The History of England, from the Accession of James II — Volume 4

[ Burnet, ii. 71.]

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[ Lloyd to Sancroft, Jan. 24. 1691. The letter is among the Tanner MSS., and is printed in the Life of Ken by a Layman.]

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[ London Gazette, June 1. 1691; Birch's Life of Tillotson; Congratulatory Poem to the Reverend Dr. Tillotson on his Promotion, 1691; Vernon to Wharton, May 28. and 30. 1691. These letters to Wharton are in the Bodleian Library, and form part of a highly curious collection, which was kindly pointed out to me by Dr. Bandinel.]

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[ Birch's Life of Tillotson; Leslie's Charge of Socinianism against Dr. Tillotson considered, by a True Son of the Church 1695; Hickes's Discourses upon Dr. Burnet and Dr. Tillotson, 1695; Catalogue of Books of the Newest Fashion to be Sold by Auction at the Whigs Coffee House, evidently printed in 1693. More than sixty years later Johnson described a sturdy Jacobite as firmly convinced that Tillotson died an Atheist; Idler, No, 10.]

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[ Tillotson to Lady Russell, June 23. 1691.]

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[ Birch's Life of Tillotson; Memorials of Tillotson by his pupil John Beardmore; Sherlock's sermon preached in the Temple Church on the death of Queen Mary, 1694/5.]

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[ Wharton's Collectanea quoted in Birch's Life of Tillotson.]

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[ Wharton's Collectanea quoted in D'Oyly's Life of Sancroft; Narcissus Luttrell's Diary.]

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[ The Lambeth MS. quoted in D'Oyly's Life of Sancroft; Narcissus Luttrell's Diary; Vernon to Wharton, June 9. 11. 1691.]

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[ See a letter of R. Nelson, dated Feb. 21. 1709/10, in the appendix to N. Marshall's Defence of our Constitution in Church and State, 1717; Hawkins's Life of Ken; Life of Ken by a Layman.]

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[ See a paper dictated by him on the 15th Nov. 1693, in Wagstaffe's letter from Suffolk.]

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[ Kettlewell's Life, iii. 59.]

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[ See D'Oyly's Life of Sancroft, Hallam's Constitutional History, and Dr. Lathbury's History of the Nonjurors.]

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[ See the autobiography of his descendant and namesake the dramatist. See also Onslow's note on Burnet, ii. 76.]

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[ A vindication of their Majesties' authority to fill the sees of the deprived Bishops, May 20. 1691; London Gazette, April 27. and June 15. 1691; Narcissus Luttrell's Diary, May 1691. Among the Tanner MSS. are two letters from Jacobites to Beveridge, one mild and decent, the other scurrilous even beyond the ordinary scurrility of the nonjurors. The former will be found in the Life of Ken by a Layman.]

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[ It does not seem quite clear whether Sharp's scruple about the deprived prelates was a scruple of conscience or merely a scruple of delicacy. See his Life by his Son.]

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[ See Overall's Convocation Book, chapter 28. Nothing can be clearer or more to the purpose than his language

"When, having attained their ungodly desires, whether ambitious kings by bringing any country into their subjection, or disloyal subjects by rebellious rising against their natural sovereigns, they have established any of the said degenerate governments among their people, the authority either so unjustly established, or wrung by force from the true and lawful possessor, being always God's authority, and therefore receiving no impeachment by the wickedness of those that have it, is ever, when such alterations are thoroughly settled, to be reverenced and obeyed; and the people of all sorts, as well of the clergy as of the laity, are to be subject unto it, not only for fear, but likewise for conscience sake."

Then follows the canon

"If any man shall affirm that, when any such new forms of government, begun by rebellion, are after thoroughly settled, the authority in them is not of God, or that any who live within the territories of any such new governments are not bound to be subject to God's authority which is there executed, but may rebel against the same, he doth greatly err."]

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[ A list of all the pieces which I have read relating to Sherlock's apostasy would fatigue the reader. I will mention a few of different kinds. Parkinson's Examination of Dr. Sherlock's Case of Allegiance, 1691; Answer to Dr. Sherlock's Case of Allegiance, by a London Apprentice, 1691; the Reasons of the New Converts taking the Oaths to the present Government, 1691; Utrum horum? or God's ways of disposing of Kingdoms and some Clergymen's ways of disposing of them, 1691; Sherlock and Xanthippe 1691; Saint Paul's Triumph in his Sufferings for Christ, by Matthew Bryan, LL.D., dedicated Ecclesim sub cruce gementi; A Word to a wavering Levite; The Trimming Court Divine; Proteus Ecclesiasticus, or observations on Dr. Sh—'s late Case of Allegiance; the Weasil Uncased; A Whip for the Weasil; the Anti-Weasils. Numerous allusions to Sherlock and his wife will be found in the ribald writings of Tom Brown, Tom Durfey, and Ned Ward. See Life of James, ii. 318. Several curious letters about Sherlock's apostasy are among the Tanner MSS. I will give two or three specimens of the rhymes which the Case of Allegiance called forth.

"When Eve the fruit had tasted,
She to her husband hasted,
And chuck'd him on the chin-a.
Dear Bud, quoth she, come taste this fruit;
'Twill finly with your palate suit,
To eat it is no sin-a."
"As moody Job, in shirtless ease,
With collyflowers all o'er his face,
Did on the dunghill languish,
His spouse thus whispers in his ear,
Swear, husband, as you love me, swear,
'Twill ease you of your anguish."
"At first he had doubt, and therefore did pray
That heaven would instruct him in the right way,
Whether Jemmy or William he ought to obey,
Which nobody can deny,
"The pass at the Boyne determin'd that case;
And precept to Providence then did give place;
To change his opinion he thought no disgrace;
Which nobody can deny.
"But this with the Scripture can never agree,
As by Hosea the eighth and the fourth you may see;
'They have set up kings, but yet not by me,'
Which nobody can deny."]