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Blackwood's Edinburgh Magazine, Volume 59, No. 363, January, 1846

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2017
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With ceaseless sorrow, uncontroll'd,
The mother mourn'd her lot;
She wept, and would not be consoled,
Because her child was not.

She gazed upon its nursery floor,
But there it did not play;
The toys it loved, the clothes it wore,
All void and vacant lay.

Her house, her heart, were dark and drear,
Without their wonted light;
The little star had left its sphere,
That there had shone so bright.

Her tears, at each returning thought,
Fell like the frequent rain;
Time on its wings no healing brought,
And wisdom spoke in vain.

Even in the middle hour of night
She sought no soft relief,
But, by her taper's misty light,
Sate nourishing her grief.

'Twas then a sight of solemn awe,
Rose near her like a cloud;
The image of her child she saw,
Wrapp'd in its little shroud.

It sate within its favourite chair,
It sate and seem'd to sigh,
And turn'd upon its mother there
A meek imploring eye.

"O child! what brings that breathless form
Back from its place of rest?
For well I know no life can warm
Again that livid breast.

"The grave is now your bed, my child —
Go slumber there in peace."
"I cannot go," it answer'd mild,
"Until your sorrow cease.

"I've tried to rest in that dark bed,
But rest I cannot get,
For always with the tears you shed,
My winding-sheet is wet.

"The drops, dear mother, trickle still
Into my coffin deep;
It feels so comfortless and chill
I cannot go to sleep."

"O child those words, that touching look,
My fortitude restore;
I feel and own the blest rebuke,
And weep my loss no more."

She spoke, and dried her tears the while;
And as her passion fell,
The vision wore an angel smile,
And look'd a fond farewell.

THE GREEK AND ROMANTIC DRAMA

The Drama, in its higher branches, is perhaps the greatest effort of human genius. It requires for its successful cultivation, a combination of qualities beyond what is necessary in any other department of composition. A profound and practical acquaintance with human nature in all its phases, and the human heart in all its changes, is the first requisite of the Dramatic Poet. The power of condensed expression – the faculty of giving vent to "thoughts that breathe in words that burn" – the art of painting, by a line, an epithet, an expression, the inmost and most intense feelings of the heart, is equally indispensable. The skill of the novelist in arranging the incidents of the piece so as to keep the attention of the spectators erect, and their interest undiminished, is not less necessary. How requisite a knowledge of the peculiar art called "stage effect," is to the success of dramatic pieces on the theatre, may be judged of by the well-known failures in actual representation of many striking pieces by our greatest tragic writers, especially Miss Baillie and Lord Byron. The eloquence of the orator, the power of wielding at will the emotions and passions of the heart, of rousing alternately the glow of the generous, and the warmth of the tender affections, is not less indispensable. The great dramatic poet must add to this rare assemblage, a thorough acquaintance with the characters and ideas of former times: with the lore of the historian, he must embody in his imaginary characters the incidents of actual event; with the fervour of the poet, portray the transactions and thoughts of past times; with the eye of the painter, arrange his scenery, dresses, and localities, so as to produce the strongest possible impression of reality on the mind of the spectator. Unite, in imagination, all the greatest and most varied efforts of the human mind – the fire of the poet and the learning of the historian, the conceptions of the painter and the persuasion of the orator, the skill of the novelist and the depth of the philosopher, and you will only form a great tragedian. Ordinary observers often express surprise, that dramatic genius, especially in these times, is rare; let the combination of qualities essential for its higher flights be considered, and perhaps the wonder will rather be, that it has been so frequent in the world.

It is a sense of this extraordinary combination of power necessary to the formation of a great dramatic poet, which has rendered the masterpieces of this art so general an object of devout admiration, to men of the greatest genius who have ever appeared upon earth. Euripides wept when he heard a tragedy of Sophocles recited at the Isthmian games; he mourned, but his own subsequent greatness proved without reason, the apparent impossibility of rivalling his inimitable predecessor. Milton, blind and poor, found a solace for all the crosses of life in listening, in old age, to the verses of Euripides. Napoleon, at St Helena, forgot the empire of the world, on hearing, in the long evenings, the masterpieces of Corneille read aloud. Stratford-on-Avon does not contain the remains of mere English genius, it is the place of pilgrimage to the entire human race. The names of persons of all nations are to be found, as on the summit of the Pyramids, encircled on the walls of Shakspeare's house; his grave is the common resort of the generous and the enthusiastic of all ages, and countries, ad times. All feel they can

"Rival all but Shakspeare's name below."

