The French Revolution: A History

Philosophism, as we saw, has got her Turgot made Controller-General; and there shall be endless reformation. Unhappily this Turgot could continue only twenty months. With a miraculous Fortunatus' Purse in his Treasury, it might have lasted longer; with such Purse indeed, every French Controller-General, that would prosper in these days, ought first to provide himself. But here again may we not remark the bounty of Nature in regard to Hope? Man after man advances confident to the Augean Stable, as if he could clean it; expends his little fraction of an ability on it, with such cheerfulness; does, in so far as he was honest, accomplish something. Turgot has faculties; honesty, insight, heroic volition; but the Fortunatus' Purse he has not. Sanguine Controller-General! a whole pacific French Revolution may stand schemed in the head of the thinker; but who shall pay the unspeakable 'indemnities' that will be needed? Alas, far from that: on the very threshold of the business, he proposes that the Clergy, the Noblesse, the very Parlements be subjected to taxes! One shriek of indignation and astonishment reverberates through all the Chateau galleries; M. de Maurepas has to gyrate: the poor King, who had written few weeks ago, 'Il n'y a que vous et moi qui aimions le peuple (There is none but you and I that has the people's interest at heart),' must write now a dismissal; (In May, 1776.) and let the French Revolution accomplish itself, pacifically or not, as it can.

Hope, then, is deferred? Deferred; not destroyed, or abated. Is not this, for example, our Patriarch Voltaire, after long years of absence, revisiting Paris? With face shrivelled to nothing; with 'huge peruke a la Louis Quatorze, which leaves only two eyes "visible" glittering like carbuncles,' the old man is here. (February, 1778.) What an outburst! Sneering Paris has suddenly grown reverent; devotional with Hero-worship. Nobles have disguised themselves as tavern-waiters to obtain sight of him: the loveliest of France would lay their hair beneath his feet. 'His chariot is the nucleus of a comet; whose train fills whole streets:' they crown him in the theatre, with immortal vivats; 'finally stifle him under roses,'—for old Richelieu recommended opium in such state of the nerves, and the excessive Patriarch took too much. Her Majesty herself had some thought of sending for him; but was dissuaded. Let Majesty consider it, nevertheless. The purport of this man's existence has been to wither up and annihilate all whereon Majesty and Worship for the present rests: and is it so that the world recognises him? With Apotheosis; as its Prophet and Speaker, who has spoken wisely the thing it longed to say? Add only, that the body of this same rose-stifled, beatified-Patriarch cannot get buried except by stealth. It is wholly a notable business; and France, without doubt, is big (what the Germans call 'Of good Hope'): we shall wish her a happy birth-hour, and blessed fruit.

Beaumarchais too has now winded-up his Law-Pleadings (Memoires); (1773-6. See Oeuvres de Beaumarchais; where they, and the history of them, are given.) not without result, to himself and to the world. Caron Beaumarchais (or de Beaumarchais, for he got ennobled) had been born poor, but aspiring, esurient; with talents, audacity, adroitness; above all, with the talent for intrigue: a lean, but also a tough, indomitable man. Fortune and dexterity brought him to the harpsichord of Mesdames, our good Princesses Loque, Graille and Sisterhood. Still better, Paris Duvernier, the Court-Banker, honoured him with some confidence; to the length even of transactions in cash. Which confidence, however, Duvernier's Heir, a person of quality, would not continue. Quite otherwise; there springs a Lawsuit from it: wherein tough Beaumarchais, losing both money and repute, is, in the opinion of Judge-Reporter Goezman, of the Parlement Maupeou, of a whole indifferent acquiescing world, miserably beaten. In all men's opinions, only not in his own! Inspired by the indignation, which makes, if not verses, satirical law-papers, the withered Music-master, with a desperate heroism, takes up his lost cause in spite of the world; fights for it, against Reporters, Parlements and Principalities, with light banter, with clear logic; adroitly, with an inexhaustible toughness and resource, like the skilfullest fencer; on whom, so skilful is he, the whole world now looks. Three long years it lasts; with wavering fortune. In fine, after labours comparable to the Twelve of Hercules, our unconquerable Caron triumphs; regains his Lawsuit and Lawsuits; strips Reporter Goezman of the judicial ermine; covering him with a perpetual garment of obloquy instead:—and in regard to the Parlement Maupeou (which he has helped to extinguish), to Parlements of all kinds, and to French Justice generally, gives rise to endless reflections in the minds of men. Thus has Beaumarchais, like a lean French Hercules, ventured down, driven by destiny, into the Nether Kingdoms; and victoriously tamed hell-dogs there. He also is henceforth among the notabilities of his generation.

