The Argosy. Vol. 51, No. 2, February, 1891

"Yes, he was parson here," said Farmer Winter, finding nobody else answered Mr. Peveril, next to whom he sat. He was a very old man now, but hale and hearty still, and a steadfast ally of his landlord. "Given that parson his way and we should never have had the chimes put up. Sweet sounding bells they are."

"But how could the chimes kill him?" went on Mr. Peveril. "Did they kill him?"

"George West was a quarrelsome, mischief-making meddler, good for nothing but to set the parish together by the ears; and I must beg of you to drop his name when at my table, Peveril. As to the chimes, you will hear them to-night."

Captain Monk spoke in his sternest tones, and Mr. Peveril bowed. Robert Grame had listened in surprise. He wondered what it all meant—for nobody had ever told him of this phase of the past. The table clapped its unsteady hands and gave a cheer for the chimes, now to be heard again.

"Yes, gentlemen," said the Captain, not a whit more steady than his guests. "They shall ring for us to-night, though it brought the parson out of his grave."

A few minutes before twelve the butler, who had his orders, came into the dining-room and set the windows open. His master gave him another order and the man withdrew. Entering the drawing-room, he proceeded to open those windows also. Mr. Peveril, and one or two more guests, sat with the family; Hubert lay back in an easy-chair.

"What are you about, Rimmer?" hastily cried out Mrs. Carradyne in surprise. "Opening the windows!"

"It is by the master's orders, ma'am," replied the butler; "he bade me open them, that you and the ladies might get a better hearing of the chimes."

Mrs. Carradyne, superstitious ever, grew white as death. "The chimes!" she breathed in a dread whisper. "Surely, surely, Rimmer, you must be mistaken. The chimes cannot be going to ring again!"

"They are to ring the New Year in," said the man. "I have known it this day or two, but was not allowed to tell, as Madam may guess"—glancing at his mistress. "John Cale has got his orders, and he'll set 'em going when the clock has struck twelve."

"Oh, is there no one who will run to stop it?" bewailed Mrs. Carradyne, wringing her hands in all the terror of a nameless fear. "There may yet be time. Rimmer! can you go?"

Hubert came out of his chair laughing. Rimmer was round and fat now, and could not run if he tried. "I'll go, aunt," he said. "Why, walking slowly, I should get there before Rimmer."

The words, "walking slowly," may have misled Mrs. Carradyne; or, in the moment's tribulation, perhaps she forgot that Hubert ought not to be the one to use much exertion; but she made no objection. No one else made way, and Hubert hastened out, putting on his overcoat as he went towards the church.

It was the loveliest night; the air was still and clear, the landscape white and glistening, the moon bright as gold. Hubert, striding along at a quick walk, had traversed half the short distance, when the church clock struck out the first note of midnight. And he knew he should not be in time—unless—

He set off to run: it was such a very little way! Flying along without heed to self, he reached the churchyard gate. And there he was forced—forced—to stop to gather up his laboured breath.

Ring, ring, ring! broke forth the chimes melodiously upon Hubert's ear. "Stop!" he shouted, panting; "stop! stop!"—just as if John Cale could hear the warning: and he began leaping over all the gravestones in his path, after the irreverent fashion of Miss Kate Dancox.

"Stop!" he faintly cried in his exhaustion, dashing through the vestry, as the strains of "The Bay of Biscay" pursued their harmonious course overhead, sounding louder here than in the open air. "Sto—"

He could not finish the word. Pulling the little door open, he put his foot on the first step of the narrow ladder of a staircase: and then fell prone upon it. John Cale and young Mr. Threpp, the churchwarden's son, who had been the clerk's companion, were descending the stairs, after the chimes had chimed themselves out, and they had locked them up again to (perhaps) another year, when they found some impediment below.

"What is it?" exclaimed young Mr. Threpp. The clerk turned on his lantern.

It was Hubert, Captain Monk's son and heir. He lay there with a face of deadly whiteness, a blue shade encircling his lips.

    Johnny Ludlow.

WINTER IN ABSENCE

The earth is clothed with fog and mist,
The shrivelled ferns are white with rime,
The trees are fairy-frosted round
The portion of enchanted ground
Where, in the woods, we lovers kissed
Last summer, in the happy time.

They say that summer comes again;
In winter who believes it true?
Can I have faith through days like this—
Days with no rose, no sun, no kiss,
Faith in the long gold summer when
There will be sunshine, flowers and you?

Keep faith and me alive, I pray;
Feed me with loving letters, dear;
Speak of the summer and the sun;
Lest, when the winter-time be done,
Your summer shall have fled away
With me—who had no heart to stay
The slow, sick turning of the year.

THE BRETONS AT HOME

By Charles W. Wood, F.R.G.S., Author of "Through Holland," "Letters from Majorca," etc. etc

Morlaix awoke to a new day. The sunshine was pouring upon it from a cloudless sky—a somewhat rare vision in Brittany, where the skies are more often grey, rain frequently falls, and the land is overshadowed by mist.

So far the climate of Brittany resembles very much that of England: and many other points of comparison exist between Greater Britain and Lesser Brittany besides its similarity of name. For even its name it derives from us; from the fact that in the fifth and sixth centuries the Saxons, as they choose to call them, went over in great numbers and settled there. No wonder, then, that the Bretons possess many of our characteristics, even in exaggeration, for they are direct descendants of the ancient Britons.