If the combination of qualities necessary to form a first-rate dramatic poet is thus rare, hardly less wonderful is the effort of genius to sustain the character of a great actor. The mind of the performer must be sympathetic with that of the author; it must be cast in the same mould with the original conceiver of the piece. To form an adequate and correct conception of the proper representation of the leading characters in the masterpieces of Sophocles, Shakspeare, or Schiller, requires a mind of the same cast as that of those poets themselves. The performer must throw himself, as it were, into the mind of the author; identify himself with the piece to be represented; conceive the character in reality, as the poet had portrayed it in words, and then convey by acting this second conception to the spectators. By this double distillation of thought through the soul of genius, a finer and more perfect creation is sometimes formed, than the efforts of any single mind, how great soever, could have originally conceived. It may well be doubted whether Shakspeare's conception of Lady Macbeth or Desdemona was more perfect than Mrs Siddons's personation of them; or whether the grandeur of Cato or Coriolanus, as they existed in the original mind of Addison, or the patriarch of the English stage, equalled Kemble's inimitable performances of these characters. Beautiful as were the visions of Juliet and Rosalind which floated before the mind of the Bard of Avon, it may be doubted if they excelled Miss Helen Faucit's exquisite representation of those characters. The actor or actress brings to the illustration of the great efforts of dramatic genius, qualities of a different sort, in addition to those which at first pervaded the mind of the author, but not less essential to the felicitous realization of his conception. Physical beauty, the magic of voice, look, and manner, the play of countenance, the step of grace, the witchery of love, the accents of despair, combine with the power of language to add a tenfold attraction to the creations of fancy. All the arts seem, in such representations, to combine their efforts to entrance the mind, every avenue to the heart is at once flooded with the highest and most refined enjoyment; the noblest, the most elevated feelings: —

"The youngest of the sister arts,
Where all their beauty blends!
For ill can poetry express
Full many a tone of thought sublime;
And painting, mute and motionless,
Steals but a glance of time.
But by the mighty actor brought,
Illusion's perfect triumphs come —
Verse ceases to be airy thought,
And sculpture to be dumb."

That an art so noble as that of dramatic poetry, ennobled by such genius, associated with such recollections, so lofty in its purpose, so irresistible in its effects, should have fallen into comparative decline in this country in the brightest era of its literary, philosophical, and political achievements, is one of those singular and melancholy circumstances of which it seems impossible at first sight to give any explanation. Since the deep foundations of the English mind were stirred by the Reformation, what an astonishing succession of great men in every branch of human thought have illustrated the annals of England! The divine conceptions of Milton, the luxuriant fervour of Thomson, the vast discoveries of Newton, the deep wisdom of Bacon, the burning thoughts of Gray, the masculine intellect of Johnson, the exquisite polish of Pope, the lyric fire of Campbell, the graphic powers of Scott, the glowing eloquence of Burke, the admirable conceptions of Reynolds, the profound sagacity of Hume, the pictured page of Gibbon, demonstrate how mighty and varied have been the triumphs of the human mind in these islands, in every branch of poetry, literature, and philosophy. Yet, strange to say, during two centuries thus marvellously illustrated by genius, intellect, and capacity in other departments of human exertion, there has not been a single great dramatic poet. Shakspeare still stands alone in solitary and unapproachable grandeur, to sustain, by his single arm, the tragic reputation of his country. Authors of passing or local celebrity have arisen: Otway has put forth some fine conceptions, and composed one admirable tragedy; Sheridan sketched some brilliant satires; Miss Baillie delineated the passions with epic power; and genius of the highest order in our times, that of Byron and Bulwer, has endeavoured to revive the tragic muse in these islands. But the first declared that he wrote his dramatic pieces with no design whatever to their representation, but merely as a vehicle of noble sentiments in dialogue of verse; and the second is too successful as a novelist to put forth his strength in dramatic poetry, or train his mind in the school necessary for success in that most difficult art. The English drama, in the estimation of the world, and in its just estimation, still stands on Shakspeare, and he flourished nearly three hundred years ago!

It was not thus in other countries, or in former times. Homer was the first, and still is one of the greatest, of dramatic poets; the Iliad is a tragedy arranged in the garb of an epic poem. Æschylus borrowed, Prometheus-like, the divine fire, and embodied the energy of Dante and the soul of Milton in his sublime tragedies. Sophocles and Euripides were contemporary with Pericles and Phidias; the same age witnessed the Clouds of Aristophanes, the death of Socrates, and the history of Thucydides. The warlike and savage genius of the Romans made them prefer the excitement of the amphitheatre to the entrancement of the theatre; but the comedies of Plautus and Terence remain durable monuments, that the genius of dramatic poetry among them advanced abreast of the epic or lyric muse. The names of Alfieri, Metastasio, and Goldoni, demonstrate that modern Italy has successfully cultivated the dramatic as well as the epic muse; the tragedies of the first are worthy the country of Tasso, the operas of the second rival the charms of Petrarch. In the Spanish peninsula, Lope de Vega and Calderon have astonished the world by the variety and prodigality of their conceptions;[10 - The first wrote eighteen hundred plays, the variety in the plots of which is so prodigious, that they are the great quarry from which almost all subsequent dramatic writers have borrowed the elements of their theatrical pieces.] and fully vindicated the title of the Castilians to place their dramatic writers on a level with their great epic poets.

