Excellent Women

IX.

FIRST SIGHT OF NEWGATE PRISON

It was in 1813 that the attention of Elizabeth Fry was first directed to the condition of female prisoners in Newgate. At the beginning of that year four members of the Society of Friends had visited some persons about to be executed. One of the visitors, William Forster, asked Mrs. Fry if nothing could be done to alleviate the sufferings of the women, then living in the most miserable condition. The state of the prison was at that time disgraceful to a civilised country, even after all John Howard's labours. There were about three hundred women, with many children, crowded in four small rooms, badly lighted, badly ventilated, and with no bedding or furniture. They slept on the floor, some of the boards of which were partially raised, to supply a sort of pillow for rest; and here, in rags and dirt, the poor creatures cooked, washed, and lived. Prisoners, tried and untried, misdemeanants and felons, young and old, were huddled together, without any attempt at classification, and without any employment, and with no other superintendence than was given by one man and his son, who had charge of them by night and by day. When strangers appeared amongst them, there was an outburst of clamorous begging, and any money given went at once to purchase drink from a regular tap in the prison. There was no discipline of any sort, and very little restraint over their communication with the outside world, beyond what was necessary for safe custody. Oaths and bad language assailed the ear, and every imaginable horror distressed the eye of a stranger admitted to this pandemonium. Although military sentinels were posted on the roof of the prison, such was the lawlessness prevailing, that even the governor dreaded having to go to the female prisoners' quarters.

Into this scene, accompanied only by Anna Buxton, did Elizabeth Fry enter. Nothing was at the first visit done but giving warm clothing to the most destitute; William Forster having told of the wretchedness caused by the severity of the cold that January of 1813. What was then witnessed of the sad and neglected condition of these women and children sank deeply into the heart of the visitors, and Mrs. Fry formed the resolution to devote herself, as soon as circumstances permitted, to the work of prison reform, and improvement of the condition of female prisoners.

The work was not wholly new to her. When not sixteen years of age, she was deeply interested in the House of Correction in Norwich, and by her repeated and earnest persuasion she induced her father to allow her to visit it. She never forgot her experience there, and she afterwards said that it laid the foundation of her future greater work.

Several years were yet to elapse before the time came for taking up seriously the cause of prisons. These years were crowded with events of various kinds, both in the great world and in the little world of her own family circle. These events caused delays which we must suppose were needed for preparing more perfectly the instrument to be used in the great work. Every interval of time, amidst these years of busy and disturbed life, was occupied in some active and necessary work. There were meetings at various places, Westminster, Norwich, and also at Plaistow, after the removal to Plashet brought the family within its sphere. At most of the meetings she took part, both in the worship and in visiting the poor or the sick. Then there were family cares, troubles, and bereavements. The loss of little Elizabeth, the seventh child, was a sore trial, a child of much promise, and with wisdom and goodness beyond her years, early called to a heavenly home.

Her tenth child was born on the 18th of April, 1816, for whom she thus prayed with thanksgiving—"Be Thou pleased, O Lord God Almighty, yet to look down upon us, and bless us; and if Thou seest meet, to bless our loved infant, to visit it by Thy grace and Thy love; that it may be Thine in time, and Thine to all eternity. We desire to thank Thee for the precious gift."

After a visit to Norfolk, in consequence of the death of the only surviving son of her uncle Joseph Gurney; and to North Runcton, where her elder daughters were residing; and having placed her sons at school, she came to London, to commence the great work to which she now felt she must devote her life.

X.

PRISON WORK

Three years had passed since the first visit to Newgate in 1813. The determination then formed to devote her life to prison-work had been cherished ever since, though hindrances delayed the carrying out of her purpose. Nothing but the constraining love of Christ could have thus induced a woman of Elizabeth Fry's position and character, a woman delicate and in feeble health, to devote herself to labours so arduous and painful, sacrificing personal ease and domestic comfort, for the sake of rescuing from destruction those who were sunk in vice and in wretchedness. But she was following the example of Him who came to seek and to save the lost. Her labour was not in vain in the Lord, for she succeeded not only in greatly lessening the sum of human misery, but was enabled to bring many to the knowledge and the love of the Saviour.