They have, for instance, all the gravity of the English temperament, to which is added a gloom or sombreness of disposition that is born of repression and poverty and a long struggle with the ways and means of existence; to which may yet farther be added the influence of climate. Hope and ambition, the two great levers of the world, with them are not largely developed; there has been no opportunity for their growth. Ambitions cannot exist without an aim, nor hope without an object. Just as in certain dark caves of the world, where daylight never penetrates, the fish found there have no eyes, because, from long disuse of the organ, it has gradually lessened and died out; so hope and ambition amongst the moral faculties must equally disappear without an object in life.

It is therefore tolerably certain that where, according to phrenologists, the organ of Hope is situated, there the Breton head will be found undeveloped.

Now without hope no one can be constitutionally happy, and the Bretons would be amongst the unhappiest on earth, just as they are amongst the most slow-moving, if it were not for a counterbalancing quality which they own in large excess. This virtue is veneration; and it is this which saves them.

They are the most earnest and devoted, almost superstitiously religious of people. They observe their Sabbaths, their fasts and feasts with a severity and punctuality beyond all praise. With few exceptions, their churches are very inferior to those of Normandy, but each returning Sunday finds the Breton churches full of an earnest crowd, evidently assembled for the purpose of worshipping with their whole heart and soul. The rapt expression of many of the faces makes them for the moment simply beautiful, and if an artist could only transfer their fervency to canvas, he would produce a picture worthy of the masters of the Middle Ages, and read a lesson to the world far greater than that of an Angelus or a Magdalene.

It is a sight worth going very far to see, these earnest worshippers, with whom the head is never turned and the eye never wanders. The further you pass into the interior of Brittany—into the remote districts of the Morbihan, for instance—where the outer world, with its advancement and civilization, scarcely seems to have penetrated, there fervency and devotion are still full of the element of superstition; there you will find that faith becomes almost synonymous with a strict observance of prayers, penances and the commands of the Church. When the Angelus rings out in the evening, you will see the labourer, wending his way homeward, suddenly arrest his steps in the ploughed field, and with bent head, pass in silent prayer the dying moments of crépuscule.

There will scarcely be an exception to the rule, either in men or women. The reverence has grown with their growth, having first been born with them of inheritance: the heritage and the growth of centuries. All over the country you will find Calvaries erected: huge stone crosses and images of the Crucifixion, many of them crumbling and beautiful with the lapse of ages, the stone steps at their base worn with the devotion of pilgrims: crosses that stand out so solemnly and picturesquely in the gloaming against the background of the grey, cold Breton skies, and give a religious tone to the whole country.

The Bretons have ever remained a race apart, possessing their own language, their own habits, manners and customs; not becoming absorbed with other nations, nor absorbing in themselves any foreign element. Separated from Normandy by no visible boundary line, divided by no broad Channel, the Bretons are as different from the Normans as the Normans are distinct from the English. They have a high standard of integrity, of right and wrong, there is the distinct feeling of Noblesse oblige amongst them; their noblesse consisting in the fact that, being Breton, il faut agir loyalement. If they pass you their word, you may be sure they will not go from it: it is as good as their bond. They are a hundred years behind the rest of mankind, but there is a great charm and a great compensation in their simplicity.

Normandy may be called the country of beautiful churches, Brittany of beautiful towns.

This is eminently true of Morlaix, for, in spite of the removal of many an ancient landmark, it is still wonderfully interesting. In situation it is singularly favoured and romantic, placed as it is on the sides of three deep ravines. Hills rise on all sides, shutting in the houses; hills fertile and well-wooded; in many places cultivated and laid out in gardens, where flowers grow and flourish all the year round, and orchards that in spring-time are one blaze, one wealth of blossoming fruit trees.

We looked out upon all this that first morning. Not a wealth of blossoming trees, for the blossoms were over. But before us stretched the high hills, and surrounding us were all the houses of Morlaix, old and new. The sun we have said shone upon all, and we needed all this brightness to make up for the discomforts of the past night. H.C. declared that his dreams had been of tread-mills, monastic penances, and the rack; but he had survived the affliction, and this morning was eager for action.

It was market-day, and the market-place lay just to the right of us. The stalls were in full force; the butter and poultry women in strong evidence, and all the other stalls indigenous to the ceremony. There was already a fair gathering of people, many of them paysans, armed with umbrellas as stout and clumsy as themselves. For the Bretons know and mistrust their own climate, and are too well aware that the day of a brilliant morning too often ends in weeping skies. Many wore costumes which, though quaint, were not by any means beautiful. They were heavy and ungraceful, like the people themselves: broad-brimmed hats and loose trunk hose that hung about them like sacks, something after the fashion of Turkish pantaloons; and the men wore their hair in huge manes, hanging down their backs, ugly and untidy; habits, costumes and people all indicative of la Bretagne Bretonnante—la Basse Bretagne.

It was a lively scene, in which we longed to take a part; listen to the strange language, watch the ways and manners of this distinctive race, who certainly are too aboriginal to win upon you at first sight.

The hotel was wide awake this morning, full of life and movement. All who had had to do with us last night gave us a special greeting. They seemed to look upon us almost as enfants de la maison; had taken us in and done for us under special circumstances, and so had special claims upon us. Moreover, we were English, and the English are much considered in Morlaix.