Need it be told that France stands pre-eminent in dramatic excellence; that Corneille, Racine, and Molière, were contemporaries of Bossuet, Massillon, and Boileau; that the tragedies of Voltaire were the highest effort of his vast and varied genius? Germany, albeit the last-born in the literary family of Europe, has already vindicated its title to a foremost place in this noble branch of composition; for Lessing has few modern rivals in the perception of dramatic excellence, and Schiller none in the magnificent historic mirror which he has placed on the stage of the Fatherland. How, then, has it happened, that when, in all other nations which have risen to greatness in the world, the genius of dramatic poetry has kept pace with its eminence in all other respects, in England alone the case is the reverse; and the nation which has surpassed all others in the highest branches of poetry, eloquence, and history, is still obliged to recur to the patriarch of a comparatively barbarous age for a parallel to the great dramatic writers of other states?

The worshippers of Shakspeare tell us, that this has been owing to his very greatness; that he was so much above other men as to defy competition and extinguish rivalry; and that genius, in despair of ever equalling his vast and varied conceptions, has turned aside into other channels where the avenue to the highest distinction was not blocked up by the giant of former days. But a little reflection must be sufficient to convince every candid inquirer, that this consideration not only does not explain the difficulty but augments it. Genius is never extinguished by genius; on the contrary, it is created by it. The divine flame passes from one mind to another similarly constituted. Thence the clusters of great men who, at intervals, have appeared simultaneously and close to each other in the world, and the long intervening periods of mediocrity or imitation. Did the immortal genius of Dante destroy subsequent poetic excellence in Italy? Let Tasso, Ariosto, Metastasio, and Alfieri, answer. Homer did not extinguish Æschylus – he created him. Greek tragedy is little more than the events following the siege of Troy dramatised. The greatness of Sophocles did not crush the rising genius of Euripides – on the contrary, it called it forth; and these two great masters of the dramatic muse thrice contended with each other for the prize awarded by the Athenians to dramatic excellence.[11 - Euripides was fifteen years younger than Sophocles – the latter being born in the year 495 b. c., the former in 480; and they thrice contended for the prize at the public games of Greece.] The great Corneille did not annihilate rivalry in the dramatic genius of France – on the contrary, he produced it; his immortal tragedies were immediately succeeded by the tenderness of Racine, the wit of Molière, the versatility of Voltaire. Lessing in Germany was soon outstripped by the vast mind of Schiller. Michael Angelo, vast as his genius was, did not distance all competitors in Italy; he was speedily followed and excelled by Raphael; and when the boy Correggio saw Raphael's pictures, he said – "I, too, am a painter." Did the transcendent greatness of Burke close in despair the eloquent lips of Pitt and Fox; or the mighty genius of Scott quench the rising star of Byron? We repeat it – genius is never extinguished by genius; it is created by it.

But if the state of dramatic poetry in Great Britain since the time of Shakspeare affords matter of surprise, the late history and present state of the drama, as it appears on the stage, afford subject of wonder and regret. We are continually speaking of the lights of the age, of the vast spread of popular information, of the march of intellect, and the superiority of this generation in intelligence and refinement over all that have gone before it. Go into any of the theatres of London at this moment, and consider what evidence they afford of this boasted advance and superiority. Time was when the versatile powers of Garrick enchanted the audience; and exhibited alternately the perfection of the comic and the dignity of the tragic muse. Mrs Siddons, supreme in greatness, has trod those boards; Kemble, the "last of all the Romans," has, in comparatively recent times, bade them farewell. Miss O'Neil, with inferior soul, but equal physical powers; Kean, with the energy, but unhappily the weaknesses of genius, kept up the elevation of the stage. Talent, and that too of a very high class, genius of the most exalted kind, are not awanting to support the long line of British theatric greatness; the names of Charles Kean, Fanny Kemble, and Helen Faucit are sufficient to prove, that if the stage is in a state of decrepitude, the fault lies much more with the authors or the public, than with the performers.[12 - Miss Cushman's Lady Macbeth is a performance of the very highest merit, and proves that the genius of the stage is capable of being matured in transatlantic climes.] But all is unavailing. Despite the most persevering and laudable efforts to restore the dignity of the theatre, and revive the sway of the legitimate drama, in which Mr Macready has so long borne so conspicuous a part, Tragedy in the metropolis is almost banished from the stage. It has been supplanted by the melodrama, dancing, and singing. It has been driven off the field by Timour the Tartar. Drury-Lane, sanctified by so many noble recollections, has become an English opera-house. Covent-Garden is devoted to concerts, and hears the tragic muse no more. Even in the minor theatres, where tragedy is sometimes attempted, it can only be relied on for transient popularity. Its restoration was attempted at the Princess's Theatre in Oxford Street, but apparently with no remarkable success; and the tragedies of Othello and Hamlet, supported by the talent of Macready, required to be eked out by Mrs Candle's Curtain Lectures. We are no strangers to the talent displayed at many of the minor theatres both by the authors and performers; and we are well aware that the varied population of every great metropolis requires several such places of amusement. What we complain of is, that they engross every thing; that tragedy and the legitimate drama are nearly banished from the stage in all but the provincial cities, where, of course, it never can rise to the highest eminence.

