Blackwood's Edinburgh Magazine — Volume 54, No. 335, September 1843

Active habits are such as action gives: passive habits are such as our condition qualifies us to receive. In emotion, however violent, we may be passive, the forgiving and the vindictive man are for a time equally passive in their emotions. It is when the vindictive man proceeds to retaliation upon an adversary that he becomes a voluntary agent. It is often difficult to analyse the ingredients of our thought, and to determine how far they are involuntary and how far they are spontaneous. Nor is this an enquiry the solution of which can ever affect the majority of mankind: it is not with such subtleties that the practice of the moralist is concerned. It is a psychological fact, which never can be repeated too often, that habit deadens impression and fortifies activity. It gives energy to that power which depends on the sanction of the will—it renders the sensations which are nearly passive every day more languid and insignificant.

"Mon sachet de fleurs," says Montaigne, "sert d'abord à mon nez; mais, après que je m'en suis servi huit jours, il ne sert plus qu'au nez des assistants." So the taste becomes accustomed to the most irritating stimulants, and is finally palsied by their continued application, yet the necessity of having recourse to these provocatives becomes daily more imperious.

"Crescit indulgens sibi dirus hydrops
Nec sitim pellit."

The tanner who lives among his hides till he is insensible to their exhalations—the surgeon who has conquered the disgust with which the objects around him must fill an ordinary individual—the sensualist, on whose jaded appetite all the resources of art and all the loveliness of nature are employed in vain—may serve as common instances of the first part of the proposition; and the astonishing facility acquired by particular men in the business with which they are conversant, are proofs no less irrefragable of the second. Can any argument be conceived which is more decisive in favour of the moral economy to which even this lower world is subject, than the undeniable fact, that virtue is fortified by exercise, and pain conquered by endurance; while vice, like the bearer of the sibyl's books, extorts every hour a greater sacrifice for less enjoyment? The passage in Mammon's speech is no less philosophically accurate than it is poetically beautiful—

"Out torments also may in length of time
Become our elements, these piercing fires
As soft as now severe, our temper changed
Into their temper, which must needs remove
The sensible of pain."

So does man pass on his way, from youth to manhood, from manhood till the shadow of death falls upon him; and while his moral and physical structure adapts itself to the incessant vicissitudes of his being, he imagines himself the same. The same in sunshine and in tempest—in the temperate and the torrid zone—in sickness and in health—in joy and sorrow—at school and in the camp or senate—still, still he is the same. His passions change, his pleasures alter; what once filled him with rapture, is now indifferent, it may be loathsome. The friends of his youth are his friends no longer—other faces are around him—other voices echo in his ears. Still he is the same—the same, when chilling experience has taught him its bitter lesson, and when life in all its glowing freshness first dawned upon his view. The same, when "vanity of vanities" is graven upon his heart—as when his youthful fancy revelled in scenes of love, of friendship, and of renown. The same, when cold, cautious, interested, suspicious, guilty—as when daring, reckless, frank, confiding, innocent. Still the dream continues, still the vision lasts, until some warning yet unknown—the tortures of disease, or the loss of the very object round which his heartstrings were entwined, anguish within, and desolation without—stir him into consciousness, and remind him of that fast approaching change which no illusion can conceal. Such is the pliability of our nature, so varied are the modes of our being; and thus, through the benevolence of Him who made us, the cause which renders our keenest pleasures transient, makes pain less acute, and death less terrible.

It follows from this, that in youth positive attainment is a matter of little moment, compared with the habits which our instructors encourage us to acquire. The fatal error which is casting a blight over our plans of education, is to look merely to the immediate result, totally disregarding the motive which has led to it, and the qualities of which it is the indication; yet, would those to whom the delicate and most responsible task of education is confided, but consider that habits of mind are formed by inward principle, and not external action, they would adopt a more rational system than that to which mediocrity owes its present triumph over us; and which bids fair to wither up, during another generation, the youth and hopes of England. Such infatuation is equal to that of the husbandman who should wish to deprive the year of its spring, and the plants of their blossoms, in hopes of a more nutritious and abundant harvest.

"The inward principle required to give habits of industry, temperance, good temper, and so forth, is the express intention of being industrious, temperate, and gentle, and regulating one's actions accordingly. But the inward principle exercised by a routine of irksome restraints, submitted to passively on no other grounds but the laws of authority, or the influence of fashion, or imposed merely as the necessary condition of childhood, may be only that of yielding to present impression. He who, in youth, yields passively to fear or force, in after life may be found to yield equally to pleasure or temper; the habit of yielding to present impressions, in the first case, prepares the mind for yielding to them in the second, without any attempt at self-control.

