"I'm on my way to Canada,
That cold, but happy land;
The dire effects of Slavery
I can no longer stand.
O righteous Father,
Do look down on me
And help me on to Canada,
Where colored folks are free!"
The lyric ran on to state, that, when the fugitive crosses the Canada line,
"The Queen comes down unto the shore,
With arms extended wide,
To welcome the poor fugitive
Safe onto Freedom's side."
In the truth thus set forth she seemed to have the most simple faith.
But her chief delight was to talk of "glory," and to sing hymns whose burden was,—
"O glory, glory, glory,
Won't you come along with me?"
and when left to herself, she would often hum these with great delight, nodding her head.
On one occasion, I remember her sitting at a window singing and fervently keeping time with her bead, the little black Puck of a grandson meanwhile, amusing himself with ornamenting her red-and-yellow turban with green dandelion-curls, which shook and trembled with her emotions, causing him perfect convulsions of delight.
"Sojourner," said the Professor to her, one day, when he heard her singing, "you seem to be very sure about heaven."
"Well, I be," she answered, triumphantly.
"What makes you so sure there is any heaven?"
"Well, 'cause I got such a hankerin' arter it in here," she said,—giving a thump on her breast with her usual energy.
There was at the time an invalid in the house, and Sojourner, on learning it, felt a mission to go and comfort her. It was curious to see the tall, gaunt, dusky figure stalk up to the bed with such an air of conscious authority, and take on herself the office of consoler with such a mixture of authority and tenderness. She talked as from above,—and at the same time, if a pillow needed changing or any office to be rendered, she did it with a strength and handiness that inspired trust. One felt as if the dark, strange woman were quite able to take up the invalid in her bosom, and bear her as a lamb, both physically and spiritually. There was both power and sweetness in that great warm soul and that vigorous frame.
At length, Sojourner, true to her name, departed. She had her mission elsewhere. Where now she is I know not; but she left deep memories behind her.
To these recollections of my own I will add one more anecdote, related by Wendell Phillips.
Speaking of the power of Rachel to move and bear down a whole audience by a few simple words, he said he never knew but one other human being that had that power, and that other was Sojourner Truth. He related a scene of which he was witness. It was at a crowded public meeting in Faneuil Hall, where Frederick Douglas was one of the chief speakers. Douglas had been describing the wrongs of the black race, and as he proceeded, he grew more and more excited, and finally ended by saying that they had no hope of justice from the whites, no possible hope except in their own right arms. It must come to blood; they must fight for themselves, and redeem themselves, or it would never be done.
Sojourner was sitting, tall and dark, on the very front seat, facing the platform; and in the hush of deep feeling, after Douglas sat down, she spoke out in her deep, peculiar voice, heard all over the house,—
"Frederick, is God dead?"
The effect was perfectly electrical, and thrilled through the whole house, changing as by a flash the whole feeling of the audience. Not another word she said or needed to say; it was enough.
It is with a sad feeling that one contemplates noble minds and bodies, nobly and grandly formed human beings, that have come to us cramped, scarred, maimed, out of the prison-house of bondage. One longs to know what such beings might have become, if suffered to unfold and expand under the kindly developing influences of education.
It is the theory of some writers, that to the African is reserved, in the later and palmier days of the earth, the full and harmonious development of the religious element in man. The African seems to seize on the tropical fervor and luxuriance of Scripture imagery as something native; he appears to feel himself to be of the same blood with those old burning, simple souls, the patriarchs, prophets, and seers, whose impassioned words seem only grafted as foreign plants on the cooler stock of the Occidental mind.
I cannot but think that Sojourner with the same culture might have spoken words as eloquent and undying as those of the African Saint Augustine or Tertullian. How grand and queenly a woman she might have been, with her wonderful physical vigor, her great heaving sea of emotion, her power of spiritual conception, her quick penetration, and her boundless energy! We might conceive an African type of woman so largely made and moulded, so much fuller in all the elements of life, physical and spiritual, that the dark hue of the skin should seem only to add an appropriate charm,—as Milton says of his Penseroso, whom he imagines
"Black, but such as in esteem
Prince Memnon's sister might beseem,
Or that starred Ethiop queen that strove
To set her beauty's praise above
The sea-nymph's."
