"The Desolator desolate, the Victor overthrown,
The Arbiter of others' fate a suppliant for his own,"
and began to breathe freely once more; and the shout of "Glory, glory! Alleluiah!" went up like the roar of many waters from all the cities of our land, as if they themselves had been delivered from the new Sennacherib; yet, after a short season of rest, like one of our Western prairies after having been over-swept with fire, he began to flower anew, and from his innermost nature, like some great aboriginal plant of our Northern wilderness suddenly transferred to a tropical region, roots and all, by some convulsion of nature,—by hurricane, or drift, or shipwreck. And always thereafter, with a very few brief exceptions, instead of echoing and re-echoing the musical thunders of a buried past,—instead of imitating, oftentimes unconsciously (the worst kind of imitation, by the way, for what can be hoped of a man whose individuality has been tampered with, and whose own perceptions mislead him?)—instead of counterfeiting the mighty minstrels he had most reverenced, and oftentimes ignorantly worshipped, as among the unknown gods, in his unquestioning, breathless homage, he began to look upward to the Source of all inspiration, while
"Princely visions rare
Went stepping through the air,"
and to walk abroad with all his "singing robes about him," as he had never done before. Hitherto it had been otherwise. Campbell had opened the "Pleasures of Hope" with
"Why to yon mountains turns the musing eye,
Whose sunbright summits mingle with the sky?"
and therefore Pierpont began his "Portrait" with
"Why does the eye with greater pleasure rest
On the proud oak with vernal honors drest?"
But now, instead of diluting Beattie, with all his "pomp of groves and long resounding shore," and recasting portions of Akenside or Pope, and rehashing "Ye Mariners of England," for public celebrations, or converting Moore himself into "Your glass may be purple and mine may be blue," while urging the claims of what is called Liberal Christianity in a hymn written for the new Unitarian church of Baltimore, he would break forth now and then with something which really seemed unpremeditated,—something he had been surprised into saying in spite of himself, as where he finishes a picture of Moses on Mount Nebo, after a fashion both startling and effective in its abruptness, and yet altogether his own:—
"His sunny mantle and his hoary locks
Shone like the robe of Winter on the rocks.
Where is that mantle? Melted into air.
Where is the Prophet? God can tell thee where."
And yet in the day of his strength he was sometimes capable of strange self-forgetfulness, and once wrote, in his reverence for the classic, what, if it were not blasphemy, would be meaningless:—
"O thou dread Spirit! being's End and Source!
O check thy chariot in its fervid course;
Bend from thy throne of darkness and of fire,
And with one smile immortalize oar lyre!"
Think of a Christian poet apostrophizing the Ancient of Days—Jehovah himself—in the language of idolatrous and pagan Rome!
At another time,—but these are among the last of his transgressions, and they happened nearly fifty years before his death,—having in view that epitaph on an infant where a father says of his child,
"Like a dewdrop on the early morn
She sparkled, was exhaled, and went to heaven,"
Mr. Pierpont says of the frozen heart, when religion's "mild and genial ray" falls upon it, with music,
"The fire is kindled and the flame is bright;
And that cold mass, with either power assailed,
Is warmed, made liquid, and to heaven exhaled."
And this by a man who talks about "the glow-worm burning greenly on the wall," and the "unrolling glory" of the empyrean, as if he understood what both meant.
Nevertheless, and notwithstanding these aberrations, my friend—the truest friend I ever had in my life, on some accounts, for he was not afraid to tell me of my faults when he saw them, and the man after all, to whom I am under greater obligations than to any other, living or dead, for bringing me acquainted with myself—held on his upward course for the last thirty years of his life without faltering, and without any visible perturbation, like the planets, if not like the stars, along their appointed path, never so as to astonish perhaps, but almost always so as to convince, whatever might be the manner of his approach, and whether in prose or poetry.
