Historic Towns of New England

gospell of y

kingdom of Christ in those remote parts of y

world: yea, though they should be but even as stepping-stones unto others for y

performing of so great a work.”

So, “not out of newfangledness, or other such like giddie humor, but for sundrie weightie and solid reasons,” the voyage was determined upon, and the King’s consent to their emigration to America sought.

Winslow tells us, in his Briefe Narrative of the True Grounds for the First Planting of New England, that when their plans were laid before King James he remarked that “it was a good and honest notion,” and asking further what profits might arise, he was answered, “fishing.” “So God have my soul,” he said, “so God have my soul, ’tis an honest trade; ‘twas the apostles’ own calling!” And we may state here, notwithstanding Bradford’s statement that in the beginning “we did lack small hooks,” New England, before 1650, annually sent to Europe £100,000 worth of dried codfish.

After many weary negotiations, a patent was at length obtained, but the future colonists were refused a formal grant of freedom in religious worship under the King’s broad seal. A loan was made by some seventy “Merchant Adventurers” in England, and late in July, 1620, we find our future colonists on the quay at Delfthaven, ready to embark on the Speedwell. They are surrounded by their tearful friends, for whom, Winslow says, “they felt such love as is seldom found on earth.”

Many of their number are to stay at Leyden under the faithful care of John Robinson, whose touching farewell words Winslow has preserved for us:

“he charged us before God and his blessed angels to follow him no further than he followed Christ; and if God should reveal anything to us by any other instrument of his, to be as ready to receive it as ever we were to receive any truth by his ministry; for he was very confident the Lord had more truth and light yet to break forth out of his holy word.”

This sad scene must have been still vivid in Bradford’s memory when he wrote some ten years later in Plymouth:

“truly dolfull was y

sight of that sade and mournfull parting; to see what sighs and sobbs and praires did sound amongst them, what tears did gush from every eye, & pithy speeches peirst each harte”; “but they knewe they were pilgrimes, and looked not much on those things, but lift up their eyes to y

heavens, their dearest cuntrie, and quieted their spirits.”

After a good run with a prosperous wind they found the Mayflower at Southampton, but as the Speedwell proved unseaworthy they were again delayed, and after putting in for repairs to Dartmouth and Plymouth, the Mayflower finally, on September 16th, sailed alone from Plymouth. Observe the group of brave voyagers setting forth on an unknown “sea of troubles,” trustful wives and children, manly youths and blooming maidens, as they wave a last good-by to dear Old England from the deck of the Mayflower. Their leaders form a notable band: Brewster, Carver, Bradford, Winslow, Standish, the soul, the heart, the head, the good right hand, the flashing sword, well-chosen instruments to unlock the frozen heart of New England, and to found there

“Empire such as Spaniard never knew.”

Perhaps George Herbert, prince of poets, referred to this sailing when he wrote in his Church Militant:

“Religion stands on tiptoe in our land,
Ready to pass to the American strand.”

Of the terrible discomforts and dangers of that perilous voyage of sixty-seven days who has not read the pitiful story? Have we not, all of us, “come over in the Mayflower,” and rejoiced with these patient souls when at length, one clear morning in November, the shores of Cape Cod lay fair before their expectant eyes?

Determining to put in to Cape Cod harbor, and so to land on a territory where their patent could confer no rights, the leaders of the expedition, after consulting together in the cabin of the Mayflower, there drew up and signed the historic “Compact” which was to convert the hundred voyagers into the founders of a commonwealth. There they solemnly and mutually, in the presence of God and of one another, combined themselves into a civil body politic, to frame and enact such just and equal laws from time to time as should be thought most meet and convenient for the general good of the colony, unto which they promised all due submission and obedience.

While their sloop-rigg shallop of some fifteen tons was made ready for exploration by sea, those who went at once far into the forest came back with reports of fine growths of oak, pine, sassafras, juniper, birch and holly, abundant grape-vines and red cedar, which like sandalwood

“Sheds its perfume on the axe that slays it.”

They found excellent springs, many deer and wild-fowl, and what proved to be their salvation in the wilderness, “divers faire Indian baskets filled with corn, which seemed to them a goodly sight.” For this precious seed-corn the Indian owners were conscientiously paid double price some six months later.