"The necessity of reducing the young, in the first instance, to implicit obedience, and the utility of a strict routine of duties, is not hereby disputed. The impressions arising from every species of restraint and coercion, whether from the command of another or our own reason, being almost invariably unpleasant at first, it is necessary (on the theory of habit) to weaken their force by repetition, before the principle of self-government can be expected to act. But the point insisted on is, that weakening the pain of restraint and of submission to rules, will not necessarily create an intention of adhering to the rules, when coercion ceases. An intention is a mental action, and even when excited, it is neither impossible nor uncommon that the practice of forming intentions may be accompanied by the practice of breaking them; and as the shame and remorse of so doing wear out through frequency, a character of weakness is formed."

Although we regret the omission of some observations on waste and prodigality—remarks in which the most profound knowledge of the best authorities on this subject is tempered with a strict attention to practical interest, and a minute acquaintance with the affairs of ordinary life—we proceed to the chapters on "Frivolity and Ignorance," with which, and an admirable dissertation on the authority of reason, the volume terminates. These chapters yield to none in this admirable work for utility and importance; there are three subjects on which the influence of frivolity, baneful as it always is, is most peculiarly dangerous and destructive—education, politics, and religion. On all these great points, inseparably connected as they are with human happiness and virtue, the frivolity of women may give a bias to the character of the individual, which will be traced in his career to the last moment of his existence. The author well observes that frivolity and ignorance, rather than deliberate guilt, are the causes of political error and tergiversation. If there are few persons ready to devote themselves to the good of their species, and carrying their attention beyond kindred and acquaintance, to comprise the most distant posterity and regions the most remote within the scope of their benevolence; so there are few of those monsters in selfishness, who would pursue their own petty interests when the happiness of millions is an obstacle to its gratification; but as a leaf before the eye will hide a universe, self-love limits the intellectual horizon to a compass inconceivably narrow; and the prosperity of nations, when placed in the balance with a riband or a pension, has too often kicked the beam. Professional business, and the love of detail, which is so deeply rooted in most English natures, tends also to contract the thoughts, to erect a false standard of merit, and to fill the mind with petty objects. As an instance of this, it may be remarked that Lord Somers is the only great man who, in England, has ever filled a judicial situation. So wide is the difference between present success and future reputation—so weak on all sides but one, are those who have limited themselves to one side only—so technical and engrossing are the avocations of an English lawyer. The best, if not the only remedy for this evil, is, in the words of our author, the "study of well-chosen books."

"Life must often consist of acts or concerns which, taken individually, are trivial; but the speculations of great minds relate to important objects. By their eloquence they draw forth the best emotions of which we are capable, they fill our minds with the knowledge of great and general truths, which, if they relate to the works of creation, exalt our nature and almost give us a new existence; or if they unfold the conditions and duties of human life, they kindle our desire for worthy ends, and teach us how to promote them. We learn to consider ourselves not as single and detached beings, with separate interests from others, but as parts of that great class who are the support of society— that is, the upright, the intelligent, and the industrious. Hence we cease to be absorbed by one set of narrow ideas; and the least duties are dignified by being viewed as parts of a general system. The bulk of mankind must and ought to confine their attention principally to their own immediate business. But if they who belong to the higher orders, do not avail themselves of their command of time, to enlarge their minds and acquire knowledge, one of the great uses of an upper class will be lost."

The trite and ridiculous axiom, the common refuge of imbecility, that women should take no interest in politics, is then sifted and exposed; it would be as wise to say, that women should take no interest in the blood that circulates through their bodies because they are not physicians, or in the air they breathe because they are not chemists. The people who are most fond of repeating this absurdity, are, it may be observed, the very people who are most furious with women for not acquiescing at once in any absurdity which they may think proper to promulgate as an incontrovertible truth. Ill temper, and rash opinions, and crude notions, are always mischievous; but it is not in politics alone that they are exhibited, and the women most applauded for not meddling with politics, (an expression which, as our author properly observes, assumes the whole matter in dispute,) are generally those who adhere to the most obsolete doctrines with the greatest tenacity, and pursue those who differ with them in opinion with the most unmitigated rancour. In short, it is not till enquiry supersedes implicit belief, till violence gives place to reflection, till the study of sound and useful writers takes the place of sweeping and indiscriminate condemnation, that this aphorism is brought forward by those who would have listened with delight to the wildest effusions of bigotry and ignorance. But in the work before us, the author (convincing as her reasons are) has furnished the most complete practical refutation of this ridiculous error.

