Autobiographic Sketches

41

The names and history of the Pyrenean Cagots are equally obscure. Some have supposed that, during the period of the Gothic warfare with the Moors, the Cagots were a Christian tribe that betrayed the Christian cause and interests at a critical moment. But all is conjecture. As to the name, Southey has somewhere offered a possible interpretation of it; but it struck me as far from felicitous, and not what might have been expected from Southey, whose vast historical research and commanding talent should naturally have unlocked this most mysterious of modern secrets, if any unlocking does yet lie within the resources of human skill and combining power, now that so many ages divide us from the original steps of the case. I may here mention, as a fact accidentally made known to myself, and apparently not known to Southey, that the Cagots, under a name very slightly altered, are found in France also, as well as Spain, and in provinces of France that have no connection at all with Spain.

42

"Strulbrugs."—Hardly strulbrugs, will be the thought of the learned reader, who knows that young women could not be strulbrugs; since the true strulbrug was one who, from base fear of dying, had lingered on into an old age, omnivorous of every genial or vital impulse. The strulbrug of Swift (and Swift, being his horrid creator, ought to understand his own horrid creation) was a wreck, a shell, that had been burned hollow, and cancered by the fierce furnace of life. His clockwork was gone, or carious; only some miserable fragment of a pendulum continued to oscillate paralytically from mere incapacity of any thing so abrupt, and therefore so vigorous, as a decided HALT! However, the use of this dreadful word may be reasonably extended to the young who happen to have become essentially old in misery. Intensity of a suffering existence may compensate the want of extension; and a boundless depth of misery may be a transformed expression for a boundless duration of misery. The most aged person, to all appearance, that ever came under my eyes, was an infant—hardly eight months old. He was the illegitimate son of a poor idiot girl, who had herself been shamefully ill treated; and the poor infant, falling under the care of an enraged grandmother, who felt herself at once burdened and disgraced, was certainly not better treated. He was dying, when I saw him, of a lingering malady, with features expressive of frantic misery; and it seemed to me that he looked at the least three centuries old. One might have fancied him one of Swift's strulbrugs, that, through long attenuation and decay, had dwindled back into infancy, with one organ only left perfect—the organ of fear and misery.

43

This was a manoeuvre regularly taught to the Austrian cavalry in the middle of the last century; as a ready way of opening the doors of cottages.

44

"Echo augury."—The daughter of a voice meant an echo, the original sound being viewed as the mother, and the reverberation, or secondary sound, as the daughter. Analogically, therefore, the direct and original meaning of any word, or sentence, or counsel, was the mother meaning but the secondary, or mystical meaning, created by the peculiar circumstances for one separate and peculiar ear, the daughter meaning, or echo meaning. This mode of augury, through secondary interpretations of chance words, is not, as some readers may fancy, an old, obsolete, or merely Jewish form of seeking the divine pleasure. About a century ago, a man so famous, and by repute so unsuperstitious, as Dr. Doddridge, was guided in a primary act of choice, influencing his whole after life, by a few chance words from a child reading aloud to his mother. With the other mode of augury viz., that noticed by Herbert, where not the ear but the eye presides, catching at some word that chance has thrown upon the eye in some book left open by negligence, or opened at random by one's self, Cowper, the poet, and his friend Newton, with scores of others that could be mentioned, were made acquainted through practical results and personal experiences that in their belief were memorably important.

45

"Sortes Virgilianae."—Upon what principle could it have been that Virgil was adopted as the oracular fountain in such a case? An author so limited even as to bulk, and much more limited as regards compass of thought and variety or situation or character, was about the worst that pagan literature offered. But I myself once threw out a suggestion, which (if it is sound) exposes a motive in behalf of such a choice that would be likely to overrule the strong motives against it. That motive was, unless my whole speculation is groundless, the very same which led Dante, in an age of ignorance, to select Virgil as his guide in Hades. The seventh son of a seventh son has always traditionally been honored as the depositary of magical and other supernatural gifts. And the same traditional privilege attached to any man whose maternal grandfather was a sorcerer. Now, it happened that Virgil's maternal grandfather bore the name of Magus. This, by the ignorant multitude in Naples, &c., who had been taught to reverence his tomb, was translated from its true acception as a proper name, to a false one as an appellative: it was supposed to indicate, not the name, but the profession of the old gentleman. And thus, according to the belief of the lazzaroni, that excellent Christian, P. Virgilius Maro, had stepped by mere succession and right of inheritance into his wicked old grandpapa's infernal powers and knowledge, both of which he exercised, doubtless, for centuries without blame, and for the benefit of the faithful.