But though Sojourner Truth has passed away from among us as a wave of the sea, her memory still lives in one of the loftiest and most original works of modern art, the Libyan Sibyl, by Mr. Story, which attracted so much attention in the late World's Exhibition. Some years ago, when visiting Rome, I related Sojourner's history to Mr. Story at a breakfast at his house. Already had his mind begun to turn to Egypt in search of a type of art which should represent a larger and more vigorous development of nature than the cold elegance of Greek lines. His glorious Cleopatra was then in process of evolution, and his mind was working out the problem of her broadly developed nature, of all that slumbering weight and fulness of passion with which this statue seems charged, as a heavy thunder-cloud is charged with electricity.
The history of Sojourner Truth worked in his mind and led him into the deeper recesses of the African nature,—those unexplored depths of being and feeling, mighty and dark as the gigantic depths of tropical forests, mysterious as the hidden rivers and mines of that burning continent whose life-history is yet to be. A few days after, he told me that he had conceived the idea of a statue which he should call the Libyan Sibyl. Two years subsequently, I revisited Rome, and found the gorgeous Cleopatra finished, a thing to marvel at, as the creation of a new style of beauty, a new manner of art. Mr. Story requested me to come and repeat to him the history of Sojourner Truth, saying that the conception had never left him. I did so; and a day or two after, he showed me the clay model of the Libyan Sibyl. I have never seen the marble statue; but am told by those who have, that it was by far the most impressive work of art at the Exhibition.
A notice of the two statues from the London "Athenaeum" must supply a description which I cannot give.
"The Cleopatra and the Sibyl are seated, partly draped, with the characteristic Egyptian gown, that gathers about the torso and falls freely around the limbs; the first is covered to the bosom, the second bare to the hips. Queenly Cleopatra rests back against her chair in meditative ease, leaning her cheek against one hand, whose elbow the rail of the seat sustains; the other is outstretched upon her knee, nipping its forefinger upon the thumb thoughtfully, as though some firm, wilful purpose filled her brain, as it seems to set those luxurious features to a smile as if the whole woman 'would.' Upon her head is the coif, bearing in front the mystic uraeus, or twining basilisk of sovereignty, while from its sides depend the wide Egyptian lappels, or wings, that fall upon her shoulders. The Sibilla Libica has crossed her knees,—an action universally held amongst the ancients as indicative of reticence or secrecy, and of power to bind. A secret-keeping looking dame she is, in the full-bloom proportions of ripe womanhood, wherein choosing to place his figure the sculptor has deftly gone between the disputed point whether these women were blooming and wise in youth, or deeply furrowed with age and burdened with the knowledge of centuries, as Virgil, Livy, and Gellius say. Good artistic example might be quoted on both sides. Her forward elbow is propped upon one knee; and to keep her secrets closer, for this Libyan woman is the closest of all the Sibyls, she rests her shut mouth upon one closed palm, as if holding the African mystery deep in the brooding brain that looks out through mournful, warning eyes, seen under the wide shade of the strange horned (ammonite) crest, that bears the mystery of the Tetragrammaton upon its upturned front. Over her full bosom, mother of myriads as she was, hangs the same symbol. Her face has a Nubian cast, her hair wavy and plaited, as is meet."
We hope to see the day when copies both of the Cleopatra and the Libyan Sibyl shall adorn the Capitol at Washington.
AMERICAN HORTICULTURE
Horticulture in the United States has, except in a commercial sense, been subordinate to the pursuit of wealth. Before man can indulge in objects of elegance and refinement, he must have secured the comforts of life: the utile must lead the dulce, a well-stocked kitchen-garden precede the parterre. We have now, however, in the older sections of the Union, at least, passed through the ordeal of a young nation: elegance is following the plain and practical; the spacious mansion, with its luxurious appurtenances, is succeeding the cottage, as this in turn was the successor of the cabin. The perception of the picturesque is a natural result of earlier steps in the path of refinement: man may build from a vulgar ambition for distinction, but he seldom plants unless prompted by love of Nature and elevated impulses. Lord Bacon, in his essay "Of Gardens," says, "When ages grow to civility and elegancy, men come to build stately sooner than to garden finely; as if gardening were the greater perfection." A case which seems to confirm this position occurs to us. The site of a noble building, erected for our Government, was adorned by wide-spreading trees, the growth of generations, which, after the building was completed, the architect cut down before his axe could be arrested. On being reproached for his Vandalism, he retorted,– "Trees may be seen everywhere, but such a Grecian portico as that—where?"
