When It Was Dark: The Story of a Great Conspiracy

This was the prominent announcement, made on the afternoon of the third day, which began to quicken interest and excite the minds of people in England.

All that evening countless families discussed the information with curious unrest and foreboding. In all the towns the churches were exceptionally full at evensong. One fact was more discussed than any other, more particularly in London.

Although the six men who had left England so suddenly, almost furtively, were obviously on a mission of the highest importance, no reputable paper published more than the bare fact of their departure. Comment upon it, more detailed explanation of it, was sought in the columns of all the journals in vain.

The next morning was big with shadow and gloom. A shudder passed over the country. Certain telegrams appeared in all the papers which struck a chill of fear to the very heart of all who read them, Christian and indifferent alike.

It was as though a great and ominous bell had begun to toll over the world.

The faces of people in the streets were universally pale.

It was remarked that the noises of London, the traffic, the movement of crowds engaged upon their daily business, lost half their noise.

The shops were full of Christmas gifts, but no one seemed to enter them.

In addition to the telegrams a single leading article appeared in the Daily Wire, which burnt itself, as the extremest cold burns, into the brains of Englishmen.

"(1) TERRIBLE RIOTS IN JERUSALEM

"The French Consul-General and Staff, who were paying a ceremonial visit to the Latin Patriarch, have been attacked by fanatical Moslems, and only escaped from the fury of the crowd with great difficulty, aided by the Turkish Guards. A vast concourse of Armenian Christians, Russian pilgrims, and Aleppine Greeks afterwards gathered round the Church of the Holy Sepulchre. The strange discovery said to have been made by the English excavator, Mr. Hands, and the German Doctor Schmöulder, has aroused the mob to furious protest against it. For nearly an hour fervent cries of 'Hadda Kuber Saidna,' 'This is the tomb of our Lord,' filled all the air. The Mohammedans and lower-class Jews made a wild attack upon the protesting Christians in the courtyard of the church. Many hundreds are dead and dying.

"Reuter."

"Later. – Strong drafts of Turkish troops have marched into Jerusalem. By special order from the Sultan to the Governor of the city, the 'New Tomb,' discovered by Mr. Hands and Doctor Schmöulder, is guarded by a triple cordon of troops. The two gentlemen are guests of the Governor. The concentration of troops round the 'New Tomb' has left various portions of the city unguarded. Naked Mohammedan fanatics, armed with swords, are calling for a general massacre of Christians. The city is in a state of utter anarchy. By the Jaffa gate and round the Mosque of Omar the dervishes are preaching massacre."

"(2) SIR ROBERT LLWELLYN'S PARTY TO BE CONVEYED IN A WAR-SHIP

"Malta. – Orders have been received here from the Admiralty that the gunboat Velox is to proceed at once to Alexandria, there to await the coming of Sir Robert Llwellyn and the other members of the English Commission by the Indian mail steamer from Brindisi. The Velox will then leave at once for Jaffa with the six gentlemen. At Jaffa an escort of mounted Turkish troops will accompany the party on the day's ride to Jerusalem."

"(3) Berlin.– The German Emperor has convened the principal clergy of the empire to meet him in conference at Potsdam. The conference will sit with closed doors."

"(4) Rome.– A decree, or short letter, has just been issued from the Vatican to all the 'Patriarchs, Primates, Archbishops, Bishops and other local ordinaries having peace and communion with the Holy See.' The decree deals with the alleged discoveries in Jerusalem. In it Catholics are forbidden to read newspaper accounts of the proceedings in Palestine, nor may they discuss them with their friends. The decree has had the effect of drawing great attention to the affairs in the East, and has excited much adverse comment among the secularist party, and in the Voce della Populo."

Quite suddenly, as if a curtain were withdrawn, the world began to realise the fact that something almost beyond imagination was taking place in the far-off Syrian town.

These detached and sinister messages which flashed along the cables, with their stories of princes and potentates alarmed and active, made the general silence, the lack of detail, more oppressive. The unknown, or dimly guessed at, rather, laid hold on men's minds like some mighty convulsion of nature, imminent, and presaged by fearful signs. Thus the Daily Wire:

"The story of the recent gathering of great Churchmen at Lambeth has not yet been made public, but there can be little doubt in the minds of those who watch events that it must eventually take a place among the great historical occurrences of the world's history. While the men and women of England were going to and fro about their business, the ecclesiastical princes of this realm were met together in doubt, astonishment, and fear, confronted with a problem so tremendous that we find comment upon it presents almost insuperable difficulties.