But we are anticipating. At the time of our first acquaintance, he certainly entertained very different views upon the subjects which have made him so conspicuous within the last twenty-five years.
Instead of being an Abolitionist, or a Garrisonian, and insisting upon immediate, universal, and unconditional emancipation, he was a colonizationist, rather tolerant of the evil, as it existed in the South, and very patient under the wrongs of our black brethren; and so was I.
Instead of being a teetotaler, he was hardly what the temperance men of our day would call a temperance man; for he had wine upon his table when he gave dinners, and never shrank from the interchange of courtesies, nor refused a pledge,—though I did, even then. Yet more, as brandy had been prescribed for Mrs. Pierpont by the family physician, Dr. Randall, her husband used to take his brandy and water with her sometimes, just before dinner, by way of a "whet."
Again: he had been brought up, like St. Paul, at the very feet of Gamaliel. He was born Orthodox,—he lived Orthodox,—he sat for years under the preaching of Dr. Lyman Beecher, whom he looked upon as a "giant among pygmies,"—and well he might, as a metaphysician and as a controversialist, if not as a theologian,—and was, I have lately been told, a member of Dr. Spring's Orthodox church at Newburyport, before his removal to Boston. But once there, in that overcharged atmosphere, he took a pew in the Brattle Street Unitarian church,—without being then a Unitarian, or dreaming of the great change that was to follow within two or three years,—and was a regular attendant under the preaching of Mr. Everett up to the last. On his removal to Baltimore, he swung round again toward Orthodoxy,—that Orthodoxy which has been so wittily defined as my doxy, while heterodoxy is your doxy,—and sat for three years under the preaching of Dr. Ingals, the highly gifted gentleman to whom he dedicated his poem—in blank—when it first appeared, being perhaps a little afraid of committing himself in advance; and then, at the very first gathering of the Baltimore Unitarians in a large auction-room, which led to the organization of a church within a few months, the erection of a beautiful building, and to the settlement of our friend, the late Dr. Jared Sparks, he came out fair and square upon the great question, and led, or helped lead, the exercises. The result of which was, that in due time, after his failure in business, he became a student of theology at Cambridge, and within a year was called to the ministry of reconciliation over Hollis Street Church, as a successor to Mr. Holly, at that time a most captivating preacher, with a congregation and church eminently fastidious and exacting, and not easily satisfied; yet Mr. Pierpont labored with them and for them over twenty-five years, with an earnestness, a comprehensiveness, and a faithfulness, for which some of them have not forgiven him to this day. He entered upon the ministry there in April, 1819, and resigned in 1845; when he became the first pastor of a Unitarian church in Troy, remained there four years, and then took charge of a church in Medford; where he was living when the Rebellion broke out, and he entered the army as chaplain, under an express stipulation that the regiment was not to go round Baltimore.
But I am fully justified in saying that, when I first knew him in Boston, he did not know himself. He had entirely mistaken his vocation, and was about the last man in the world to enter into trade, though pre-eminently fitted for business, if he had been properly encouraged,—the business of law certainly, and the business of statesmanship. He saw nothing of what was before him,—nothing of the field he was to occupy till the Master came,—nothing of the influence, nothing of the authority, he was to exercise over the minds and hearts of men,—and nothing of that huge oriflamme which was coming up slowly, to be sure, but certainly, over the distant verge of an ever-widening horizon. He was utterly discouraged as a lawyer; he knew nothing of business; he had no capital; and what on earth was he good for? Whither should he go? What undertake?
And yet he bore up manfully through all this discouragement, and no word of complaint or murmuring ever escaped his lips. On the whole, he was one of the most truly conscientious men I ever knew,—and why not one of the most truly religious, notwithstanding his obnoxious faith?—so even-tempered that I never saw him disturbed more than once or twice in all my life, and so patient under wrong that one could hardly believe in his withering sarcasm, and scorching indignation when he took the field as a reformer, "in golden panoply complete."
