The Knickerbocker, or New-York Monthly Magazine, April 1844

The inculcations of both these performances are excellent; and in a literary point of view, they are also highly creditable to their authors. Mr. Lincoln supports the necessity and dignity of labor with unanswerable argument and felicitous illustrations. Much, says he, in a few segregated sentences, ‘has been written, with truth and eloquence, by great minds, upon the dignity of labor; but it is the dignity of the laborer which is the vital point that demands attention. Labor or industry needs no apology, no advocates; it is the very instinct of our being, and one of the first to develop itself; it is only when performed in a peculiar way, or associated with a particular class, that it is considered disreputable. How is this evil to be remedied? Not by assuming a superiority, but by attaining to it. You have it in your power to make the profession of a mechanic as honorable as any avocation in life. The dignity of a profession depends upon the character of those who are in its ranks. If the individual is low or mean, no occupation can confer upon him respectability or regard. On the other hand, no useful employment, however trivial, in the social state, can degrade him who faithfully performs its duties. It is not always the men of genius, those gifted with extraordinary natural endowments, who are the greatest benefactors of our race, or who enjoy in a greater degree personal happiness themselves. Washington and Franklin were not men of genius, as the world understands that term. It was by probity, industry, perseverance, a well-strung nerve, and an iron will, that they conquered the obstacles before them, and acquired that true greatness which has made their names preëminent among the famous of earth, and their example the inspiration of American youth. Circumstances may do something for us; we can do more for ourselves. We must have faith, we must be in earnest.’ The healthful American spirit which pervades the ‘Address,’ characterizes not less prominently the poem of Mr. Coolidge. A passage from this performance, commencing ‘List to the Psalm of Labor!’ speaks of what we intended our readers should have had an opportunity to ‘hearken to;’ but the tyranny of space is despotic.

Drawings and Tintings. By Alfred B. Street. pp. 48. Albany: W. C. Little. New-York: Burgess, Stringer and Company and M. Y. Beach.

We cannot aver that we greatly affect the title given by Mr. Street to the collection of Sketches from Nature which we find upon our table; but for the sketches themselves, as our readers well know, we have a cordial affection. Many of them have already been encountered in our pages; and after winning cordial admiration in the journals of the day, they have been arrested as ‘fugitives’ by their author, brought home, and bound together, preparatory to receiving sentence at the hands of that many-headed monster, the Public. As a careful and minute observer of nature, in every phase of season and change of the hours; from the wide and comprehensive general view, to the most delicate scanning of the aspect of the lowliest shrub or flower; we scarcely know our author’s superior, after Bryant. Our readers, however, are so well acquainted with the marked peculiarities of Mr. Street’s style, that we shall content ourselves with a single Daguerreotype sketch from ‘The School-house:’

‘A picture of soft beauty is the scene
When painted by the sinking summer sun
In tints of light and shade; but winter’s gloom
Shows nothing but a waste, with one broad track
Stamp’d to the humble door-post from the lane;
The snow-capp’d wood-pile stretching near the walls;
And the half severed log with axe that leans
Within the gaping notch.

‘The room displays
Long rows of desk and bench; the former stain’d
And streak’d with blots and trickles of dried ink,
Lumbered with maps and slates and well-thumb’d books,
And carved with rude initials; while the knife
Has hack’d and sliced the latter. In the midst
Stands the dread throne whence breathes supreme command,
And in a lock’d recess well known, is laid
The dread regalia, gifted with a charm
Potent to the rebellious. When the bell
Tinkles the school hour, inward streams the crowd,
And bending heads proclaim the task commenc’d.
Upon his throne with magisterial brow
The teacher sits, round casting frowning looks
As the low giggle and the shuffling foot
Betray the covert jest, or idleness.
Oft does he call with deep and pompous voice,
The class before him, and shrill chattering tones
In pert or blundering answers, break the soft
And dreamy hum of study, heretofore
Like beehive sounds prevailing.’

We could wish to have seen this volume make a more forcible appeal to the eye than it will be likely to do in the pamphlet form; but then it would not have been so widely diffused; and that is a ‘compensating’ feature, to the producer, which must not be forgotten by writers who would be read; and Mr. Street will be.

Mr. Cheever’s Lectures on the Pilgrim’s Progress, and on the Life and Times of John Bunyan. To Number Four, inclusive. New-York: Wiley and Putnam.