In the years of preparation for her work, she made herself acquainted with what had been done by others. At the suggestion of her brother-in-law, the late Samuel Hoare, she accompanied him to Coldbath Fields House of Correction, the neglected state of which much shocked him. She had also visited different prisons with another brother-in-law, the late Sir Thomas Fowell Buxton, at that time occupied, with other philanthropists, in forming a Society for reformation of juvenile criminals. The interest was thus kept alive in her mind about the women in Newgate, whom she again went to see about the end of 1816. On this her second visit she asked permission to be left alone among the women for some hours. As they flocked round her, she spoke to those who were mothers, of the miserable state of their children, dirty and almost naked, pining for want of proper food, air, and exercise. She said she would like to get a school for the children, to which they gladly assented. Then, after talking kindly to many of the women, she read to them aloud the parable of the Lord of the vineyard, in the 20th chapter of Matthew, making a few simple comments about Christ coming, and being ready to save sinners even at the eleventh hour, so wonderful was His pity and mercy. A few of the listeners asked who Jesus Christ was, so ignorant they were; others feared that their time of salvation was passed.

About the school, she said she would do all she could to help them, and get others to assist; only without their own help she could not undertake anything. She told them to think and to talk over her plan for the school, and left it to them to select a teacher or governess from among themselves. On her next visit they had chosen as schoolmistress a young woman, Mary Connor, recently committed for stealing a watch. An unoccupied cell was given to her as the schoolroom by the governor of the prison. On the next day, Mrs. Fry with a friend, Mary Sanderson (afterwards the wife of Sylvanus Fox), went to open the school. It was intended for children and young women under twenty-five, for from the small size of the room they were obliged to refuse admission to many older women who earnestly sought to share in the instruction.

The poor schoolmistress, Mary Connor, proved well qualified for her duties. She taught with the utmost carefulness and patience, and Mrs. Fry had the satisfaction of seeing her become one of the first-fruits of her Christian labour in the prison. A free pardon was granted to her about fifteen months afterwards; but it proved an unavailing gift, for a cough, which had attacked her some time before, ended in consumption. She displayed, during her illness, much penitence and true faith, and she died with a good hope of pardon through her Saviour.

It was in the visits to the school, where some lady attended every day, that the dreadful misconduct of most of the women in the female side of the prison was witnessed, swearing, gaming, fighting, singing, dancing; scenes so bad that it was thought right never to admit young persons with them in going to the school. But the way in which Mrs. Fry had been received when she went there among them alone, made her sure that much could be done by love and kindness, in dependence on Divine help, and with the power of the Word of God applied by the Holy Spirit.

Eleven members of the Society of Friends, with one other lady, the wife of a clergyman, formed themselves into an Association for the Improvement of the Female Prisoners in Newgate. The object was stated to be "to provide for the clothing, instruction, and employment of the women; to introduce them to a knowledge of the Holy Scriptures; and to form in them, as much as possible, those habits of order, sobriety and industry, which may render them docile and peaceable while in prison, and respectable when they leave it."

The concurrence of the sheriffs, of the City magistrates, and the officials of the prison must be obtained, and they were too glad to grant full permission to the visitors; all of them at the same time expressing doubt as to the success of the undertaking, on account of the women not submitting to the restraints it would be necessary to impose. Mrs. Fry had foreseen this, and had drawn up rules to be observed. On a fixed date the sheriffs met some of the ladies' association at the prison; the women were assembled, and asked by Mrs. Fry if they were willing to abide by the rules. With a unanimous shout they assured her of their resolution to obey them strictly.