Infinitely worse, however, than any evil which can arise from this or any other source, is that which the opinions and ideas of a frivolous woman must entail upon those unhappy beings of whom she superintends the education.

"Turpe est difficiles habere nugas
Et stultus labor est ineptiarum,"

is a text on which, even in this great and free country, many comments may be found.

The pursuit of eminence in trifles, the common sign of a bad heart, is an infallible proof of a feeble understanding. A man may dishonour his birth, ruin his estate, lose his reputation, and destroy his health, for the sake of being the first jockey or the favourite courtier of his day. And how should it be otherwise, when from the lips whence other lessons should have proceeded, selfishness has been inculcated as a duty, a desire for vain distinctions and the love of pelf encouraged as virtues, and a splendid equipage, or it may be some bodily advantage, pointed out as the highest object of human ambition? To set the just value on every enjoyment, to choose noble and becoming objects of pursuit, are the first lessons a child should learn; and if he does not learn their rudiments on his mother's knees, he will hardly acquire the knowledge of them elsewhere. The least disparagement of virtue, the slightest admiration for trifling and merely extrinsic objects, may produce an indelible effect on the tender mind of youth; and the mother who has taught her son to bow down to success, to pay homage to wealth and station, which virtue and genius should alone appropriate, is the person to whom the meanness of the crouching sycophant, the treachery of the trading politician, the brutality of the selfish tyrant, and the avarice of the sordid miser, in after life must be attributed.

This argument is closed by some very judicious remarks on the degree in which the perusal of works of imagination is beneficial.

"It is not easy to explain to a person whose mind is trifling, the consequences of the over-indulgence in passive impressions produced by light reading, or to make them understand the different effect produced by the highest order of works of imagination, and the trivial compositions which inundate the press, with no merit but some commonplace moral. Both are classed together as works of amusement; but the first enrich the mind with great and beautiful ideas, and, provided they be not indulged in to an extravagant excess, refine the feelings to generosity and tenderness. They counteract the sordid or the petty turn, which we are liable to contract from being wholly immersed in mere worldly business, or given up to the follies of the great world; in either case confined too much to intercourse with barren hearts and narrow minds. It is of great use to the 'dull, sullen prisoner in the body's cage' sometimes 'to peep out,' and be made to feel that it has aspirations for somewhat more excellent than it has ever known; and that its own ideas can stretch forth into a grandeur beyond what this real existence provides for it. It is good for us to feel that the vices into which we are beguiled are hateful to our own minds in contemplation, and that it is our unconquerable nature to love and adore that virtue we do not, or cannot, attain to."

The remarks on the influence of frivolity on religion, on the mistaken name and worldly spirit introduced amongst its most solemn ordinances, are no less excellent. After pointing out the danger of mistaking excitement for devotion, and of separating the duties of man from the will of God, the sanctions of religion from the lessons of morality, the writer observes—

"The weak and ignorant are peculiarly liable to be infected with these doctrines, and to them they are peculiarly hurtful. Unable to take a just view of their particular duties, or of the uses and purposes of our natural faculties, creatures of impulse, slaves of circumstances, the pleasures of this hour fill them with vanity, the devotion of the next with enthusiasm, or perhaps terror. Charmed by worldly follies because they are ignorant or idle, and without resistance to vice because they have never learned self-command, they seek to extirpate all the natural emotions and desires which they do not know how to regulate, and so give up the world. But they deceive themselves; their moral defects are not lessened; they have only changed their objects. The frivolity which formerly made trifles absorb them, now spends itself on religion, which it degrades. Whatever the former defects of their character, whether selfishness, vanity, pride, ill-temper, indolence, or any other, it remains unconquered, though the manner in which it exhibits itself is different. In one respect they are much worse; formerly they were less blind to their own imperfections; they sometimes suspected they were wrong; now they are quite satisfied they are right; nor can they easily be undeceived, because, when about to examine their hearts and their conduct, the error in their views directs their efforts to a false standard."

We think we cannot more appropriately close the faint outline, in which we have endeavoured, however feebly, to shadow forth the merit of these volumes, than by placing before our readers the tribute to departed excellence, which this touching and finished picture is intended to convey.

