"Already, Sire! have these new laws and liberties, giving the surest guarantees for the freedom of the people, struck root so deeply in the hearts of the nation, that public opinion makes it our duty to represent to your Majesty, that the Hungarian people could not but lose that devotion and veneration, consecrated and proved on so many occasions, up to the present time, if it was attempted to make them believe that the violation of the laws, and of the government sanctioned and established by your majesty, is committed with the consent of the king.
"But if, on the one hand, we are strongly convinced that your majesty has taken no part in the intrigues so basely woven against the Hungarian people, we are not the less persuaded, that that people, taking arms to defend their liberty, have stood on legal ground, and that in obeying instinctively the supreme law of nations, which demands the safety of all, they have at the same time saved the dignity of the throne and the monarchy, greatly compromised by advisers as dangerous as they are rash.
"Sire! We, the chief pastors of the greatest part of the Hungarian people, know better than any others their noble sentiments; and we venture to assert, in accordance with history, that there does not exist a people more faithful to their monarchs than the Hungarians, when they are governed according to their laws.
"We guarantee to your majesty, that this people, such faithful observers of order and of the civil laws in the midst of the present turmoils, desire nothing but the peaceable enjoyment of the liberties granted and sanctioned by the throne.
"In this deep conviction, moved also by the sacred interests of the country and the good of the church, which sees in your majesty her first and principal defender, we, the bishops of Hungary, humbly entreat your majesty patiently to look upon our country now in danger. Let your majesty deign to think a moment upon the lamentable situation in which this wretched country is at present, where thousands of your innocent subjects, who formerly all lived together in peace and brotherhood on all sides, notwithstanding difference of races, now find themselves plunged into the most frightful misery by their civil wars.
"The blood of the people is flowing in torrents – thousands of your majesty's faithful subjects are, some massacred, others wandering about without shelter, and reduced to beggary – our towns, our villages, are nothing but heaps of ashes – the clash of arms has driven the faithful people from our temples, which have become deserted – the mourning church weeps over the fall of religion, and the education of the people is interrupted and abandoned.
"The frightful spectre of wretchedness increases, and develops itself every day under a thousand hideous forms. The morality, and with it the happiness of the people, disappear in the gulf of civil war.
"But let your majesty also deign to reflect upon the terrible consequences of these civil wars; not only as regards their influence on the moral and substantial interests of the people, but also as regards their influence upon the security and stability of the monarchy. Let your majesty hasten to speak one of those powerful words which calm tempests! – the flood rises, the waves are gathering, and threaten to engulf the throne!
"Let a barrier be speedily raised against those passions excited and let loose with infernal art amongst populations hitherto so peaceable. How is it possible to make people who have been inspired with the most frightful thirst – that of blood – return within the limits of order, justice, and moderation?
"Who will restore to the regal majesty the original purity of its brilliancy, of its splendour, after having dragged that majesty in the mire of the most evil passions? Who will restore faith and confidence in the royal word and oath? Who will render an account to the tribunal of the living God, of the thousands of individuals who have fallen, and fall every day, innocent victims to the fury of civil war?
"Sire! our duty as faithful subjects, the good of the country, and the honour of our religion, have inspired us to make these humble but sincere remonstrances, and have bid us raise our voices! So, let us hope, that your majesty will not merely receive our sentiments, but that, mindful of the solemn oath that you took on the day of your coronation, in the face of heaven, not only to defend the liberties of the people, but to extend them still further – that, mindful of this oath, to which you appeal so often and so solemnly, you will remove from your royal person the terrible responsibility that these impious and bloody wars heap upon the throne, and that you will tear off the tissue of vile falsehoods with which pernicious advisers beset you, by hastening, with prompt and strong resolution, to recall peace and order to our country, which was always the firmest prop of your throne, in order that, with Divine assistance, that country, so severely tried, may again see prosperous days; in order that, in the midst of profound peace, she may raise a monument of eternal gratitude to the justice and paternal benevolence of her king.
"Signed at Pesth, the 28th Oct. 1848,
"The Bishops of the Catholic Church of Hungary."
The Roman Catholic hierarchy of Hungary, it must be kept in mind, have at all times been in close connexion with the Roman Catholic court of Austria, and have almost uniformly supported its views. The Archbishop of Gran, Primate of Hungary, possesses greater wealth and higher privileges than perhaps any magnate in Hungary.