We have perused these Lectures, as far as they have advanced, not only with unabated but with increasing interest. For many years the Pilgrim’s Progress of Bunyan has been one of our ‘standard’ take-downable books from our library-shelf; and now that we have ‘a new lease’ of the imaginations of our early years, in the eager perusal of a second generation, the old feeling of admiration and delight, in following the narrative which records the trials and triumphs of Christian, Hopeful and Faithful, Christiana, Mr. Greatheart and Mercy, comes back upon us in all the freshness of its prime. With a quick eye to all the pictorial beauties, so to speak, of Bunyan’s matchless limnings, Mr. Cheever adds a thorough knowledge and appreciation of all their high spiritual teachings. Moreover, his own doctrinal views have given him a keen scent for the intolerant evils against which Bunyan warred, and of which he was the victim. We had marked for insertion three or four striking and characteristic passages, in the colloquy between Bunyan, the Justice who committed him to his twelve years’ imprisonment, and the Clerk of the Peace who came to remonstrate with him for his conscientious ‘obstinacy;’ but are compelled to omit them for the present. These passages, however, like his entire life, illustrate this eloquent sketch of Mr. Cheever:

‘He kept on his course, turning neither to the right hand nor the left, in his Master’s service, but he made all ready for the tempest, and familiarized himself to the worst that might come, be it the prison, the pillory, or banishment, or death. With a magnanimity and grandeur of philosophy which none of the princes or philosophers or sufferers of this world ever dreamed of, he concluded that ‘the best way to go through suffering, is to trust in God through Christ as touching the world to come; and as touching this world to be dead to it, to give up all interest in it, to have the sentence of death in ourselves and admit it, to count the grave my house, to make my bed in darkness, and to say to corruption, thou art my father; and to the worm, thou art my mother and sister; that is, to familiarize these things to me.’ With this preparation, when the storm suddenly fell, though the ship at first bowed and labored heavily under it, yet how like a bird did she afterward flee before it! It reminds me of those two lines of Wesley:

‘The tempests that rise.
Shall gloriously hurry our souls to the skies!’

So Bunyan’s bark sped onward, amidst howling gales, with rattling hail and thunder, but onward, still onward, and upward, still upward, to heaven!’

EDITOR’S TABLE

The Inner Life of Man.—We are indebted to the kindness of an esteemed friend who was present at the recent delivery of a lecture before the ‘Young Men’s Society’ of Newark, New-Jersey, by Mr. Charles Hoover, upon ‘The Inner Life of Man,’ for a few passages from that admirable performance, which may be relied upon as very nearly identical with the language that fell from the lips of the speaker. We cannot but hope, on behalf of our citizens, that Mr. Hoover may be invited to repeat his lecture in this city. Surely, its enlarged views, its benign inculcations, its tender remonstrances, are needed among us; nor will the good seed fall altogether upon stony ground, nor be utterly choked by the tares that abound in our field of bustling and busy existence. ‘But what,’ the reader may ask, ‘is this inner, higher life, concerning which we hear so much in these latter days?’ Let Mr. Hoover make answer: ‘It is that ethereal, spiritual nature, which by an incarnation only less mysterious than that of the Son of God, is in present temporary alliance and partnership with our animal nature; which, itself imperishable and immortal, measures the cycle of its probation burthened with a dead body. It is that in man which loves the beautiful and the good, which expands and warms to the breathing and the voice of love; which, like the child listening to the murmuring sea-shell, catches the far-off sound of the solemn future, and hears celestial harmonies in silentest hours. It is that which in infancy gathers in its first excursion the stuff that infant dreams are made of; which in childhood makes the welkin ring with joy and laughter, crowns itself with flowers, and arches life and the world, and all inaccessible things and places, with airy bridges; which sees angel-forms in flitting clouds, and in the gorgeous glory of setting suns beholds the vestibule and drapery of other worlds: which holds communion with flowers as things of life, and with birds as beautiful and gentle friends; which rebounds like a liberated bow from the touch of grief to the freedom of joy, and sees in its own tear-drop a perfect rainbow. To the inner life of man, in its gradual and successive unfoldings, belong those deep musings of the heart, which suggested perhaps by trifles light as air, become mighty, like pent-up fires in a mountain’s bosom, and tossing off the superincumbent pressure, burst forth in a flame of patriotism to unyoke a nation, or in heroic religious love to bless a world. In the inner life of man are born and nurtured those deep and intense affections which make a man willing to die for his country, his faith, and his friends; which purified, lift him up an angel; which poisoned, burn to hell, and turn him into a fiend; there rise the fountains of generous sensibility; there dawn hope and love, and reverence and faith; there yearn the immortal desires of continued existence and eternal joy; there is the chamber of prophetic visions and poetic fires; there conscience holds its court, and in God’s stead utters its solemn decision. There too the acutest of our sensibilities to suffering reside. ••• And this inner, spiritual nature of man is his distinguishing glory, the priceless, inalienable treasure which he carries with him amid all the changes of time, and all the disasters of the universe. It is his all. It is his proper self. Other things are circumstances of his being. This is his being, subsisting independently of every other thing and being except the Deity. It invests all external objects with its own character and coloring; paints its own image on the sky, the floods, the fields, and faces of men, and turns the world into a thousand-faced mirror, and every face flings back upon the soul its own likeness, and all its flitting, changeful phases of mood and feeling. Is it guilty? ‘The fiends of its own bosom people air with kindred fiends that hunt it to despair.’ Is it sad? The sighing of the softest breeze is heard as a requiem, and the natural beatings of its own heart sound like ‘funeral marches and muffled drums.’ Is it glad, innocent, and happy? All nature smiles and puts on the garments of beauty; the stars sing together, the trees of the forest rejoice, and the floods clap their hands. Thus the visible universe becomes a mere reproduction of the spirit of man that beholds it. Create a mind, and it creates for its residence an external world of its own hue and character. Make that mind happy, and its external world, from pole to pole and from the zenith to its centre, is resplendent with light and beauty; balm-like airs, soft and fragrant as those of uncursed Eden, breathe upon it, and all its life is love. Dreaming, it sees a ladder reaching to heaven, and the angels of God ascending and descending on errands of mercy, and waking, exclaims with reverential joy, ‘Surely God is in this place.’ Make a mind miserable, and you darken its universe. The stars fall from its heaven, the golden fruitage of its paradise decays, and winter winds wail around it, and night and storm mingle their pitiless elements on its unsheltered head. Intertwined and involved in the inner life, are occurring at all times the great things of human history. In the sanctuary of unrevealed bosoms, in the ‘silent, secret sessions’ of thought, and in the glow of individual feeling, in the field, at the fire-side, in the closet, or on the sleepless bed, there is man’s history: there, unfolding to act, or infolding itself to die, the soul is in its greatness, is in labor with itself, and struggling with big, burning thoughts, and ‘truths that wake to perish never;’ decreeing with solemn form and force what is to be done, and what endured. Let no man despise what is revolved in the private mind.’

