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The Atlantic Monthly, Volume 10, No. 57, July, 1862

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2019
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At the appointed hour they entered the house. After the subdued rustling which ensued upon taking their seats, there was an interval of silence, shorter than usual, because it was evident that many persons would feel the promptings of the Spirit. Friend Chandler spoke first, and was followed by Ruth Baxter, a frail little woman, with a voice of exceeding power. The not unmelodious chant in which she delivered her admonitions rang out, at times, like the peal of a trumpet. Fixing her eyes on vacancy, with her hands on the wooden rail before her, and her body slightly swaying to and fro, her voice soared far aloft at the commencement of every sentence, gradually dropping, through a melodious scale of tone, to the close. She resembled an inspired prophetess, an aged Deborah, crying aloud in the valleys of Israel.

The last speaker was Friend Carter, a small man, not more than forty years of age. His face was thin and intense in its expression, his hair gray at the temples, and his dark eye almost too restless for a child of "the stillness and the quietness." His voice, though not loud, was clear and penetrating, with an earnest, sympathetic quality, which arrested, not the ear alone, but the serious attention of the auditor. His delivery was but slightly marked by the peculiar rhythm of the Quaker preachers; and this fact, perhaps, increased the effect of his words, through the contrast with those who preceded him.

His discourse was an eloquent vindication of the law of kindness, as the highest and purest manifestation of true Christian doctrine. The paternal relation of God to man was the basis of that religion which appealed directly to the heart: so the fraternity of each man with his fellow was its practical application. God pardons the repentant sinner; we can also pardon, where we are offended; we can pity, where we cannot pardon. Both the good and the bad principles generate their like in others. Force begets force; anger excites a corresponding anger; but kindness awakens the slumbering emotions even of an evil heart. Love may not always be answered by an equal love, but it has never yet created hatred. The testimony which Friends bear against war, he said, is but a general assertion, which has no value except in so far as they manifest the principle of peace in their daily lives,—in the exercise of pity, of charity, of forbearance, and Christian love.

The words of the speaker sank deeply into the hearts of his hearers. There was an intense hush, as if in truth the Spirit had moved him to speak, and every sentence was armed with a sacred authority. Asenath Mitchenor looked at him, over the low partition which divided her and her sisters from the men's side, absorbed in his rapt earnestness and truth. She forgot that other hearers were present: he spake to her alone. A strange spell seemed to seize upon her faculties and chain them at his feet; had he beckoned to her, she would have arisen and walked to his side.

Friend Carter warmed and deepened as he went on. "I feel moved to-day," he said,—"moved, I know not why, but I hope for some wise purpose,—to relate to you an instance of Divine and human kindness which has come directly to my own knowledge. A young man of delicate constitution, whose lungs were thought to be seriously affected, was sent to the house of a Friend in the country, in order to try the effect of air and exercise."

Asenath almost ceased to breathe, in the intensity with which she gazed and listened. Clasping her hands tightly in her lap to prevent them from trembling, and steadying herself against the back of the seat, she heard the story of her love for Richard Hilton told by the lips of a stranger!—not merely of his dismissal from the house, but of that meeting in the street, at which only she and her father were present! Nay, more, she heard her own words repeated, she heard Richard's passionate outburst of remorse described in language that brought his living face before her! She gasped for breath,—his face was before her! The features, sharpened by despairing grief, which her memory recalled, had almost anticipated the harder lines which fifteen years had made, and which now, with a terrible shock and choking leap of the heart, she recognized. Her senses faded, and she would have fallen from her seat but for the support of the partition against which she leaned. Fortunately, the women near her were too much occupied with the narrative to notice her condition. Many of them wept silently, with their handkerchiefs pressed over their mouths.

The first shock of death-like faintness passed away, and she clung to the speaker's voice, as if its sound alone could give her strength to sit still and listen further.