Let me now describe his personal appearance, for the help of those who have only heard of the man. He was tall, straight, and spare,—six feet, I should say, and rather ungraceful in fact, though called by the women of his parish, not only the most graceful, but the most finished of gentlemen. That he was dignified, courteous, and prepossessing, very pleasant in conversation, a capital story-teller, and a tolerable—no, intolerable—punster, exceedingly impressive both in the pulpit and elsewhere, when much in earnest, and in after life a great lecturer and platform speaker, I am ready to acknowledge; but he wanted ease of manner—the readiness and quiet self-possession of a high-bred man, who cannot be taken by surprise, and is neither afraid of being misunderstood nor afraid of letting himself down—till after he had passed the age of threescore.
The first impression he made on me was that of a country schoolmaster, or of a professor, on his good behavior, who had got his notions of the polite world from Chesterfield; though, when I knew him better, and learned that he had been a tutor in the Alston family of South Carolina, I detected the original type of his perpendicularity, serious composure, and stateliness,—the archetype. I was constantly reminded of John C. Calhoun, a fellow-student with him at Yale, and a man he always mentioned, with a strange mixture of admiration and awe, as if he thought him an offshoot from the Archfiend himself, "skilled to make the worse appear the better reason." His tall figure, his erect, positive bearing, and somewhat uncompromising, severe expression of countenance, when much in earnest, with black, heavy eyebrows, clear blue eyes which passed for black, and stiff black hair, were all of that Huguenot Southern type, which, like the signs of the Scotch Covenanter or of the old English Puritan, are as unlikely to die out as the Canada thistle, where they who sow the wind are content to reap the whirlwind. In their steadfast pertinacity, whether right or wrong, in their adamantine logic, as unyielding as death, and calm, serious energy of action, and in a part of their transcendental theories, they were alike; and alike, too, in their tried honesty. The great Nullifier and the great Reformer were both Titanic, in the vastness and comprehensiveness of their views, in their unrelenting self-assertion, in their metaphysics, and in their theories of government. If the dark Southron made open war upon his country till it grew to be unsafe, the dark Northerner would tear the Constitution of that country to tatters, and trample it under foot, as he did upon one occasion, without remorse or compunction, because it was held by others to give property in man, though for himself he denied that it did so, or that it sanctioned slavery in any shape,—as he did, I say, though I was not an eyewitness of the outrage, and have only the report from others who were. If it was only a flourish, like that of Edmund Burke, when he suddenly lugged out the dagger before the upturned smiling eyes of his patient compeers, and Sheridan—or was it Fox?—begged the gentleman to tell him where the fork was to be had which belonged to the knife, why, even that were not only unworthy of the man, but so utterly unlike him, for he never indulged in rhetoric or rhodomontade or claptrap, that one would be inclined to think he was beside himself, or had been dining out, like Daniel Webster when he proposed, in the Senate Chamber, to plant our starry banner on the outermost verge, the Ultima Thule, of our disputed territory, heedless of consequences. Both Pierpont and Calhoun certainly forgot the injunction to be "temperate in all things"; and allow me to add, that, in my judgment, it mattered little who was with, or who against them, after they had once set the lance in rest, with a windmill in view,—they only spurred the harder for opposition, and lashed out all the more vehemently for being cheered, even by the lowliest. Encouragement and opposition were alike to both, after the rowels were set, and their beavers closed.
