But I am digressing, and must get back to my story of the camp-robbers and the meat-house.
A few days after I first saw them, I went in the house to cut some meat for dinner; while there one of the robbers alighted on a bench placed at the side of the door, and stood peeping in. I cut a small piece of meat and tossed it on the step and in a second he had pounced on it and was away. Everyday, from that time on, just at noon, the pair of them would be watching for me, and I made it a rule to put some small pieces of meat or bread on the steps at that hour of the day. As soon as I retreated a little way they would secure them and fly off.
After they had been with me about a month, a bluejay happened along one day, and seeing them at their meal, invited himself to partake of part of it. The camp-robbers seemed somewhat angry at this, but did not venture to remonstrate. The next day there were two bluejays and by the end of a week I had two camp-robbers and seven bluejays looking to me for their daily dinners.
I fed the whole company all winter and when spring came the camp-robbers would almost take food from my hands; in fact they seemed to look to me for protection, when eating, from the bluejays, who were rather overbearing and wanted more than their share.
Whether they will visit me this winter I know not, but I do know that I should be glad to see them again.
THE WILLOW PTARMIGAN
(Lagopus lagopus.)
C. C. M
IT has been claimed by some ornithologists that this species of grouse is not to be found in this country, but it is now well established that it may be found in northern portions of New Hampshire and northern New York. In summer it is distributed throughout Arctic America. It breeds abundantly in the valleys of the Rocky Mountains on the Barren Grounds and along the Arctic coasts. Davie, who is probably the best authority we have, says that the winter dress of this beautiful bird is snow white, with the central tail feathers black, tipped with white. In summer the head and neck are yellowish red, back black, barred rather finely with yellowish brown and chestnut, although the most of the wings and under parts remain white as in winter. Large numbers of the willow ptarmigan are said in the winter to shelter in willow thickets and dwarf birches on the banks of lakes and rivers, where they feed on the buds of the smaller shrubs which form their principal food at that season. Their favorite resorts in day time are barren, sandy tracts of land, but they pass the nights in holes in the snow. When pursued by sportsmen or birds of prey they dive in the loose snow and work their way beneath its surface.
Nests of this species have been found in the Anderson River region early in June and as late as June 24. Others have been found on the banks of the Swan River as late as June 27. One nest was observed July 10 which contained ten perfectly fresh eggs, and another set of eggs was examined July 22, the contents of which were slightly developed. The nests were mere depressions in the ground, lined with leaves, hay, and a few feathers from the birds themselves. These birds often occupy the same nest in successive seasons. Ten eggs are usually laid, though the female is said to lay as many as sixteen. The eggs have a ground color varying from yellowish buff to deep chestnut-brown, more or less sprinkled, speckled, spotted, or marbled with rich brown or black. The average size is 1.78 by 1.25.
Hallock says that the various species of ptarmigan are all Alpine birds, and are only found in the North and on the highest mountain ranges. They are to be distinguished from all other members of the grouse family by the dense feathering of the tarsus and toes, by turning white in winter and by the possession of only fourteen tail feathers. The bill is very stout and the tail always black. The length of the ptarmigan is about sixteen inches. It is a most delicious article of food, whether roasted, stewed, or in white soups. It is said that visitors to Newfoundland assert that the flavor of a plump partridge, well cooked, is unsurpassed in richness and delicacy. A brace of them in season weigh from three to three and a half pounds. On the first of September they are in prime condition, after feeding on the wild partridge berry and cranberry, their favorite food.
When on the wing it is said the scarlet tips over the eyes of the male bird glisten like rubies. The cock exposes himself fearlessly, when in danger, to save the lives of his offspring. He tumbles along the ground a few yards in advance of the dogs, rolling there in order to decoy the sportsman from the brood which the hen is anxiously calling into the thicket. No more touching instance of paternal affection could be witnessed, or more touching proof among the lower creation of self-sacrifice, prompted by love. The poor, feeble bird would almost attack dogs and men in his efforts to save his children.
At times, in some districts, the ptarmigan is so tame that it can be killed with a stick, and at others so wild that it will not allow the sportsman to approach within gun shot.
