to confound and defeat our enemies it helps if we first know their minds. Let me show you something.’

He placed a finger on the edge of the cover and opened it. The pages inside were also made of slate, held by three leather thongs. As the Abbot turned them, Athanasius felt an overwhelming temptation to read what was scratched on their surfaces. Unfortunately the rate at which the Abbot was proceeding, coupled with the nebulizing quality of the red light, made it virtually impossible. He could see that each page contained two columns of dense script, but it was several moments before he realized they were written in Malan, the language of the first heretics. With his brain now attuned he managed to pick up just two fragments as the pages flipped over. Two fragments, two phrases – both of which added to his already considerable state of shock.

‘There,’ the Abbot announced as he reached the final page. ‘This is part of what equates to their version of Genesis. You are familiar with their bastard tongue, I believe.’

Athanasius hesitated, his mind still trembling with the forbidden words he had just read.

‘Yes,’ he managed to say without his voice betraying him. ‘I have … studied it.’

‘Then read,’ the Abbot said.

Unlike the previous pages, the final tablet of slate contained only eight lines of text. They were arranged as a Calligram forming the sign of the Tau – the same textual symbol Kathryn Mann had gazed upon two hours previously. This one, however, was complete.

The one true cross will appear on earth

All will see it in a single moment – all will wonder

The cross will fall

The cross will rise

To unlock the Sacrament

And bring forth a new age

Through its merciful death

Athanasius looked up at the Abbot, his mind racing.

‘This is why I brought you here,’ the Abbot said. ‘I wanted you to see with your own eyes how Brother Samuel’s death may be interpreted by our enemies.’

Athanasius studied the prophecy again. The first three lines read like a description of the extraordinary events of the morning; it was the last four that made the blood drain from his cheeks. What they suggested was something incredible, unbelievable, momentous.

‘This is why we kept the book,’ the Abbot said solemnly. ‘Knowledge is power; and knowing what our enemies believe gives us the advantage. I want you to keep a close and watchful eye on Brother Samuel’s body. For if these twisted words contain any truth, and he is the cross mentioned here, then he may yet rise up – and be seen by our enemies as a weapon to use against us.’

27

Reis and Arkadian stared down at the body. Criss-crossing the skin was a complex and elaborate network of livid white scars; some old, some more recent – all deliberate. In the macabre setting of the autopsy room they gave the impression that the monk was some kind of gothic monster, stitched together from the component parts of a number of men.

Reis restarted the recording.

‘The subject shows significant and uniform scarring over much of his body, the result of cuts made repeatedly by a sharp, clinical instrument such as a scalpel or a razor, possibly during some kind of ritual.’

He began the grisly inventory.