Chapter 1.2.V

Astraea Redux without Cash

Observe, however, beyond the Atlantic, has not the new day verily dawned! Democracy, as we said, is born; storm-girt, is struggling for life and victory. A sympathetic France rejoices over the Rights of Man; in all saloons, it is said, What a spectacle! Now too behold our Deane, our Franklin, American Plenipotentiaries, here in position soliciting; (1777; Deane somewhat earlier: Franklin remained till 1785.) the sons of the Saxon Puritans, with their Old-Saxon temper, Old-Hebrew culture, sleek Silas, sleek Benjamin, here on such errand, among the light children of Heathenism, Monarchy, Sentimentalism, and the Scarlet-woman. A spectacle indeed; over which saloons may cackle joyous; though Kaiser Joseph, questioned on it, gave this answer, most unexpected from a Philosophe: "Madame, the trade I live by is that of royalist (Mon metier a moi c'est d'etre royaliste)."

So thinks light Maurepas too; but the wind of Philosophism and force of public opinion will blow him round. Best wishes, meanwhile, are sent; clandestine privateers armed. Paul Jones shall equip his Bon Homme Richard: weapons, military stores can be smuggled over (if the English do not seize them); wherein, once more Beaumarchais, dimly as the Giant Smuggler becomes visible,—filling his own lank pocket withal. But surely, in any case, France should have a Navy. For which great object were not now the time: now when that proud Termagant of the Seas has her hands full? It is true, an impoverished Treasury cannot build ships; but the hint once given (which Beaumarchais says he gave), this and the other loyal Seaport, Chamber of Commerce, will build and offer them. Goodly vessels bound into the waters; a Ville de Paris, Leviathan of ships.

And now when gratuitous three-deckers dance there at anchor, with streamers flying; and eleutheromaniac Philosophedom grows ever more clamorous, what can a Maurepas do—but gyrate? Squadrons cross the ocean: Gages, Lees, rough Yankee Generals, 'with woollen night-caps under their hats,' present arms to the far-glancing Chivalry of France; and new-born Democracy sees, not without amazement, 'Despotism tempered by Epigrams fight at her side. So, however, it is. King's forces and heroic volunteers; Rochambeaus, Bouilles, Lameths, Lafayettes, have drawn their swords in this sacred quarrel of mankind;—shall draw them again elsewhere, in the strangest way.

Off Ushant some naval thunder is heard. In the course of which did our young Prince, Duke de Chartres, 'hide in the hold;' or did he materially, by active heroism, contribute to the victory? Alas, by a second edition, we learn that there was no victory; or that English Keppel had it. (27th July, 1778.) Our poor young Prince gets his Opera plaudits changed into mocking tehees; and cannot become Grand-Admiral,—the source to him of woes which one may call endless.

Woe also for Ville de Paris, the Leviathan of ships! English Rodney has clutched it, and led it home, with the rest; so successful was his new 'manoeuvre of breaking the enemy's line.' (9th and 12th April, 1782.) It seems as if, according to Louis XV., 'France were never to have a Navy.' Brave Suffren must return from Hyder Ally and the Indian Waters; with small result; yet with great glory for 'six non-defeats;—which indeed, with such seconding as he had, one may reckon heroic. Let the old sea-hero rest now, honoured of France, in his native Cevennes mountains; send smoke, not of gunpowder, but mere culinary smoke, through the old chimneys of the Castle of Jales,—which one day, in other hands, shall have other fame. Brave Laperouse shall by and by lift anchor, on philanthropic Voyage of Discovery; for the King knows Geography. (August 1st, 1785.) But, alas, this also will not prosper: the brave Navigator goes, and returns not; the Seekers search far seas for him in vain. He has vanished trackless into blue Immensity; and only some mournful mysterious shadow of him hovers long in all heads and hearts.

Neither, while the War yet lasts, will Gibraltar surrender. Not though Crillon, Nassau-Siegen, with the ablest projectors extant, are there; and Prince Conde and Prince d'Artois have hastened to help. Wondrous leather-roofed Floating-batteries, set afloat by French-Spanish Pacte de Famille, give gallant summons: to which, nevertheless, Gibraltar answers Plutonically, with mere torrents of redhot iron,—as if stone Calpe had become a throat of the Pit; and utters such a Doom's-blast of a No, as all men must credit. (Annual Register (Dodsley's), xxv. 258-267. September, October, 1782.)