ANIMAL PETS IN SCHOOL
A WISE old man down in Boston says animal pets should be kept in public schools to teach children kindness to the weak. The jokesters are already at work deriding one of the best thoughts anybody has had about education for a long time because it seems, and possibly is, impracticable. They call it a reversal of the Mary's lamb doctrine, and suggest the propriety of letting the children throw paper wads to teach them accuracy and precision.
Despite both its doubtful practicability and the jester's little fling, Dr. Edward Everett Hale's proposition is not only founded on a right theory, but reflects the very way in which nature, says the Chicago Journal, first taught the great lesson of altruism and love.
Most of our scientists and some of our religious teachers nowadays believe that man ascended from the beasts. If he did, the first kindness, the first unselfishness, the first compassion for the helpless, and gentleness toward the weak, that were ever in the world, the first things that ever differentiated man from brute, were taught to the parents of the race in exactly the way Dr. Hale would have them taught to its children.
There never was any human love until there was human helplessness. There never was any mother-love or father-love until children began to be born that were feeble.
In some of the lower orders of life the young can take care of themselves as soon as they are born. There is no reason why anything should "care for" them, so nothing does. There is no affection for them nor from them nor among them.
Love was first excited by something that needed care and kindness. A couple of shaggy savages, animals that didn't know enough to love each other yet, felt something "akin to pity" for an ugly baby with a gorilla chin and no forehead, and resolved to do something not for themselves, but for the hideous infant, and not because they were proud of its prettiness and wanted to keep it for a plaything, but because it so obviously needed to have something done for it.
That, the scientists tell us, was the beginning of unselfishness, the beginning of care for others, the origin of affection and altruism, the genesis of humanity, the promise of the destiny of man. The baby was the animal pet that got into the schoolhouse with the children of the early world and taught the first lesson of love. On its mighty weakness hung most of those powerful and wonderful forces that have lifted brutehood into manhood.
Heredity does a great deal, but most of the lesson has to be taught over to every individual, and it is a more important one than geography or grammar. Humanity's happiness and further progress depend on the thoroughness with which it learns the lesson, not of arithmetic or spelling, but of altruism.
Children are cruel. But they have hereditary instincts of kindness for the weak that would develop the sooner into love for their fellows if they had something helpless to exercise them on. When a big, hulking, selfish boy begins to take a protecting interest in a little yellow dog he is unconsciously teaching himself the greatest lesson he can ever learn. Trotting around in that woolly hide, dodging stones, fleeing to him for protection from the poundman, getting lost, and kicked, starved, and hurt, is the beginning of the boy's unselfishness and the man's altruism, and it is not funny, but sad, that the schoolhouse door must shut it out so that the reluctant master may the better give his attention to the mysteries of commercial arithmetic and the art of skinning his fellow-man by means of "brokerage," "discount," and "compound interest."
Dr. Hale may never see animal pets in the schools, but he has been in the world a long time, and knows what humanity needs.
BAILEY'S DICTIONARY
C. C. MARBLE
THIS may be called the age of dictionary making. All philological scholarship seems to culminate in historic derivation. Without referring invidiously to cultivated foreign languages, each of which has many such monuments of elaborate, accurate, and patient research, it may be said with confidence that the English language is unrivaled in its lexicographers, who at the close of the nineteenth century have completed works which only a few decades ago were not thought of as possible. Dr. Johnson prepared his unabridged dictionary in seven years "with little assistance from the great," an achievement which at the time excited wonder and admiration, though insignificant indeed in comparison with present performances. And yet there may be some doubt about the comparatively greater usefulness to the general reader of the bulky volumes of the modern publishers. In illustration the reader might find an analysis of one of the oldest English dictionaries an interesting example.
For several years I have had at hand "An Universal Etymological English Dictionary and Interpreter of Hard Words," by N. Bailey, 1747. On almost all occasions when I have needed to consult a dictionary I have found it satisfactory, some of its learning, on account of its very quaintnesses and contemporaneous character, being better adapted to a particular definition than modern directness. Perhaps its greatest defect is the absence from it of scientific terms, of which, however, there were very few at that time.