After the adoption of the rules, a visitor to the prison would scarcely have recognised the place or the people. A matron, partly paid by the Corporation and partly by the associated ladies, had the women, now first divided into classes, under her superintendence. A yards-woman acted as porter. The prisoners, who formerly spent their time wholly in idleness or in card-playing, were now busily at work. A visitor, who went to see the change of which he had heard, describes his being "ushered to the door of a ward, where at the head of a long table sat a lady belonging to the Society of Friends. She was reading aloud to about sixteen women prisoners, who were engaged in needle-work. They all rose on my entrance, curtsied respectfully, and then resumed their seats and employment. Instead of a scowl, leer, or ill-suppressed laugh, I observed upon their countenances an air of self-respect and gravity, a sort of consciousness of their improved character, and the altered position in which they are placed. I afterwards visited the other wards, which were the counterparts of the first."

In 1818 there was a House of Commons Committee, before which Mrs. Fry gave evidence. Her statement is so remarkable as to be worth recovering out of a long-forgotten Blue Book. In answer to questions, she told the Committee that "There are rules, which occasionally, but very seldom, are broken; order has been very generally observed. I think I may say we have full power amongst them, for one of them said it was more terrible to be brought up before me than before the judge, though I used nothing but kindness. I have never punished a woman during the whole time, or even proposed a punishment to them.

"With regard to our work, they have made nearly twenty thousand articles of wearing apparel, the generality of which, being supplied by the shops, pays very little. Excepting three out of this number of articles that were missing (which we really do not think owing to the women), we never lost a single thing. They knit from about 60 to 100 pairs of stockings and socks every month, and they spin a little. The earnings of their work, we think, average about eighteen-pence per week for each person. This is usually spent in assisting them to live, and helping to clothe them.

"Another very important point is the excellent effect we have found to result from religious education; we constantly read the Scriptures to them twice a day; many of them are taught, and some of them have been enabled to read a little themselves. It has had an astonishing effect. I never saw the Scriptures received in the same way, and to many of them they have been entirely new, both the great system of religion and of morality contained in them."

XI.

OTHER BENEFICENT WORKS

The work so successfully accomplished in Newgate was the precursor of similar work undertaken in other prisons, not in London only, but all over the country. With prisons now so much better managed, and with multitudes of workers, single or associated, striving for the welfare of prisoners, the record of Mrs. Fry's early labours may have lost much of its interest. But it is well to state clearly the nature of her work, and the spirit in which it was undertaken. Nor was it only in the interior of the prisons that her labours were carried on. At that time the transportation of criminals to penal settlements was very largely resorted to, and the state of convict ships was as bad as that of the worst prisons in England. Mrs. Fry made arrangements for the classifying of female prisoners; for obtaining superintendents and matrons; for providing schools and work on board ship; and in many ways attending to the welfare of the poor convicts. She used to go down to almost every ship that left the Thames, and saw everything done that was possible for their comfort. In one case, that of the Wellington convict ship, hearing that patchwork was an easy and profitable work, she sent quickly to different Manchester houses in London, and got an abundance of coloured cotton pieces. When the ship touched at Rio Janeiro, the quilts made by the women were sold for a guinea each, which gave them money to obtain shelter on landing, till they could get into service or find respectable means of subsistence. The children were taught to knit, and sew, and read; the schoolmistress and monitors being themselves chosen from the convicts, with guarantee of reward if they continued steady.

A more public and national benefit was the assistance given by Mrs. Fry to those who sought revision of the penal code by Parliament. Sir Samuel Romilly, Sir James Mackintosh, the Earl of Lansdowne, Mr. Wilberforce, all acknowledged the help obtained in their parliamentary efforts to amend the administration of the criminal law, in the facts and the experience supplied by her from her long and successful efforts in prison work. The popularity acquired by her brought all manner of persons, the very highest in Church and in State, to seek to know her and to do her honour. Even the aged Queen Charlotte, who had never taken much interest in philanthropic work, and had paid undue attention to small matters of court formalism and etiquette, was melted into admiration of what this Quaker lady had done. On the occasion of a public ceremony at the Mansion House, the Queen asked Mrs. Fry to be present, and paid particular attention to her. The pencil of the artist has left a record of this scene, as well as of the meetings in Newgate, where she is addressing the prisoners. Some years later she was introduced to Queen Adelaide by the Duke of Sussex, and it was the beginning of profitable intercourse with one whom she esteemed on account of her true piety and unbounded charity. With the Duchess of Gloucester and others in exalted position she had frequent interviews; and also more than once visited the Duchess of Kent, and her daughter, then the Princess Victoria. She was always glad to meet persons of rank, hoping to be of use to them personally, and also to increase their interest in works of charity and of mercy. But she valued above all aristocratic or royal recognition the good opinion of earnest and devoted Christian workers. Of many gifts which she received, few were more prized by her than a copy of the venerated Hannah More's Practical Piety, received by her on a visit to Barley Wood, in which the author wrote the following inscription: "To Mrs. Fry, presented by Hannah More, as a token of veneration of her heroic zeal, Christian charity, and persevering kindness, to the most forlorn of human beings. They were naked and she clothed them; in prison and she visited them; ignorant and she taught them, for His sake, in His name, and by His word who went about doing good."

