Notes and Queries, Number 12, January 19, 1850

After this date there appears to have been considerable fluctuation in the profits derived from repetitions of the Beggar's Opera. On the 5th May, the day after Polly Fenton's (her real name was Lavinia) second benefit, the proceeds fell to 78l. 14s., the 50th night produced 69l. 12s., and the 51st only 26l. 1s. 6d. The next night the receipt suddenly rose again to 134l. 13s. 6d., and it continued to range between 53l. and 105l. until the 62nd and last night (19th June), when the sum taken was 98l. 17s. 6d.

Miss Fenton left the stage at the end of the season, to be made Duchess of Bolton, and in the next season her place, as regards the Beggar's Opera, was taken by Miss Warren, and on 20th September it attracted 75l. 7s.; at the end of November it drew only 23l., yet, on the 11th December, for some reason not stated by the manager, the takings amounted to 112l. 9s. 6d. On January 1st a new experiment was tried with the opera, for it was represented by children, and the Prince of Wales commanded it on one or more of the eight successive performances it thus underwent. On 5th May we find Miss Cantrell taking Miss Warren's character, and in the whole, the Beggar's Opera was acted more than forty times in its second year, 1728–9, including the performances by "Lilliputians" as well as comedians. This is, perhaps, as much of its early history as your readers will care about.

    DRAMATICUS.

NOTES UPON CUNNINGHAM'S HANDBOOK FOR LONDON

Lady Dacre's Alms-Houses, or Emanuel Hospital.—"Jan. 8. 1772, died, in Emanual Hospital, Mrs. Wyndymore, cousin of Mary, queen of William III., as well as of Queen Anne. Strange revolution of fortune, that the cousin of two queens should, for fifty years, by supported by charity."—MS. Diary, quoted in Collett's Relics of Literature, p. 310.

Essex Buildings.—"On Thursday next, the 22nd of this instant, November, at the Musick-school in Essex Buildings, over against St. Clement's Church in the Strand, will be continued a concert of vocal and instrumental musick, beginning at five of the clock, every evening. Composed by Mr. Banister."—Lond. Gazette, Nov. 18. 1678. "This famous 'musick-room' was afterwards Paterson's auction-room."—Pennant's Common-place Book.

St. Antholin's.—In Thorpe's Catalogue of MSS. for 1836 appears for sale, Art. 792., "The Churchwarden's Accounts, from 1615 to 1752, of the Parish of St. Antholin's, London." Again, in the same Catalogue, Art. 793., "The Churchwardens and Overseers of the Parish of St. Antholin's, in London, Accounts from 1638 to 1700 inclusive." Verily these books have been in the hands of "unjust stewards!"

Clerkenwell.—Names of eminent persons residing in this parish in 1666:—Earl of Carlisle, Earl of Essex, Earl of Aylesbury, Lord Barkely, Lord Townsend, Lord Dellawar, Lady Crofts, Lady Wordham, Sir John Keeling, Sir John Cropley, Sir Edward Bannister, Sir Nicholas Stroude, Sir Gower Barrington, Dr. King, Dr. Sloane. In 1667-8:—Duke of Newcastle, Lord Baltimore, Lady Wright, Lady Mary Dormer, Lady Wyndham, Sir Erasmus Smith, Sir Richard Cliverton, Sir John Burdish, Sir Goddard Nelthorpe, Sir John King, Sir William Bowles, Sir William Boulton.—Extracted from a MS. in the late Mr. Upcott's Collection.

Tyburn Gallows.—No. 49. Connaught Square, is built on the spot where this celebrated gallows stood; and, in the lease granted by the Bishop of London, this is particularly mentioned.

    EDWARD F. RIMBAULT.

SEWERAGE IN ETRURIA

I have been particularly struck, in reading The Cities and Cemeteries of Etruria, of George Dennis, by the great disparity there appears between the ancient population of this country and the present.

The ancient population appears, moreover, to have been located in circumstances not by any means favourable to the health of the people. Those cities surrounded by high walls, and entered by singularly small gateways, must have been very badly ventilated, and very unfavourable to health; and yet it is not reasonable to suppose they could have been so unhealthy then as the author describes the country at present to be. It is hardly possible to imagine so great a people as the Etruscans, the wretched fever-stricken objects the present inhabitants of the Maremna are described to be.

