"What shall we do to be saved?"
Some two days after the month which had elapsed since the murder of Sir Augustus, Sir Thomas Ducaine sat in his library, talking earnestly to Hampson the journalist.
Ever since the first night when the two strangely opposite natures had met at the Frivolity Theatre the friendship between the millionaire baronet and the humble journalist had grown and strengthened. Then had come Sir Thomas' conversion to the truth, his public confession of Christ, which had welded the bond of friendship between the two men into something that only death itself could end in this world, but to renew it in the next.
Lady Kirwan had retired to the great family country-house in Hertfordshire, a broken and unhappy woman. She had refused to see Joseph or even Sir Thomas Ducaine again, persisting in her attitude of absolute hostility to the Teacher and all his friends. Marjorie Kirwan had become quietly engaged to the Duke of Dover.
Lady Kirwan – and this was the worst of all – had turned against her niece, Mary Lys. The will of Sir Augustus had come as an enormous surprise to the world. No one had realized how wealthy the financier was, and his testamentary dispositions had startled everybody. Trustees were placed in the possession of a million of money, which was to be handed over to his daughter upon her marriage. Lady Kirwan had a life interest in almost an equal sum. When she died this vast property was to go to her niece, Mary Lys, without any conditions whatever. Two hundred thousand pounds had been left to the influential committee of trustees which now administered the great sums of money which had been given or left to Joseph and his brethren.
The position of Mary was, therefore, a very strange one. She had become one of the greatest heiresses in England, she was engaged to Sir Thomas Ducaine, but nothing would induce her aunt to see her or hold any communication with her. At first the poor girl had thought of returning to the hospital in the East End for a time, but another way had been found out of the difficulty.
Lady Susan Wells, an elderly spinster, a daughter of the Earl of Fakenham, and aunt to Sir Thomas Ducaine, had asked Mary to live with her at her house in Belgrave Square. The plan had been adopted, and Mary was still able, owing to this arrangement, to actively assist in Joseph's work, and carry on her life of sweet self-sacrifice and help.
Sir Thomas and Hampson sat on each side of the library fire.
"Joseph ought to be here now," Hampson remarked.
Sir Thomas nodded and said:
"I feel to-night as if something very important were going to happen. Neither of us have seen Joseph for four days now. Nobody, in fact, has seen him, and nobody knows what he has been doing. One of his strange disappearances and withdrawals from the rush of life has taken place again. When that occurs we always know something is going to happen."
"He has been communing with God," Hampson answered gravely, and even as he spoke the butler opened the door, and the tall figure of the Master entered.
Joseph looked very thin and pale. He seemed a man who had but lately come through days of deep suffering.
Sir Thomas rose.
"Ah, my friend," he said, "we were speaking of you at this moment, and wondering what you had to tell us. We got your letter, of course, and we knew that you had some very important thing to say. Come and tell us what it is."
"My brothers," Joseph answered, his face beaming with love and sadness as he looked upon them both, "I come to tell you of the end!"
CHAPTER XXIV
SUPREME MOMENTS
The dawn came.
The sun rose over the still, grey sea, and the first rays which flashed out over the brim of the world shone in through the open window of the little bedroom.
It was a simple cottage room. The walls were whitewashed, the appointments were primitive, and the fresh light of morning fell upon the little truckle-bed in which a young man lay sleeping.
One arm rested behind his head, another was flung carelessly over the counterpane. The sun touched a strong, clean-shaven face, a face clear-cut as a cameo, with resolution in every line, and with a curious happiness lying upon it, even as the sunlight touched it.
Thomas Ducaine was sleeping in the little cottage room of the Welsh village, where he had come for the great day of his life.
As the sun touched the young and noble face, the head moved a little, and the firm mouth parted in a happy smile. As they will in dreams, towards the end of both sleep and dreaming, the events of the last day or two were summing themselves up in the sub-conscious brain, just before consciousness itself was about to return, and the eyes open upon the happy day.
Over the sea the sun rose, the sea-birds winged above the smooth water with shrill, joyous voices, the little ozone-laden breeze eddied upon the fore-shore, and found its way into the room of the sleeping man.
Then, as day began to move and stir, and all the happy world of Wales prepared to greet it, Sir Thomas Ducaine opened his eyes and awoke.
For a moment or two he lay looking round him with eyes which still held part of the deep mystery of sleep, and then at last everything came back to him. He sat up in the bed, the color mounted to his cheeks, and as he turned his face towards the window and saw the brilliant but still sleeping glory of the early-rising sun and quiet sea, he buried his face in his hands and prayed.
For this was the morning of his life, the morning of all mornings; there would never be another morning like this.
A week ago Joseph had come to him in the night. Pale, wan, and wearied, yet still with the inextinguishable fires of the Spirit shining through his eyes, informing all his movements and words, Joseph had come to him with a solemn message.
The Master had told him that, despite all that had happened, although to the world of society and convention he and Mary were still in the depths of mourning, it was necessary that they should put all these material and social considerations on one side, and that their love should be sealed and signed by the blessing of the Church – that the time of the singing of the birds had come, that wedlock awaited them.