We scarcely know which most to admire, the nervous thoughts embodied in the following passage, or the fervent and beautiful language in which a just reproof is conveyed:

‘In all our wanderings round this world of care, we have been deeply moved and amazed at the fact, that down into the world of troubled, sorrowing mind and tortured sensibilities, the professors and light-bearers of the religion of Jesus have thrown so few of its melting beams. Of transcendent mysteries this is not the least, that of those who hold to a religion that is comprehended in one burning word, one transforming principle, Love; which is not a theory, but a divine passion, and whose hopes all rest on the doctrine of forgiveness; so few practically and heartily pity, forgive, and love the erring and the wretched of the family of man. Oh! it was not thus when Pity, eighteen hundred years ago, habited as a man, and leaning upon a pilgrim’s staff, set out from the brow of Nazareth to the hill of Calvary, tracing with tearful eye and weary foot the roads of Judea and the streets of Jerusalem! ••• In an age which, in sorrow not in anger, in heart-felt regret, not in bitterness, we are compelled to regard as extensively pseudo-philanthropic; when a vaunting benevolence is current, which hovers every where and alights no where; which loves all men in general and no man in particular; profuse of pity to the heathen, while bloated with poisonous hate to its neighbor; it is refreshing to see occasional instances of practical brotherhood with poor, down-trodden, benumbed and forsaken humanity. That is true benevolence, which with mingled faith, reverence, and love, descends in quest of the inner life beneath repulsive appearances, and tainted name, and shattered fortune, and from the depths brings up a bleeding heart, a scathed soul, and speaks to it of hope and consolation, and cheers it up to the purpose of self-recovery, and the recommencement of a virtuous life, and the reconstruction of a broken, blasted fame; that rekindles with vestal care its dying fires, and like a pious mother, nurses it through weakness, infirmity, irresolution, and despondency, back to hale strength and vigor; that by a generous confidence in its earliest repentings, and a generous forgiveness of its gravest faults, lends strength to its purposes and permanence to its reform. Oh! there are such hearts all around us, still warm and beating, though pierced through with many sorrows, goaded it may be at once by a sense of guilt and the horrors of abandonment, yet not dead to virtue, nay, sensitively alive to it; ‘for as certain flowers open only in the night, so often in the dark hours of a great sorrow the human soul first opens to the light of the eternal stars.’ There are such hearts buried all around us; and from their unquiet graves come up the low wail, the stifled sob, the muttered curse, the anguished prayer, appealing to the thoughtless brotherhood above them for a ray of light, and a breath of the free air of heaven! Hearken, and ye shall hear the tones of an eternal miserére, mingling and swelling like distant organ-peals, drowned by the din of day-light, but re-heard in all hours of thought and stillness, in all places of meditative retirement. Listen, and ye shall hear soliloquies of the heart with itself, revealing pleasant memories and hopes, and tendernesses and joys, that come up from the past in shadowy troops, with lights and garlands—and vanish, making the darkness more visible and solitude more hideous. Blessed, we say, for Heaven has said it, blessed are they whose ministry of love is in that unquiet inner world; whose sympathies intertwine themselves with its strained, snapped fibres and ligaments; whose hand gently withdraws the barbed arrows of outrageous fortune, and into the ragged wound pours the oil of consolation and the balm of joy! Select, sacred, and heaven-ordained and anointed priests and priestesses they, of a God of love in a world of sorrow. Not their commission is it to declare to cowering criminals a God wrathful, vindictive, and scarcely less bloody than the Druid’s deity, hating with infinite venom the unhappy violator of his laws; not theirs to deal out curious metaphysics and cold abstractions, giving a stone for bread and an adder for an egg to the sons of sorrow and the daughters of misfortune; but to inspire hope in the desponding and peace in the troubled bosom; to give light for darkness, the oil of joy for mourning, and the garment of praise for the spirit of heaviness; to bring back the lost to their Father’s house, and raise the dead to life again.’