46

"Strange," &c.—Yet I remember that, in "The Pursuits of Literature,"—a satirical poem once universally famous,—the lines about Mnemosyne and her daughters, the Pierides, are cited as exhibiting matchless sublimity. Perhaps, therefore, if carefully searched, this writer may contain other jewels not yet appreciated.

47

"Very nearly forgotten."—Not quite however. It must be hard upon eighty or eighty-five years since she first commenced authorship—a period which allows time for a great deal of forgetting; and yet, in the very week when I am revising this passage, I observe advertised a new edition, attractively illustrated, of the "Evenings at Home"—a joint work of Mrs. Barbauld's and her brother's, (the elder Dr. Aikin.) Mrs. Barbauld was exceedingly clever. Her mimicry of Dr. Johnson's style was the best of all that exist. Her blank verse "Washing Day," descriptive of the discomforts attending a mistimed visit to a rustic friend, under the affliction of a family washing, is picturesquely circumstantiated. And her prose hymns for children have left upon my childish recollection a deep impression of solemn beauty and simplicity. Coleridge, who scattered his sneering compliments very liberally up and down the world, used to call the elder Dr. Aikin (allusively to Pope's well-known line—

"No craving void left aching in the breast")

an aching void; and the nephew, Dr. Arthur Aikin, by way of variety, a void aching; whilst Mrs. Barbault he designated as that pleonasm of nakedness; since, as if it were not enough to be bare, she was also bald.

48

"Murderous;" for it was his intention to leave Aladdin immurred in the subterraneous chambers.

49

The reader will not understand me as attributing to the Arabian originator of Aladdin all the sentiment of the case as I have endeavored to disentangle it. He spoke what he did not understand; for, as to sentiment of any kind, all Orientals are obtuse and impassive. There are other sublimities (some, at least) in the "Arabian Nights," which first become such—a gas that first kindles—when entering into combination with new elements in a Christian atmosphere.

50

"My sister Mary's governess."—This governess was a Miss Wesley, niece to John Wesley, the founder of Methodism. And the mention of her recalls to me a fact, which was recently revived and misstated by the whole newspaper press of the island. It had been always known that some relationship existed between the Wellesleys and John Wesley. Their names had, in fact, been originally the same; and the Duke of Wellington himself, in the earlier part of his career, when sitting in the Irish House of Commons, was always known to the Irish journals as Captain Wesley. Upon this arose a natural belief that the aristocratic branch of the house had improved the name into Wellesley. But the true process of change had been precisely the other way. Not Wesley had been expanded into Wellesley, but, inversely, Wellesley had been contracted by household usage into Wesley. The name must have been Wellesley in its earliest stage, since it was founded upon a connection with Wells Cathedral, It had obeyed the same process as prevails in many hundreds of other names: St. Leger, for instance, is always pronounced as if written Sillinger; Cholmondeley as Chumleigh; Marjoribanks as Marchbanks; and the illustrious name of Cavendish was for centuries familiarly pronounced Candish; and Wordsworth has even introduced this name into verse so as to compel the reader, by a metrical coercion, into calling it Candish. Miss Wesley's family had great musical sensibility and skill. This led the family into giving musical parties, at which was constantly to be found Lord Mornington, the father of the Duke of Wellington. For these parties it was, as Miss Wesley informed me, that the earl composed his most celebrated glee.

Here also it was, or in similar musical circles gathered about himself by the first Lord Mornington, that the Duke of Wellington had formed and cultivated his unaffected love for music of the highest class, i.e., for the impassioned music of the serious opera. And it occurs to me as highly probable, that Mrs. Lee's connection with the Wesleys, through which it was that she became acquainted with my mother, must have rested upon the common interest which she and the Wesleys had in the organ and in the class of music suited to that instrument. Mrs. Lee herself was an improvisatrice of the first class upon the organ; and the two brothers of Miss Wesley, Samuel and Charles, ranked for very many years as the first organists in Europe.

51

"The golden jubilee."—This, in Germany, is used popularly as a technical expression: a married couple, when celebrating the fiftieth anniversary of their marriage day, are said to keep their golden jubilee; but on the twenty-fifth anniversary they have credit only for a silver jubilee.

