On our road we passed a half-dozen huts, dignified with the name of Bozeman City. Here lives a Cincinnatus in retirement, one of the great pioneers of mountain civilization, named Bozeman. To him belongs the credit of having laid out the Bozeman Cut-off, on the road from Fort Laramie to Virginia, and he is looked up to among emigrants much as Chief-Justice Marshall is among lawyers. I saw the great man, with one foot moccasoned and the other as Nature made it, giving Bunsby opinions to a crowd of miners as to the location of the mythical mines.
Parting from him, we crossed a high range of mountains, and from their tops looked down upon the spiral line of the Yellowstone, marked by the rich tints of its willows and cottonwoods, red, yellow, and green, in the crisp frosts of October. The air on these mountain-tops is much rarefied, and so very clear and pure that objects at a great distance seem within the reach of an easy walk. The Yellowstone flows in the eastern portion of Montana through an uninhabitable desert called the Mauvaises Terres, or Bad Lands, which, mingling their soil with its waters, give it the yellow color from which it is named. These lands are vast wastes, covered with what appears to be pine ashes. No signs of vegetation are found, but they are abundant in strange petrifactions. I have seen from them petrified reptiles and portions of the human body, having a pearly lustre and inlaid with veins, and looking like the finest work in papier-maché.
The valley of the Upper Yellowstone has a thin, rocky soil, almost worthless for farming land. But what a paradise it would be for Izaak Walton and Daniel Boone! Quaint old Izaak would have realized a dream of Utopia in watching in the crystal stream its millions of speckled trout. It almost seems as if the New England trout had learned their proverbial wariness from long experience. There is none of it in these Yellowstone fish. They leap at the bare hook with the most guileless innocence. Trout are rarely found in the waters of the Missouri, but they fill all the brooks west of the mountains. They bite ravenously; one veracious traveller going so far as to assert that they followed him from the water far into the woods, and bit at the spurs on his boots. But mountaineers, even of the most scrupulous veracity, are occasionally given to hyperbole. Daniel Boone, too, would have found his paradise of a solitude undisturbed by white men, and full of wild game. Every night our camp was entertained with the hungry cry of wolves, the melancholy hooting of owls, and the growls of bears crackling the underbrush. The grizzly bear is not found in Montana; only the small black and cinnamon bears are seen. When wounded, these exhibit the most extreme ferocity; but persons who choose to avoid them will find them always willing to preserve the most distant relations. The most interesting of all the wild animals is the antelope. Every hour we passed flocks of these little fellows. They are timid as school-girls, but as inquisitive as village gossips; and while frightened and trembling at our presence, they could not resist keeping long in our view, and stopping every few moments to watch us, with most childish curiosity. Though fleet as the wind, I have seen many of the meek-eyed little fellows watch too long, and pay for their curiosity with their lives.
The most eastern settlement of Montana is at the mouth of a cañon near the Yellowstone, one hundred and thirty miles from Virginia. A party of Iowa emigrants found fair prospects here, and made it their home, calling their mines Emigrant Gulch, and their half-dozen log-huts Yellowstone City. Their gulch is rich in gold, but the huge boulders, many tons in weight, make it impossible to obtain the treasure by the present rude methods. The few profitable claims are high up in the mountains, and are free from ice only in the hottest days of summer. Even the donkeys, so much in use in transporting supplies to the mountain miners, cannot travel here, and every pound of flour is carried on men's backs over giddy paths almost impassable for the chamois. Still the emigrants went to work with a will, and full of confidence. They built themselves log-cabins, not so convenient as those at Virginia,—for they had not the miner's knack of reaping large results from such limited resources,—but still substantial and comfortable. They enacted written laws, as ample as the Code Napoleon. Almost every day during our visit they met to revise this code and enact new provisions. Its most prominent feature was the ample protection it afforded to women in the distribution of lots in their prospective city, and the terrible punishment with which it visited any man who dared offer one of them an insult. They certainly founded their republic on principles of adamant, but in spite of high hopes and wise laws the boulders refused to move. Even Iowa enterprise at last gave way under constant disaster, and the people of the little city are one by one forsaking it for the older mines.