To what, then, can this great difference be ascribed? The Etruscans appear to have taken very great pains with the drainage of their cities; on many sites the cloaca are the only remains of their former industry and greatness which remain. They were also careful to bury their dead outside their city walls; and it is, no doubt, to these two circumstances, principally, that their increase and greatness, as a people, are to be ascribed. But why do not the present inhabitants avail themselves of the same means to health? Is it that they are idle, or are they too broken spirited and poverty-stricken to unite in any public work? Or has the climate changed?

Perhaps it was owing to some defect in their civil polity that the ancients were comparatively so easily put down by the Roman power, which might have been the superior civilisation. Possibly the great majority of the people may have been dissatisfied with their rulers, and gladly removed to another place and another form of government. It is even possible, and indeed likely, that these great public works may have been carried on by the forced labour of the poorest and, consequently, the most numerous class of the population, and that, consequently, they had no particular tie to their native city, as being only a hardship to them; and they may even have had a dislike to sewers in themselves, as reminding them of their bondage, and which dislike their descendants have inherited, and for which they are now suffering. At any rate, it is an instructive example to our present citizens of the value of drainage and sanitary arrangements, and shows that the importance of these things was recognised and appreciated in the earliest times.

    C.P.F.

ANDREW FRUSIUS—ANDRÉ DES FREUX

Many of your readers, as well as "ROTERODAMUS," will be ready to acknowledge their obligation to Mr. Bruce for his prompt identification of the author of the epigram against Erasmus (pp. 27, 28.). I have just referred to the catalogue of the library of this university, and I regret to say that we have no copy of any of the works of Frusius. Mr. Bruce says he knows nothing of Frusius as an author. I believe there is no mention of him in any English bibliographical or biographical work. There is, however, a notice of him in the Biographie Universelle, vol. xvi. (Paris), and in the Biografia Universale, vol. xxi. (Venezia). As these works have, perhaps, found their way into very few private English libraries, I send you the following sketch, which will probably be acceptable to your readers. It is much to be lamented that sufficient encouragement cannot be given in this country for the production of a Universal Biography. Roses's work, which promised to be a giant, dwindled down to a miserable pigmy; and that under "The Society for the Diffusion of Useful Knowledge" was strangled in its birth.

André des Freux, better known by his Latin name, Frusius, was born at Chartres, in the beginning of the sixteenth century. He embraced the life of an ecclesiastic, and obtained the cure of Thiverval, which he held many years with great credit to himself. The high reputation of Ignatius Loyola, who was then at Rome, with authority from the Holy See to found the Society of the Jesuits, led Frusius to that city, where he was admitted a member of the new order in 1541, and shortly after became secretary to Loyola. He contributed to the establishment of the Society at Parma, Venice, and many towns of Italy and Sicily. He was the first Jesuit who taught the Greek language at Messina; he also gave public lectures on the Holy Scriptures in Rome. He was appointed Rector of the German College at Rome, shortly before his death, which occurred on the 25th of October, 1556, three months and six days after the death of Loyola. Frusius had studied, with equal success, theology, medicine, and law: he was a good mathematician, an excellent musician, and made Latin verses with such facility, that he composed them, on the instant, on all sorts of subjects. But these verses were neither so elegant nor so harmonious, as Alegambe asserts[1 - I presume in his Bibliotheca Scriptorum Societatis Jesu.], since he adds, that it requires close attention to distinguish them from prose. Frusius translated, from Spanish into Latin, the Spiritual Exercises of Loyola. He was the author of the following works:—Two small pieces, in verse, De Verborum et Rerum Copia, and Summa Latinæ Syntaxeos: these were published in several different places; Theses Collectæ ex Interpretatione Geneseos; Assertiones Theologicæ, Rome, 1554; Poemata, Cologne, 1558—this collection often reprinted at Lyons, Antwerp and Tournon, contains 255[2 - Duthilloeul, according to Mr. Bruce, says 251.] epigrams against the heretics, amongst whom he places Erasmus;—a poem De Agno Dei; and, lastly, another poem, entitled Echo de Presenti Christianæ Religionis Calamitate, which has been sometimes cited as an example of a great difficultè vaincue. The edition of Tournon contains also a poem, De Simplicitate, of which Alegambe speaks with praise. To Frusius was also owing an edition of Martial's Epigrams, divested of their obscenities.