Among a young people like ourselves, the nursery and the market-garden hold prominent places in horticultural pursuits; the latter yields a prompt return for the investment of capital and labor, and just in proportion as demand increases, so will be the exertion to meet it. Thus we find the markets of the cities amply supplied with every luxury of fruit and vegetable: the seasons are anticipated by artificial means, glass is brought into requisition, and the tables of the wealthy are furnished with a profusion unknown to royalty in an earlier age.
The capacity of Americans to mould circumstances to themselves rather than adapt themselves to circumstances, to remove obstacles, to accomplish by the aid of machinery much that other peoples reach through toil alone, has passed into a proverb: hence it need hardly cause surprise, if unexampled success attend efforts at market-gardening, bringing to the very doors of the comparatively poor vegetables and fruits which in Europe are enjoyed only by the higher classes. As an illustration,—where but in America are peaches planted by a single individual by tens of thousands, and carried to market on steamboats chartered for the special purpose, in quantities of one or two thousand bushels at a trip?
The earlier American nurseries were few in number, and, compared with some now existing, of quite limited extent,—though equal, perhaps, in proportion to population. The first of which there is any record, and probably the earliest established, was that of John Bartram, near Philadelphia, about the year 1730. Here were congregated many of the prominent native plants and trees, preparatory to exportation to Europe,—also the fruits and plants of the other hemisphere, obtained in exchange for American productions. The specimen trees planted by the elder Bartram and his descendants still adorn the grounds, classic to the botanist and the lover of Nature: long may they stand, living memorials of generations passed away, our earliest evidence of a taste for horticulture!
The next nursery in the order of date is that of Prince, in Flushing, New York, established, we believe, prior to the Revolution, and continued by the family to the present day. Flushing has become a centre in the nursery-trade, and many acres thereabout are covered with young trees intended for transplantation. A stroll round the village would lead one to suppose the chief interest of the inhabitants was bound up in the nursery-business, as is that of Lynn in shoes, and of Lowell in cotton goods. Prominent among the Flushing nurseries are those of Parsons, which, though of comparatively recent origin, abound in rich treasures.
The nurseries of the brothers David and Cuthbert Landreth appear to have been the third in the order of succession. They were established at Philadelphia shortly after the Revolution, and within the limits of the city. The increase of population and their expanding trade caused a removal to another and more ample field of culture, which, for nearly half a century, was the resort of most people of taste who visited Philadelphia.
Nurseries are now found everywhere. The Far West has some which count the young trees by millions, and fruit-trees of single kinds by the hundred thousand. The Hoveys, of Boston, have long been prominent, not only as nurserymen, but as writers on horticulture. Elwanger and Barry, of Rochester, New York, have a large breadth of land, we forbear to state our impression of the number of acres, covered by nursery-stock. Professional florists also have multiplied to an unlimited extent, exhibiting the growth of refining taste. Plants suited to window-culture, and bouquets of choice flowers, are sold on street-corners, and carried from door to door. Cameilias, of which we recollect single flowers having been sold at a dollar, can now be purchased at fifty cents the plant.
It might be curious, in reference to this subject of horticulture, to institute an inquiry as to cause and effect. Have the increased means of gratifying taste expanded it, or has taste rapidly developed created the means of supply? Doubtless there has been reaction from both directions, each operating on the other. One striking exhibition of pure taste among us is the formation of picturesque arboretums, especially of terebinthinate trees, and others allied to the Coniferae. This taste, so diligently cultivated in England, has found zealous worshippers among us, and some admirable collections have been formed. The cemetery of Laurel Hill, at Philadelphia, under the critical eye and taste of the proprietor, Mr. John Jay Smith, that of Mount Auburn, in Cambridge, of Greenwood, New York, and the cemetery in Cincinnati, have afforded fine specimens of rare trees, though, from the nature of their purposes, picturesque effect could not be reached, except so far as aided by irregularity of surface. And here we would remark, in connection with this subject, that one regulation of the Cincinnati cemetery is worthy of imitation. No arbitrary railings or ill-kept hedges bound the individual lots; all is open, and the visitor, as he drives through the grounds, is charmed by the effect,—a park studded with monuments: the social distinctions, which, perhaps, necessarily separated in life, have disappeared in death.