"We do not therefore propose to take the widest view of probable contingencies and events, for that would be impossible within the limits of a single article. It must be enough that with a sense of the profoundest responsibility, and with the deep emotions which must arise in the heart of every man who is confronted by a vast and sudden overthrow of one of the binding forces of life, we briefly recapitulate the events of the last few days, and attempt a forecast of what we fear must lie before us here in England.

"Four days ago we published in these columns the first account of a discovery made by Mr. Cyril Hands, M.A., and confirmed by Dr. Herman Schmöulder, in the red earth débris by the 'Tombs of the Kings,' beyond the Damascus gate of Jerusalem. The news arrived at this office through a private channel, in the form of a long and detailed account written by Mr. Hands, the archæologist and agent of the Palestine Exploring Society. Before publishing the statement the editor was enabled to discuss the advisability of doing so with the Prime Minister. A long series of telegrams passed between the office of this paper, the Foreign Office, and the gentlemen at Jerusalem during the day preceding our publication of the document. Hour by hour new details and a mass of contributory evidence came to hand. All these papers, together with photographs, drawings, and measurements, were placed by us in the hands of the Archbishop of Canterbury. A conference of the greatest living English scholars was summoned. The result of that meeting has been that a committee representing the finest intellect and the most unsullied integrity is now on its way to Jerusalem. Upon the verdict of Sir Robert Llwellyn and his fellow-members, together with the distinguished foreign savants M. Clermont-Ganneau and Dr. Procopides, the Ephor-General of Antiquities in the Athens Museum, the Christian world must wait with terrible anxiety, but with a certainty that the highest human intelligence is concentrated on its deliberation.

"What that verdict will be, seems, it must be boldly said and faced, almost a foregone conclusion. We feel that we should be lacking in our duty to our readers were we to withhold from them certain facts. Not unnaturally His Grace the Archbishop and many of his advisers have wished the press to preserve a complete silence as to the result of the conference, a silence which should continue until the report of the International Committee of Investigation is published. We have endeavoured to preserve a reticence for two days, but at this juncture it becomes our duty to inform the people of England what we know. And we do not take this step without careful consideration.

"We have informed the Prime Minister of our intention, and may state that, despite the opposition of the Church Party, Lord – is in sympathy with it.

"Briefly, then, Sir Robert Llwellyn, the acknowledged leader of archæological research, has given it as his opinion that Mr. Hands's discovery must be genuine. Sir Robert alone has had the courage to speak out bravely, though he did so with manifest emotion and reluctance. The other members of the conference have refused to express an opinion, though of at least three from among their number there can be little doubt that they concur with Sir Robert's view.

"Private telegrams, which we have hitherto refrained from publishing, show that the cultured people of Germany, from the Emperor downwards, are persuaded that the story of Jesus of Nazareth has at last been told. Many of the most eminent public men of France agree with this view. These are statements borne out by the evidence of our correspondents in foreign capitals who have secured a series of interviews with those who represent public opinion of the expert kind.

"The Roman Church, on the other hand, with that supreme isolation and historic indifference to all that helps the cause of Progress and Truth, has not only loftily declined to recognise the fact that any discovery has been made at all, has not only absolutely declined to be represented at Jerusalem, but has issued a proclamation forbidding Roman Catholics to think of or discuss the events which are shaking the fabric of Christendom.

"In saying as much as we have already said, in placing our melancholy conviction on record in this way, we lay ourselves open to the charge of prejudging the most important decision affecting the welfare of mankind that any body of men have ever been called upon to make. Not even the startling and overwhelming mass of support we have received would have led us to do this were it not our conviction that it is the wisest course to pursue in regard to what we feel almost certain will happen in the future. It seems far better to prepare the minds of Christian English men and women for the terrible shock that they will have to endure by a more gradual system of disclosure than would be possible were we to adopt the suggestion of the bishops and keep silent.

"And now, in the concluding portion of this article, we must briefly consider what the news that it has been our responsible and painful duty to give first to the world will mean to England.

"We fear that the mental anguish of countless thousands must for a time cloud the life of our country as it has never been clouded and darkened before. The proof that the Divinity of the Greatest and Wisest Teacher the world has ever known, or ever will know, is but a symbolic fable, will for a time overwhelm the world. A great upheaval of English society is beginning. Old and venerated institutions will be swept away, minds fed upon the Christian theory from youth, instinct with all its hereditary tradition, will be for a while as men groping in the dark. But the light will come after this great tempest, and it will be a broader, finer, more steadfast light than before, because founded on, and springing from, Eternal Truth. The mission of beneficent illusion is over. Error will yet linger for a generation or two. That much is certain. There will be more who will base their objections to the New Revelation upon 'the unassailable and ultimate reality of personal spiritual experience,' forgetting the psychological influences of hereditary training, which have alone produced those experiences. But, alas! the knell of the old and beautiful superstitions is ringing. The Doom is begun. The Judge is set, who shall stay it? Let us rather turn from the saddening spectacle of a fallen creed and rejoice that the 'Infinite and eternal energy' men have called God – Jah-weh, θεος – that mysterious law of Progress and evolution, is about to reveal man to himself more than ever completely in its destruction of an imagined revelation."