And so, with this loud explosion, the noise of War has ceased; an Age of Benevolence may hope, for ever. Our noble volunteers of Freedom have returned, to be her missionaries. Lafayette, as the matchless of his time, glitters in the Versailles Oeil-de-Beouf; has his Bust set up in the Paris Hotel-de-Ville. Democracy stands inexpugnable, immeasurable, in her New World; has even a foot lifted towards the Old;—and our French Finances, little strengthened by such work, are in no healthy way.

What to do with the Finance? This indeed is the great question: a small but most black weather-symptom, which no radiance of universal hope can cover. We saw Turgot cast forth from the Controllership, with shrieks,—for want of a Fortunatus' Purse. As little could M. de Clugny manage the duty; or indeed do anything, but consume his wages; attain 'a place in History,' where as an ineffectual shadow thou beholdest him still lingering;—and let the duty manage itself. Did Genevese Necker possess such a Purse, then? He possessed banker's skill, banker's honesty; credit of all kinds, for he had written Academic Prize Essays, struggled for India Companies, given dinners to Philosophes, and 'realised a fortune in twenty years.' He possessed, further, a taciturnity and solemnity; of depth, or else of dulness. How singular for Celadon Gibbon, false swain as he had proved; whose father, keeping most probably his own gig, 'would not hear of such a union,'—to find now his forsaken Demoiselle Curchod sitting in the high places of the world, as Minister's Madame, and 'Necker not jealous!' (Gibbon's Letters: date, 16th June, 1777, &c.)

A new young Demoiselle, one day to be famed as a Madame and De Stael, was romping about the knees of the Decline and Fall: the lady Necker founds Hospitals; gives solemn Philosophe dinner-parties, to cheer her exhausted Controller-General. Strange things have happened: by clamour of Philosophism, management of Marquis de Pezay, and Poverty constraining even Kings. And so Necker, Atlas-like, sustains the burden of the Finances, for five years long? (Till May, 1781.) Without wages, for he refused such; cheered only by Public Opinion, and the ministering of his noble Wife. With many thoughts in him, it is hoped;—which, however, he is shy of uttering. His Compte Rendu, published by the royal permission, fresh sign of a New Era, shows wonders;—which what but the genius of some Atlas-Necker can prevent from becoming portents? In Necker's head too there is a whole pacific French Revolution, of its kind; and in that taciturn dull depth, or deep dulness, ambition enough.

Meanwhile, alas, his Fotunatus' Purse turns out to be little other than the old 'vectigal of Parsimony.' Nay, he too has to produce his scheme of taxing: Clergy, Noblesse to be taxed; Provincial Assemblies, and the rest,—like a mere Turgot! The expiring M. de Maurepas must gyrate one other time. Let Necker also depart; not unlamented.

Great in a private station, Necker looks on from the distance; abiding his time. 'Eighty thousand copies' of his new Book, which he calls Administration des Finances, will be sold in few days. He is gone; but shall return, and that more than once, borne by a whole shouting Nation. Singular Controller-General of the Finances; once Clerk in Thelusson's Bank!

Chapter 1.2.VI

Windbags

So marches the world, in this its Paper Age, or Era of Hope. Not without obstructions, war-explosions; which, however, heard from such distance, are little other than a cheerful marching-music. If indeed that dark living chaos of Ignorance and Hunger, five-and-twenty million strong, under your feet,—were to begin playing!

For the present, however, consider Longchamp; now when Lent is ending, and the glory of Paris and France has gone forth, as in annual wont. Not to assist at Tenebris Masses, but to sun itself and show itself, and salute the Young Spring. (Mercier, Tableau de Paris, ii. 51. Louvet, Roman de Faublas, &c.) Manifold, bright-tinted, glittering with gold; all through the Bois de Boulogne, in longdrawn variegated rows;—like longdrawn living flower-borders, tulips, dahlias, lilies of the valley; all in their moving flower-pots (of new-gilt carriages): pleasure of the eye, and pride of life! So rolls and dances the Procession: steady, of firm assurance, as if it rolled on adamant and the foundations of the world; not on mere heraldic parchment,—under which smoulders a lake of fire. Dance on, ye foolish ones; ye sought not wisdom, neither have ye found it. Ye and your fathers have sown the wind, ye shall reap the whirlwind. Was it not, from of old, written: The wages of sin is death?