Repeated visits to Ireland, to Scotland, and to different parts of England, Leicester, Derby, Nottingham, Plymouth, and the Channel Islands, were made at different times in her latter years; forming Prison Associations and fulfilling various engagements. In 1825 she wrote: "My occupations are just now multitudinous. I am sensible of being at times pressed beyond my strength of body and mind. But the day is short, and I know not how to reject the work that comes to hand to do." To enumerate all the good works which she originated or supported, would require more space than a brief memoir could allow. Societies for visiting prisons, libraries for the Coastguard men, reformatory schools for juvenile offenders, were among the many institutions which she established. An excellent institution at Hackney, bearing the name of the Elizabeth Fry Refuge, for the reception of discharged female prisoners, will long perpetuate the memory of her useful work.

In the summer of 1829, the family removed to a small but convenient house in Upton Lane, adjoining the Ham House grounds, the residence of her brother Samuel Gurney. In this place she passed most of her later years, and from it she went out on her many expeditions in England or on the Continent.

XII.

VISITS TO THE CONTINENT

It was not till 1838, the year after the accession of Queen Victoria, that Mrs. Fry paid her first visit to France. She saw most of the prisons of Paris, and she had most pleasant interviews with King Louis Philippe, the Queen, and the Duchess of Orleans. The Queen was much pleased with the "Text Book," prepared some years before, and said she would keep it in her pocket and use it daily. Rouen, Caen, Havre, as well as Paris, were visited. A second journey in France, in 1839, began at Boulogne, and thence by Abbeville to Paris. Here she again took interest in the prisons, obtaining from the Prefect of Police leave for Protestant ladies to visit the Protestant prisoners. Avignon, Lyons, Nismes, Marseilles were visited, and the Protestants of the south of France were much gratified by the meetings held at various places. With the brothers Courtois of Toulouse they had much agreeable intercourse. At Montauban they saw the chief "school of the prophets," where the Protestant pastors are educated, They also went to Switzerland, enjoying the scenery, and also the intercourse with the Duke de Broglie's family, then at the house of the Baroness de Staël. Above a hundred persons were invited to meet her, at the house of Colonel Trouchin, near the Lake of Geneva. Several places were visited, and they returned by Frankfort, Ostend, and Dover.

In February, 1839, she was called to pay a visit to the young Queen Victoria at Buckingham Palace. She went, accompanied by William Allen, Lord Normanby, the Home Secretary, presenting them. The Queen asked where they had been on the Continent. She also asked about the Chelsea Refuge for Lads, for which she had lately sent £50. This gave opportunity for Mrs. Fry thanking Her Majesty for her kindness, and the short interview ended by an assurance that it was their prayer that the blessing of God might rest on the Queen and her relatives.

In the autumn of that year she went to the Continent, with several companions, her brother Samuel Gurney managing the travelling. They saw Bruges, Ghent, Brussels, and the great prison of Vilvorde; Rotterdam, Amsterdam, Pyrmont, and Hameln, where there were about four hundred prisoners, all heavily chained. The prisons in Hanover at that time were in deplorable condition, about which, at an interview with the Queen, Mrs. Fry took occasion to speak.