The swift Yellowstone and the Colorado rise in lakes in the enchanted Wind River Mountains. Mr. Stuart mentions the weird tales, told by trappers and hunters, of places—avoided, if possible, by man and beast—in these mountains where trees and game and even Indians are petrified, and yet look natural as in life. These trappers are accustomed to exaggerate. I remember hearing a very serious account from one of them of a vast mountain of quartz so transparent that he could see mules feeding on the other side. There is also a story of a trapper who was lost in the fastnesses of the mountains years ago, and wandered for many days among streams whose bottoms were pebbled with gold. It is the miner's romance to repeat these fables of the Wind River Mountains, and to look forward to the day when the Indians shall be forced to yield them to his enterprise.
We arrived at Virginia at the end of October, and the commencement of the long mountain winter. The snows were soon blown in deep drifts over the hills, and the roads became almost impassable. A few hardy prospecters braved them in the search for quartz lodes, but many perished, and others were brought back to the city with frozen limbs. The mines lay idle, and the business of the city, dependent upon them for support, was completely stagnant. It was humanity living a squirrel life among its little garners of roots and nuts. But as usual, the reason of humanity fell far behind the instinct of the squirrel. Before spring came, the supply of flour at Virginia failed, and the most hideous of all calamities was threatened,—a famine. The range on the Salt Lake road lay utterly impassable under more than fifteen feet of snow. No mails had arrived for three months. The fear of famine soon became a panic, and flour speedily rose from twenty dollars per sack of one hundred pounds to one hundred and ten dollars in gold. A mob was organized by the drones, who would rather steal than work; and the miners were wrought upon by statements that a few speculators held an abundance of flour, and were extorting money from the necessities of the people. The Robespierres of the new reform drew the miners into passing a resolution to place all the flour in Virginia in the hands of a committee, with authority to distribute it among the most needy, at a fair and reasonable compensation, payable to the owner. A riot followed, and the flour-merchants quietly awaited the mob behind barricades of their own flour. The County Sheriff stood at the front of these with cocked revolver, and threatened to kill the first who advanced. The thieves knew that he did not threaten idly, and, though a hundred were ready to follow, not one was bold enough to lead. The riot failed for want of a courageous leader, and towards night slowly dwindled away. Another mob followed in a few days; but the merchants had sold their flour at sacrifices, and the booty was only a few sacks. The want of this staff of life caused great suffering. All other vegetable food was rapidly consumed, and for six weeks the poorer classes were forced to live on beef alone. The effect was in all cases an inability to labor, and in some cases serious sickness.
While thus cut off from all communication with the outer world, and buried in the dull town, there was little for us to do save to study each other's characters and talk the miners' language. In all new and thinly settled countries, many ideas are expressed by figures drawn from the pursuits of the people. Among the Indians, more than half of every sentence is expressed by signs. And miners illustrate their conversation by the various terms used in mining. I have always noticed how clearly these terms conveyed the idea sought. Awkwardness in comprehending this dialect easily reveals that the hearer bears the disgrace of being a "pilgrim," or a "tender-foot," as they style the new emigrant. To master it is an object of prime necessity to him who would win the miner's respect. Thus the term "adobe," the sun-dried brick, as applied to a man, signifies vealiness and verdancy. A "corral" is an enclosure into which the herds are gathered; hence a person who has everything arranged to his satisfaction announces that he has everything "corralled." A man fortunate in any business has "struck the pay-dirt"; unfortunate, has "reached the bed-rock." Everything viewed in the aggregate, as a train, a family, or a town, is an "outfit." I was much at a loss, on my first arrival, to comprehend the exact purport of a miner's criticism upon a windy lawyer of Virginia,—"When you come to pan him out, you don't find color." But this vocabulary is not extensive, and the pilgrim soon learns to perceive and use its beauties.
Helena, the second point of importance in the Territory, is one hundred and twenty-five miles north from Virginia. We travel to it over a fine, hard road, through the low valleys of the Missouri. The beauty and richness of these valleys increase as we leave Virginia, and everywhere the green spots are becoming the homes of thrifty farmers. On the divide near Boulder Creek are wonderful proofs of the gradual levelling of the mountains, in the huge blocks of rock piled up in the most grotesque shapes. Many of these are colossal pillars, surmounted by boulders weighing many tons. The softer rock and gravel have washed down the ravines, leaving these as monuments of the primal ages. The ravines penetrate the mountain on every side, and little by little wear the monster away. The beavers choose the prettiest nooks in them for their villages, and the miner, finding the water cut off, often learns that in a single night these busy architects have built a tight and closely interwoven dam up the stream, which it takes him many hours to demolish. Is it strange that, in speaking of the beaver dam, he should sometimes transpose the words?