In this unhappy quarrel Hungary has never demanded more than was voluntarily conceded to her by the Emperor-King on the 11th of April 1848. All she has required has been that faith should be kept with her; that the laws passed by her diet, and sanctioned by her king, should be observed. On the other hand, she is required by Austria to renounce the concessions then made to her by her sovereign – to relinquish the independence she has enjoyed for nine centuries, and to exchange the constitution she has cherished, fought for, loved, and defended, during seven hundred years, for the experimental constitution which is to be tried in Austria, and which has already been rejected by several of the provinces. This contest is but another form of the old quarrel – an attempt on the part of Austria to enforce, at any price, uniformity of system; and a determination on the part of Hungary, at any cost, to resist it.
We hope next month to resume the consideration of this subject, to which, in the midst of so many stirring and important events in countries nearer home and better known, it appears to us that too little attention has been directed. We believe that a speedy adjustment of the differences between Austria and Hungary, on terms which shall cordially reunite them, is of the utmost importance to the peace of Europe – and that the complications arising out of those differences will increase the difficulty of arriving at such a solution, the longer it is delayed. We believe that Austria, distracted by a multiplicity of counsels, has committed a great error, which is dangerous to the stability of her position as a first-rate power; and we should consider her descent from that position a calamity to Europe.
notes
1
A View of the Art of Colonisation, with present reference to the British Empire; in Letters between a Statesman and a Colonist. Edited by (one of the writers) Edward Gibbon Wakefield.
2
Ultramontanism; or the Roman Church and Modern Society. By E. Quinet, of the College of France. Translated from the French. Third edition, with the author's approbation, by C. Cocks, B.L. London: John Chapman. 1845.
3
He surely means Bernini, and is a ninny for not saying so. But Mr Cocks' translation says Berni– p. 144.
4
Literary Life of Frederick von Schlegel. By James Burton Robertson, Esq.
5
See Blackwood for August 1845.
6
Mr Robertson says of de Bonald, "As long as this great writer deals in general propositions, he seldom errs; but when he comes to apply his principles to practice, then the political prejudices in which he was bred lead him sometimes into exaggerations and errors." For "political prejudices" substitute Ultramontanism, and Mr Robertson has characterised the whole school of the Reaction.
7
Philosophy of History.
8
De l'Etat et des besoins Religieux et Moraux des Populations en France: par M. l'Abbé J. Bonnetat. Paris. 1845.
9
See Blackwood, October 1845.
10
"Le Souverain Pontife est la base nécessaire, unique, et exclusive du Christianisme… Si les évènements contrarient ce que j'avance, j'appelle sur ma mémoire le mépris et les risées de la postérité." —Du Pape, chap. v. p. 268.
11
Remarks on the Government Scheme of National Education in Scotland, 1848.
12
We observe, however, that by the Parliamentary Returns of 1834, the school accommodation was even then considerably greater than is here stated. The greatest number attending the parish school was 246, and non-parochial schools 443; which, to the population there given of 3210, was nearly a proportion of 1 in 5 of the inhabitants – a larger proportion than in Prussia!
13
They have taken care to sound the committee on the subject, and have received an answer encouraging enough. The following extract is from their report of a deputation to the Lord President: – "2. In regard to applications for annual grants under the minutes, it was asked – What evidence will ordinarily be required to satisfy the Committee of the Privy Council that any particular school is needed in the district in which it stands, and that it ought to be recognised as entitled to its fair share of the grant equally with others similarly situated? Supposing, in any given school, all the other conditions, as to pecuniary resources, the qualifications of teachers, &c., satisfactorily complied with, will it be held enough to have the report of the Government inspector or inspectors that a sufficient number of children (say 50 or 60 in the country, and 90 or 100 in towns) either are actually in attendance upon the school, or engaged to attend, without the question being raised as to the contiguity of other schools of a different denomination, or the amount of vacant accommodation in such schools? In reply, it was stated that the Committee of Privy Council could not limit their discretion in judging of the comparative urgency of applications; their lordships were disposed to receive representations, and to inquire as to the sufficiency of the existing school accommodation; and they would also consider any other ground which might be urged for the erection of a new school where a school or schools had been previously established." —Minutes for 1847-8, vol. l, p. lxiv.
14
Schoolmasters' Memorial, p. 3.
15
In many parishes side schools are built and endowed, in addition to the parish school, from the same funds: the salary in these cases being fixed by the Act at about £17.
16
Parliamentary Inquiry, 1837, Appendix.
17