During the afternoon preceding the publication of the above article, the three principal proprietors had met at the offices of the paper and had held a long conference with Mr. Ommaney, the editor.

It had been decided, as a matter of policy and in order to maintain the leading position already given to the paper by the first publication of Hands's dispatch, that a strong and definite line should be taken at once.

The other great journals were already showing signs of a cautious "trimming" policy, which would allow them to take up any necessary attitude events might dictate. They feared to be explicit, to speak out. So they would lose the greater glory.

Once more commercial and political influences were at work, as they had been two thousand years before. The little group of Jewish millionaires who sat in Ommaney's room had their prototypes in the times of Christ's Passion. Men of the modern world were once more enacting the awful drama of the Crucifixion.

Constantine Schuabe was among the group; his words had more weight than any others. The largest holding in the paper was his. The tentacles of this man were far-reaching and strong.

"For my part, gentlemen," Ommaney said, "I am entirely with Mr. Schuabe. I agree with him that we should at once take the boldest possible attitude. Sir Robert's opinion before he left was conclusive. We shall therefore publish a leader to-morrow taking up our standpoint. We will have it quite plain and simple. Strong and simple, but with no subtleties to puzzle and obscure the ordinary reader. It's no use to touch on history or metaphysics, or anything but pure simplicity."

"Then, Mr. Ommaney," Schuabe had said, "since we are exactly agreed on the best thing to do, and since these other gentlemen are prepared to leave the thing in our hands, if you will allow me I will write the leading article myself."

CHAPTER VI

HARNESS THE HORSES; AND GET UP, YE HORSEMEN, AND STAND FORTH WITH YOUR HELMETS; FURBISH THE SPEARS, AND PUT ON THE BRIGANDINES. – JER. XLVI: 4

Father Ripon sat alone in his study at the Clergy House of St. Mary's. The room was quite silent, save for the occasional dropping of a coal upon the hearth, where a bright, clear fire glowed.

Three walls of the room were lined with books. There was no carpet on the floor; the bare boards showed, except for a strip of worn matting in front of the little cheap brass fender. Over the mantel a great crucifix hung on the bare wall, painted, or rather washed with dark red colour.

The few chairs which stood about were all old-fashioned and rather uncomfortable. A great writing-table was covered with papers and books. Two candles stood upon it and gave light to the room. The only other piece of furniture was a deal praying-stool, with a Bible and prayer-book upon the ledge.

A rugged, ascetic place, four walls to work and pray in, with just the necessary tools and no more. Yet there was no affectation of asceticism, the effect was not a considered one in any way. For example, there was an oar, with college arms painted on one blade, leaning against the wall, a memory of old days when Father Ripon had rowed four and his boat at Oxford had got to the head of the river one Eight's week. The oar looked as if it were waiting to be properly hung on the wall as a decorative trophy, which indeed it was. But it had been waiting for seven years. The priest never had time to nail it up. He did not despise comfort or decoration, pretend to a pose of rigidness; he simply hadn't the time for it himself. That was all. He was always promising himself to put up – for example – a pair of crimson curtains a sister had sent him months back. But whenever he really determined to get them out and hang them, some sudden call came and he had to rush out and save a soul.

Father Ripon looked ill and worn. A pamphlet, a long, thin book bound in blue paper, with the Royal Arms on the top of the folio, lay upon the table. It was the report of the Committee of Investigation, and the whole world was ringing with it.

The report had now appeared for two days.

The priest took up The Tower, a weekly paper, the official organ, not of the pious Evangelical party within the Church, but of the ultra-Protestant.

His hand shook with anger and disgust as he read, for the third time, the leading article printed in large type, with wider spaces than usual between the lines:

"We have hitherto refrained from any comment on the marvellous discovery in Jerusalem, being content simply to record the progress of the investigations, which have at last satisfied us that a genuine discovery has been made.

"In the daily special issues of the organs of the sacerdotal party we find much more freedom of expression. They have run the whole gamut – Disbelief, Doubt, Desolation, Detraction, Demoralisation, and Dismay. Rome and Ritualism have received a shock which demolishes and destroys the very foundation of their sinful system.

"Carnal in its conception it cannot survive.