But at Longchamp, as elsewhere, we remark for one thing, that dame and cavalier are waited on each by a kind of human familiar, named jokei. Little elf, or imp; though young, already withered; with its withered air of premature vice, of knowingness, of completed elf-hood: useful in various emergencies. The name jokei (jockey) comes from the English; as the thing also fancies that it does. Our Anglomania, in fact , is grown considerable; prophetic of much. If France is to be free, why shall she not, now when mad war is hushed, love neighbouring Freedom? Cultivated men, your Dukes de Liancourt, de la Rochefoucault admire the English Constitution, the English National Character; would import what of it they can.

Of what is lighter, especially if it be light as wind, how much easier the freightage! Non-Admiral Duke de Chartres (not yet d'Orleans or Egalite) flies to and fro across the Strait; importing English Fashions; this he, as hand-and-glove with an English Prince of Wales, is surely qualified to do. Carriages and saddles; top-boots and redingotes, as we call riding-coats. Nay the very mode of riding: for now no man on a level with his age but will trot a l'Anglaise, rising in the stirrups; scornful of the old sitfast method, in which, according to Shakspeare, 'butter and eggs' go to market. Also, he can urge the fervid wheels, this brave Chartres of ours; no whip in Paris is rasher and surer than the unprofessional one of Monseigneur.

Elf jokeis, we have seen; but see now real Yorkshire jockeys, and what they ride on, and train: English racers for French Races. These likewise we owe first (under the Providence of the Devil) to Monseigneur. Prince d'Artois also has his stud of racers. Prince d'Artois has withal the strangest horseleech: a moonstruck, much-enduring individual, of Neuchatel in Switzerland,—named Jean Paul Marat. A problematic Chevalier d'Eon, now in petticoats, now in breeches, is no less problematic in London than in Paris; and causes bets and lawsuits. Beautiful days of international communion! Swindlery and Blackguardism have stretched hands across the Channel, and saluted mutually: on the racecourse of Vincennes or Sablons, behold in English curricle-and-four, wafted glorious among the principalities and rascalities, an English Dr. Dodd, (Adelung, Geschichte der Menschlichen Narrheit, para Dodd.)—for whom also the too early gallows gapes.

Duke de Chartres was a young Prince of great promise, as young Princes often are; which promise unfortunately has belied itself. With the huge Orleans Property, with Duke de Penthievre for Father-in-law (and now the young Brother-in-law Lamballe killed by excesses),—he will one day be the richest man in France. Meanwhile, 'his hair is all falling out, his blood is quite spoiled,'—by early transcendentalism of debauchery. Carbuncles stud his face; dark studs on a ground of burnished copper. A most signal failure, this young Prince! The stuff prematurely burnt out of him: little left but foul smoke and ashes of expiring sensualities: what might have been Thought, Insight, and even Conduct, gone now, or fast going,—to confused darkness, broken by bewildering dazzlements; to obstreperous crotchets; to activities which you may call semi-delirious, or even semi-galvanic! Paris affects to laugh at his charioteering; but he heeds not such laughter.

On the other hand, what a day, not of laughter, was that, when he threatened, for lucre's sake, to lay sacrilegious hand on the Palais-Royal Garden! (1781-82. (Dulaure, viii. 423.)) The flower-parterres shall be riven up; the Chestnut Avenues shall fall: time-honoured boscages, under which the Opera Hamadryads were wont to wander, not inexorable to men. Paris moans aloud. Philidor, from his Cafe de la Regence, shall no longer look on greenness; the loungers and losels of the world, where now shall they haunt? In vain is moaning. The axe glitters; the sacred groves fall crashing,—for indeed Monseigneur was short of money: the Opera Hamadryads fly with shrieks. Shriek not, ye Opera Hamadryads; or not as those that have no comfort. He will surround your Garden with new edifices and piazzas: though narrowed, it shall be replanted; dizened with hydraulic jets, cannon which the sun fires at noon; things bodily, things spiritual, such as man has not imagined;—and in the Palais-Royal shall again, and more than ever, be the Sorcerer's Sabbath and Satan-at-Home of our Planet.