"Deserted by his friends, unable to stay his feet on the evil path," he continued, "the young man left his home and went to a city in another State. But here it was easier to find associates in evil than tender hearts that might help him back to good. He was tired of life, and the hope of a speedier death hardened him in his courses. But, my friends, Death never comes to those who wickedly seek him. The Lord withholds destruction from the hands that are madly outstretched to grasp it, and forces His pity and forgiveness on the unwilling soul. Finding that it was the principle of life which grew stronger within him, the young man at last meditated an awful crime. The thought of self-destruction haunted him day and night. He lingered around the wharves, gazing into the deep waters, and was restrained from the deed only by the memory of the last loving voice he had heard. One gloomy evening, when even this memory had faded, and he awaited the approaching darkness to make his design secure, a hand was laid on his arm. A man in the simple garb of the Friends stood beside him, and a face which reflected the kindness of the Divine Father looked upon him. 'My child,' said he, 'I am drawn to thee by the great trouble of thy mind. Shall I tell thee what it is thee meditates?' The young man shook his head. 'I will be silent, then, but I will save thee. I know the human heart, and its trials and weaknesses, and it may be put into my mouth to give thee strength.' He took the young man's hand, as if he had been a little child, and led him to his home. He heard the sad story, from beginning to end; and the young man wept upon his breast, to hear no word of reproach, but only the largest and tenderest pity bestowed upon him. They knelt down, side by side, at midnight; and the Friend's right hand was upon his head while they prayed.

"The young man was rescued from his evil ways, to acknowledge still further the boundless mercy of Providence. The dissipation wherein he had recklessly sought death was, for him, a marvellous restoration to life. His lungs had become sound and free from the tendency to disease. The measure of his forgiveness was almost more than he could bear. He bore his cross thenceforward with a joyful resignation, and was mercifully drawn nearer and nearer to the Truth, until, in the fulness of his convictions, he entered into the brotherhood of the Friends.

"I have been powerfully moved to tell you this story," Friend Carter concluded, "from a feeling that it may be needed, here, at this time, to influence some heart trembling in the balance. Who is there among you, my friends, that may not snatch a brand from the burning? Oh, believe that pity and charity are the most effectual weapons given into the hands of us imperfect mortals, and leave the awful attribute of wrath in the hands of the Lord!"

He sat down, and dead silence ensued. Tears of emotion stood in the eyes of the hearers, men as well as women, and tears of gratitude and thanksgiving gushed warmly from those of Asenath. An ineffable peace and joy descended upon her heart.

When the meeting broke up, Friend Mitchenor, who had not recognized Richard Hilton, but had heard the story with feelings which he endeavored in rain to control, approached the preacher.

"The Lord spoke to me this day through thy lips," said he; "will thee come to one side, and hear me a minute?"

"Eli Mitchenor!" exclaimed Friend Carter; "Eli! I knew not thee was here! Doesn't thee know me?"

The old man stared in astonishment. "It seems like a face I ought to know," he said, "but I can't place thee."

They withdrew to the shade of one of the poplars. Friend Carter turned again, much moved, and, grasping the old man's hands in his own, exclaimed,—

"Friend Mitchenor, I was called upon to-day to speak of myself. I am—or, rather, I was—the Richard Hilton whom thee knew."

Friend Mitchenor's face flushed with mingled emotions of shame and joy, and his grasp on the preacher's hands tightened.

"But thee calls thyself Carter?" he finally said.

"Soon after I was saved," was the reply, "an aunt on the mother's side died, and left her property to me, on condition that I should take her name. I was tired of my own then, and to give it up seemed only like losing my former self; but I should like to have it back again now."

"Wonderful are the ways of the Lord, and past finding out!" said the old man. "Come home with me, Richard,—come for my sake, for there is a concern on my mind until all is clear between us. Or, stay,—will thee walk home with Asenath, while I go with Moses?"

"Asenath?"

"Yes. There she goes, through the gate. Thee can easily overtake her. I'm coming, Moses!"—and he hurried away to his son's carriage, which was approaching.

Asenath felt that it would be impossible for her to meet Richard Hilton there. She knew not why his name had been changed; he had not betrayed his identity with the young man of his story; he evidently did not wish it to be known, and an unexpected meeting with her might surprise him into an involuntary revelation of the fact. It was enough for her that a saviour had arisen, and her lost Adam was redeemed,—that a holier light than the autumn sun's now rested, and would forever rest, on the one landscape of her youth. Her eyes shone with the pure brightness of girlhood, a soft warmth colored her cheek and smoothed away the coming lines of her brow, and her step was light and elastic as in the old time.

Eager to escape from the crowd, she crossed the highway, dusty with its string of returning carriages, and entered the secluded lane. The breeze had died away, the air was full of insect-sounds, and the warm light of the sinking sun fell upon the woods and meadows. Nature seemed penetrated with a sympathy with her own inner peace.

But the crown of the benignant day was yet to come. A quick footstep followed her, and erelong a voice, near at hand, called her by name.