We ride down the pleasantest of the ravines, till it develops into the Prickly Pear River, and past embryo cities,—at present noticeable for nothing except their rivalry of each other,—and hurry on to Last Chance Gulch and the city of Helena. A few emigrants from Minnesota had been here for many months. They made no excitement, no parade, but steadily worked on amid their majestic mountain scenery, and asked no heralding of their wealth. On either side of their cabins grew tall pines straight as arrows, and in front spread a vast fertile valley watered by clear rivulets, marked here and there with the low cottages of the rancheros, and dotted everywhere with innumerable herds of cattle. Beyond the Missouri rose abruptly chains of snow-capped mountains, glistening in the sunlight and veined with gold and silver. Reports of these men came at times to Virginia,—reports always of a quiet and unostentatious prosperity. In the winter of 1864 their secret became known, and half the nomadic population of Virginia hurried to the new mines, and puzzled the slow-moving Minnesotians by their bustle and activity. Claims advanced rapidly in price, and the discoverers reaped fortunes. A city rose like an exhalation. Yet I never saw better order than in the earliest days of Helena, though I am afraid that Hangman's Tree could tell some stories of too much haste and injustice in taking the lives of criminals.
The hundred ravines near Helena showed gold, and every one of them was soon claimed from mouth to source. Every night I heard the clattering hoofs of the stampeders for some new gulch, starting in the utmost secrecy to gain the first right for themselves and friends. A trifling hint induces these stampedes. A wink from one old miner to another, and hundreds mounted their horses to seek some inaccessible mountain fissure. The more remote the diggings, so much the greater the excitement. Half the people of Helena lately hurried, in the depth of winter, to diggings on Sun River, (where many and many a brave fellow perished in the snows,) to learn that far richer mines had lain unclaimed for months within a stone's throw of their homes. The excitement over quartz lodes rapidly followed; and every spot on the mountains which showed any slight indications of auriferous quartz was claimed by the prospecters. Hardly a third of these can ever prove rich, but here and there is one of great value.
Helena, supported by the trade of the surrounding mines, already rivals Virginia. Perhaps in years to come it may have a larger population and a more reckless enterprise. One hundred and fifty miles north from Helena is Fort Benton, an old fortified post of the American Fur Company, and the head of navigation on the Missouri. Steamers have arrived here in the spring, but the uncertainty of the water will fix the terminus of travel at some point farther down. A town charter for such a terminus was granted to a party of Virginia speculators at the mouth of Maria's River. They called it Ophir, which a friend of mine says is a very appropriate name and of poetic origin, being derived from Cowper's line,
"O for a lodge in some vast wilderness!"
On the first visit of the proprietors to their new site, every one of them was murdered and scalped by the Indians.
These regions are held by the Blackfeet, who, with their offshoots, the Bloods, Gros Ventres, and Piegans, are the most formidable Indians of Montana. They are polygamists, being in that respect exceptional among the Indians. But Catlin rather unsentimentally apologizes for this, on the ground that the chiefs are required to give expensive entertainments, in getting up which the labor of a hundred wives is no trifling assistance. Attempts have long been made to civilize and Christianize these savages by the Catholic missions under Father de Smet, and the government has furthered these attempts by establishing a fine farm on Sun River. The chiefs would sometimes be induced to stolidly witness the grain-planting; but Captain Mullan quietly describes all this waste of philanthropy in the words: "I can only regret that the results as yet obtained would not seem commensurate with the endeavors so manfully put forth."
The noble Indians of history and poetry do not exist among the Indians of to-day. You seek in vain for Logan or Pocahontas, for Uncas or Minnehaha. The real Indians are cruel and treacherous, lazy and filthy, crafty and ungrateful. Many of them live upon ants and grasshoppers, and at the best only know enough to preserve in the rudest manner a few of the commonest roots and berries.
