The Macdermots of Ballycloran

"Oh, then, Barney's jist my daughter's own son; and he coming down from the mountains with turf, and said he must lave the kishes here, till he just went back round Loch Sheen with the ass, he'd borrowed from Paddy Byrne, and he'd be – "

"And very good natured it was of him to leave you the malt instead of the turf; and who are you, my good men?"

The men had continued smoking their pipes quietly at the fire without stirring.

"We be sthrangers here, yer honer," said one; "that is, not sthrangers jist, but we don't live here, yer honer."

"Where do you live, and what's your names?"

"I and Joe Smith live down away jist on the road to Cash, about half a mile out of this; and Tim Reynolds, he lives away at Drumleesh, on Mr. Macdermot's land; and my name's Paddy Byrne."

"Oh, oh; so one of you is father of the lad who brought the donkey, and the other the owner of it; and you neither of you knew what was in the kishes."

"Sorrow a know, yer honer; ye see Barney brought them down here from the mountains when we warn't in it; and it war some of the boys up there was getting him to get away the malt unknownst, hearing of yer honer, maybe."

"Ah, yes I see – whose land is this on?"

"Counseller Webb's, yer honer."

"Who holds the cabin and potato garden?"

"I do, your honer, jist for my wife's mother, ye see; but I live down towards Cash."

"Ah, very good-natured of you to your wife's mother. I hope the three of you have no objection to take a walk to Mohill this evening."

"Ochone, ochone, and it's ruined we'll be, yer honer; and that I may never see the light if the boys knew it; and yer honer wouldn't have the death of an ould woman on ye!" the old woman was exclaiming, while the police began seizing the malt and making prisoners of the men.

"Carol, see and get an ass to put these kishes on," said Ussher. "Killeen, pass a rope across these fellows' arms; I suppose they'll go quiet."

It was now full time for the men to arise when they found that the rope was to be fastened across their arms; which meant that a rope was to be fastened on the right arm of one, passed behind his back, fastened to the arm of the second, and so behind his back to the third. Smith and Byrne, the former of whom in spite of his protestations to the contrary was the inhabitant of the cabin, had given the matter up as lost; but as the other, Tim Reynolds, did in fact reside at Drumleesh, he thought he might still show some cause why he should not be arrested for visiting his friend Joe Smith.

"Yer honer won't be afther taking an innocent boy like me," began Tim, "that knows nothing at all at all about it. Shure yer honer knows the masther, Mr. Thady down at Ballycloran; he will tell yer honer I'd nothing in life to do in it. Then don't you know yourself I live with Joe Reynolds down at Drumleesh, and war only up here jist gagging with the ould woman and the boys, and knew nothing in life – how could I? – about the malt, Captain Ussher."

"Oh no, Mr. Reynolds, of course you could not; how could you, as you justly observe, – particularly being the brother of that inoffensive character Mr. Joe Reynolds, and you living too on Mr. Macdermot's property. You and your brother never ran whiskey at Drumleesh, I suppose. Why should a tenant of the Macdermots escape any more than one of Counsellor Webb's?"

"No, yer honer, in course not; only you being so thick with the masther, and that like; and av he'd spake a good word for me – as why shouldn't he? – and I knowing nothing at all at all about it, perhaps yer honer – "

"I'm sorry, Mr. Reynolds, I cannot oblige you in this little matter, but that's not the way I do business. Come along, Killeen; hurry, it's getting d – d cold here by the water."

With this Captain Ussher walked out of the cabin, and the two men followed, each having an end of the rope. Smith and Byrne followed doggedly, but silently; but poor Reynolds, though no lawyer, could not but feel that he was unjustly treated.

"And will I go to gaol then, jist for coming up to see ould widow Byrne, Captain?"

"Yes, Mr. Reynolds, as far as I can foresee, you will."

"Then, Captain Ussher, it's you'll be sorry for the day you were trating that way an innocent boy that knows nothing at all at all about it."

"Do you mean to be threatening me, you ruffian?"