A brace of Pellets from ‘Julian.’—Not one of our readers, we will venture to say, has forgotten the spiritual Julian, whose ‘Top of New-York,’ and the inquiry concerning ‘the law’ between man and wife, in regard to getting up first in the morning, attracted so much attention and remark two or three months since. We annex two late paper-pellets of his brain; and must ask the reader to admire with us the fervent feeling of new paternity wreaked upon expression in the first, and the ease and simplicity of style which mark the unstudied sketch that succeeds it: ‘Have you ever any nervous days, my kind Editor? Nervous, beyond publishing days, or the want of copy; beyond excesses, the reaction of excitement, fast-days, and the giving of thanks?—for these last are animal only, and for such, doctors are made and abound every where. The cure for them you may get in a brown-paper parcel; it is buyable; and of late it is eatable; you may take it in a lozenge. But the days of which I speak are such as you must endure patiently unto the end. ‘They come like shadows, so depart,’ but the cloud that gives the shadow is beyond your reach. A new doubt or apprehension, or an old one with an uglier face than usual; a hideousness not before seen, a devilishness of malice flashing upon you for the first time, or even an unkind word, added to your previous gathering of matériel, may tip the balance of your pleasant thoughts, and then, all colors changing into one, the black cloud rolls over you, and dark thoughts, wholly foreign to your nature, throng round and stab at you, till at last, by that old snakish sympathy of excitement, your own dark passions rise and embrace them, and the sensitive guardians of the brain, mingling in the fray, give you up, one by one, captive to the devil. In the lighter hours of the day, the dead hopes of the Past, the beauties of other days, throng round you, and shake their dry bones; and oh, what efforts at sprightliness! what ravishing of graces! what whirling and rattling of bare bones, as they waltz round to that music of other days! And now, born of these, comes another group, with the laughing eye of young years and a full heart; and ah! the tempting lip, the heaving bosom, the light step of the perfect form; ha! ha! there is life, there is beauty in the world again! But then will they betray you? Will they grow old and ugly? Will they live to mock at you? And now the words, ‘No you don’t, you can’t come it,’ tremble upon your lips; but then, oh! the delight of giving up to it; going the whole, the entire, the unclipt, the blind-folded, the universal; ‘ha! ha! come to my heart, my beauties!’ and with open arms you stagger to their embraces. But in that long, long, kiss, with the hot breath of passion, and the bounding blood and brain reeling to madness, there is the bitterness of death. Dust and ashes!—take them away. ••• The drop too much in all this is, that you get no sympathy from others; it is quite too personal, too exclusive for that. Whereas, in the solemnities of New-Year’s, and in all the concernments of that day, the whole world beareth company. Not but that we have occasion for all our bravery, our greetings and rejoicings; it is well to affect that, for there is a strange man about town, all that day, and a disci mori whispered about the streets; and although we pretend not to know, or to hear him, there is one at our house who hath let him in; and all day long is he parleying and protesting and offering refreshments, forsooth, to that unwelcome visitor. But there is a pleasure in the assurance that the cunning of our neighbors shall not avail more than ours with his impertinence; that he shall be stabbed under the fifth rib, that he shall wince under his hits, his jokes, his stinging rebuke! There is also something companionable in the thought, that we are not alone in this onward movement of years, this stern necessity of motion, this tread-mill step! No one can defalcate in this particular; no one can Texas-ize and be quit of his transgressions and his onward travel. But millions of our own kith and kin travel the same way; England goes with us; Europe goes with us; and let not the indolent Turk dream that he is becalmed the while; let not the exclusives of the rising sun imagine that they in their nearness to Heaven do not, nevertheless, whirl on in the general motion, even as the outer barbarians! Decidedly, they do; their somersets avail not, and the edicts of the great Ching-poo are astounded at their non-effect. This is one pleasant reflection born of New-Year’s; beside, it would be amusing, if one could laugh at any thing so sad, to observe the humors of the few who think upon the bearings of that solemn time. In the year to be, there are many to come, many to go, and but few to tarry; yet all have their ambitions of a life-time; those even, to whom the stars have grown dim, and life become almost a mockery under Heaven, dashing into the coming day with something of the old zest; while the many, the oi polloi, who have not yet made their grand move, are now ready, and think that therefore the earth is to take a new route in creation; forgetting that the old round must be the round for ever. Nights sleepless with joy, nights sleepless with pain, nights long with watching, feverish thought; crime that stings like an adder, and nights short with perfect rest; days long and weary, days bright and dashing, hot and cold, wet and dry, and days and nights with all of these—as hath been in the time that’s past, and will be in the time to come.