These tribes have no history and no growth. They live a mere animal life. Even their few traditions are rude and disgusting enough. I am indebted to Mr. Stuart for a fair example of the Bannack superstitions, from which not even Longfellow could glean any poetry or beauty. Among the caves in the rocks dwells a race of fairy imps, who, with arrow and quiver, kill game upon the mountains, and sing boisterous songs on the cliffs in summer evenings. Whenever an Indian mother leaves her infant, one of these pleasant cannibals devours it straightway, and takes its place, crying piteously. When the poor woman returns and seeks to pacify her child, the little usurper falls ravenously upon her. Fire-arms, knives, and stones are all powerless; and when the screams of the woman bring the men to her help, the destroyer runs away and leaves her in a dying condition. She always dies before morning. When little children play at a distance from camp, these fairies seek to sport among them. Lucky is it for those timid few who, frightened at the long tail, scamper away from the intruder; for, when allowed to mingle in the sport, he suddenly seizes the fairest child, and hurries away to make a dainty meal off him with his little wives in elfin-land. To the Indian men the fairies profess a real friendship; and when they meet one near their dwellings they invite him in and feast him, and press him to stay all night. He invariably declines the polite invitation with his thanks, and his regrets that he has killed an elk and must take it home before the wolves can eat it.
Beyond the main chain of the Rocky Mountains are the Deer Lodge and Bitter Root Valleys, celebrated for their great grazing capabilities. I rode through these valleys in June, passing up the Pipestone Creek, whose waters flow into the Missouri, and down the Silver Bow, whose waters flow into the Columbia. At the highest point we could almost see the springs of either river, flowing on one hand to the Atlantic, on the other to the Pacific. How widely are these children of the same mother separated! Summer sprinkles all the ravines with innumerable wild-flowers, which make a rich carpet even up close to the white line of the snow. I found among them wild varieties of the harebell, larkspur, and sunflower, and many pansies. Upon the Silver Bow Creek is a city of the same name, built in the winter, when it was hoped that spring would prove the richness of its mines. From a distance it looked like a large town; but upon riding in, we found only here and there a straggling inhabitant. Other mines proved richer, and any purchaser can buy its best house for less than the cost of drawing the logs to build it. At Deer Lodge in this valley,—almost equal in extent and fertility to that of the Gallatin,—old Johnny Grant lived for many years a life of patriarchal serenity among his wives and concubines, his flocks and herds. By constant presents of beads and whiskey, and many a warm meal when on the war-path, he had raised himself high in the esteem of the savages, and had a favorite squaw from almost every tribe among his wives. When the Flatheads passed by, no woman appeared at his hearth but a Flathead; when the Blackfeet came, the sole wife of his bosom was a Blackfoot. Thus for many years, almost the only white man in these solitudes, he lived at peace with the natives, a sharer in all their spoils and arbiter in all their quarrels. And when the patriarch was gathered to his fathers, he left cattle on a thousand hills to his son. Young Johnny is a mere repetition of his father. He cannot read or write, and in conversation his nominatives are not always true to his verbs; but he has all the slyness and craftiness of the Indian. I heard that he was immensely disgusted at the white immigration. He acknowledges that his beeves are of greater value, and he has no small admiration for dollars and cents; but he fears that his moral and intellectual standing will suffer.
Passing down the Deer Lodge River,—
"In the continuous woods
Where rolls the Oregon, and hears no sound
Save his own dashings,"—
we come to a pass through the mountains, called Hell-Gate by the Flatheads, because through it rode the scalping parties of the Eastern tribes. Beyond is the sunny valley of the Bitter Root. It has long been settled by hardy trappers and hunters, and by comfortable farmers with well-stored barns and granaries and fenced fields. There is a charm about this isolated life, and a freshness and exhilaration about these Daniel Boones, that one meets nowhere else. Many of them are old army officers, men of education, who left the exploring parties to which they were attached to make their homes among the wild allurements of this fascinating valley. It is pleasant to hear their stories of life among the Indians, and their accounts of the strange features of the mountains, their animal life, their flora and minerals. Most of them have squaw wives, and are rearing large families of ugly pappooses, and many have amassed wealth by their long trade with the fur companies. The great Hudson's Bay Company has for many years had a station in this valley, and drawn from it large quantities of costly furs and skins. Here and farther west is spoken the famous Chinnook jargon, invented by the Company to facilitate its trade with the Indians. It borrows words from the English, from the French, from all the Indian tongues, and works them all into an incongruous combination. It has an entire lack of system or rule, but is quickly learned, and is designed to express only the simplest ideas. The powerful influence of the Company introduced it everywhere, and it was found of indispensable utility. Ardent Oregonians are said to woo their coy maidens in its unpronounceable gutturals. The white man is called "Boston" in this tongue, because the first whites whom the Oregon Indians met came in a Boston ship.
