The Knickerbocker, or New-York Monthly Magazine, March 1844

Perform thine orisons:
‘Father and King,
While here thy quickening breezes round me play,
And yonder comes thy visible delegate
With his bright scutcheon, to diffuse again
All day the rays of thy beneficence
Over this lovely earth, thy six days’ work;
To Thee, Almighty One! thy child would raise
A loud thanksgiving. And if this, my strain
Of joy and thanks, and supplication, be
Or cold, or weak, or insincere in aught,
(As our poor hearts deceive themselves so oft,)
Thou! O Omnipotent! canst make it warm,—
Warm as thy love, strong as thy Son’s strong tears,
And pure as thine own essence. Formed by Thee,
Saved by thy mercy from thy wrath, we all
Are guilty ingrates, and the best of men
Hath sins perchance which might outweigh the worth
Of all the angels. I, at least, have sinned,
Sinned long and deeply; and if still my heart,
Warped by its own bad passions, or allured
By the world’s glitter and the arts of him,
Thy foe and our destroyer, should forget
Its source and destiny, and breathe its vows
Again to idols, yet reject Thou not
This present offering. Let thy Grace surround
My steps as with a muniment of rocks,
And guide me in the uneven paths of life,
A pilgrim shielded by thy hollow hand.
And as the grateful earth sends up all day
Her exhalations through the bibulous air
To the sun, her monarch; and receives them back
Rich, soft, and fertile, in the still small shower,
That falls invisible from the morning’s womb:
So may my fervent heart exhale to Thee
Daily, the breathings of its thankful prayer.
And praise spontaneous; which thy heavenly grace
Shall render back in a perpetual dew
Of benedictions, making all the waste
Green with cool verdure.
Oh! the time hath been,
When thy benighted children lost the creed
Of thy true worship, and to brutes bowed down,
And senseless stones, and, kneeling in sincere
But vain devotion, to the creature gave
The adoration due to Thee alone,
The mighty Maker. Others strove to turn
Thine anger from them, by the streaming blood
Of human victims; and the reverend priest
Stood up, and in the name of people and king,
Prayed Thee, or some vain substitute, to bless
The holy murder. Even thy chosen, thine own
Peculiar nation, did forget that Thou
Lov’st the oblation of a grateful heart,
A holocaust self-sacrificed to God,[5 - This line is from one of Grimke’s polished and most scholar-like orations.]
And trusted to the blood of bulls and goats,
And whole burned offerings. And still mankind
Kneel in blind worship. Every heart sets up
Its separate Dagon. Fierce Ambition breathes
His burning vow, and, to secure his prayer,
Makes the dear children of his heart, his own
Sweet home’s affections and delights, pass through
The fire of Moloch: Avarice at the shrine
Of greedy Mammon, gluts his eyes with gold:
Some to Renown bend low the obsequious knee,
Praying to be eternized by a blast
From her shrill trumpet: in the glittering halls
Of sensual Pleasure some sing songs, and bind
Their fair young brows with chaplets steeped in wine;
Though soon the chaplets turn to chains, the wines
To gall and wormwood, and the festal song
To howls and hootings. High above these shrines
The great arch-demon and parental Jove
Of all the Pantheon, a god unknown
But every where adored, omnipotent
And omnipresent to the tribes of men,
Self, rears his temple.
But the day shall come,
When far and wide o’er the regenerate world,
From each green vale and ancient hill, thy sons
Duly to Thee shall bring their evening thanks
And morning homage. Round each cheerful hearth,
Or kneeling in the spreading door-tree’s shade,
Each human heart, brim-full of love and hope,
And holy gratitude, shall send aloft
A pure oblation, and the throbbing earth
Be one great censer, breathing praise to Thee.’

THE LEGEND OF DON RODERICK.[6 - See ‘’ of the present number.]

BY THE AUTHOR OF THE SKETCH BOOK

When in the year of Redemption 701, Witizia was elected to the Gothic throne, his reign gave promise of happy days to Spain. He redressed grievances, moderated the tributes of his subjects, and conducted himself with mingled mildness and energy in the administration of the laws. In a little while, however, he threw off the mask and showed himself in his true nature, cruel and luxurious. Considering himself secure upon the throne, he gave the reins to his licentious passions, and soon by his tyranny and sensuality acquired the appellation of Witizia the Wicked. How rare is it to learn wisdom from the misfortunes of others! With the fate of Witizia full before his eyes, Don Roderick was no sooner established as his successor, than he began to indulge in the same pernicious errors, and was doomed in like manner to prepare the way for his own perdition.

As yet the heart of Roderick, occupied by the struggles of his early life, by warlike enterprises, and by the inquietudes of newly-gotten power, had been insensible to the charms of women; but in the first voluptuous calm the amorous propensities of his nature assumed their sway. There are divers accounts of the youthful beauty who first found favor in his eyes, and was elevated by him to the throne. We follow, in our legend, the details of an Arabian chronicler, authenticated by a Spanish poet. Let those who dispute our facts produce better authority for their contradiction.

Among the few fortified places that had not been dismantled by Don Roderick was the ancient city of Denia, situated on the Mediterranean coast, and defended on a rock-built castle that overlooked the sea.

The Alcayde of the castle, with many of the people of Denia, was one day on his knees in the chapel, imploring the Virgin to allay a tempest which was strewing the coast with wrecks, when a sentinel brought word that a Moorish cruiser was standing for the land. The Alcayde gave orders to ring the alarm bells, light signal-fires on the hill tops, and rouse the country; for the coast was subject to cruel maraudings from the Barbary cruisers.