At the time I speak of, Mr. Pierpont and his brother-in-law, Mr. Joseph L. Lord, kept house together on a street running down hill back of the State-House,—Hancock Street, if I do not mistake. They had always two or three boarders, and sometimes more, and among them Erastus A. Lord, a brother of Joseph, and myself. With these, and with the neighbors,—the whole neighborhood, I might say, and with all their visiting-list,—our friend Pierpont was an oracle from the first, and in the church and parish, after he had been set up in the pulpit, an idol. It was thought presumptuous for anybody to differ with him upon any subject. Whatever he said, or thought, or did, was never to be questioned,—never! His opinions were maxims, his utterances apothegms, his lightest word authority. And the worst of it all, and the hardest thing for me to stomach, was, that in all our controversies, for a long time, if he was not always right, and I always wrong, I was quite sure to come out second best, in the judgment of his friends and worshippers, who had no sympathy for anybody who ventured to tilt with their champion. Nevertheless I persisted, and, not standing much in awe of the pedant and the pedagogue, however much I admired the logician and the poet or the lawyer, I lost no opportunity of asserting my independence, and took, I am afraid, a sort of malicious pleasure in showing that I had views and opinions of my own, and was determined to do my own thinking, come what might. For a while this operated against me,—if not always with Mr. Pierpont, certainly with all his immediate personal friends and family; but in time, I believe, he began to like me the better for my presumption, or foolhardiness, in battling the watch with him, whenever he laid down a proposition, with a calm, dictatorial air, which did not strike me at first either as clearly self-evident, or, after a thorough investigation, as indisputably true, so that I do on my conscience believe that I was fast growing, not only unmanageable, but unbearable.
Mr. Pierpont was no judge of painting, though he relished a good picture, and had no taste for drawing, or rather no talent for drawing, though he saw readily enough certain errors of exaggeration that abounded in the engravings of the day; and I well remember his calling my attention to the preposterously small feet of the female figures for which Messrs. Draper and Company, the bank-note engravers of that day, were so famous; and yet his handwriting was very beautiful, and the ciphers I have mentioned were neither more nor less than exquisite drawings. Nor had he any ear for music, to borrow the language we hear at every turn,—as if all persons who are not deaf by nature had not ears for music, so far as they can hear at all,—or as if he who can distinguish voices, or learn a language, so far as to be understood when he talks it, had not necessarily an ear for music, in other words, an ear for sounds and for the rhythm of speech; but he was deficient in the organ of tune, phrenologically speaking, though I have heard him warble a Scotch air on the flute with uncommon sweetness—and feebleness—without tonguing, and play two or three other tunes, which had been adapted in the choir of his church, upon glass goblets, partly filled with water and set upon a table before him, as if he enjoyed every touch and thrill,—his long, thin fingers travelling over the damp edges of the glass, and bringing forth "Bonnie Doon," or "There's nothing true but Heaven,"—with his cuffs rolled up as if he were driving a lathe, and turning off some of the little thin boxes and other exquisite toys, in wood or ivory, which he was addicted to, about fifteen years ago, in what he called his workshop. Like Johnson, however, and Alexander Pope, who, according to Leigh Hunt,
"Spoiled the ears of the town
With his cuckoo-song verses, two up and two down,"
he must have had "time" large; for the music of his rhythm was absolutely faultless,—cloying indeed, so that he introduced the double rhymes to roughen it, just as he indulged in alliteration, where the "lordly lion leaves his lonely lair," that he might not be supposed incapable of running off upon another track, or into another channel.
But I never heard him sing or try to sing, though he had a deep, manly voice, read as very few are able to read, and his modulation was rich and varied, and very agreeable, both to the understanding and the ear.
His pronunciation was a marvel for correctness. In all our intercourse I never knew him to give a word otherwise than "according to Walker," so long as Walker was the standard with him,—or never but once, when he said cli-mac'ter-ic, instead of cli-mac-ter'ic; and when I remonstrated with him, he lugged out Webster, whom he adhered to forever after. So exceedingly fastidious and sensitive was he, about the time he left Baltimore for Cambridge, that in his desire to give the pure sound of e, as in met, instead of the sound of u, which is so common as to be almost universal where e is followed by r and another consonant, so that person is pronounced purson, he gave a sound which most people misunderstood for pairson, and went away and laughed at, for pedantry and affectation.