The best Indians of the mountains dwell in this valley,—the Flatheads and Pend' d'Oreilles. Many of them are devoted Catholics, but liable at times to lapse into intoxication. The Jesuits have a thriving mission among them, with a neat church, whose clear ringing bell sounds strangely enough in the mountain recesses. The strict asceticism of the fathers, their careful nursing of the sick and wounded, and their cordial co-operation in all objects of philanthropy, have enabled them to wield an immense influence among the Indians. The white miners also, who have often lain sick or frost-bitten in their hospitals, except these zealous priests in their too common sneers at religion. Captain Mullan quite reflects the universal sentiment when he says: "The only good that I have ever seen effected among these people [the Indians] has been due to the exertions of these Catholic missionaries."
I have hurried over the points of interest in the early days of Montana. But any picture of its shifting life can only be a view of one of the combinations of the kaleidoscope. The discovery of new mines, and the abandonment of old ones, the fresh advent of gold-seekers and the exodus of the winners of fortunes, the increase of facilities for travel and of all the comforts of life, are daily and perceptibly working out new combinations. But while welcoming all changes tending towards refinement and a higher civilization, the careful observer of the life of these remote people can point to some qualities among them which he would have unchangeable as their grand old mountains,—their frankness and honesty of purpose, their love of justice, and their sturdy democracy.
REVIEWS AND LITERARY NOTICES
The Poems of Thomas Bailey Aldrich. Boston: Ticknor and Fields.
The things which please in these poems are so obvious, that we feel it all but idle to point them out; for who loves not graceful form, bright color, and delicate perfume? Of our younger singers, Mr. Aldrich is one of the best known and the best liked, for he has been wise as well as poetical in his generation. The simple theme, the easy measure, have been his choice; while he is a very Porphyro in the profusion with which he heaps his board with delicates:—
"Candied apple, quince and plum and gourd;
With jellies soother than the creamy curd,
And lucent syrops tinct with cinnamon;
Manna and dates, in argosy transferred
From Fez; and spicèd dainties, every one,
From silken Samarcand to cedared Lebanon."
And the feast is well lighted, and the guest has not to third his way through knotty sentences, past perilous punctuation-points, to reach the table, nor to grope in the dark for the dainties when he has found it. We imagine that it is this charm of perfect clearness and accessibility which attracts popular liking to Mr. Aldrich's poetry; afterwards, its other qualities easily hold the favor won. He is endowed with a singular richness of fancy, and he has well chosen most of his themes from among those which allow the exercise of his best gifts. He has seldom, therefore, attempted to poetize any feature or incident of our national life; for this might have demanded a realistic treatment foreign to his genius. But it is poetry, the result, which we want, and we do not care from what material it is produced. The honey is the same, whether the bee stores it from the meadow-clover and the wild-flower of our own fields, or, loitering over city wharves, gathers it from ships laden with tropic oranges and orient dates.
If Mr. Aldrich needed any defence for the poems in which he gives rein to his love for the East and the South, he would have it in the fact that they are very beautiful, and distinctively his own, while they breathe full east in their sumptousness of diction, and are genuinely southern in their summer-warmth of feeling. We doubt if any poet of Persia could have told more exquisitely than he what takes place
"WHEN THE SULTAN GOES TO ISPAHAN
"When the Sultan Shah-Zaman
Goes to the city Ispahan,
Even before he gets so far
As the place where the clustered palm-trees are,
At the last of the thirty palace-gates,
The pet of the harem, Rose-in-Bloom,
Orders a feast in his favorite room,—
Glittering squares of colored ice,
Sweetened with syrop, tinctured with spice,
Creams, and cordials, and sugared dates,
Syrian apples, Othmanee quinces,
Limes, and citrons, and apricots,
And wines that are known to Eastern princes;
And Nubian slaves, with smoking pots
Of spicèd meats and costliest fish,
And all that the curious palate could wish,
Pass in and out of the cedarn doors:
Scattered over mosaic floors
Are anemones, myrtles, and violets,
And a musical fountain throws its jets
Of a hundred colors into the air.
The dusk Sultana loosens her hair,
And stains with the henna-plant the tips
Of her pearly nails, and bites her lips
Till they bloom again,—but, alas! that rose
Not for the Sultan buds and blows;
Not for the Sultan Shah-Zaman,
When he goes to the city Ispahan.
"Then, at a wave of her sunny hand,
the dancing girls of Samarcand
Float in like mists from Fairy-land!
And to the low voluptuous swoons
Of music rise and fall the moons