What will not mortals attempt? From remote Annonay in the Vivarais, the Brothers Montgolfier send up their paper-dome, filled with the smoke of burnt wool. (5th June, 1783.) The Vivarais provincial assembly is to be prorogued this same day: Vivarais Assembly-members applaud, and the shouts of congregated men. Will victorious Analysis scale the very Heavens, then?

Paris hears with eager wonder; Paris shall ere long see. From Reveilion's Paper-warehouse there, in the Rue St. Antoine (a noted Warehouse),—the new Montgolfier air-ship launches itself. Ducks and poultry are borne skyward: but now shall men be borne. (October and November, 1783.) Nay, Chemist Charles thinks of hydrogen and glazed silk. Chemist Charles will himself ascend, from the Tuileries Garden; Montgolfier solemnly cutting the cord. By Heaven, he also mounts, he and another? Ten times ten thousand hearts go palpitating; all tongues are mute with wonder and fear; till a shout, like the voice of seas, rolls after him, on his wild way. He soars, he dwindles upwards; has become a mere gleaming circlet,—like some Turgotine snuff-box, what we call 'Turgotine Platitude;' like some new daylight Moon! Finally he descends; welcomed by the universe. Duchess Polignac, with a party, is in the Bois de Boulogne, waiting; though it is drizzly winter; the 1st of December 1783. The whole chivalry of France, Duke de Chartres foremost, gallops to receive him. (Lacretelle, 18me Siecle, iii. 258.)

Beautiful invention; mounting heavenward, so beautifully,—so unguidably! Emblem of much, and of our Age of Hope itself; which shall mount, specifically-light, majestically in this same manner; and hover,—tumbling whither Fate will. Well if it do not, Pilatre-like, explode; and demount all the more tragically!—So, riding on windbags, will men scale the Empyrean.

Or observe Herr Doctor Mesmer, in his spacious Magnetic Halls. Long-stoled he walks; reverend, glancing upwards, as in rapt commerce; an Antique Egyptian Hierophant in this new age. Soft music flits; breaking fitfully the sacred stillness. Round their Magnetic Mystery, which to the eye is mere tubs with water,—sit breathless, rod in hand, the circles of Beauty and Fashion, each circle a living circular Passion-Flower: expecting the magnetic afflatus, and new-manufactured Heaven-on-Earth. O women, O men, great is your infidel-faith! A Parlementary Duport, a Bergasse, D'Espremenil we notice there; Chemist Berthollet too,—on the part of Monseigneur de Chartres.

Had not the Academy of Sciences, with its Baillys, Franklins, Lavoisiers, interfered! But it did interfere. (Lacretelle, 18me Siecle, iii.258.) Mesmer may pocket his hard money, and withdraw. Let him walk silent by the shore of the Bodensee, by the ancient town of Constance; meditating on much. For so, under the strangest new vesture, the old great truth (since no vesture can hide it) begins again to be revealed: That man is what we call a miraculous creature, with miraculous power over men; and, on the whole, with such a Life in him, and such a World round him, as victorious Analysis, with her Physiologies, Nervous-systems, Physic and Metaphysic, will never completely name, to say nothing of explaining. Wherein also the Quack shall, in all ages, come in for his share. (August, 1784.)

Chapter 1.2.VII

Contrat Social

In such succession of singular prismatic tints, flush after flush suffusing our horizon, does the Era of Hope dawn on towards fulfilment. Questionable! As indeed, with an Era of Hope that rests on mere universal Benevolence, victorious Analysis, Vice cured of its deformity; and, in the long run, on Twenty-five dark savage Millions, looking up, in hunger and weariness, to that Ecce-signum of theirs 'forty feet high,'—how could it but be questionable?

Through all time, if we read aright, sin was, is, will be, the parent of misery. This land calls itself most Christian, and has crosses and cathedrals; but its High-priest is some Roche-Aymon, some Necklace-Cardinal Louis de Rohan. The voice of the poor, through long years, ascends inarticulate, in Jacqueries, meal-mobs; low-whimpering of infinite moan: unheeded of the Earth; not unheeded of Heaven. Always moreover where the Millions are wretched, there are the Thousands straitened, unhappy; only the Units can flourish; or say rather, be ruined the last. Industry, all noosed and haltered, as if it too were some beast of chase for the mighty hunters of this world to bait, and cut slices from,—cries passionately to these its well-paid guides and watchers, not, Guide me; but, Laissez faire, Leave me alone of your guidance! What market has Industry in this France? For two things there may be market and demand: for the coarser kind of field-fruits, since the Millions will live: for the fine kinds of luxury and spicery,—of multiform taste, from opera-melodies down to racers and courtesans; since the Units will be amused. It is at bottom but a mad state of things.