52

"Grammar School."—By the way, as the grammar schools of England are amongst her most eminent distinctions, and, with submission to the innumerable wretches (gentlemen I should say) that hate England "worse than toad or asp," have never been rivalled by any corresponding institutions in other lands, I may as well take this opportunity of explaining the word grammar, which most people misapprehend. Men suppose a grammar school to mean a school where they teach grammar. But this is not the true meaning, and tends to calumniate such schools by ignoring their highest functions. Limiting by a false limitation the earliest object contemplated by such schools, they obtain a plausible pretext for representing all beyond grammar as something extraneous and casual that did not enter into the original or normal conception of the founders, and that may therefore have been due to alien suggestion. But now, when Suetonius writes a little book, bearing this title, "De Illustribus Grammaticis," what does he mean? What is it that he promises? A memoir upon the eminent grammarians of Rome? Not at all, but a memoir upon the distinguished literati of Rome. Grammatica does certainly mean sometimes grammar; but it is also the best Latin word for literature. A grammaticus is what the French express by the word litterateur. We unfortunately have no corresponding term in English: a man of letters is our awkward periphrasis in the singular, (too apt, as our jest books remind us, to suggest the postman;) whilst in the plural we resort to the Latin word literati. The school which professes to teach grammatica, professes, therefore, the culture of literature in the widest and most liberal extent, and is opposed generically to schools for teaching mechanic arts; and, within its own sub-genus of schools dedicated to liberal objects, is opposed to schools for teaching mathematics, or, more widely, to schools for teaching science.

53

"Class," or "form."—One knows not how to make one's self intelligible, so different are the terms locally.

54

To them in the next stage of the ward succeeded Sir Michael Seymour, and Lord Cochrane, (the present Earl of Dundonald,) and Lord Camelford. The two last were the regular fireeaters of the day. Sir Horatio Nelson being already an admiral, was no longer looked to for insulated exploits of brilliant adventure: his name was now connected with larger and combined attacks, less dashing and adventurous, because including heavier responsibilities.

55

Lord Camelford was, I believe, his first cousin; Sir Sidney's mother and Lady Camelford being sisters. But Lord Camelford was then absent from Bath.

56

My acquaintance with Lord Westport was of some years' standing. My father, whose commercial interests led him often to Ireland, had many friends there. One of these was a country gentleman connected with the west; and at his house I first met Lord Westport.

57

"Sir," said the emperor to a soldier who had missed the target in succession I know not how many times, (suppose we say fifteen,) "allow me to offer my congratulations on the truly admirable skill you have shown in keeping clear of the mark. Not to have hit once in so many trials, argues the most splendid talents for missing."

58

France was at that time among the royal titles, the act for altering the king's style and title not having then passed. As connected with this subject, I may here mention a project (reported to have been canvassed in council at the time when that alteration did take place) for changing the title from king to emperor. What then occurred strikingly illustrates the general character of the British policy as to all external demonstrations of pomp and national pretension, and its strong opposition to that of France under corresponding circumstances. The principle of esse quam videri, and the carelessness about names when the thing is unaffected, generally speaking, must command praise and respect. Yet, considering how often the reputation of power becomes, for international purposes, nothing less than power itself, and that words, in many relations of human life, are emphatically things, and sometimes are so to the exclusion of the most absolute things themselves, men of all qualities being often governed by names, the policy of France seems the wiser, viz., se faire valoir, even at the price of ostentation. But, at all events, no man is entitled to exercised that extrem candor, forbearance, and spirit of ready concession in re aliena, and, above all, in re politica, which, on its own account, might be altogether honorable. The council might give away their own honors, but not yours and mine. On a public (or at least on a foreign) interest, it is the duty of a good citizen to be lofty, exacting, almost insolent. And, on this principle, when the ancient style and title of the kingdom fell under revision, if—as I do not deny—it was advisable to retrench all obsolete pretensions as so many memorials of a greatness that in that particular manifestation was now extinct, and therefore, pro tanto, rather presumtions of weakness than of strength as being mementoes of our losses, yet, on the other hand, all countervailing claims which had since arisen, and had far more than equiponderated the declension in that one direction, should have been then adopted into the titular heraldry of the nation. It was neither wise nor just to insult foreign nations with assumptions which no longer stood upon any basis of reality. And on that ground France was, perhaps, rightly omitted. But why, when the crown was thus remoulded, and its jewelry unset, if this one pearl were to be surrendered as an ornament no longer ours, why, we may ask, were not the many and gorgeous jewels, achieved by the national wisdom and power in later times, adopted into the recomposed tiara? Upon what principle did the Romans, the wisest among the children of this world, leave so many inscriptions, as records of their power or their triumphs, upon columns, arches, temples, basilicae, or medals? A national act, a solemn and deliberate act, delivered to history, is a more imperishable monument than any made by hands; and the title, as revised, which ought to have expressed a change in the dominion simply as to the mode and form of its expansion, now remains as a false, base, abject confession of absolute contraction: once we had A, B, and C; now we have dwindled into A and B: true, most unfaithful guardian of the national honors, we had lost C, and that you were careful to remember. But we happend to have gained D, E, F,—and so downwards to Z,—all of which duly you forgot.