"No, Captain Ussher, I doesn't threaten you, but there is them as does; and it's this day's work, or this night's that's all the same, will be the black night work to you. It's the like of you that makes ruffians of the boys about; they isn't left the manes of living, not even of getting the dhry pratees; and when they tries to make out the rint with the whiskey, which is not for themselves but for them as is your own friends, you hunts them through the mountains and bogs like worried foxes; and not that only; but for them as does it, and them as does not be doing it, is all the same; and it's little the masther, or, for the like of that, the masther's daughter either, will be getting from being so thick with sich as you, – harrowing and sazing his tenants jist for your own fun and divarsion. Mind I am not threatening you, Captain Ussher, but it's little good you or them as is in Ballycloran will be getting for the work you're now doing – What are you pulling at, misther'? D'ye think I can't walk av myself, without your hauling and pulling like a gossoon at a pig's hind leg."

The last part of Tim's eloquence was addressed to the man who held the foremost end of the rope, and who was following his officer at a rapid pace.

Captain Ussher made no further answer to his remonstrating prisoner, but marched on rapidly towards Carrick after the advanced party, with whom was Cogan the informer. He, after having pointed out the cabin, of course did not wait to be recognised by its occupiers. This capture was the subject of the discussion held on the fair-day at Mulready's whiskey-shop in Mohill, at which Joe Reynolds the prisoner's brother had presided, as Brady informed Thady Macdermot, – or at any rate had taken the most noisy part. To tell the truth, our friend Pat himself had been present all the evening at Mulready's, and if he did not talk so loud, he had said full as much as Joe. The latter was naturally indignant at the capture of his brother, who, in fact, at the time was living in his cabin, though he did hold an acre or two of ground in the same town-land as Joe Smith and the widow Byrne. He was not, however, engaged in the potheen making there; and though at the moment of the entrance of the police, the party were all talking of the malt, which had, in fact, been brought from Byrne's cabin to that of his mother and brother-in-law, Reynolds had really nothing to do with the concern.

His known innocence made the party more indignant, and they consequently swore that among them they'd put an end to our poor friend Ussher, or as Joe Reynolds expressed it, "we'll hole him till there ar'nt a bit left in him to hole." Now, for the benefit of the ignorant, I may say that, "holing a man," means putting a bullet through him.

The injuries done by the police were not, however, the only subject discussed at Mulready's that night.

Ribbonism, about 183 – , was again becoming very prevalent in parts of Ireland, at any rate so said the stipendiary magistrates and the inspectors of police; and if they said true, County Leitrim was full of ribbonmen, and no town so full as Mohill. Consequently the police sub-inspector at Ballinamore, Captain Greenough, had his spies as well as Captain Ussher, and Joe Reynolds was a man against whom secret information had been given. Joe was aware that he was a marked man, and consequently, if not actually a ribbonman, was very well inclined to that or anything else, which might be inimical to gaols, policemen, inspectors, gaugers, or any other recognised authority; in fact, he was a reckless man, originally rendered so by inability to pay high rent for miserably bad land, and afterwards becoming doubly so from having recourse to illegal means to ease him of his difficulties.

He, and many others in the neighbourhood of Mohill somewhat similarly situated, had joined together, bound themselves by oaths, and had determined to become ribbonmen; their chief objects, however, at present, were to free themselves from the terrors of Captains Ussher and Greenough, and to prevent their landlords ejecting them for non-payment of rent. It would be supposed a man of Pat Brady's discernment, station, and character, would not have wished to belong to, or have been admitted by, so desperate a society; but he, nevertheless, was not only of them, but one of their leaders, and it can only be supposed that "he had his rasons."

All these things were fully talked over at Mulready's that night. The indignities offered to humanity by police of every kind, the iniquities of all Protestants, the benefits likely to accrue to mankind from an unlimited manufacture of potheen, and the injustice of rents, were fully discussed; on the latter head certainly Brady fought the battle of his master, and not unsuccessfully; but not on the head that he had a right to his own rents, but what he was to do about Flannelly, if he did not get them.

"And shure, boys, what would the ould masther do, and what would Mr. Thady do without the rint among ye, – an' ould Flannelly dunning about him with his bonds, and his bills and morgidges? How'd ye like to see the good ould blood that's in it now, driven out by the likes of Flannelly and Keegan, and them to be masthers in Ballycloran?"