To mend and remake all which we have, indeed, victorious Analysis. Honour to victorious Analysis; nevertheless, out of the Workshop and Laboratory, what thing was victorious Analysis yet known to make? Detection of incoherences, mainly; destruction of the incoherent. From of old, Doubt was but half a magician; she evokes the spectres which she cannot quell. We shall have 'endless vortices of froth-logic;' whereon first words, and then things, are whirled and swallowed. Remark, accordingly, as acknowledged grounds of Hope, at bottom mere precursors of Despair, this perpetual theorising about Man, the Mind of Man, Philosophy of Government, Progress of the Species and such-like; the main thinking furniture of every head. Time, and so many Montesquieus, Mablys, spokesmen of Time, have discovered innumerable things: and now has not Jean Jacques promulgated his new Evangel of a Contrat Social; explaining the whole mystery of Government, and how it is contracted and bargained for,—to universal satisfaction? Theories of Government! Such have been, and will be; in ages of decadence. Acknowledge them in their degree; as processes of Nature, who does nothing in vain; as steps in her great process. Meanwhile, what theory is so certain as this, That all theories, were they never so earnest, painfully elaborated, are, and, by the very conditions of them, must be incomplete, questionable, and even false? Thou shalt know that this Universe is, what it professes to be, an infinite one. Attempt not to swallow it, for thy logical digestion; be thankful, if skilfully planting down this and the other fixed pillar in the chaos, thou prevent its swallowing thee. That a new young generation has exchanged the Sceptic Creed, What shall I believe? for passionate Faith in this Gospel according to Jean Jacques is a further step in the business; and betokens much.

Blessed also is Hope; and always from the beginning there was some Millennium prophesied; Millennium of Holiness; but (what is notable) never till this new Era, any Millennium of mere Ease and plentiful Supply. In such prophesied Lubberland, of Happiness, Benevolence, and Vice cured of its deformity, trust not, my friends! Man is not what one calls a happy animal; his appetite for sweet victual is so enormous. How, in this wild Universe, which storms in on him, infinite, vague-menacing, shall poor man find, say not happiness, but existence, and footing to stand on, if it be not by girding himself together for continual endeavour and endurance? Woe, if in his heart there dwelt no devout Faith; if the word Duty had lost its meaning for him! For as to this of Sentimentalism, so useful for weeping with over romances and on pathetic occasions, it otherwise verily will avail nothing; nay less. The healthy heart that said to itself, 'How healthy am I!' was already fallen into the fatalest sort of disease. Is not Sentimentalism twin-sister to Cant, if not one and the same with it? Is not Cant the materia prima of the Devil; from which all falsehoods, imbecilities, abominations body themselves; from which no true thing can come? For Cant is itself properly a double-distilled Lie; the second-power of a Lie.

And now if a whole Nation fall into that? In such case, I answer, infallibly they will return out of it! For life is no cunningly-devised deception or self-deception: it is a great truth that thou art alive, that thou hast desires, necessities; neither can these subsist and satisfy themselves on delusions, but on fact. To fact, depend on it, we shall come back: to such fact, blessed or cursed, as we have wisdom for. The lowest, least blessed fact one knows of, on which necessitous mortals have ever based themselves, seems to be the primitive one of Cannibalism: That I can devour Thee. What if such Primitive Fact were precisely the one we had (with our improved methods) to revert to, and begin anew from!

Chapter 1.2.VIII

Printed Paper

In such a practical France, let the theory of Perfectibility say what it will, discontents cannot be wanting: your promised Reformation is so indispensable; yet it comes not; who will begin it—with himself? Discontent with what is around us, still more with what is above us, goes on increasing; seeking ever new vents.

