“In Parliament the members assemble by troops to hear about some personal scandal, but when the happiness of English girlhood is in question there is hardly a ‘house.’ And so with other questions that concern the personal holiness and happiness of our men and women and children.
“Forgive me for this taking up of your time, but your pen may do what I feel myself unable to do.”
I have received a good many letters from clergymen endorsing the views I expressed in my book called First it was Ordained, views which I have consolidated in the previous essay, “The Fires of Moloch.” I give only one example owing to reasons of space. In view, however, of the strong opposition which exists, and of which I have had plenty of evidence, to any attempt to tell the truth, the following short letter, which is typical of many others, was a great pleasure to get: —
“The Clergy House, “ – E.C.
“May I say how much I have enjoyed your last book? First, &c. It was hard to put it down without finishing it straight off.
“I hope it will do a power of good to stop the fearful and widespread sin.
“I do not think it at all too outspoken. The Bishop of London is quite plain on the matter. I believe a learned gynæcologist has an article supporting the statements made in his speech, in last month’s Nineteenth Century.”
I began by complaining that my post-bag often contained distressing letters asking for help which I was generally unable to supply. When I read over the correspondence which I have printed here I feel that I ought to regard my letter-box as a coffer of treasure, that my postman is indeed that same Hermes who brought the magic herb to Odysseus, my letters —
“ – Wing’d postilions that can fly
From the Atlantic to the Arctic sky —
The heralds and swift harbingers that move
From East to West on embassies of love.”
I only made what at the time I thought was a very small collection to print here – just a thin bundle taken from hundreds. Yet already I find that a third of the little pile has nearly filled my space and I fear that my readers will weary, even if they have read so far.
“The man is printing his testimonials like a pill-maker!” I can hear Meletus snarl. “Who cares whether a few stupid people do like his twaddle!” Lycom answers. Yet bear with me a little, brethren; you need not have read this paper, you know. Laugh if you will; laughter is the great agent that preserves a sense of proportion among us, and the man who laughs sounds the keynote of tolerance. But laugh kindly, remembering the vanity of authors and the wish of all of us to stand well with the world.
My post-bag day by day contains a certain missive which is not a letter. It is a little green, printed wrapper which most authors, painters, players, and musicians are in the habit of receiving – it is the batch of press-cuttings which show how the critics regard my books and what the paragraphists have to say. The critics are always being criticized by authors. Mr. Jones gravely points out the duty of appreciating his work that the reviewer owes to literature. Nor is it, as Mr. Birrell pointed out, in the days when he wrote delightful essays and had not been forced to dance to the dictates of political dissent, the unsuccessful author who is the loudest in complaint. The beginner, the men and women who cannot say as yet that they have achieved a definite position, these seem to have digested the poet laureate’s neat advice —
“Friend, be not fretful if the voice of fame,
Along the narrow way of hurrying men,
Whereunto echo echo shouts again,
Be all day long not noisy with your name.”
But others are not so reticent. For my part I cannot understand the attitude of the novelist who publishes shouts of resentment at criticism which is not to his liking – remember, in view of what I am going to say later, that I use the word criticism. The other day, while on a journey to the Riviera, I bought a copy of Miss Marie Corelli’s last book of essays, in Paris. I read it through the night until I fell asleep, and when the sun flooded the olive trees I took it up once more, and finished it just as we ran into Marseilles. I suppose that this lady is the most popular writer of the day. She is a great modern force; she reaches an enormous audience, and speaks straight to their hearts. I have heard dozens of men and women say that they prefer her to any author alive or dead. Now this is surely to be in a very splendid position, is it not? Why, then, should a woman whose talents have won for her such place and power, print an angry, comprehensive, and I am afraid sometimes, spiteful indictment of all critics? I can’t see her reason.
Destouches wrote: —
“La plainte est pour le fat, le bruit est pour le sot;
L’honnête homme hue s’éloigne et ne dit mot!”