And so, without further questioning, Thomas and Mary obeyed the voice of the man who had had so stupendous an influence upon their lives, and gave the direction of their actions into his keeping. Both of them were certain that what their beloved Teacher ordained for them was just and right. Nay, more than that, they knew that the words of Joseph, which ordered their doings, were more than the words of a mere man; that, as always, the Holy Spirit informed them.
The sun poured into the humble room, filling it with amber light and the fresh breeze of the dawn.
Thomas Ducaine leapt from his bed, and went to the low window. Leaning his arms upon the sill, he breathed in the gracious, welcoming air, and looked out over the ocean to the far horizon, with eyes that were dim with happy gratitude and gracious tears.
Yes, this, indeed, was the day of days. The morning of all mornings had come!
Leaning out of the window, he saw the curve of little whitewashed houses which fringed the bay. The fishers' boats rocked at anchor beyond the granite mole, and far at the end of the village his eyes fell upon another whitewashed cottage. As he saw it once more, he placed his hands before his face and sent up a deep and fervent petition to the Almighty that he might indeed be worthy of the precious and saintly maiden whom he knew was sleeping there in her sweet innocence.
This was the morning of mornings!
When the sun had risen higher in the heavens, he would walk to the little granite-walled, slate-roofed church. Mary would meet him there, and Joseph and the brethren who had accompanied the Teacher from London back to their old beloved home. And there, without pomp or ceremony, noise of publicity, or the rout and stir of a great company, he would place his hand in the hand of the girl he loved, and the old village priest would make them one for ever in this world and the next, and afterwards give them the Body and Blood of Our Lord.
Behind the cottages the great mountains towered up into the sky. One purple peak, still covered at the summit by a white curtain of cloud, was the mountain where Lluellyn Lys, the brother of Mary, lay in sleep.
Thomas could see the mountain from the cottage, and as his eyes traveled up the green and purple sides to the mysterious cap which hid the top, he remembered all that he had heard about it, and looked upward with an added interest and awe.
For this was the mountain upon which Joseph had first met the mysterious recluse of the hills who had changed him from what he had been to what he was. This was the modern Sinai, where the Master had communed with God. Here he had gathered together his disciples, had preached to them with the voice which the Holy Spirit had given him, and blessed them, and led them to the conquest of London, to the Cross.
Yes, it was there, on those seemingly inaccessible heights, that the great drama of Joseph's life had begun, and it was there that the drama of his life – the life of Thomas Ducaine – was to receive its seal and setting.
After the marriage and the simple feast, which was to be held in the village, they were all to climb the heights, and there, up in the clouds, Joseph was to bless them and give them, so it was said, whispered, and understood, a special message.
The bridegroom left the window, knelt down at his bedside, and prayed. This complex, young, modern gentleman – a product of every influence which makes for subtlety and decadence of brain and body – knelt down and said his prayers with the simplicity of a child. Despite his vast wealth, his upbringing as a young prince of modern England, Thomas Ducaine had lived a life far more pure and unspotted than almost any of his contemporaries. It was that fact, so patent in his face and manner, which had first attracted Hampson to him, when the two had met in the Frivolity Theatre – how long ago that seemed now!
So the young man with great possessions said the Lord's Prayer in the fresh morning light, and then prayed most earnestly that he might be worthy of the gift that God had given him – the love of the sweetest, purest, and loveliest lady in the land.
He prayed that God would be pleased to bless their union at the supreme moment which was now so imminent, and for ever afterwards. His whole heart and soul went up to the throne of the Most High in supplication for himself and the girl who was to be his wife. That they might live together in godly and righteous wedlock; that they might spend their lives, and the wealth which had been given them, for the good of others and for the welfare of the world; that at the last they might be gathered up in the company of the elect, might tread the shining pavements of Heaven, and see the face of God – these were the prayers of the young man as, like a knight of old, he kept the vigil before the Sacrament which was to come.
He went down to the little sleeping cove and bathed in the fresh, clear water of the sea. The right arm rose and fell forcefully, conquering an element, as rejoicing in his strength, rejoicing in the glory of the morning, rejoicing in the sense that God was with him, and that His blessing was upon his doings, he swam out into the sea, laughing aloud with holy rapture at what was, what was to come, and what would be.
Then, once more, he re-entered the little cottage, and found the old Welsh woman who was his hostess preparing the simple breakfast meal. She put the griddle cakes, fresh eggs and milk before him, but he stood, looking down upon the board, and, turning to her, refused to eat.
"No," he said, "I will go fasting to my wedding. I will eat no earthly food until I take the Body and Blood of Jesus from the priest's hand. It will be afterwards that the feast comes."
"Oh, my dear," she answered, in her broken English – "my dear, that's right of ye, though indeed and indeed I should wish you would take something. But you are right – my dear, go to your love fasting, and you will never fast more."
Another door, opening into the little raftered kitchen, was pushed aside, and Hampson entered.