"Leaving the contemplation of feverish excitement, fantastic and complicated subtleties, angry zeal, and dissocial passions, I turn to the records of memory, where are graven for ever the lineaments of one who was indeed a disciple of Christ, and whose character seemed the earthly reflection of his. Wherever there was existence her benevolence flowed forth, never enfeebled by the distance of its object, yet flushing the least of daily pleasures with its warmth. Her views rose to the most comprehensive moral grandeur, while her calm, uncompromising energy against sin, was combined with an ever-flowing sympathy for weakness and woe. She spent her life in one continued system of active beneficence, in which her business, her projects, her pleasures, were but so many varied forms of serving her fellow-creatures. Never for a moment did a reflection for herself cross the current of her purposes for them. Her whole heart so went with their distresses and their joys, that she scarcely seemed to have an interest apart from theirs. The simplicity of her character was peculiarly striking, in the unhesitating readiness with which she received—I might even say, with which she grasped at—the correction of her errors, and listened to the suggestions of other persons. One undivided desire possessed her mind—it was not to seem right, but to do right.

"What heightened the resemblance between her and the model she followed, was, that her counsels came not from a bosom that had never been shaken with the passions she admonished, or the sorrows she endeavoured to soothe. Her character was one of deep sensibility and passions strong even to violence; but they were controlled and directed by such vivid faith as has never been surpassed. Her long life had tried her with almost every pang that attends the attachment of such beings to the mortal and the suffering, the erring and perverse; and when those sorrows came, that reached her heart through its deepest and most sacred affections, the passion burst forth, that showed what the energy of that principle must have been, that could have brought such a mind to a tenor of habitual calmness and serenity. When every element of anguish had been mingled together in one dreadful cup, and reason for a week or two was tottering in its seat, she was seen to resume the struggle against the passions that for a moment had conquered. The bonds that attached her to life were indeed broken for ever, but she recovered her heart-felt submission to God, and she learned by degrees again to be happy in the happiness she gave.

"It was this depth and strength of feeling that gave her a power over others, seldom surpassed, I believe, by any other mortal. In her the erring and the wretched found a sure refuge from themselves. The weakness that shrunk from the censure or the scorn of others, could be poured out to her as to one whose mission upon earth was to pity and to heal; for she knew the whole range of human infirmity, and that the wisest have the roots of those frailties that conquer the weak. But in restoring the fallen to their connexion with the honoured, she never held out a hope that they might parley with their temptations, or lower their standard of virtue: a confession to her cut off all self-delusion as to culpable conduct or passions. While she inspired the most uncompromising condemnation of the thing that was wrong, she never advised what was too hard for the "bruised reed;" she chose not the moment of excitement to rebuke the misguidings of passion, nor of weakness to point out the rigour of duty. But strength came in her presence: she seemed to bring with her irresistible evidence that any thing could be done which she said ought to be done. The truths of religion, stripped of fantastic disguises, appeared at her call with a living reality, and for a time, at least, the troubles of life sank down to their just level. When our sorrows are too big for our own bosoms, if others receive then with stoicism, it repels all desire to seek relief at their hands; but the calmness with which she attended to the effusions and perturbations of grief, seemed the earnest of safety from one who had passed through the storm. The deep and tender expression of her noble countenance suggested that feeling with which a superior being might be supposed to look down from heaven on the anguish of those who are still in the toils, but know not the reward that awaits them.

"Every thing petty seemed to drop off from her mind, but she imbibed the spirit of essentials so perfectly, she followed it throughout with such singleness of heart, that its influence affected her minutest actions, not by an effort of studied attention, but with the steadiness of a natural law. Nature and revelation she regarded as the two parts of one great connected system; she always contemplated the one with reference to the other; her views were therefore all practical and free from confusion, and nothing that promoted the welfare of this world could cease to be a part of her duty to God. It was her maxim that the motive dignified the action, however trivial in itself; and all the actions of her life were ennobled by the motive of obedience to an all-powerful Being, because he is the pure essence of wisdom and goodness. In the virtue of those who had not the consoling belief of the Christian, she still saw the handwriting of God, that cannot be effaced from a generous mind; and she used to dwell with delight on the idea that the good man, from whose eyes the light of faith was withheld in this life, would arise with rapture in the next, to the knowledge that a happiness was in store for him which he had not dared to believe.