The weakness and illness natural after the discomforts of such a voyage now made themselves felt in an alarming manner, and an exploring party was hastily organized to select the spot for their final settlement. Setting forth in the frail shallop, a party of eighteen picked men, after a successful “First Encounter” with the Indians, were driven by a furious gale to take shelter in the lee of a little island lying in a friendly harbor to the west of their starting-point. After thawing out over a good cedar-wood fire and resting for a night, they explored the island and repaired their boat. Of this island, afterward named for John Clarke, mate of the Mayflower, Bradford writes:

“But though this had been a day and night of much trouble & danger unto them, yet God gave them a morning of comforte & refreshing (as usually he doth to his children), for y

next day was a faire sunshining day, and they found them sellvs to be on an iland secure from the Indeans, wher they might drie their stufe, fixe their peeces, & rest them selves, and gave God thanks for his mercies, in their manifould deliverances. And this being the last day of y

weeke, they prepared ther to keepe y

Sabath. On Munday they sounded the harbor, and founde it fitt for shipping; and marched into y

land and found diverse cornfeilds and litle runing brooks, a place (as they supposed) fitt for situation; at least it was y

best they could find, and y

season & their presente necessitie made them glad to accepte of it.”

So, on the 21st day of December, 1620, was made the now world-famous landing at Plymouth, of which these few words are the humble record.

After a week of anxious waiting their return must have been hailed with delight on board the Mayflower, and their good tidings warmly welcomed. As with all sails set the good ship made her way into the harbor, eager eyes doubtless watched with joy the high hills of Manomet, the wooded bluffs, the shining, protecting beaches, the fair island, the low friendly stretch of the mainland sloping back to the picturesque hillsides, which make Plymouth harbor at all times and seasons a goodly sight to look upon. And here at length lay safely at anchor the

“ … simple Mayflower of the salt-sea mead!”

And now, “Courteous Reader,” as writes that most faithful secretary of the Pilgrims, Nathaniel Morton, in his New England Memorial (1669), “that I may not hold thee too long in the porch,” even in such goodly company, I bid you welcome to the Plymouth of to-day. For in the harbor, the sand-dunes, the green hillsides and the fresh valleys and meadows, in the blue streams and ponds, the past is inseparably blended with the present. A small theatre it is, and the actors were but few who played such important rôles in the building up of a nation, but the few memorials in which that early struggle for existence is recorded are here lovingly preserved.

From the Rock where they landed we may follow their weary footsteps up the steep ascent of the first street, now named for Leyden, their city of refuge, and which may well be called the Via Sacra of Plymouth. Running back from the waterside to the foot of Burial Hill, and parallel to the Town Brook, it formed the centre of their daily toil, the scene of their early joys and sorrows. Here on either hand were staked out the homesteads for the nineteen first families; here with sturdy courage and endless labor they dragged the trees felled outside the clearing, and built their rude houses, thatching them with swamp-grass.

The site of their first or “Common-House” is now marked, and near the lot assigned to Elder Brewster still we may stop to drink from the Pilgrim Spring: the “delicate water” is fresh and sweet now as when our thirsty forefathers delighted in it.

Crossing Main Street, once the King’s highway, we find ourselves in Town Square, under the shade of beautiful old elm-trees, planted more than a hundred years ago. To the north was William Bradford’s homestead. Here came all those who sought advice and help in their sore need, and here in 1630 were begun those “scribbled writings” which, “peeced up at times of leasure afterward,” are now printed, in letters of gold in many a faithful memory! Here, perhaps, or in the vicinity of the Common House, was concluded their first treaty with a foreign power for mutual aid and protection, when the noble chief Massasoit, with his sixty Indian braves, was led thither by Samoset, the friendly sachem, whose English welcome had surprised the anxious colonists. Through Samoset they learned that some four years before a pest had devastated that region, called by them Patuxet. With him came Tisquantum, who became a valued friend and interpreter, teaching them to plant their corn when the oak-leaves were the size of a mouse’s ear, and to place three herring in each hill with the seed-corn, which novel practice awakened serious doubts in English minds.

In the autumn of 1621, this was the scene of the first Thanksgiving held in New England, when, their houses built, their crops garnered from some thirty fertile acres, their furs and lumber safely stored, they made merry for three days, with Massasoit and ninety Indians as guests. Even with fish, wild-fowl and deer in plenty, the good housewives must have spent a lively week of preparation for such a feast!