‘There is something very pitiable in these humors, Mr. Editor; indeed very laughable, if your mouth is shaped to that effect; but as it happens with me to-night, my mouth refuses to twitch except in one direction. Its corners have what Prof. P– used to call the ‘downward tendencies.’ Perhaps it is because this is with me the anniversary of a day upon the events of which are hanging the movements of all after-life; it may be this, and there may be thereto added the coloring of a winter’s day. The wind howls about the house-tops, and the air pierces like needles; even the stars, when they look down in thousands, as the rack goes by, seem to shiver in their high places; yet perhaps there is nothing so personal in all that, considering that just so the wind howled last night, and may for a month to come; but oh! as I am a nervous man, and look back upon the circling months, and feel the sting here and the stab there, in that galvanic battery; and as I look forward with eager eye, and ear open to the faintest whisper of the dim to-morrow, it is not as the stars shiver from excess of light, but with a shudder at the heart from the cooler blood of–Good night, my kind Editor; that sentence is quite too long already, and there are some things too personal to tell.

‘P. S.—Whoop! hurrah! Light upon the world again! Where are you, my fine Editor? I say Sir, I was an ass—do you hear?—an ass, premature, wise before my time, a brute, a blockhead! Did I talk of dust and ashes? Oh! Sir, I lied multitudinously. Every nerve, every muscle that didn’t try to strangle me in that utterance, lied. No, Sir; let me tell you it’s a great world; glorious—magnificent; a world that can’t be beat! Talk of the stars and a better world, but don’t invite me there yet. Make my regrets, my apology to Death, but say that I can’t come; ‘positive engagement; happy some other time, but not now.’ Oh, no; this morning is quite too beautiful to leave; and beside, I would rather stay, if only to thank God a little longer for this glorious light, this pure air that can echo back my loudest hurrah. And then, my boy–But haven’t I told you? Why Sir, I’ve got a boy!—a boy—ha, ha! I shout it out to you—a Boy; fourteen pounds, and the mother a great deal better than could be expected! And I say, Mr. Editor, it’s mine! hurrah and hallelujah forever! Oh, Sir! such legs, and such arms, and such a head!—and Oh my God! he has his mother’s lips! I can kiss them forever! And then, Sir, look at his feet, his hands, his chin, his eyes, his every thing, in fact—so ‘perfectly O. K.!’ Give me joy, Sir; no you needn’t either. I am full now; I run over; and they say that I ran over a number of old women, half killed the mother, pulled the doctor by the nose, and upset a ’pothecary-shop in the corner; and then didn’t I ring the tea-bell? Didn’t I blow the horn? Didn’t I dance, shout, laugh, and cry altogether? The women say they had to tie me up. I don’t believe that; but who is going to shut his mouth when he has a live baby? You should have heard his lungs, Sir, at the first mouthful of fresh air—such a burst! A little tone in his voice, but not pain; excess of joy, Sir, from too great sensation. The air-bath was so sudden, you know. Think of all his beautiful machinery starting off at once in full motion; all his thousand outside feelers answering to the touch of the cool air; the flutter and crash at the ear; and that curious contrivance the eye, looking out wonderingly and bewildered upon the great world, so glorious and dazzling to his unworn perceptions; his net-work of nerves, his wheels and pulleys, his air-pumps and valves, his engines and reservoirs; and within all, that beautiful fountain, with its jets and running streams dashing and coursing through the whole length and breadth, without stint, or pause—making altogether, Sir, exactly fourteen pounds!