    EDW. VENTRIS.

Cambridge, Jan. 10. 1850.

[Our valued correspondent, MR. MACCABE, has also informed us that the "Epigrams of Frusius were published at Antwerp, 1582, in 8vo., and at Cologne, 1641, in 12mo. See Feller's Biographie."]

OPINIONS RESPECTING BURNET

A small catena patrum has been given respecting Burnet, as a historian, in No. 3. pp. 40, 41., to which two more scriptorum judicia have been appended in No. 8. p. 120., by "I.H.M.". As a sadly disparaging opinion had been quoted, at p. 40., from Lord Dartmouth, I hope you will allow the following remarks on the testimony of that nobleman to appear in your columns:—

"No person has contradicted Burnet more frequently, or with more asperity, than Dartmouth. Yet Dartmouth wrote, 'I do not think he designedly published anything he believed to be false.' At a later period, Dartmouth, provoked by some remarks on himself in the second volume of the Bishop's history, retracted this praise; but to such a retraction little importance can be attached. Even Swift has the justice to say, 'After all he was a man of generosity and good nature.'"—Short Remarks on Bishop Burnet's History.

"It is usual to censure Burnet as a singularly inaccurate historian; but I believe the charge to be altogether unjust. He appears to be singularly inaccurate only because his narrative has been subjected to a scrutiny singularly severe and unfriendly. If any Whig thought it worth while to subject Reresby's Memoirs, North's Examen, Mulgrave's Account of the Revolution, or the Life of James the Second, edited by Clarke, to a similar scrutiny, it would soon appear that Burnet was far indeed from being the most inexact writer of his time."—Macaulay, Hist. England, vol. ii. p.177, 3rd. Ed.

    T.

Bath.

QUERIES

SAINT THOMAS OF LANCASTER

Sir,—I am desirous of information respecting the religious veneration paid to the memory of Thomas, Earl of Lancaster, cousin-german to King Edward the Second. He was taken in open rebellion against the King on the 16th of March, 1322, condemned by a court-martial, and executed, with circumstances of great indignity, on the rising ground above the castle of Pomfret, which at the time was in his possession. His body was probably given to the monks of the adjacent priory; and soon after his death miracles were said to be performed at his tomb, and at the place of execution; a curious record of which is preserved in the library of Corpus Christi College, at Cambridge, and introduced by Brady into his history of the period. About the same time, a picture or image of him seems to have been exhibited in St. Paul's Church, in London, and to have been the object of many offerings. A special proclamation was issued, denouncing this veneration of the memory of a traitor, and threatening punishment on those who encouraged it; and a statement is given by Brady of the opinions of an ecclesiastic, who thought it very doubtful how far this devotion should be encouraged by the Church, the Earl of Lancaster, besides his political offences, having been a notorious evil-liver.

As soon, however, as the King's party was subdued, and the unhappy sovereign, whose acts and habits had excited so much animosity, cruelly put to death, we find not only the political character of the Earl of Lancaster vindicated, his attainder reversed, his estates restored to his family, and his adherents re-established in all their rights and liberties, but within five weeks of the accession of Edward the Third, a special mission was sent to the Pope from the King, imploring the appointment of a commission to institute the proper canonical investigation for his admission into the family of saints. His character and his cause are described, in florid language, as having been those of a Christian hero; and the numberless miracles wrought in his name, and the confluence of pilgrims to his tomb, are presumed to justify his invocation.

In June of the same year (1327), a "king's letter" is given to Robert de Weryngton, authorising him and his agents to collect alms throughout the kingdom for the purpose of building a chapel on the hill where the Earl was beheaded, and praying all prelates and authorities to give him aid and heed. This sanction gave rise to imposture; and in December a proclamation appeared, ordering the arrest and punishment of unauthorised persons collecting money under this pretence, and taking it for their own use.

In 1330, the same clerical personages were sent again to the Pope, to advance the affair of the canonization of the Earl, and were bearers of letters on the same subject from the King to five of the cardinals, all urging the attention of the Papal court to a subject that so much interested the Church and people of England.