Farther up the slope was built, in 1637, their first meeting-house, and at the head of the Square now stands the lately completed stone church of the first parish. In the belfry hangs the old town bell, cast by Paul Revere, which for nearly a century has had a voice in the affairs of the town.

Following the now steep incline, we stop to take breath on the brow of the hill, the spot so wisely chosen by Captain Myles Standish for the building of the solid timber fort, whereon he promptly placed his cannon.

“Unable to speak for himself was he,
But his guns spoke for him right valiantly!”

And most persuasive did their voices prove, inspiring awe in the hearts of the “salvages” for many miles around!

Here in the shelter of the fort they met for worship; here their hymns of praise and prayers for guidance arose in the still air of the wilderness. In four short months one half of these brave souls had been laid to rest on Cole’s Hill by the waterside. And yet, when one April morning those who were left to mourn them stood here watching the Mayflower weigh anchor, to flit with her white sails over the blue sea which parted them from Old England, not one soul faltered, not one went back!

The sad loss of their good Governor Carver, whose responsible place was taken by William Bradford, and the daily trials and hardships of that first long year, shook not their sturdy faith. Each day brought its absorbing task, and when, one morning in November, the sentry at the fort shouted, “Sail, ho!” and the Fortune came sailing in by the Gurnet Nose, bringing the first news from the other side, they were ready with a return load of lumber, furs and sassafras for the Merchant Adventurers. Of this load, valued at £500, Edward Winslow modestly writes in his letter to England: “Though it be not much, yet it will witness for us that we have not been idle, considering the smallness of our numbers this summer.”

Two years later, after a trying season of drought and famine, when, their corn exhausted, “ground-nuts, clams and eels” were their only food, they still gave thanks to God that He had given them of “the abundance of the seas, and of the treasures hid in the sand.” When even the strongest men among them had grown weak for want of food, and their eyes were wearied with watching for a friendly sail, the good ship Anne was sighted in the offing. Dear relatives and friends brought them timely succor and new courage; a season of rejoicing followed, and many happy weddings were celebrated.

In the Anne, perhaps, came the Old Colony record-book, in which was made the early registration of births, marriages and deaths. The first of the laws therein enacted, dating from December 27, 1623, established trial by jury, as may still be seen in the quaint handwriting of these hard-working heroes. This book, together with the Charter of 1629, curious old papers concerning the division of cattle brought over in the Charity in 1624, ancient deeds signed by the Indians, the original owners of this our goodly heritage, and many another time-stained treasure, is now carefully preserved and gladly shown in the Registry of Deeds in the Court House.

Looking to the north, beyond the town of Kingston, lying, with its sweet rose-gardens, on the pretty winding river named for that arch betrayer, Captain Jones, of the Mayflower, we see Duxbury and the green slopes of Captain’s Hill, so named in honor of Myles Standish, who from the top of his gray stone monument still guards us in effigy. Lingering near the fort and the guns he loved so well, he must often have looked this way, and admired the fine position this hill offered for a homestead. And as with years the colony grew larger, as children came to him and Barbara, and when his first Company of Standish Guards were in perfect training and could be relied upon to defend the colony at need, he bought out Winslow’s share in the famous red cow, and led the way to the new fields he longed to conquer. There he was soon followed by John Alden and Priscilla, the Brewsters and other families, and at Marshfield, near by, the Winslows became their neighbors. So some eleven years after the landing came the first separation, which though not a wide one was a sore grief to their tender-hearted governor.

Among the now rare gravestones of the seventeenth century on Burial Hill, we look in vain for the most familiar names: Elder Brewster died in 1644, lamented by all the colony; Edward Winslow died at sea in 1655, and in the two years following this sad loss Myles Standish and Governor Bradford ended their labors. So closed the lives of these leaders of men. Descendants, brave, wise and strong like themselves, continued worthily the work they had nobly begun.

From 1630, Plymouth held friendly intercourse with the Boston Bay Colony. The terrors of the war with Philip, treacherous son of the friendly Massasoit, had united her with the neighboring colonies against a common foe, and at length, after seventy-one years of nearly independent existence, we find her, in 1692, absorbed, with some regret, into the royal province of Massachusetts, but still ready to take her part in public affairs.