Of Street Ballads, of Epigrams that from of old tempered Despotism, we need not speak. Nor of Manuscript Newspapers (Nouvelles a la main) do we speak. Bachaumont and his journeymen and followers may close those 'thirty volumes of scurrilous eaves-dropping,' and quit that trade; for at length if not liberty of the Press, there is license. Pamphlets can be surreptititiously vended and read in Paris, did they even bear to be 'Printed at Pekin.' We have a Courrier de l'Europe in those years, regularly published at London; by a De Morande, whom the guillotine has not yet devoured. There too an unruly Linguet, still unguillotined, when his own country has become too hot for him, and his brother Advocates have cast him out, can emit his hoarse wailings, and Bastille Devoilee (Bastille unveiled). Loquacious Abbe Raynal, at length, has his wish; sees the Histoire Philosophique, with its 'lubricity,' unveracity, loose loud eleutheromaniac rant (contributed, they say, by Philosophedom at large, though in the Abbe's name, and to his glory), burnt by the common hangman;—and sets out on his travels as a martyr. It was the edition of 1781; perhaps the last notable book that had such fire-beatitude,—the hangman discovering now that it did not serve.

Again, in Courts of Law, with their money-quarrels, divorce-cases, wheresoever a glimpse into the household existence can be had, what indications! The Parlements of Besancon and Aix ring, audible to all France, with the amours and destinies of a young Mirabeau. He, under the nurture of a 'Friend of Men,' has, in State Prisons, in marching Regiments, Dutch Authors' garrets, and quite other scenes, 'been for twenty years learning to resist 'despotism:' despotism of men, and alas also of gods. How, beneath this rose-coloured veil of Universal Benevolence and Astraea Redux, is the sanctuary of Home so often a dreary void, or a dark contentious Hell-on-Earth! The old Friend of Men has his own divorce case too; and at times, 'his whole family but one' under lock and key: he writes much about reforming and enfranchising the world; and for his own private behoof he has needed sixty Lettres-de-Cachet. A man of insight too, with resolution, even with manful principle: but in such an element, inward and outward; which he could not rule, but only madden. Edacity, rapacity;—quite contrary to the finer sensibilities of the heart! Fools, that expect your verdant Millennium, and nothing but Love and Abundance, brooks running wine, winds whispering music,—with the whole ground and basis of your existence champed into a mud of Sensuality; which, daily growing deeper, will soon have no bottom but the Abyss!

Or consider that unutterable business of the Diamond Necklace. Red-hatted Cardinal Louis de Rohan; Sicilian jail-bird Balsamo Cagliostro; milliner Dame de Lamotte, 'with a face of some piquancy:' the highest Church Dignitaries waltzing, in Walpurgis Dance, with quack-prophets, pickpurses and public women;—a whole Satan's Invisible World displayed; working there continually under the daylight visible one; the smoke of its torment going up for ever! The Throne has been brought into scandalous collision with the Treadmill. Astonished Europe rings with the mystery for ten months; sees only lie unfold itself from lie; corruption among the lofty and the low, gulosity, credulity, imbecility, strength nowhere but in the hunger. Weep, fair Queen, thy first tears of unmixed wretchedness! Thy fair name has been tarnished by foul breath; irremediably while life lasts. No more shalt thou be loved and pitied by living hearts, till a new generation has been born, and thy own heart lies cold, cured of all its sorrows.—The Epigrams henceforth become, not sharp and bitter; but cruel, atrocious, unmentionable. On that 31st of May, 1786, a miserable Cardinal Grand-Almoner Rohan, on issuing from his Bastille, is escorted by hurrahing crowds: unloved he, and worthy of no love; but important since the Court and Queen are his enemies. (Fils Adoptif, Memoires de Mirabeau, iv. 325.)

How is our bright Era of Hope dimmed: and the whole sky growing bleak with signs of hurricane and earthquake! It is a doomed world: gone all 'obedience that made men free;' fast going the obedience that made men slaves,—at least to one another. Slaves only of their own lusts they now are, and will be. Slaves of sin; inevitably also of sorrow. Behold the mouldering mass of Sensuality and Falsehood; round which plays foolishly, itself a corrupt phosphorescence, some glimmer of Sentimentalism;—and over all, rising, as Ark of their Covenant, the grim Patibulary Fork 'forty feet high;' which also is now nigh rotted. Add only that the French Nation distinguishes itself among Nations by the characteristic of Excitability; with the good, but also with the perilous evil, which belongs to that. Rebellion, explosion, of unknown extent is to be calculated on. There are, as Chesterfield wrote, 'all the symptoms I have ever met with in History!'