She stopped, turned, and for a moment they stood silent, face to face.

"I knew thee, Richard!" at last she said, in a trembling voice; "may the Lord bless thee!"

Tears were in the eyes of both.

"He has blessed me," Richard answered, in a reverent tone; "and this is His last and sweetest mercy. Asenath, let me hear that thee forgives me."

"I have forgiven thee long ago, Richard,—forgiven, but not forgotten."

The hush of sunset was on the forest, as they walked onward, side by side, exchanging their mutual histories. Not a leaf stirred in the crowns of the tall trees, and the dusk, creeping along between their stems, brought with it a richer woodland odor. Their voices were low and subdued, as if an angel of God were hovering in the shadows, and listening, or God Himself looked down upon them from the violet sky.

At last Richard stopped.

"Asenath," said he, "does thee remember that spot on the banks of the creek, where the rudbeckias grew?"

"I remember it," she answered, a girlish blush rising to her face.

"If I were to say to thee now what I said to thee there, what would be thy answer?"

Her words came brokenly.

"I would say to thee, Richard,—I can trust thee,—I do love thee!'"

"Look at me, Asenath."

Her eyes, beaming with a clearer light than even then when she first confessed, were lifted to his. She placed her hands gently upon his shoulders, and bent her head upon his breast. He tenderly lifted it again, and, for the first time, her virgin lips knew the kiss of man.

TAXATION NO BURDEN

According to returns made by the Census Bureau to the Secretary of the Treasury, the gross value of the productions of the United States for 1860 was $3,900,000,000: namely,—the product of Manufactures, the Mechanic Arts, Mining, and the Fisheries, $1,900,000,000; the product of Agriculture, $2,000,000,000.

It is a well-understood principle of political economy, that the annual product of a country is the source from which internal taxes are to be derived.

The nation is to be considered a partnership, the several members engaged in the various departments of business, and producing annually products of the value of $3,900,000,000, which are distributed among the partners, affording to each a certain share of profit. The firm is out of debt, but a sudden emergency compels an investment, in a new and not immediately profitable branch of business, of $1,500,000,000, which sum the firm borrows. As the consequence of this liability, the firm must afterward incur an annual additional expense as follows: $100,000,000 for the payment of members not engaged in productive labor, $90,000,000 for interest upon the debt incurred, and $60,000,000 for a sinking-fund which shall pay the debt in less than twenty years.

It is absolutely necessary for the future prosperity of the business of the firm, that this immense investment, so unexpectedly called for, shall be made to pay. How shall this problem be solved?

Large sums are confusing, and tend to prevent a clear understanding of the matter; therefore let the nation be represented by Uncle Sam, an active, middle-aged man, owning a farm and a factory, of which the annual product is $40,000. The largest and best portion of his farm is very badly cultivated; no intelligent laborers can be induced to remain upon it, owing to certain causes, easily removable, but which, being an easy-going man, well satisfied with his income as it has been, Uncle Sam has been unwilling to take hold of with any determination.

Suddenly and without notice, he is compelled to borrow $15,000, and spend it upon this portion of his farm; and he then finds, while expending the money for another object and not a profitable one, he can remove the only obstacle which prevented his obtaining a full supply of the best and most intelligent labor, and that he can very soon increase his annual product to $42,500. The increase of $2,500 each year will enable him to pay his additional clerks, to meet the interest on his liabilities, and to accumulate a sinking-fund sufficient to pay his debts before his children come of age. He will be able to take some comfort and satisfaction in his agricultural laborers; he will have a larger amount of cotton to spin and to sell than ever before, and so much wool, that, instead of being obliged to buy one-third the amount required by his factory, as he has heretofore done, he will have more than he can spin; and lastly, he will be able to raise fruit, to make wine, to produce indigo, cochineal, and a great variety of articles never produced on his farm before.

What sound business-man would not thus regulate his investment, when compelled to make it, even though he had been unwilling to borrow the money for the simple purpose of making such an improvement?

If a farm and factory, which badly managed produce $40,000 annually, can by good management be made to produce $42,500, and can be very much increased in value and ease of management by the process, the owner had better borrow $15,000 to accomplish the object, and the tax upon him of $2,500 required to meet the interest and sink the principal will be no burden. That is the whole problem,—no more, no less.

We have been driven into a war to maintain the boundaries of our farm; in so doing we shall probably spend $1,500,000,000. It behooves us not only to meet the expenditure promptly, but to make the investment pay.
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