"It was not the extent of her intellectual endowments that made her the object of veneration to all who knew her; it was her extraordinary moral energy. The clear and vigorous view she took of every subject arose chiefly from her habit of looking directly for its bearing on virtue or happiness; she saw the essential at a glance, or could not be diverted from the truth by a passion or a prejudice. Hence, also, her lofty undeviating justice; her regard to the rights of others was so scrupulous, that every one within reach of her influence reposed on her decisions with unhesitating trust; nor would the certainty that the interests of those she loved best were involved, have cast a shadow of doubt over her stainless impartiality.

"She could be deceived, for she was too simple and lofty always to conceive the objects of base minds:—

"'And oft, though wisdom wake, suspicion sleeps
At wisdom's gate, and to simplicity
Resigns her charge, while goodness thinks no ill,
Where no ill seems.'

    Paradise Lost.

"Nevertheless, she generally read the characters of artifice and insincerity with intuitive quickness, though it was often believed she was duped by those whom she saw through completely. Of this she was aware, but she was so exempt from all desire to prove her sagacity, that she never cared to correct the misconception; and she held that it was neither useful nor quite justifiable to expose all the pretences we may discover, till it became necessary to set the unwary on their guard.

"She never renounced the innocent pleasures or pursuits of life, nor the proprieties of a distinguished station, though she partook so little of its luxuries, that she could pass from the splendour of her own establishment to one the most confined, apparently without sensibility to the change. Wherever she moved, she inspired joy and cheerfulness; yet she was by no means unreserved, except to those she tenderly loved, and it was surprising how any manner so gentle, could at the same time oppose a barrier so impassable to the advances of the unworthy. She enjoyed the beauty of nature with passion. Her mind, at an advanced age, had all the elasticity and animation of the prime of life, and she could be led to forget half the night in the excitement of conversation. Happy were the hours spent with her in the discussion of every subject that could call forth her opinions, and her wide knowledge of the eventful times in which she had lived!—hours that exalted the feelings, informed the understandings, and animated the playfulness of younger minds, who found that forty years of difference between their age and hers, took nothing from their sympathies, but added a new and rare delight to their intercourse.

"But she is gone! To those who knew her, her counsels are silent and her place void; but there remains the distinct consciousness, that to them had been given a living evidence of the true Christian spirit, for if hers were not true, than many errors be more excellent than truth! Far distant, and with unequal steps, they endeavour to follow her course and perhaps the distaste with which they turn from the defective and ill-proportioned models that are forced on their admiration, is scarcely consistent with the charity she always taught."

Great, indeed, is the task assigned to woman. Who can elevate its dignity? who can exaggerate its importance? Not to make laws, not to lead armies, not to govern empires, but to form those by whom laws are made, and armies led, and empires governed; to guard from the slightest taint of possible infirmity the frail, and as yet spotless creature whose moral, no less than his physical, being must be derived from her; to inspire those principles, to inculcate those doctrines, to animate those sentiments, which generations yet unborn, and nations yet uncivilized, shall learn to bless; to soften firmness into mercy, to chasten honour into refinement, to exalt generosity into virtue; by her soothing cares to allay the anguish of the body, and the far worse anguish of the mind; by her tenderness to disarm passion; by her purity to triumph over sense; to cheer the scholar sinking under his toil; to console the statesman for the ingratitude of a mistaken people; to be the compensation for hopes that are blighted, for friends that are perfidious, for happiness that has passed away. Such is her vocation—the couch of the tortured sufferer, the prison of the deserted friend, the scaffold of the godlike patriot, the cross of a rejected Saviour; these are the scenes of woman's excellence, these are the theatres on which her greatest triumphs have been achieved. Such is her destiny—to visit the forsaken, to attend to the neglected; amid the forgetfulness of myriads to remember—amid the execrations of multitudes to bless; when monarchs abandon, when counsellors betray, when justice persecutes, when brethren and disciples fly, to remain unshaken and unchanged; and to exhibit, on this lower world, a type of that love—pure, constant, and ineffable—which in another world we are taught to believe the best reward of virtue.

* * * * *

A PLEA FOR ANCIENT TOWNS AGAINST RAILWAYS

It is impossible to look, without surprise, to the progress of the railway system since the first experiment in 1830. The Liverpool and Manchester line was opened in the September of that year, at an expense of £.1,200,000; and in the thirteen years since that period, line after line has been laid down and opened for traffic, till the completed railways amount to many hundred miles in length, and the expenditure of capital has been many millions of money.

