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The Atlantic Monthly, Volume 09, No. 55, May, 1862

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2018
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FOREIGN LITERATURE

Die Schweizerische Literatur des achzehnten Jahrhunderts. Von T.C. MÖRIKOFER. Leipzig: Verlag von S. Hirzel. 8vo. pp. 536.

In the early part of the Middle Ages Switzerland contributed comparatively little to the literary glory of Germany. Beyond Conrad of Würzburg, who is claimed as a native of Basel, no Swiss name can be found among the poets of the Hohenstaufen period. In a later age it is rather the practical than the romantic character of the Swiss that is manifested in their productions. The Reformation brought them in closer contact with German culture. There was need of this; for in no country was the gap wider between the language of the people and that of the learned. Scholars like Zwinglius and Bullinger were almost helpless, when they sought to express themselves in German. Little appeal could, therefore, be made to the masses in their own tongue by such writers. During the whole of the sixteenth and seventeenth centuries the vernacular was even more neglected than before. It was not until the beginning of the eighteenth that Latin and French ceased to be the only languages deemed worthy of use in literary composition. In 1715 Johannes Muralt wrote his "Eidgnöszischen Lustgarten," and later several other works, mostly scientific, in German. Political causes came in to help the reaction, and from that time the Protestant portion of the Helvetic Confederation may be said to have had a literature of its own.

It is the history of the literature of German Switzerland during the eighteenth century that Mörikofer has essayed to write. He has chosen a subject hitherto but little studied, and his work deserves to stand by the side of the best German literary histories of our time.

The author begins with the first signs of the reaction against the influence of France, agreeably portraying the awakening of Swiss consciousness, and the gradual development of the enlightened patriotism that impelled Swiss writers to lay aside mere courtly elegance of diction for their own more terse and vigorous idiom.

This awakening was not confined to letters. Formerly the Swiss, instead of appreciating the beauties of their own land, rather considered them as impediments to the progress of civilization. It seems incredible to us now that there ever could have been a time when mountain-scenery, instead of being sought, was shunned,—when princes possessing the most beautiful lands among the Rhine hills should, with great trouble and expense, have transported their seats to some flat, uninviting locality,—when, for instance, the dull, flat, prosy, wearisome gardens of Schwetzingen should have been deemed more beautiful than the immediate environs of Heidelberg. Yet such were the sentiments that prevailed in Switzerland until a comparatively late date. It is only since the days of Scheuchzer that Swiss scenery has been appreciated, and in this appreciation were the germs of a new culture.

As in Germany societies had been established "for the practice of German" at Leipsic and Hamburg, so in various Swiss cities associations were formed with the avowed purpose of discouraging the imitation of French models. Thus, at Zürich several literary young men, among them Hagenbuch and Lavater, met at the house of the poet Bodmer. The example was followed in other cities. Though these clubs and their periodical organs soon fell into an unwarrantable admiration of all that was English, the result was a gradual development of the national taste. Since then the literary efforts of the Swiss have been characterized by an ardent love of country. A direct popular influence may be felt in their best productions; hence the nature of their many beauties, as well as of their faults. To the same influence also we owe that phalanx of reformers and philanthropists, Hirzel, Iselin, Lavater, and Pestalozzi.

A great portion of the work under consideration is devoted to the lives and labors of these benefactors of their people. The book is, therefore, not a literary history in the strict sense of the term. It gives a comprehensive view of the culture of German Switzerland during the eighteenth century. To Bodmer alone one hundred and seventy-five pages are devoted. In this essay, as well as in that on the historian Müller, a vast amount of information is presented, and many facts collated by the author are now given, we believe, for the first time.

Literaturbilder.—Darstellungen deutscher Literatur aus den Werken der vorzüglichsten Literarhistoriker, etc. Herausgegeben von J.W. SCHAEFER. Leipzig: Friedrich Brandstetter. 8vo. pp. 409.

There is no lack of German literary histories. While English letters have not yet found an historian, there are scores of works upon every branch of German literature. Of these, many possess rare merits, and are characterized by a depth, a comprehensiveness of criticism not to be found in the similar productions of any other nation. Whoever has once been guided by the master-minds of Germany will bear witness that the guidance cannot be replaced by that of any other class of writers. Nowhere can such universality, such freedom from national prejudice, be found,—and this united to a love of truth, earnestness of labor, and perseverance of research that may be looked for in vain elsewhere.