Shall we say, then: Wo to Philosophism, that it destroyed Religion, what it called 'extinguishing the abomination (ecraser 'l'infame)'? Wo rather to those that made the Holy an abomination, and extinguishable; wo at all men that live in such a time of world-abomination and world-destruction! Nay, answer the Courtiers, it was Turgot, it was Necker, with their mad innovating; it was the Queen's want of etiquette; it was he, it was she, it was that. Friends! it was every scoundrel that had lived, and quack-like pretended to be doing, and been only eating and misdoing, in all provinces of life, as Shoeblack or as Sovereign Lord, each in his degree, from the time of Charlemagne and earlier. All this (for be sure no falsehood perishes, but is as seed sown out to grow) has been storing itself for thousands of years; and now the account-day has come. And rude will the settlement be: of wrath laid up against the day of wrath. O my Brother, be not thou a Quack! Die rather, if thou wilt take counsel; 'tis but dying once, and thou art quit of it for ever. Cursed is that trade; and bears curses, thou knowest not how, long ages after thou art departed, and the wages thou hadst are all consumed; nay, as the ancient wise have written,—through Eternity itself, and is verily marked in the Doom-Book of a God!

Hope deferred maketh the heart sick. And yet, as we said, Hope is but deferred; not abolished, not abolishable. It is very notable, and touching, how this same Hope does still light onwards the French Nation through all its wild destinies. For we shall still find Hope shining, be it for fond invitation, be it for anger and menace; as a mild heavenly light it shone; as a red conflagration it shines: burning sulphurous blue, through darkest regions of Terror, it still shines; and goes sent out at all, since Desperation itself is a kind of Hope. Thus is our Era still to be named of Hope, though in the saddest sense,—when there is nothing left but Hope.

But if any one would know summarily what a Pandora's Box lies there for the opening, he may see it in what by its nature is the symptom of all symptoms, the surviving Literature of the Period. Abbe Raynal, with his lubricity and loud loose rant, has spoken his word; and already the fast-hastening generation responds to another. Glance at Beaumarchais' Mariage de Figaro; which now (in 1784), after difficulty enough, has issued on the stage; and 'runs its hundred nights,' to the admiration of all men. By what virtue or internal vigour it so ran, the reader of our day will rather wonder:—and indeed will know so much the better that it flattered some pruriency of the time; that it spoke what all were feeling, and longing to speak. Small substance in that Figaro: thin wiredrawn intrigues, thin wiredrawn sentiments and sarcasms; a thing lean, barren; yet which winds and whisks itself, as through a wholly mad universe, adroitly, with a high-sniffing air: wherein each, as was hinted, which is the grand secret, may see some image of himself, and of his own state and ways. So it runs its hundred nights, and all France runs with it; laughing applause. If the soliloquising Barber ask: "What has your Lordship done to earn all this?" and can only answer: "You took the trouble to be born (Vous vous etes donne la peine de naitre)," all men must laugh: and a gay horse-racing Anglomaniac Noblesse loudest of all. For how can small books have a great danger in them? asks the Sieur Caron; and fancies his thin epigram may be a kind of reason. Conqueror of a golden fleece, by giant smuggling; tamer of hell-dogs, in the Parlement Maupeou; and finally crowned Orpheus in the Theatre Francais, Beaumarchais has now culminated, and unites the attributes of several demigods. We shall meet him once again, in the course of his decline.

Still more significant are two Books produced on the eve of the ever-memorable Explosion itself, and read eagerly by all the world: Saint-Pierre's Paul et Virginie, and Louvet's Chevalier de Faublas. Noteworthy Books; which may be considered as the last speech of old Feudal France. In the first there rises melodiously, as it were, the wail of a moribund world: everywhere wholesome Nature in unequal conflict with diseased perfidious Art; cannot escape from it in the lowest hut, in the remotest island of the sea. Ruin and death must strike down the loved one; and, what is most significant of all, death even here not by necessity, but by etiquette. What a world of prurient corruption lies visible in that super-sublime of modesty! Yet, on the whole, our good Saint-Pierre is musical, poetical though most morbid: we will call his Book the swan-song of old dying France.

Louvet's again, let no man account musical. Truly, if this wretched Faublas is a death-speech, it is one under the gallows, and by a felon that does not repent. Wretched cloaca of a Book; without depth even as a cloaca! What 'picture of French society' is here? Picture properly of nothing, if not of the mind that gave it out as some sort of picture. Yet symptom of much; above all, of the world that could nourish itself thereon.

BOOK 1.III