From Hanover they went to Berlin, where a cordial welcome was received. The Princess William, sister of the late King, was in warm sympathy with Mrs. Fry's prison-work, and, after the death of Queen Louisa, was a patron and a supporter of every good word and work. After Frankfort, they went to Düsseldorf, and paid a most interesting visit to Pastor Fliedner, at his training institution for deaconess-nurses, at Kaiserswerth. Pastor Fliedner had witnessed the good results of Mrs. Fry's labours at Newgate, and he had established a society called the Rhenish Westphalian Prison Association for similar work in Germany. Everywhere authority was given to see whatever the travellers desired, so that this Continental journey was very prosperous and satisfactory. They got back to England in the autumn of 1840.

In 1841 she once more went with her brother Joseph, who was going to some of the northern countries of Europe. She knew that such a journey would be fatiguing to a frame much enfeebled by illness and a life of continuous exertion, but she still had an earnest desire to work for the good of others, if it seemed the will of her Lord and Master. "I had very decided encouragement," she says, "from Friends, particularly the most spiritual among them;" and so, all difficulties being removed, she started, with her brother and two young nieces.

The most interesting of all their North German experiences was visiting the Prussian Royal Family, then in Silesia, whither, on leaving Berlin, they had been invited to follow them. Mrs. Fry had always misgivings in regard to her intercourse with exalted personages, chiefly, she herself explained, lest in anything she said or did she might not "adorn the doctrine of God her Saviour." But she was soon put at ease as to this, on finding that she was coming to real Christians, as devoted as she was to the service of the Master, for such there have generally been among members of the House of Brandenburg. The King and Queen of Prussia were at the time residing at Ermansdorf, and most of the Royal Family were with them or in the neighbourhood. Addresses and conversations on matters connected with prisons or with religious liberty were prominent as usual, but the especial feature in the Silesian visit was the intercourse with the poor Tyrolese refugees from Zillerthal, expelled from their own country by the Austrian Government, and settled in Silesia by the permission of the late King of Prussia. These people had become converts from Romanism to the Reformed faith, by reading the Bible and religious books. After much suffering, they were commanded to quit their homes at short notice. The King of Prussia, on hearing of this cruel edict, was willing to receive them all, and gave them a new home in the domain of Ermansdorf, which they called Zillerthal, after their native village. The Countess Reden, an excellent Christian lady, was authorised to do everything for their comfort. She had cottages built in the true Tyrolese style, with balconies and all the picturesqueness of Swiss chalets. Schools were established, and every means taken to benefit the exiled families. The good Countess Reden arranged for Mrs. Fry meeting the Zillerthallers, who came in their national costume, and heard words of kind and earnest counsel from the English lady. A Moravian brother was brought a distance of forty miles to be interpreter.

XIII.

IN LONDON AND IN PARIS

Not long afterwards Mrs. Fry's greatly enfeebled health compelled her return to England. She landed at Dover on the 2nd of October. After a short stay at Ramsgate with her husband and some of her family, she was taken to Norfolk. There she received letters from the Countess Reden, giving most gratifying tidings of the impressions made by her visit, and of the practical reforms in prisons, effected by royal order since her visit to Prussia. The chaplain of the great prison at Jauer stated that above two hundred Bibles and Prayer-books had been purchased by the prisoners out of their small earnings.

In the winter of 1841, a succession of family events from time to time occupied her attention, her strength gradually improving, till at the beginning of 1842 she again took part in public proceedings. Sir John Pirie was Lord Mayor that year, and Lady Pirie had been a most valued helper of Mrs. Fry in the cause of prison reform. They were anxious to give her an opportunity, at the Mansion House, of bringing her influence to bear on persons of position, and Sir John invited Prince Albert to dine there, with the most prominent members of the Government.

It was in this year the King of Prussia made a state visit to England, and the marked attention he showed to Mrs. Fry was much noticed. He went to meet her at Newgate, and he also insisted on going to Upton to dinner, where Mrs. Fry presented to the King her husband, eight daughters and daughters-in-law, seven sons, and twenty-five grandchildren, with other relatives, Gurneys, Buxtons, and Pellys—an English family scene much enjoyed by the Prussian guest. Other visits are described in her Journals, to the Queen Dowager, the Duchess of Kent, the Duchess of Gloucester, and others of the Royal Family; having interesting conversations about "our dear young Queen, Prince Albert, and their little ones; about our foreign journey, the King of the Belgians, and other matters." She often used to say she preferred visiting prisons to visiting palaces, and going to the poor rather than the rich, yet she felt it her duty to "drop a word in season" in high places, and at the same time to be "kept humble, watchful, and faithful to her Lord."