All the world are conscious of the reality of this change, and many different explanations have been attempted of it. It is said that modern manners are inconsistent with frequenting the theatre: that the late hours of dinners preclude the higher classes from going to it; that the ladies' dresses are soiled by the seats in the boxes, before going to balls. The austerity of principle, in the strictly religious portion of the community, is justly considered as a great bar to dramatic success; as it keeps from the theatre a large part of society, which, from the integrity and purity of its principles, would, if it frequented such places of amusement, be more likely than any other to counteract its downward tendency. The hideous mass of profligacy which in London, in the absence of the better classes of society, has seized upon the principal theatres as its natural prey, is loudly complained of by the heads of families; and the audience is, in consequence, too often turned into little more than strangers, or young men in quest of dissipation, and ladies of easy virtue in quest of gain. The spread of reading, and vast addition to the amount of talent devoted to the composition of novels and romances, is another cause generally considered as mainly instrumental in producing the neglect of the theatre. Sir Walter Scott, it is said, has brought the drama to our fireside: we draw in our easy-chairs when the winds of winter are howling around us, and cease to long for Hamlet in reading the Bride of Lammermoor. There is some reality in all these causes assigned for the decline of the legitimate drama in this country; they are the truth, but they are not the whole truth. A very little consideration will at once show, that it is not to any or all of these causes, that the decline of the higher branches of this noble art in Great Britain is to be ascribed.

Modern manners, late dinners, ball-dresses, and the Houses of Parliament, are doubtless serious obstacles to the higher classes of the nobility and gentry frequently attending the theatre; but the example of the Opera-house, which is crowded night after night with the élite of that very class, is sufficient to demonstrate, that all these difficulties can be got over, when people of fashion make up their minds to go to a place of amusement, even where not one in ten understand the language in which the piece is composed. The strictness of principle – mistaken, as we deem it, and hurtful in its effects – which keeps away a large and important portion of the middle and most respectable portion of the community, at all times, and in all places, from the theatre, is without doubt a very serious impediment to dramatic success, and in nothing so much so, as in throwing the patronage and direction of its performance into the hands of a less scrupulous part of society. But these strict principles, ever since the Great Rebellion, have pervaded a considerable portion of British society; and yet how nobly was the stage supported during the eighteenth and the commencement of the nineteenth century, in the days of Garrick, Siddons, and Kemble! The great number of theatres which are nightly open in the metropolis, and rapidly increasing in all the principal cities of the kingdom, demonstrates, that the play-going portion of the community is sufficiently numerous to support the stage, generally in respectability, at times in splendour. Without doubt, the licentiousness of the saloons of the great theatres in London is a most serious evil, and it well deserves the consideration of Government, whether some means should not be taken for its correction; but is the Opera-house so very pure in its purlieus? and are the habitual admirers of the ballet likely to be corrupted by occasionally seeing Othello and Juliet? The prevailing, and in fact universal, passion for reading novels at home, unquestionably affords an inexhaustible fund of domestic amusement; but does experience prove that the imagination once kindled, the heart once touched, are willing to stop short in the quest of excitement – to be satisfied with imperfect gratification? Novel-reading is as common on the Continent as in this country; but still the legitimate drama exhibits no such appearances of decrepitude in its Capitals. The masterpieces of Corneille and Racine are still constantly performed to crowded houses at Paris; the theatres of Italy resound with the melody of Metastasio, the dignity of Alfieri; and singing and the melodrama have nowhere banished Schiller's tragedies from the boards of Vienna and Berlin.
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