Miss Corelli assumes that all the reviewers are venal and dishonest, and that because they do not praise her books, books which are so influential and popular, they are bad critics. Reviewers, take them all in all, are nothing of the sort. I have written hundreds of book reviews. I have reviewed for the Saturday Review, the Academy, and the Bookman, among other journals. Therefore you may assume that I met plenty of other critics, and know their polity and ways. We were all honest enough in those days – that I say without any doubt at all. I remember Mr. Frank Harris, the then editor of the Saturday, giving me a certain novel to review, and expressing himself with great point and freedom about it. As I was leaving his room he called me back, and said, as well as I can remember his words, “Remember that this is only my point of view, and what I want in this case is yours. You may like the stuff, and if you do, of course you will say so.”
I didn’t like it, and said so, but I have never forgotten the incident.
As I said in the beginning of this paper, directly my stories began to be occupied with religion as the force, qui fait le monde à la ronde, some of the critics began to be unkind. But what on earth is the use of wasting one’s own time, and the time of the public, in fussing and complaining? The people who said this about my work were quite sincere. Their opinion is quite as good as mine, however much I don’t agree with it. Quot homines tot sententiæ. My business is to earn a living for myself and for those who are dependent on me. Thank God I can do so. My duty is to hammer away at the doctrines in which I believe, and endeavour to get others to believe in them. Therefore I must not “call or cry aloud.” I must go on doing what I am doing, and doing it sans rançune.
Remember, and I wish Miss Corelli, for example, could see this also, that criticism of novels in our day is a purely literary criticism. The theory of modern criticism is that Art is a thing by itself and owes no duty to Ethics. The reason for Art is, art. Ten years ago I think I would almost have gone to the stake for this doctrine. I believed in it devoutly; I couldn’t be patient, even, in the presence of any one who argued otherwise. I well remember the indignant anger with which I repudiated the suggestion of my father, a clergyman, that when I grew older and had suffered, when I came into real contact with the great central facts of life, I should think very differently. He was perfectly right. Art is the essential part of fiction, but it is not destroyed because it is employed as the handmaid of an ethical standpoint.
But this truth is no reason for “answering back” the critics who do not appreciate it. Nothing is quite true – except The Incarnation – a naïve statement you may call it, but as a corollary of the epigram, true too! It is better, by far, to realize that modern criticism is most valuable from the purely literary point of view, and yet that the purely literary point of view is only one side of the model the artist must study before he learns how to draw.
Therefore, when any critic tells me of this or that fault in technique, I take his expert opinion for what it is worth – an expert opinion – and try to learn from his criticism. I try to learn and do better. When the post-bag discloses a criticism obviously animated by personal prejudice or dictated by the religious politics of the paper in which it appears, I grin and bear it – though I don’t like it! – and console myself with the verse composed by the American poet whose critics were always unfair, or at least he said so —
“The cow is in the garden,
The cat is in the lake,
The pig is in the hammock,
What difference does it make!”
No author, who has a public at all, suffers from criticism which is fair or even from criticism which is unfair.
An author is not well advised in publicly answering or combating either.
When Disraeli said that the critics were the “people who had failed in literature and art,” he forgot that bad wine often makes excellent vinegar. I am quite certain that I have never suffered in the suffrages of my readers – and so in pocket! – from hostile criticism. And I have had any amount of it – the little green wrapper is not always pleasant reading. But I have never shouted out that I have been personally hurt or wounded by hostile criticism, and I certainly never shall. The days are past when the Quarterly could kill Keats, and the days have not arrived when the reprobatory finger which is sometimes wagged at one can take one’s bread-and-butter away.
But sometimes – and now, please, I unsheathe my toy sword, or at least flourish my cane – the postman brings something that cannot hurt one seriously, though it stings. This something is not criticism at all. It stings, not because of the actual attempt – even the smallest plants cannot grow unhampered by insect life – but because, puny as it may be, it is so manifestly unfair. In this regard I can sympathize with Miss Corelli because, however the critics may write of her books from the literary pedestal, they sometimes write of her, from a shelter trench, in a very different way.