‘Did I ever talk brown to you, Sir, or blue, or any other of the devil’s colors? You say I have. Beg your pardon, Sir, but you—are mistaken in the individual. I am this day, Sir, multiplied by two. I am duplicate. I am number one of an indefinite series, and there’s my continuation. And you observe, it is not a block, nor a block-head, nor a painting, nor a bust, nor a fragment of any thing, however beautiful; but a combination of all the arts and sciences in one; painting, sculpture, music (hear him cry,) mineralogy, chemistry, mechanics (see him kick,) geography, and the use of the globes (see him nurse;) and withal, he is a perpetual motion—a time-piece that will never run down! And who wound it up? But words, Sir, are but a mouthing and a mockery. ••• When a man is nearly crushed under obligations, it is presumed that he is unable to speak; but he may bend over very carefully, for fear of falling, nod in a small way, and say nothing; and then, if he have sufficient presence of mind to lay a hand upon his heart, and look down at an angle of forty-five degrees, with a motion of the lips—unuttered poetry—showing the wish and inability, it will be (well done) very gracefully expressive. With my boy in his first integuments, I assume that position, make the small nod aforesaid, and leave you the poetry unuttered.’

‘Odd-zounds!’ thought we, on glancing at the subject of the ensuing piscatory epistle, ‘what can all this outcry mean?’ But that exclamatory query we shall permit Julian himself to answer, in his own peculiar way:

‘Gammon!’ said Harry. ‘Wait a moment,’ said I; ‘I shall throw sixes;’ and to be sure down came the sixes, striking him on the ‘seize’ point, and then rebounding to my own, swept every man from the table. The board was put up, and after a little closing chat with Mrs. H–, I was taking leave, when Harry called me back. ‘Julian,’ said he, ‘Come and breakfast to-morrow upon ‘Zounds and Sounds.’’ ‘Zounds and Sounds!’ said I, ‘I shall be delighted! What a charming dish! I remember of–’ ‘And Jule,’ said Harry, interrupting me, ‘perhaps Fanny would come?’ ‘Oh, impossible! you know she is delicate yet, and the mornings are quite chilly.’ ‘Well, good night; and don’t forget that we breakfast early.’ ‘My dear Sir,’ said I, ‘I could rise at cock-crow for Zounds and Sounds.’ ••• Now, I had never even heard the words before; but I pique myself on knowing strange and choice dishes; not the far-fetched things of the French, but things good per se, and without a sea of condiments; the delicate, the rare subtleties which our own women know so well to compound. Of course, I ought to know Zounds and Sounds, and of course, I should not hurry to disclaim that knowledge. Harry might have known, and then again he might not; but he remembered, as I have since ascertained, of having eaten something of the kind some thirty years since; something he had perhaps cloyed of, and so forgotten, but something very delectable; something that would perhaps touch his palate again like the maple-sugar and other dainties of his boyhood. Having found the article that day, he had secured a large quantity without asking what they were, and had them taken privately to his house, with a view of making up the dish himself. I came home, rolling the magic words ‘as a sweet morsel under my tongue,’ and immediately sought out a curious dictionary, in which various strange things are expounded; and failing in that, looked into Crabbe’s Synonymes, (by the rule of contraries, I suppose, for there certainly could be nothing like Zounds and Sounds,) but as Longfellow says, ‘All in vain!’ Fanny having retired, I got into my slippers and sat down by the fire to ruminate a little. ‘Zounds and Sounds!’ said I. ‘What an incomparable phrase! What a sweet suffusion of the z! What vibratory tingling upon the tympanum! How pleasantly percussive to the brain; and how even the teeth partake of the sensation! I declare! I must write a song upon Zounds and Sounds! I will. I will write an invitatory song to the Editor. Let me see. Zounds, rounds, bounds and hounds. Exactly! Now then:

Are you weary Sir, of the ups and downs
The fame, the fun, the blues the browns,
The heat, the haste, the sights the sounds
Of your never-ending monthly rounds?
Oh! come and dine on Zounds and Sounds!
Zounds and Sounds!
Glorious sounds!
The music, alone,
With only a bone,
Is a dinner, Sir, with Zounds and Sounds.

Don’t ask me, Sir, upon what grounds
I promise that these rare compounds
Exactly as the song propounds,
(The music alone,
With only a bone,)
Shall drive your troubles past all bounds,
Or mad thoughts chasing you like hounds;
Don’t ask me how it drives and drowns,
But come and dine on Zounds and Sounds.