So, too, when I first knew him, and for a long time after, he was incapable of making a speech. Even a few sentences were too much for him; and though he argued at least one case to the court, while in business at Newburyport, I am persuaded, from what I afterward knew of him, that he must have done what he did by jerks, or have committed the whole to memory. And this, strange as it may now appear to those who knew him only as a lecturer and platform-speaker, continued long after he had entered upon the ministry; but of this more hereafter. Even his prayers were written out, and learned by heart, years after he took charge of the Hollis Street Church, though I dare say it was not known by his people. Perhaps, too, I may as well say here, lest I may forget to say it hereafter, that, at the time I speak of, he was neither a phrenologist, nor a spiritualist, nor a conscientious believer in witchcraft, or rather in the phenomena that used to be called witchcraft, in the days of Cotton Mather.
Soon after the beginning of our acquaintance, Mr. Joseph L. Lord, the brother of his first wife,—and he too has just passed away,—seeing what the prospect was for the brother-in-law he was so proud of, persuaded him to abandon the law at once, and forever, and go into the jobbing and retail dry-goods business with him, on the corner of Court and Marlborough, now Washington Street. He had no capital, to be sure, but then he wrote a beautiful hand, was very methodical, and had made himself acquainted with bookkeeping, after the Italian method, from Rees's Cyclopædia. I took the chamber which Mr. Pierpont left, and went into the jobbing business also, with a capital of between two and three hundred—dollars, and a credit amounting to perhaps five hundred more, which enterprise terminated after a few months, not in my failure, but in my taking a trip to New York with a large quantity of smuggled goods, belonging to Messrs. Pierpont and Lord, where I disposed of them to such advantage, that, on my return, I was persuaded to go into the retail haberdashery line, at 103 Court Street, next door to Pierpont and Lord, and just underneath the chamber, not chambers, which I had occupied at first with my wholesale establishment. I had for a partner, at first, Erastus, a brother of "Joe's," whom I had known as a bookbinder in Portland two or three years before. He was now manufacturing pocket-books, and appeared to be doing, not only a large and profitable, but safe business,—selling for cash, running a horse and gig, and paying the bills of all the "dear five hundred friends" who rode with him.
Our copartnership did not last long. His brother "Joe," being a shrewd man of business, of uncommon foresight and comprehensiveness, though rather adventurous, gave me a hint, and soon provided me with another partner, a graduate of Cambridge, named Fisher, with whom I was associated a few months longer. Then came the peace of 1815, which threw the whole country into a paroxysm of joy, unsettling business everywhere, at home and abroad, and setting people together by the ears upon all the great questions of the day.
And here began the new and very brief career of Mr. Pierpont as a man of business. Wholly unfitted as he was for even the regular course of trade, he was the last man in the world for the great emergencies of the hour. The whole business of the country was little better than gambling. Our largest importing houses were lotteries or faro-banks; and we had no manufactures worth mentioning. We made no woollen goods, and our few cottons, if sold at all, were sold for British, and stood no chance with the trash that came from beyond the Cape of Good Hope, "warped with hoop-poles, and filled with oven-wood." Our foreign merchandise came tumbling down so fast, that no prospective calculations could be made upon their value. Not having manufactured ourselves, we knew nothing about the cost of production, and had no idea how much our friends over sea could afford to fall, even from the lowest prices ever heard of. British calicoes, or prints, for example, which I sold by the case for eighty-five cents cash, at auction, were in every way inferior to our own, which were retailed before the Rebellion broke out for ten cents a yard. In fact, if we had known the real cost of production, it would have made but little difference; for long after all our foreign merchandise had fallen from thirty-three and a third to fifty per cent, some of our shrewdest calculators were utterly ruined by purchasing at much lower prices, on what they believed to be a rising market.