"That's all very well, Pat, and we'd be sorry to see harum come to Mr. Larry and the young masther along of such born robbers as them; but is them dearer to us than our own flesh and blood? As long as they and the like of them'd stand between us and want, the divil a Keegan of them all'd dare put a foot in Ballycloran. But who is it now rules all at Ballycloran? Who, but that bloody robber, Ussher? They'd go through the country for him, the born ruffian, – may food choke him! – and he making little of them all the time. Bad manners to the like of him! they say he never called an honest woman his mother. Will I, Mr. Brady, be giving my blood for them, and he putting my brother in gaol, and all for sitting up warming his shins at Loch Sheen? No; may this be my curse if I do!" and Joe Reynolds swallowed a glass of whiskey; "and you may tell Mr. Thady, Pat, if he wants the boys to stick to him, let him stick to them, and not be helping a d – d ruffian to be dhriving the lives out of them he should befriend. And maybe he will want us, and that soon; and if he'll stick to us now, as his fathers always did, sure it's little he need be fearing Flannelly and Keegan. By G – , the first foot they set in Ballycloran they shall leave there forever, if Thady Macdermot will help rid his father's land of that bloody ruffian."

"It's little Mr. Thady loves the Captain, Joe, and it's little he ever will, I think; however, you can come up, you know, on Friday, and say your own say about your brother, and the rint and all."

"And so I will come, Pat; but there's all the rint I have, and Mrs. Mulready, I think, 'll have the best part of that," and he jingled a few halfpence in his pocket. So ended the meeting previous to the conversation in Macdermot's rent-office.

CHAPTER V

FATHER JOHN

The Rev. John McGrath was priest of the parish of Drumsna at the time of which we write. This parish contains the post town of Drumsna and the country adjacent, including the town-land and demesne of Ballycloran. At this time the spacious chapel which now stands on the hill about two miles out of Drumsna had not been built, and Father John's chapel was situated on the road from Drumsna to Ballycloran. Near this he had built himself a small cottage in the quasi-Gothic style, for Father John was a man of taste; he rented also about twenty acres of land, half of this being on the Macdermots' estate.

The Rev. Mr. McGrath is destined to appear somewhat prominently in this history, and I must therefore be excused in giving a somewhat elaborate description of him.

He had been, like many of the present parish priests in Ireland, educated in France; he had been at college at St. Omer, and afterwards at Paris, and had officiated as a curé there; he had consequently seen more of French manners and society than usually falls to the lot of Irish theological students in that capital. He was, also, which is equally unusual, a man of good family, and from his early avocations was more fitted than is generally the case with those of his order, to mix in society. He possessed also very considerable talents, and much more than ordinary acquirements, great natural bonhommie, and perpetual good temper. He was a thorough French scholar, and had read the better portion of their modern literature. On leaving Paris he had gone to Rome on a begging expedition, to raise funds for building chapels in his own country, and there too he had been well received; and from thence he had returned to take possession of a populous parish in one of the very poorest parts of Ireland.

With all his acquirements, however, in many things Father John was little better than a child. Though his zeal had enabled him to raise money for the church, he could never keep any of his own; he had always his little difficulties, and though he sedulously strove to live within his income, and never really much outstripped it, he was always in want of money. He had built his house, and, unlike his neighbour, had managed to pay for it; but he was always in trouble about it; the rats were in the roof, and his flooring was all warped, and his windows would neither open nor shut, and the damp would get to his books. Therefore, though his cottage was, exteriorly, the prettiest house in his parish, interiorly, it was discomfort personified.

A more hospitable man than Father McGrath never lived even in Connaught; he took a look in at dinner time as a personal favour; and whatever might be the state of his larder, his heart was always full, and the emptiness of the former never troubled him. He had not the slightest shame at asking any one to eat potatoes and cold mutton. They all knew him, and what they were likely to get at his house, and if they did not choose, they need not come. Whoever did come had as good as he had himself. A more temperate man never lived; but he had as much pleasure in seeing another man drink a tumbler of punch, as any one else would in drinking it himself. He kept under his own bed a great stone jar, always, partly at least, full of whiskey of native manufacture; and though, were he alone, the jar would long have remained untouched, as it was, it very often had to be refilled. Tumblers he had only two; when his guests exceeded that, the tea-cups made their appearance, and he would naïvely tell his friends that he meant to buy tumblers when he got any money; but, heaven help them! if he got in debt, the people would never be paid.