After the fatigues of the Continental and London season, she was glad in the summer to occupy the house of her brother-in-law Mr. Hoare at Cromer, and when there she saw much of the residents at Northrepps Hall, The Cottage, and other places famed far and wide for their philanthropic associations.

She got home to Upton Lane, and spent the winter there. The most noticeable event mentioned is her meeting at dinner Lord Ashley, at her son's house. "He is a very interesting man; devoted to promoting the good of mankind, and suppressing evil—quite a Wilberforce, I think." Such was her opinion of the good Earl of Shaftesbury in his early days.

In the spring of 1843, feeling her health to be somewhat restored, she surprised her friends by announcing her wish to visit Paris again, to complete works of usefulness formerly initiated there. More than once she saw the widowed Duchess of Orleans at the Tuilleries, the only other person present being her stepmother the Grand Duchess of Mecklenburg, "an eminently devoted pious woman," by whom the Duchess of Orleans had been brought up from childhood. They spoke much about the children of the House of Orleans, and "the importance of their education being early founded in Christian faith;" a desire which may be re-echoed in another generation. Another important series of interviews was with M. Guizot, then the chief statesman of France. Altogether the last visit to Paris was a pleasant and useful expedition.

XIV.

LAST YEARS

The end was now drawing nigh—the end of her busy, useful life. In June, 1843, Elizabeth Fry attended the Quarterly Meeting at Hertford, the last time she left home expressly on religious service. She felt it her duty, she said, "to encourage the weary, and to stir up to greater diligence the servants of the Lord, who uses weak and foolish instruments for His work," yet who is "made unto His people, wisdom, righteousness, sanctification, and redemption."

Symptoms of increasing feebleness led to her removal that autumn from her home at Upton Lane, to various places, Sandgate, Tunbridge Wells, and Bath, in hope of recovering her strength. But she knew that her time for active service was over. She frequently said to those about her, "I feel the foundation underneath me sure." Her concern was not about herself, but about those near and dear to her.

One of the last entries in her Journal is this: "I do earnestly entreat Thee, that to the very last I may never deny Thee, or in any way have my life or conversation inconsistent with my love to Thee and most earnest desire to live to Thy glory; for I have loved Thee, O Lord, and desired to serve Thee without reserve. Be entreated, that through Thy faithfulness, and the power of Thy own Spirit, I may serve Thee unto the end. Amen."

The year 1844 was one of much trial and affliction. Her husband's only sister died of consumption on July 2nd; a grandson of much promise was taken off at the age of twelve by the same disease towards the end of July; in August and September her second son and two of his young daughters were rapidly carried off by malignant scarlet fever. In the spring of the following year the death of her brother-in-law, Sir Thomas Fowell Buxton, excited her tenderest feelings. In fact, there was a succession of bereavements, which caused her to say in her Journal, "Sorrow upon Sorrow!" and after writing the long list of deaths, she closes the entry with these words "O gracious Lord! bless and sanctify to us all this afflicting trial, and cause it to work for our everlasting good; and be very near to the widow and the fatherless; and may we all be drawn nearer to Thee, and Thy kingdom of rest and peace, where there will be no more sin, sickness, death, and sorrow."

As to her own health, she rallied a little after returning home from Bath, but it was thought well to move from place to place for change of air, and for the pleasure of communion with loved friends. The beginning of 1845 saw her again in Norfolk, her husband and her daughter taking her to Earlham, where she enjoyed, for several weeks, the companionship of her brother, Joseph John Gurney, his wife, and other relatives. She went frequently to Meeting at Norwich, drawn in her wheeled chair, and thence ministering with wonderful life and power to those present.