On this argument, it was urged at the time, in high quarters, that the new re-cast of the crown and sceptre should come out of the furnace equally improved; as much for what they were authorized to claim as for what they were compelled to disclaim. And, as one mode of effecting this, it was proposed that the king should become an emperor. Some, indeed, alleged that an emperor, but its very idea, as received in the Chancery of Europe, presupposes a king paramount over vassal or tributary kings. But it is a sufficient answer to say that an emperor is a prince, united in his own person the thrones of several distinct kingdoms; and in effect we adopt that view of the case in giving the title of imperial to the parliament, or common assembly of the three kingdoms. However, the title of the prince was a matter trivial in comparison of the title of his ditio, or extent of jurisdiction. This point admits of a striking illustration: in the "Paradise Regained," Milton has given us, in close succession, three matchless pictures of civil grandeur, as exemplified in three different modes by three different states. Availing himself of the brief scriptural notice,—"The devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them,"—he causes to pass, as in a solemn pageant before us, the two military empires then coexisting, of Parthia and Rome, and finally (under another idea of political greatness) the intellectual glories of Athens. From the picture of the Roman grandeur I extract, and beg the reader to weigh, the following lines:—

"Thence to the gates cast round thine eye, and see—at
What conflux issuing forth or entering in;
Pretors, proconsuls, to their provinces
Hasting, or on return in robes of state;
Lictors and rods, the ensigns of their power;
Legions or cohorts, turns of horse and wings;
Or embassies from regions far remote,
In various habits on the Appian road,
Or on the Emilian; some from farthest south,
Syene, and where the shadow both way falls,
Meroë, Nilotic isle: and, more to west,
The realm of Bocchus to the Blackmoor Sea;
From India and the Golden Chersonese,
And utmost Indian isle, Taprobane,
—Dusk faces with white silken turbans wreathed;
From Gallia, Gades, and the British, west,
Germans, and Scythians, and Sarmatians, north,
Beyond Danubius to the Tauric pool."

With this superb picture, or abstraction of the Roman pomps and power, when ascending to their utmost altitude, confront the following representative sketch of a great English levee on some high solemnity, suppose the king's birthday: "Amongst the presentations to his majesty, we noticed Lord O. S., the governor general of India, on his departure for Bengal; Mr. U. Z., with an address from the Upper and Lower Canadas; Sir L. V., on his appointment as commander of the forces in Nova Scotia; General Sir –, on his return from the Burmese war, ["the Golden Chersonese,"] the commander-in-chief of the Mediterranean fleet; Mr. B. Z., on his appointment to the chief justiceship at Madras; Sir R. G., the late attorney general at the Cape of Good Hope; General Y. X., on taking leave for the governorship of Ceylon, ["the utmost Indian isle, Taprobane;"] Lord F. M., the bearer of the last despatches from head quarters in Spain; Col. P., on going out as captain general of the forces in New Holland; Commodore St. L., on his return from a voyage of discovery towards the north pole; the King of Owhyhee, attended by chieftains from the other islands of that cluster; Col. M'P., on his return from the war in Ashantee, upon which occasion the gallant colonel presented the treaty and tribute from that country; Admiral –, on his appointment to the Baltic fleet; Captain O. N., with despatches from the Red Sea, advising the destruction of the piratical armament and settlements in that quarter, as also in the Persian Gulf; Sir T. O'N., the late resident in Nepaul, to present his report of the war in that territory, and in adjacent regions—names as yet unknown in Europe; the governor of the Leeward Islands, on departing for the West Indies; various deputations with petitions, addresses, &c., from islands in remote quarters of the globe, amongst which we distinguished those from Prince Edward Island, in the Gulf of St. Lawrence, from, the Mauritius, from Java, from the British settlement in Terra del Fuego, from the Christian churches in the Society, Friendly, and Sandwich Islands—as well as other groups less known in the South Seas; Admiral H. A., on assuming the command of the Channel fleet; Major Gen. X. L., on resigning the lieutenant governorship of Gibraltar; Hon. G. F., on going out as secretary to the governor of Malta," &c.