It would seem, however, that some powerful opposition to this request was at work at the Roman see. For in the April of the following year another commission, composed of a professor of theology, a military personage, and a magistrate of the name of John de Newton, was sent with letters to the Pope, to nine cardinals, to the referendary of the Papal court, and to three nephews of his Holiness, entreating them not to give ear to the invectives of malignant men ("commenta fictitia maliloquorum"), who here asserted that the Earl of Lancaster consented to, or connived at, some injury or insult offered to certain cardinals at Durham in the late king's reign. So far from this being true, the letters assert that the earl defended these prelates to the utmost of his power, protected them from enemies who had designs on their lives, and placed them in security at his own great peril. The main point of the canonization is again urged, and allusion made to former repeated supplications, and the sacred promise, "Knock, and it shall be opened unto you," appealed to. The vindication of the Earl from the malicious charge against him is omitted in the letters to two of the cardinals and the lay personages. Were these the two cardinals who fancied themselves injured?

This, then, is all I can discover in the ordinary historical channels respecting this object of ancient public reverence in England. The chapel was constructed and officiated in till the dissolution of the monasteries; the image in St. Paul's was always regarded with special affection; and the cognomen of Saint Thomas of Lancaster was generally accepted and understood.

Five hundred years after the execution of the Earl of Lancaster, a large stone coffin, massive and roughly hewn, was found in a field that belonged of old to the Priory of Pomfret, but at least a quarter of a mile distant from the hill where the chapel stood. Within was the skeleton of a full-grown man, partially preserved; the skull lay between the thighs. There is no record of the decapitation of any person at Pomfret of sufficient dignity to have been interred in a manner showing so much care for the preservation of the body, except the Earl of Lancaster. The coffin may have been removed here at the time the opposite party forbade its veneration, from motives of precaution for its safety.

Now, I shall be much obliged for information on the following points:—

Is any thing known, beyond what I have stated, as to the communications with Rome on the subject of his canonization, or as to the means by which he was permitted by the English church to become a fit object for invocation and veneration?

What are the chief historical grounds that endeared his memory to the Church or the people? The compassion for his signal fall can hardly account for this, although a similar motive was sufficient to bring to the tomb of Edward II., in Gloucester Cathedral, an amount of offerings that added considerably to the splendour of the edifice.

Are any anecdotes or circumstances recorded, respecting the worship of this saint in later times, than I have referred to?

What is the historic probability that the stone coffin, discovered in 1822, contained the remains of this remarkable man?

I have no doubt that much curious and valuable matter might be discovered, by pursuing into the remote receptacles of historical knowledge the lives and characters of persons who have become, in Catholic times, the unauthorised objects of popular religious reverence after death.

    RICH. MONCKTON MILNES.

26. Pall Mall, Jan. 12th.

[To this interesting communication we may add that "The Office of St. Thomas of Lancaster," which begins,

"Gaude Thoma, ducum decus, lucerna Lancastriæ,"

is printed in the volume of "Political Songs" edited by Mr. Wright for the Camden Society, from a Royal MS. in the British Museum.—MS. Reg. 12.]

SHIELD OF THE BLACK PRINCE—SWORD OF CHARLES I

In Bolton's Elements of Armories, 1610, p. 67., is an engraving of a very interesting shield, of the kind called "Pavoise," which at that period hung over the tomb of Edward the Black Prince, at Canterbury, in addition to the shield still remaining there. Bolton says, "The sayd victorious Princes tombe is in the goodly Cathedral Church erected to the honour of Christ, in Canterburie; there (beside his quilted coat-armour, with half-sleeves, Taberd fashion, and his triangular shield, both of them painted with the royall armories of our kings, and differenced with silver labels) hangs this kind of Pavis or Target, curiously (for those times) embost and painted, and the Scutcheon in the bosse being worne out, and the Armes (which, it seemes, were the same with his coate armour, and not any particular devise) defaced, and is altogether of the same kinde with that upon which (Froissard reports) the dead body of the Lord Robert of Dvras, and nephew to the Cardinall of Pierregoort, was laid, and sent unto that Cardinale, from the Battell of Poictiers, where the Blacke Prince obtained a Victorie, the renowne whereof is immortale."