In connection with landscape-gardening, one American name stands conspicuous,—the name of one who, if not, in point of time, the first teacher of the art in this country, has at least done more than any other to direct attention to it,—to exhibit defects, suggest improvements, create beauties, and invest his subject with such a charm and interest as to captivate many minds which might otherwise have been long insensible to the dormant beauty within their reach, or that which they themselves had the power to produce: we refer, of course, to the late Andrew J. Downing. With naturally fine artistic perceptions, his original occupation of a nurseryman gave direction to his subsequent pursuits. Under different circumstances, his taste might, perhaps, have been turned to painting, sculpture, or architecture: indeed, to the last he paid no inconsiderable attention; and as the result, many a rural homestead, which might otherwise have been a bleak house, is conspicuous as the abode of taste and elegance.
Among the prominent private arboretums in our country may be mentioned that of Mr. Sargent at Wodeneshe. Mr. Sargent, as may be seen by his supplement to Downing's "Landscape-Gardening," is an enthusiast in the culture of conifers; he is reputed to have made liberal importations, and the results of his attempts at acclimation, given to the public, have aided others in like endeavors. Judge Field, of Princeton, New Jersey, has a pinetum of much value; some of his specimens are of rare excellence. He, also, has been a diligent importer.
* * * * *
Though our sketch of the present state of horticulture among us is quite imperfect, affording but an indistinct glimpse of the ample field which invites our view, it would scarcely be pardonable, were we to overlook a branch of rural industry in which horticultural success is interested, and without which the practical pleasures and family-comfort of rural homes would be greatly abridged. We refer to garden-seed culture. It may be that the purchaser of a paper of seed for the kitchen-garden seldom stops to consider the minute care which has been required to secure its purity; most probably, in many cases, he makes the purchase as though it were the mere product of mechanical skill, which, after the machinery is perfected, and the steam-engine has been set in motion, turns out the finished article, of use or ornament, with scarcely an effort of mind to direct its movements. Not so in the production of seeds: many are the hours of watchful care to be bestowed upon it, and stern and unyielding are its demands on the skilled eye and the untiring hand. It is because in some cases the eye is not skilled, and the hand often tires, that so many seeds of more than doubtful worth are imposed upon the market, filling the village and cross-road shops with the germs of disappointment. The history of the seed-culture in the United States is not without interest to those who, like many readers of the "Atlantic," reside in the quiet country; to every family thus situated the certainty of obtaining seeds of trustworthy quality—certain to vegetate, and sure to prove true to name—is of more importance than can be appreciated by those who rely upon the city-market, and have at all times and seasons ample supplies of vegetables within easy reach. On looking round for some individual establishment which we may use as the representative of this branch of industry, we naturally turn to Bloomsdale, as the most prominent and widest-known of seed-farms; and if the reader will join us in a trip thither, we shall be pleased with his company, and perchance he may not wholly regret the time occupied in the excursion. The period we shall choose for the visit is the close of the month of June.
On a bright day we take our seats in the cars at Jersey City, provided with the talisman to insure an attentive reception. Onward we whirl through fertile fields and smiling villages; Newark, Brunswick, Princeton, are successively passed; shortly we reach the Delaware at Trenton; a run of a few miles through Penn's Manor, the garden-spot of the Proprietary Governor, brings us to Bristol, the station from which we most readily reach our destination. As we approach the grounds from the front, a prominent object meets the eye, a noble white pine of gigantic proportions, somewhat the worse for many a winter's storm, but which still stands in all its majestic grandeur, as it has stood whilst generations have come and passed away. On entering the premises, we find ourselves in the midst of a lawn of ten acres in the English style. To enumerate the various trees, in groups or single specimens, which most invite our notice, would interfere with the main object of our visit. We have come for a special purpose, and we can only allude to a very few of the species to which our attention may be supposed to be directed. A white spruce, in rich luxuriance, measuring, as the branches trail upon the sward, upwards of sixty feet in circumference; the Himalayan white pine, with its deep fringe-like foliage, twenty-five feet in height; the Cephalonian fir, with leaves as pungent as an Auricaria, twenty feet high, and many specimens of the same kind of nearly equal magnitude; yews, of more than half a century's growth; a purple beech, of thirty feet in height, its branches as many in circumference, contrasting with the green around; numerous specimens of balm of Gilead, silver firs, and Norway spruces, unsurpassed in beauty of form, the last presenting every variety of habit in which it delights to sport: these are some of the gems of the lawn. But we must hurry onward to the practical business in view.