His whole domestic arrangements were on a par: his crockery was of a most heterogeneous and scanty description; his furniture of the most common kind, put in bit by bit, as it was found indispensable. In two things only did Father John show his extravagance; in the first, too, his expenditure was only so to be called, in comparison with that of others round him, of the same profession. It was this – he was always dressed like a gentleman; Father John's black coat was always black, never rusty brown; his waistcoat, his trowsers, his garters, even shoes, the same; and not only did his clothes always look new, but they were always well made, as far as his figure would allow; his hat was neat, and his linen clean; his hands, too, were always clean, and, when he was from home, always gloved; even his steady cob, whom he called Paul (it was rumoured that he had called him St. Paul, but the bishop objected), together with his saddle and bridle, was always neat; this particular was nearly all that the polish of French society had left him, and those who are accustomed to see Irish priests will know that this peculiarity would be striking. His other expensive taste was that of books; he could not resist the temptation to buy books, books of every sort, from voluminous editions of St. Chrysostom to Nicholas Nicklebys and Charles O'Malleys; and consequently he had a great many. But alas! he had no book-shelves, not one; some few volumes, those of every day use, were piled on the top of one another in his little sitting-room; the others were closely packed in great boxes in different parts of the cottage – his bed-room, his little offertory, his parlour, and many in a little drawing-room, as he called it, but in which was neither chair nor table, nor ever appeared the sign of fire! No wonder the poor man complained the damp got to his books.

In all other respects Father John was a fair specimen of the Irish priesthood. He must have been an eloquent man, for he had been sent on different foreign missions to obtain money for building chapels by preaching sermons. But his appearance was anything but dignified; he was very short, and very fat, and had little or no appearance of neck; his face, however was intelligent; he had bright, small black eyes, a fine, high forehead, very white teeth, and short thick, curling, dark hair.

As I am on the subject of the church, I might as well say now that his curate, Father Cullen, was unlike him in everything but his zeal for the church. He was educated at Maynooth, was the son of a little farmer in the neighbourhood, was perfectly illiterate, – but chiefly showed his dissimilarity to the parish priest by his dirt and untidiness. He was a violent politician; the Catholic Emancipation had become law, and he therefore had no longer that grievance to complain of; but he still had national grievances, respecting which he zealously declaimed, when he could find a hearer. Repeal of the Union was not, at that time, the common topic, morning and night, at work and at rest, at table and even at the altar, as it afterwards became; but there were, even then, some who maintained that Ireland would never be herself, till the Union was repealed; and among these was Father Cullen. He was as zealous for his religion as for his politics; and he could become tolerable intimate with no Protestant, without thinking he was specially called on to convert him. A disciple less likely to make converts than Father Cullen it would be difficult to imagine, seeing that in language he was most violent and ungrammatical – in appearance most uncouth – in argument most unfair. He was impatient if any one spoke but himself. He relied in all such arguments on his power of proving logically that his own church was the true church, and as his education had been logical, he put all his arguments into syllogisms. If you could not answer him in syllogisms, he conceived that you must be, evidently to yourself, in the wrong, and that obstinacy alone prevented you from owning it. Father Cullen's redeeming point was his earnestness, – his reality; he had no humbug about him; whatever was there, was real; he had no possible appreciation for a joke, and he understood no ridicule. You might gull him, and dupe him for ever, he would never find you out; his heart and mind were full of the Roman Catholic church and of his country's wrongs; he could neither think nor speak of aught beside.

Ussher was the only Protestant whom this poor man was in the habit of meeting, and he was continually attempting to convert him; in which pursuit Ussher rather encouraged him with the purpose of turning him into ridicule.

Such were the spiritual guides of the inmates of Ballycloran and its neighbourhood.

On the Wednesday morning after the fair, Father John was sitting eating his breakfast in his little parlour, attending much more to a book on the table before him than to the large lumps of bread and butter which he unconsciously swallowed, when the old woman servant, Judy McCan, opened the door and said.