Finishing the song, I looked about for my flute to find a tune for it, but reflecting that I should wake the house, put it by again for another time. ‘After all,’ said I, ‘a flute couldn’t touch that z sound. Indeed what can? What is there like it? Has a church-bell any tone approximating it even? Has a violin? Has a hautboy? Has a French horn? Has a jew’s-harp? Ay, that’s the thing! A Jew’s-harp has something like it; and so—so has a bumble-bee. A thought strikes me! It is possible that Zounds and Sounds are—Yes,’ said I, rising and shouting with the excitement, ‘Zounds and Sounds are bumble-bees!—bumble-bees curiously prepared; gathered in some warm climate where they abound, and pickled! Henceforth let no man call that bee ‘humble;’ he is bumble, most decidedly!’ And with this thought I hurried off to bed. ••• It may have been an hour afterward, while I was in the maze between sleeping and waking, that the words ‘Zounds and Sounds’ escaped me, unawares. ‘What’s that?’ said Fanny, starting up. ‘Are you sure that I spoke?’ said I. ‘Indeed, I am; you said something about going down town.’ ‘Did I? Well, I forgot to tell you. I am going down town; so you must not be surprised at my rising early to-morrow. I think of breakfasting out.’ ‘You think! I should think you did; thinking aloud, and asleep too! Don’t think so again, dear; you woke me out of a sound sleep.’ ••• At an early hour the next morning, I was at my friend’s house. How I got there, I do not now remember; but I have a distinct recollection of a ringing sensation in my head, and of not being quite sure that I was awake, till the romping of a dozen children, and a buzzing sound every where of Zounds and Sounds aroused me to a full sense of the great treat that was coming. Then it was that I sang the last night’s song, and it took immensely, especially with the children. Harry was not there to hear it, and lost that pleasure, (as I have never repeated it,) unless he heard it in the kitchen, where he was superintending the burden of the song. Shortly after, came the call of ‘breakfast,’ and we all walked in, at least fifteen of us, and took seats at the table before the Zounds and Sounds were brought in. Harry was already seated at the head. Presently the Zounds came in, piping hot; but before they had reached the table, Harry turned to me and asked if I had any preference. ‘Have you taken the stingers out?’ said I, thinking of bumble-bees. ‘Stingers!’ said Harry. ‘Oh, I beg your pardon,’ said I; ‘only a joke;’ and making a bold guess at some white things that now appeared on the table, added, ‘A little of the breast.’ Harry smiled, but said nothing. Plates were now served all around. Breakfast went on, and Zounds and Sounds went down, and every body appeared to be perfectly charmed with the dish. One might say, to be sure, that they were a little saltish, and then again, with that exception, there was no remarkable flavor; but that might be the rarity, not to have any flavor. No one, however, thought aloud in this manner. On the contrary, there was a manifest inclination to detect resemblances of taste and flavor to those of very many rare and delicate cookeries; but after awhile there came a pause. It was during this pause, that my friend turned to his wife and inquired if she was quite sure they were seasoned properly. ‘I think they are a little salt,’ said Mrs. H–; but, my dear, you know you prepared them yourself.’ Harry looked thunder-clouds, and called one of the servants. ‘Mary,’ said he, ‘take the key and bring me a raw Zound. You will find two buckets-full in the wine-cellar.’ Wondering at this, we wondered still more at finding our coffee-cups all empty at the same time. Each one was waiting for drink. The raw Zound was now brought, and Harry, plunging his fork into it, while all eyes were fixed upon him, turned it over and over, examining it on all sides, and then, with his arm at a right angle, raised it deliberately to his nose. Almost instantaneously, and while still some distance off, there came a very wise expression about his nostrils, which, as the Zound came nearer, dilated still more and more, deepening the expression to a frightful extent, till, all doubts removed, he shouted out: ‘Codfish! by thunder!’

We had actually taken within us, and bepraised, the unfreshened tongues and bladders of codfish!

It is now more than a week, O Editor! since this breakfast came off, or rather since it went down, for it isn’t off yet; even now, that taste–Do you know what it is, Sir, to have your jaws hang?—to be always on the eve of a gape?—to be afraid of the tongs or the snuffers, or a tall man, especially in tights, lest the next yawn may wholly tear up your spinous process, your spheroid cartilage?—hang the doctors!—do you understand? Well; I am in that way; and it’s all from those confounded Zounds and Sounds!