The advantages of a line between Manchester and Liverpool were obvious. It connected the two towns—the importing and the manufacturing—which needed connexion the most; and, in fact, the harbour gained an enormous manufacturing population, and the population gained a harbour. The outlay, prodigious as it was, was found a profitable investment; but the benefits of the improvement were so great that the mere profits on the undertaking, as a pecuniary speculation, were lost sight of, in the higher view of the impetus given to the trade of these two main seats of our commercial enterprize. It became a national undertaking; Birmingham and the other wealthy towns were determined to have the same advantage; London became, of course, the great centre to which every new line tended; and in an incredibly short space of time, at an incredible expenditure of money, the iron and cotton emporiums of the north, the packet stations of the south and south-west, the agricultural and manufacturing districts of the north-east, all were moved into the actual neighbourhood of the capital. The beautiful Southampton water flowed within three hours of the Bank. Ipswich was not much further off than Hammersmith; and Bath and Bristol were but a morning's drive from Buckingham palace or Windsor.

What has been the effect of all these improvements, and to what do they all tend?

If the whole prosperity of a nation depended on rapidity of conveyance, there could be but one answer to the enquiry—but even in that case the prosperity must depend on rapidity of conveyance between the particular places which the railway unites—Manchester and Liverpool, Birmingham and London, and generally the great towns at the termini, and some throughout all of the intermediate stations, have cause to rejoice in the improvement. And land and houses in the neighbourhood have increased in value, their correspondence is conducted in half the time, and money is of course distributed in fertilizing rills by the crowds of travellers who pass through them on their way to join the train. But these advantages are local, and an opinion is now gaining ground that they are obtained at the expense of other places. What possible benefit can accrue to a town or neighbourhood near which the railway passes, but where there is no station? Can it encourage the trade of such a town as Dangley or Standon to know, that the five or six thousand beings who are whirled past them, with almost invisible rapidity, every day, arrive in Liverpool in ten hours after leaving London? On the contrary, is it not found to be directly injurious to them by the encouragement it gives to towns and villages more favourably situated; while their inns become deserted, their tradespeople are drifted out of the great stream of business, their turn-pikes are ruined, and grass grows in their streets. Let us take any one of the great lines, and see the number of towns whose ancient prosperity it has destroyed. From London to York a few years ago, ten or twelve coaches gave life and animation to all the places they passed through. Their hotels and commercial rooms were filled at every blowing of the guard's horn; tradespeople looked out from behind their counters with a smile, as, with a dart and rattle, the four thoroughbred greys pulled the well-known fast coach up the street, loaded inside and out. They became proud of their Tally-ho, or Phenomenon; they got their newspapers and parcels "with accuracy and despatch," and enjoyed the natural advantages of their situation. Now the case is altered; a two-horse coach, or perhaps an omnibus, jumbles occasionally to the railway station, and the traveller complains that it takes him longer time to go the ten or twelve miles across the country than all the rest of the journey. Then he grumbles at the inconvenience of changing his mode of conveyance, and only revisits the out-of-the-way place when he cannot avoid it.

A person settling in one of these towns twenty years ago, establishing trade, buying or building premises, in the belief that, however business may alter from other causes, his geographical position must, at all events, continue unchanged, must be as much astonished as was Macbeth at the migratory propensities of Birnam forest, when he perceives that towns a hundred miles down the road have actually walked between him and London; get their town parcels much earlier, and have digested and nearly forgotten their newspaper, while he is waiting in a fever of expectation to know whether rums is much riz or sugars is greatly fell. He calls for a branch railway to put him on equal terms; but a vast hill, perhaps, rises between him and the main line—it would cost forty thousands pounds a mile—he must bore an enormous tunnel, and fill up a prodigious valley, and the united wealth of all the shopkeepers in the town would fall far short of the required half million. He sinks down in sheer despair, or takes to drinking with the innkeeper, who has already had an attack of delirium tremens, gives up the Times newspaper for the Weekly Despatch, and thinks Mr Frost a much injured character, and Rebecca a Welsh Hampden. The railway has touched his pocket, and the iron has entered into his soul. He feels as if he lived at the Land's-End, or had emigrated to the back woods of America. All the world goes at a gallop, and he creeps. Finally, he is removed to Hanwell, and endeavours to persuade Dr Conolly that he is one of Stephenson's engines, and goes hissing and spurting in fierce imitation of Rapid or Infernal. And all this is the natural consequence of having settled in an ancient city inaccessible to rails. A list could easily be made out that would astonish any one who had not reflected on the subject before, of cities and towns which must yield up their relative rank to more aspiring neighbourhoods on whom the gods of steam and iron have smiled. It will be sufficient to point out a few instances in some of the main lines of mail-coach travelling, and see what their position is now.

