And this the fickle world supplies.
There is a nobler fame—which draws
Its purer essence from the heart;
Which only seeks that calm applause
The virtuous and the wise impart:
Such fame beyond the grave shall live:
But this the world can never give.
—B. BARTON.
We have alluded to the amiable character of our poet; that his modesty is equal to his merit, the following extract, from a letter to a friend, will afford a pleasing evidence. Speaking of his literary career, he says, "it has been marked by an indulgence on the part of the public, and the dispensers of literary fame, which I never anticipated. When I consider that only about three years have elapsed since I avowed myself an author, I am really surprised at the notice my trivial productions have received, and the numerous acquaintance to which they have, by correspondence, introduced me. Much of this, I dare say, is owing to my quakerism; and to that, unquestionably, I was indebted for the article in the Edinburgh Review, and the more recent passing notice in the Quarterly. Still, as I do not believe that any outré or adventitious source of attraction would have alone procured me the attention I have found, I would hope it may partly have arisen from their simple, unaffected appeal to those quiet, domestic, secluded feelings, which endear the still undercurrent of existence—in short, to my being content to make the best I could of the homely and confined materials to which my situation has given me access, without affecting scholarship, or aiming at romantic embellishment. There is nothing like simple truth and nature, after all; and he who is satisfied with simply and faithfully describing what he actually sees, feels, and, thinks, may always hope to appeal successfully to the unsophisticated heart."[4 - Time's Telescope, p. 18, vol. xi.]
We here conclude our notice of the bard of Woodbridge; and should this brief account excite the interest of our readers to become better acquainted with this "living author," we refer them to the whole-length portrait painted by himself, and held up to view in every page of his poems.
RETROSPECTIVE GLEANINGS
THE GREAT FIRE OF 1666
The fire of London broke out on Sunday morning, September 2, 1666, O.S., and being impelled by strong winds, raged with irresistible fury nearly four days and nights; nor was it entirely mastered till the fifth morning after it began. The conflagration commenced at the house of one Farryner, a baker, in Pudding-lane, near [New] Fish-street-hill, and within ten houses of Thames-street, into which it spread within a few hours; nearly the whole of the contiguous buildings being of timber, lath, and plaster, and the whole neighbourhood presenting little else than closely confined passages and narrow alleys. The fire quickly spread, and was not to be conquered by any human means, "Then, (says a contemporary writer,) then the city did shake indeed, and the inhabitants did tremble, and flew away in great amazement from their houses, lest the flames should devour them: rattle, rattle, rattle, was the noise which the fire struck upon the ear round about, as if there had been a thousand iron chariots beating upon the stones. You might see the houses tumble, tumble, tumble, from one end of the street to the other, with a great crash, leaving the foundations open to the view of the heavens."[5 - The progress of the fire might have been stopped, but for the foolish conduct of the Lord Mayor, who refused to give orders for pulling down some houses, without the consent of the owners. Buckets and engines were of no use, from the confined state of the streets.]
The destructive fury of this conflagration was never, perhaps, exceeded in any part of the world, by any fire originating in accident. Within the walls, it consumed almost five-sixths of the whole city; and without the walls it cleared a space nearly as extensive as the one-sixth part left unburnt within. Scarcely a single building that came within the range of the flames was left standing. Public buildings, churches, and dwelling-houses, were alike involved in one common fate.