One morning I read a little sneer about myself which was entirely without justification or explanation. It occurred in a Catholic magazine, which I will call The Thesaurus, dated June 1906, and was written by the editor, who may be designated as the Rev. Mr. Roget. Here it is: —
“Perhaps one of those authors whom the public love – Miss Corelli, Mr. Hall Caine, or Mr. ‘Guy Thorne’ – may be preparing a novel with the education controversy as its theme. In that case, one can only hope devoutly that the Bishop of London will not think it advisable to advertise the book from the pulpit. Yet if one could only have heard a frank opinion of When it was Dark expressed by the last Bishop of London – Dr. Creighton – that would indeed have been a joy.”
The Thesaurus is a pleasant little magazine devoted to quite innocuous fiction and articles. It has, in the number I quote above, nine pages of advertisements, an article called “In the Engadine,” a “Few hints on church embroidery,” a very happily named story called “In a Dull Moment,” etc, etc. Indeed it could not hurt a fly. I say this much, not because I have any dislike for this nice little periodical, but in order to point out that in answering its editor’s remarks about me, I am not endeavouring to become known to the world, and to advertise myself by the endeavour to link my name to its editor’s.
There is a certain sort of hurried and sporadic writing which is not criticism, but is irresponsible nonsense set down to fill a page no less than to gratify a prejudice.
It’s all give and take in literary polemics. People are always going for one in the press, and very often with perfect justice. But when one reads remarks like those I have quoted, and remarks written by a Mr. Roget, then, if it amuses one, there is at least a text for a small monition.
Miss Marie Corelli is very well able to look after herself. However much Mr. Roget may endeavour to pillory this lady in his “Study Window,” I don’t suppose she cares. She is a great modern force; Mr. Roget isn’t. Mr. Hall Caine will not, I imagine, try to stop being one of the authors “whom the public love” because of the editor of The Thesaurus. Nor have I, the humblest person in the trilogy, yet suffered.
And, believe me, it is not because I personally care much that I am writing like this, nor is Mr. Roget any armed assassin in a narrow path. But such an one ought to be laughed at a little, because he is typical of a class of young men who should be taught the economy of reserve.
Mr. Roget did not explain his reasons for attacking me, though I, quite frankly, give mine for attacking him. But as – through the lamentable chances of war – my remarks will be read by a great many more folk than his were read by, we are quits, and I can start fair, though with all the rigour of the game.
The Editor in his paragraph not only states that he himself does not like one of my stories —i. e., When it was Dark, but implies that the Bishop of London was not justified in liking it, and saying that he liked it in public.
It is quite within Mr. Roget’s right not to like the book – thousands of people didn’t like it. But what are his functions for sneering at it with confidence and weight?
First of all his age is thirty-six, and he is the editor of The Thesaurus.
We can dismiss those qualifications at once.
Then he is the Vicar of a Worcestershire church, and a well-known writer of light verse.
He began his journalistic career in 1890 by contributing “turnovers” to the Globe, has contributed to Punch and The Nineteenth Century, is a leader writer on a Church paper, and reviews theological books.
This is his journalistic career, and he has written seven little books in all, mostly verse. I take these particulars from Who’s Who.
All this is very well. It is a good thing for all of us to be in Who’s Who, though, by the way, it does the latter-day “celebrity” more harm to be out of it than it does him good to be in it!
Mr. Roget’s record for a young clergyman of thirty-six is honourable enough. He has done better for himself than most young priests of that age. But this does not constitute him “An author whom the public love,” etc.
I am very glad to find my own name in the fat red book, which is so useful, though in my little autobiography I never thought it necessary to mention the first “turnover.” I certainly did venture to say that one of my stories had sold 300,000 copies; but that was probably vanity, and I regret it.