Let us go to Lincoln, region of fens and enterprize, of fat land and jolly yeomen. The mail is just ready to start; we pay our fare, and, after seeing our luggage carefully deposited in the recesses of the boot, we mount beside the red-faced, much-becoated individual who is flickering his whip in idle listlessness on the box; the guard gives a triumphal shout on his short tin horn, the flickering of the whip ceases, the horses snort and paw, and finally, in a tempest of sound and a whirlwind of dust, we career onward from the Saracen's head, and watch the stepping of the stately team with pride and exultation—a hundred and forty miles before us, and thirteen hours on the road.

In fifty-five minutes we are at Barnet—pick up a stout gentleman and plethoric portmanteau in the green shades of Little Heath lane; and dashing through Hatfield, as if we were announcing Waterloo, change horses again at Stanborough. Away, away, the coach and we, with two very jolly fellows on the roof, and cross in due time the beautiful river Lea, scattering letter-bags at every gentleman's lodge as we pass, with a due proportion of fish-baskets and other diminutive parcels. Hedges, row after row, dance past us with all their leaves and blossoms—milestone after milestone is merrily left behind—we have crossed the Maran, the Joel; the sluggish Ouse, trotted gaily on under the shadow of the episcopal towers of Buckden, and perform wonders with a knife and fork, in the short space of twenty minutes, in the comfortable hotel at Stamford. Refreshed and invigorated with a couple of ducks and a vast goblet of home-brewed—for it is well known we and all other good subjects are rigid anti-Mathewsians—we continue our course through unnumbered villages and market towns, Coltersworth, Spittlegate, Ponton, Grantham, till Newark opens her hospitable gates; and finally, as "the shades of eve begin to fall," we descend from our proud eminence and commit ourselves to the tender attentions of a civil landlord, two waiters, and a stout chambermaid, in the chief inn of the good town of Lincoln.

Many coaches followed our track. Like the waves of the summer, as one rolled away, another as bright and as shining, came on. Every lane formed a "terminus," where a motion of the hand gave notice to the coachman that a passenger wished to get in; and it is impossible to doubt that the traffic along that smooth and wide highway was a source of prosperity to the whole neighbourhood.

The coaches are now off the road—the letters are carried by a mail train, and forwarded across in a high gig with red wheels, and the liveliness and bustle of all the villages and country towns are gone—a few more years, and the ruin of every turnpike trust in England will be another proof of the irresistible power of steam.

It is not contended that rapid intercommunication is an evil; or even that the towns we have mentioned, and hundreds of others, in all parts of the country, do not participate in the advantage, to the extent of being within a shorter distance of London than they were before; for it is evident, that to go to Lincoln would occupy less time if you went to Leicester by the railroad, and travelled the remaining miles by coach. But this is what we maintain—that towns or lines of road through which the railway runs, have an undue advantage—and that the prosperity so acquired, is at the expense of the towns which are not only at a distance from the new mode of communication, but are deprived of the old. Twelve years ago, upwards of a hundred coaches passed through Oxford in the four-and-twenty hours. We will be bound to say, not half a dozen pass through it now; and whatever the University may think upon the subject, it is certain that the alteration is of great detriment to the town, and makes little less difference to the Corn-market and High Street, than the turning the course of the Thames would do to Westminster and Wapping. Who is to keep the beautiful roads by Henley and High Wickham in repair? And who is to restore a value to the inns at the tidy comfortable towns along the line? Will the prosperity of Steveton bring back the gaieties of Tetsworth or Beaconsfield, and the numerous villages within an easy distance of the road? We repeat it—the towns which formerly enjoyed the natural advantages of their geographical position, are now deprived of them; they become subordinates instead of principals, and will sink more and more, as new competitors arise in the towns which will infallibly gather round every railway station.

In every county there are numbers of towns whose fate is sealed, unless some great effort is made to preserve their existence: Marlborough, Devizes, Hindon, Guildford, Farnham, Petersfield, the whole counties of Rutland and Dorset, and the greater part of Lincoln, besides hundreds, or probably thousands, of other places of inferior note.