Lluellyn smiled faintly.
"I am giving you strength for the work God intends you to do," he said. "Do not talk, Joseph. Lie very still, and fix your thoughts on God."
Already the Teacher's voice seemed thin and far away to Joseph. It was as though he was moving rapidly away from Lluellyn, carried by a strange force, a vital fluid which was pouring into his veins.
He experienced exactly the same sensation as when he had first climbed the mountain-top to meet Lluellyn – that of receiving power, of being a vessel into which life itself was flowing.
At some time or another most people have been under the influence of an anæsthetic, if only for the extraction of a tooth. Joseph now began to lose consciousness in exactly the same way, rapidly, with a sense of falling and a roaring noise in the ears.
The falling motion seemed to stop, the noise ceased, everything was dark.
Then the black swayed like a curtain. Light came swiftly and silently, and in one single moment Joseph saw stretched before him and below him a vast panorama.
It was London that he saw, but in a way that no human eye has ever beheld the modern Babylon. Nor does the word "saw" accurately express the nature of the vision.
He apprehended rather than saw. The inner spiritual eye conveyed its message to the brain far more clearly and swiftly than even the delicate lenses and tissues of the flesh can ever do. Color, form, movement, all these were not seen physically, but felt in the soul.
He had passed out of the dimensions of mortal things into another state.
London lay below him, and in the spirit he heard the noise of its abominations, and saw the reek of its sin hanging over it like a vast, lurid cloud.
They say, and the fact is well authenticated, that a drowning man sees the whole of his past life, clear, distinct, minutely detailed, in a second of time.
It was with some such flash as this that Joseph saw London. He did not see a picture or a landscape of it. He did not receive an impression of it. He saw it whole. He seemed to know the thoughts of every human heart, nothing was secret from him.
His heart was filled with a terrible anguish, a sorrow so profound and deep, so piercing and poignant, that it was even as death – as bitter as death. He cried out aloud, "Lord Jesus, purge this city, and save the people. Forgive them, O Lord, out of Thy bountiful goodness and mercy! I that am as dust and ashes have taken it upon me to speak to the Lord. O Lord, purge this city of its abominations, and save this Thy servant. Teach me to love Thee and to labor for Thee!"
The vision changed. Into Joseph's heart there came an ineffable glow of reverence and love. In its mighty power it was supersensual, an ecstasy for which there are no words, a love in which self passed trembling away like a chord of music, a supreme awe and adoration.
For he thought that a face was looking upon him, a face full of the Divine love, the face of Our Lord.
A voice spoke in his heart – or was it an actual physical voice? —
"Lo, this has touched thy lips, and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord saying, 'Whom shall I send, and who will go for us?' Then said I, 'Here am I; send me.'"
A silence, a darkness of soul and mind, the rushing of many waters, falling, falling, falling…
Joseph awoke, the voice rang in his ears still.
He saw the walls of the cottage room; he had come back to the world and to life, a terrible, overmastering fear and awe shook him like a reed.
He cried out with a loud voice, calling for his friend, calling for the Teacher.
"Lluellyn! Lluellyn Lys, come to me!"
He was lying upon his back still, in exactly the same position as that in which he had lost consciousness while Lluellyn's hands were upon him giving him life and strength.
Now he sat up suddenly, without an effort, as a strong and healthy man moves.
"Lluellyn! Lluellyn!"
His loud call for help was suddenly strangled into silence. Lying upon the floor, close to the bedside, was the body of Lluellyn Lys, a long white shell, from which the holy soul had fled to meet its Lord.
The Teacher had given his life for his friend. In obedience to some mysterious revelation he had received of the Divine Will, Lluellyn Lys had poured his life into the body of another.
Joseph stared for a moment at the corpse, and then glanced wildly round the room. He could call no more, speech had left him, his lips were shrivelled, his tongue paralysed.
As he did so, his whole body suddenly stiffened and remained motionless.
Exactly opposite to him, looking at him, he saw once more the face of his vision, the countenance of the Man of Sorrows.
In mute appeal, powerless to speak, he stretched out his arms in supplication.
But what was this?
Even as he moved, the figure moved also. Hands were stretched out towards him, even as his were extended.
He leapt from the bed, passed by the still, white body upon the floor – and learned the truth.
A large mirror hung upon the opposite wall.
What he had thought to be the face of Christ – the veritable face of his vision – was his own face!
His own face, bearded, changed, and moulded by his illness, altered entirely.
His own face had become as an image and simulacrum of the traditional pictures and representations of Our Lord's.
CHAPTER VI
THE CROSS AT ST. PAUL'S
Hampson had been in the editorial chair of the religious weekly for nearly a month, and the change in the little journalist's circumstances was enormous; from the most grinding poverty, the most precarious existence, he had arrived at what to him was wealth.
He felt himself a rich man, and, indeed, the big firm of newspaper proprietors which had singled him out to occupy his present position was not niggardly in the matter of salary. With careful discrimination they sought out the best man for this or that post, and when they found him paid him sufficiently well to secure his continued adherence to their interests.
Hampson generally arrived at his office about eleven, and opened his letters. On the day of which this chapter treats he came earlier as he had to "pass the paper for press."
A large amount of correspondence awaited him, and he waded steadily through it for about an hour, giving directions to his secretary as each letter was opened. When the man had gone to his own room Hampson leant back in his comfortable chair with a sigh. His usually cheerful face wore an expression of perplexity and annoyance.
More than a fortnight had elapsed since he had received any communication from his friend Joseph.
When Joseph had first left London he had written every two or three days to Hampson – brilliant, if slightly caustic letters, describing his new environment and the life he was leading on the mountain with Lluellyn Lys. These letters had concealed nothing, and had told the journalist exactly what had occurred. Yet every time that the writer recorded some strange happening, or wrote of some unusual experience and sensation, he had given a material explanation of it at considerable length.
The astonishing climb up the final peak of the mountain, for example, was recorded with great accuracy. The voice of the Teacher as it pealed down through the mist, the sudden access of strength that made it possible for Joseph to join his host – all this, and much more, was set down with orderly and scientific precision. But the explanation had been that the tonic power of the mountain air had provided the muscular impetus necessary for the climb, and that its heady influence upon a mind unaccustomed to so much oxygen had engendered the delusion of a supernatural force.
Hampson had his own opinion about these strange things. He saw further into them than Joseph appeared to be able to see. Yet his friend's letters were a constant source of pleasure and inspiration to him – even while he deplored Joseph's evident resolve to admit nothing into his life that did not allow of a purely material explanation.
And now the letters had stopped.