Gossip with Readers and Correspondents.—Coming home lateish to-night from the opera, we found the following, written in what Mrs. Malaprop would term ‘rather ineligible characters,’ as if hastily reduced to paper. Howbeit, we knew it at once for the ‘hand-write’ of our favorite, facile and felicitous historian of Tinnecum. He is one of your persons now who thinks, and not a member of that hum-drum class who only think they think; moreover, he knows ‘how to observe’ better even than Miss Martineau. It was an every-day thing which struck him, in the aspect of our winter-sleighs, as he rode up in one of them a day or two ago; but this sketch of ‘The Snow-Omnibus’ is not so common: ‘Past midnight! The embers are dying. The thunder of the city becomes a dull roar, the roar a murmur: then comes a dead pause, interrupted sometimes by the watchman’s club as it rings on the pavement, or the shrill, solitary whistler executing the threadbare airs of the opera, or ‘Life on the Ocean Wave.’ The door opens without noise. I lift up my nodding head and see Dr. Bartolo, his hat like a miller’s, and his whiskers fringed with white. With tread soft as a mouse or an apparition, he illumes his candle, turns on his heel, and says in a whisper very appropriate to the time, the place, and the fact conveyed: ‘It snows!’ Such is the only intimation to break the magic and the mystery of the early morning, unless it be the small tinkling of bells like frogs in a brook; a complete shifting or rather change of scene noiselessly wrought; a foul city purified, whitened, sparkling, and glorious, like a Scarlet Lady who emerges with her meretricious charms in chaste robes, chaste as Diana. She taketh the veil. The virgin-snow is unsullied upon her bosom, just as it dropped softly out of heaven, undefiled by footsteps, dazzling only to conceal. ’Tis but the momentary semblance of purity. The sun is up. Hark! the tumult and excitement is begun. The crowds throng and jostle through the pure element; the horses prance to the gay and perpetual chimes, and Broadway is the paradise of belles. Underneath all is the obscenity of filth! What attracts our attention, however, is your snow-omnibus, very different in looks, spirit and animation from the same lumbering carriage upon wheels. What do you see in the latter? A set of cross, hungry-looking men, going up town to dinner, packed together in a magnetizing attitude, with knees jammed against knees, and eyes wherever they can find a place to put them; women crushed between stout fellows, and indecently nudged at every apology of a jolt; in short, a penthouse of ill-humour; twelve ‘all full’ people; whiskerandi, gentle maidens, wives, and ‘live widders,’ ranged with solemn regularity like coffins in a vault. All fix their eyes where their minds are, on vacuity, and try to be for the time present, what they seem to be, as stupid as the devil, as if they dreaded some sympathetic contact, revealing bank-frauds and transactions in stocks. Who ever saw a smile in an omnibus, even when court-plasters have changed places? You might as well look into a slow-driven hearse for something sunshiny! Your broker dares not even chuckle. Your exquisite cannot resort for consolation to the suction of his cane, but all look grim and virtuous as Seneca, until they pull the leather, pass up six-pence through the port-hole, and as they open the door, their faces begin to expand, but only with the animal anticipation of dinner. Compare this with the grouping and animation of the Sleigh-omnibus; heads piled upon heads, as in a picture; black hats, feathers, plumage, barrel-caps, etc., bobbing about in a lively manner to the music of bells. Down they go into the gullies, through thick and thin, with a ludicrous contrast and juxtaposition of faces; all forced in spite of themselves to give expression to their several humors, mirth, deviltry, or spleen. Cheeks glow, eyes shine, spectacles sparkle, glances fly impudently to the windows where the face of beauty presses against the cold pane. The runner sinks into a ‘rut,’ and that makes the company bow to each other, and gives that old rascal of a sexegenarian an excuse to bring his gray whiskers very near to the blooming visage of a girl whose charming modesty is shrined in colors more delicate than the blush on the cheek of a magnum-bonum plum. Sixty must not aspire after such fruitage; but in an omnibus, where’s the harm? But we have a remark to make on nosology, or the noses of the group. So spicy a variety of folk cheek-by-jowl (Parthians and Elamites, Medes, Jews and Persians,) begets contrast. Nose-bridges of all styles show their peculiar architecture, Roman or Grecian; while straight, crooked, bottle, snub, pug; some flat and with no bridge at all, others very much abridged; are brought together in an amicable jostling, ‘comparing themselves by themselves,’ and setting off one another as a rose sets off a geranium. While I point out these peculiarities to my friend Phiz, a coral shriek rends the air, and by heavens! the whole load is upset!’ ••• We hear from all quarters ‘good exclamation’ on the Directions for Sonnet-Making, from the popular pen of our friend ‘T. W. P.’ in our last number. An eastern correspondent, however, questions the correctness of one assumption of the writer: ‘It would be well to avoid coupling such words as moon and spoon; breeze and cheese and sneeze; Jove and stove; hope and soap; all of which it might be difficult to bring together harmoniously.’ Our correspondent thinks that this decree was issued without due reflection; and he proceeds to substantiate his position by ‘the ocular proof:’

SONNET