The difficulty for the student of German literary history lies, then, in the selection. A new work, the "Literaturbilder" of J.W. Schaefer, will greatly tend to facilitate the choice. This is a representation of the chief points of the literature of Germany by means of well-chosen selections from the principal historians of letters. The editor introduces these by an essay upon the "Epochs of German Literature." Then follow, with due regard to chronological order, extracts from the works of Vilmar, Gervinus, Wackernagel, Schlosser, Julian Schmidt, and others. These extracts are of such length as to give a fair idea of the writers, and so arranged as to form a connected history. Thus, under the third division, comprising the eighteenth century until Herder and Goethe, we find the following articles following each other: "State of Literature in the Eighteenth Century"; "Johann Christian Gottsched," by F.C. Schlosser; "Gottsched's Attempts at Dramatic Reform," by R. Prutz; "Hagedorn and Haller," by J.W. Schaefer; "Bodmer and Breitinger," by A. Koberstein; "The Leipsic Association of Poets and the Bremen Contributions," by Chr. F. Weisse; "German Literature in the Middle of the Eighteenth Century," by Goethe; "Gottlieb Wilhelm Rabener," by H. Gelzer; "Gellert's Fables," by H. Prutz. Those who do not possess the comprehensive works of Gervinus, Cholerius, Wackernagel, etc., may thus in one volume find enough to be able to form a fair opinion of the nature of their labors.

The "Literaturbilder," though perhaps lacking in unity, is one of the most attractive of literary histories. A few important names are missed, as that of Menzel, from whom nothing is quoted. The omission seems the more unwarrantable, as this writer, whatever we may think of his views, still enjoys the highest consideration among a numerous class of German readers. The contributions of the editor himself form no inconsiderable part of the volume. Those quoted from his "Life of Goethe" deserve special mention. The work does not extend beyond the first years of the present century, and closes with Jean Paul.

RECENT AMERICAN PUBLICATIONS

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Rhymed Tactics. By "Gov." New York. D. Van Nostrand. 18mo. paper, pp. 144. 25 cts.

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An Exposition of Modern Spiritualism, showing its Tendency to a Total Annihilation of Christianity. With other Miscellaneous Remarks and Criticisms, in Support of the Fundamental Principles of the Christian Religion. By Samuel Post. New York. Printed by James Egbert. 8vo. paper, pp. 86. 25 cts.

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notes

1

When the Athenian patriots under Thrasybulus occupied Phyle, they would have been destroyed by the forces of the Thirty Tyrants, had not a violent snow-storm happened, which compelled the besiegers to retreat. The patriots characterized this storm as Providential. Had the weather remained fair, the patriots would have been beaten, the democracy would not have been restored, and we should never have had the orations of Demosthenes; and perhaps even Plato might not have written and thought for all after time.

2

There was a story current that Napoleon's indisposition on the 28th of August was caused by his eating heartily of a shoulder of mutton stuffed with garlic, not the wholesomest food in the world; and the digestive powers having been reduced by long exposure to damp, this dish may have been too much for them. Thiers says that the Imperial illness at Pirna was "a malady invented by flatterers," and yet only a few pages before he says that "Napoleon proceeded to Pirna, where he arrived about noon, and where, after having partaken of a slight repast, he was seized with a pain in the stomach, to which he was subject after exposure to damp." Napoleon suffered from stomach complaints from an early period of his career, and one of their effects is greatly to lessen the powers of the sufferer's mind. His want of energy at Borodino was attributed to a disordered stomach, and the Russians were simply beaten, not destroyed, on that field. When he beard of Vandamme's defeat, Napoleon said, "One should make a bridge of gold for a flying enemy, where it is impossible, as in Vandamme's case, to oppose to him a bulwark of steel." He forgot that his own plan was to have opposed to the enemy a bulwark of steel, and that the non-existence of that bulwark on the 30th of August was owing to his own negligence. Still, the reverse at Kulm might not have proved so terribly fatal, had it not been preceded by the reverses on the Katzbach, which also were owing to the heavy rains, and news of which was the cause of the halting of so large a portion of his pursuing force at Pirna, and the march of many of his best men back to Dresden, his intention being to attempt the restoration of affairs in that quarter, where they had been so sadly compromised under Macdonald's direction. He was as much overworked by the necessity of attending to so many theatres of action as his armies were overmatched in the field by the superior numbers of the Allies. He is said to have repeated the following lines, after musing for a while on the news from Kulm:—

"J'ai servi, commandé, vaincu quarante années;
Du monde entre mes mains j'ai tu les destinées,
Et j'ai toujours connu qu'en chaque événement
Le destin des états dépendait d'un moment."

But he had hours, we might say days, to settle his destiny, and was not tied down to a moment. Afterward he had the fairness to admit that he had lost a great opportunity to regain the ascendency in not supporting Vandamme with the whole of the Young Guard.]

3

See the ordonnances in Thierry, Histoire du Tiers Etat.

4

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