Under such circumstances, what was a poet, a scholar, and a lawyer, without any knowledge of business, to do? Pierpont and Lord were large dealers, and had a heavy stock on hand, not paid for. Their notes were maturing with frightful rapidity, and Mr. Lord wanted all his available funds for "transactions" in gold, and other perilous "operations" along the Canada frontier. Specie was twenty-five per cent above par, or rather banknotes, everywhere but in a part of New England, where they continued to pay specie to the last, were at twenty-five per cent discount; and "Boston money," upon the average, about one per cent above gold and silver, so as to cover the cost and risk of transportation.
But something had to be done. A consultation was held between the members of "our house," and it was finally arranged that Mr. Pierpont, as the man we could best spare from the salesroom and the shop, and the partner who would best represent what was called, with singular propriety, "our concern," should go to Baltimore with the best of letters, and open a way for me in that city, which I had visited once, and once only, for the purpose of buying exchange on England,—though for a time it was thought I had run away with all the funds intrusted to me. I had taken a prodigious liking to Baltimore from the first, though I had no idea of going there to live, and was not easily persuaded to give up my little establishment in Boston. I was doing very well, and did not care to do better, till business got settled; but we were three, and I was always in the minority,—Mr. Lord being a shrewd "operator," and Mr. Pierpont, of course, deferring to him. They were my partners, to be sure; but I never had anything to do with their business, apart from my own.
Nevertheless, when Mr. Pierpont returned, and gave an account of his doings there, and of the opening there was for just such a man as I had proved myself to be, I consented to pull up stakes, and transplant myself to that beautiful city.
I went with no large expectations, intending to open a retail shop, such as I had left; but within a week, finding that I could sell even my cut goods for prices much beyond what I had been retailing them for over and above the exchange, I went into the wholesale business, and with one clerk, Mr. Jenkins Howland, greatly distinguished in after life as a man of enterprise at Charleston, S.C., sold more goods, and for cash too, than perhaps any three or four of what were called the large dealers about me, with two or three clerks apiece, and at prices which fairly took away my breath at first;—Irish linens, for example, by the case at two dollars and fifty cents all round, worth not over eighty cents before the war; and assorted broadcloths by the bale at fourteen dollars a yard all round, which, within a twelvemonth, would have hung fire at three dollars and fifty cents. And this, it will be remembered, was after goods had been falling—falling—falling—for six months.
No wonder people's heads were turned—those of Pierpont and Lord among the rest. We, who had large stocks on hand, were growing rich too fast. I remember selling fourteen thousand dollars' worth of goods one day for a clear profit of more than forty per cent, and this while my poor friends at Boston were gasping for breath in that exhausted receiver; but they were kept alive by the remittances I made from Baltimore, which not only furnished them with funds for immediate use, but gave them for a few months almost unbounded credit.
This was in the fall and winter of 1815, only a few months after the Bramble arrived with the news from Ghent that our last negotiations had been successful, and that the war was over most gloriously for us, the United States. We were almost ready, in our thankfulness and joy, to canonize the ship and crew, and cut her up into snuffboxes and toothpicks.
And now—what next? "as the tadpole said, when he his tail dropped off." Weary of the growing distrust they saw, after my remittances began to fall off, and heartily sick of the Gerrymandering about them, of the usurers and money-changers and Shylocks, who were bleeding them to death, by lending them money upon pledges of merchandise, the two elder partners, Pierpont and Lord, lost no time in following their junior. He had opened on South Calvert Street; they took the whole of a large building opposite, opened below their wholesale business, and after a few months went to housekeeping overhead, both families living together. Then, to get rid of our stock, Mr. Pierpont went off to Charleston, S.C., where he had served his time as a tutor, and there set up a retail establishment, under the charge of a former clerk in their service, and of another man, a heartless vagabond, whom they had happened to get acquainted with at a boarding-house on their first arrival, and took a fancy to, nobody ever knew why. He was an Englishman, had probably been upon the stage, and lived from hand to mouth, nobody knew how, until we took him up, and he took us in most pitiably.