Harper's New Monthly Magazine, Vol. 1. No 1, June 1850

"Name, name – name her," was cried by thousands.

"La voila," said he, archly, as he pointed with his thumb to the wooden effigy of Liberty above his head.

The absurdity of the suggestion was more than enough for its success. A dozen hands were speedily at work, and down came the Goddess of Liberty! The other details of an execution were hurried over with all the speed of practiced address, and the figure was placed beneath the drop. Down fell the ax, and Gougon, lifting up the wooden head, paraded it about the scaffold, crying,

"Behold! an enemy of France. Long live the republic, one and 'indivisible.'"

Loud and wild were the shouts of laughter from this brutal mockery; and for a time it almost seemed as if the ribaldry had turned the mob from the sterner passions of their vengeance. This hope, if one there ever cherished it, was short-lived; and again the cry arose for blood. It was too plain, that no momentary diversion, no passing distraction, could withdraw them from that lust for cruelty, that had now grown into a passion.

And now a bustle and movement of those around the stairs showed that something was in preparation; and in the next moment the old marquise was led forward between two men.

"Where is the order for this woman's execution?" asked the dwarf, mimicking the style and air of the commissary.

"We give it: it is from us," shouted the mob, with one savage roar.

Gougon removed his cap, and bowed a token of obedience.

"Let us proceed in order, messieurs," said he, gravely; "I see no priest here."

"Shrive her yourself, Gougon; few know the mummeries better!" cried a voice.

"Is there not one here can remember a prayer, or even a verse of the offices," said Gougon, with a well-affected horror in his voice.

"Yes, yes, I do," cried I, my zeal overcoming all sense of the mockery in which the words were spoken; "I know them all by heart, and can repeat them from 'lux beatissima' down to 'hora mortis;'" and as if to gain credence for my self-laudation, I began at once to recite in the sing-song tone of the seminary,

"Salve, mater salvatoris,
Fons salutis, vas honoris:
Scala cœli porta et via
Salve semper, O, Maria!"

It is possible I should have gone on to the very end, if the uproarious laughter which rung around had not stopped me.

"There's a brave youth!" cried Gougon, pointing toward me, with mock admiration. "If it ever come to pass – as what may not in these strange times? – that we turn to priest-craft again, thou shalt be the first archbishop of Paris. Who taught thee that famous canticle?"

"The Père Michel," replied I, in no way conscious of the ridicule bestowed upon me; "the Père Michel of St. Blois."

The old lady lifted up her head at these words, and her dark eyes rested steadily upon me; and then, with a sign of her hand, she motioned to me to come over to her.

"Yes; let him come," said Gougon, as if answering the half-reluctant glances of the crowd. And now I was assisted to descend, and passed along over the heads of the people till I was placed upon the scaffold. Never can I forget the terror of that moment, as I stood within a few feet of the terrible guillotine, and saw beside me the horrid basket, splashed with recent blood.

"Look not at these things, child," said the old lady, as she took my hand and drew me toward her, "but listen to me, and mark my words well."

"I will, I will," cried I, as the hot tears rolled down my cheeks.

"Tell the Père – you will see him to-night – tell him that I have changed my mind, and resolved upon another course, and that he is not to leave Paris. Let them remain. The torrent runs too rapidly to last. This can not endure much longer. We shall be among the last victims! You hear me, child?"

"I do, I do," cried I, sobbing. "Why is not the Père Michel with you now?"

"Because he is suing for my pardon; asking for mercy, where its very name is a derision. Kneel down beside me, and repeat the 'angelus.'"

I took off my cap, and knelt down at her feet, reciting, in a voice broken by emotion, the words of the prayer. She repeated each syllable after me, in a tone full and unshaken, and then stooping, she took up the lily which lay in my cap. She pressed it passionately to her lips; two or three times passionately. "Give it to her; tell her I kissed it at my last moment. Tell her – "

"This 'shrift' is beyond endurance. Away, holy father," cried Gougon, as he pushed me rudely back, and seized the marquise by the wrist. A faint cry escaped her. I heard no more; for, jostled and pushed about by the crowd, I was driven to the very rails of the scaffold. Stepping beneath these, I mingled with the mob beneath; and burning with eagerness to escape a scene, to have witnessed which would almost have made my heart break, I forced my way into the dense mass, and, by squeezing and creeping, succeeded at last in penetrating to the verge of the Place. A terrible shout, and a rocking motion of the mob, like the heavy surging of the sea, told me that all was over; but I never looked back to the fatal spot, but having gained the open streets, ran at the top of my speed toward home.

(To be continued.)

[From Bender's Monthly Miscellany.]

WOMEN IN THE EAST

by an oriental traveler

Within the gay kiosk reclined,
Above the scent of lemon groves,
Where bubbling fountains kiss the wind,
And birds make music to their loves,
She lives a kind of faery life,
In sisterhood of fruits and flowers,
Unconscious of the outer strife
That wears the palpitating hours.

    The Hareem. R.M. Milnes.
There is a gentle, calm repose breathing through the whole of this poem, which comes soothingly to the imagination wearied with the strife and hollowness of modern civilization. Woman in it is the inferior being; but it is the inferiority of the beautiful flower, or of the fairy birds of gorgeous plumage, who wing their flight amid the gardens and bubbling streams of the Eastern palace. Life is represented for the Eastern women as a long dream of affection; the only emotions she is to know are those of ardent love and tender maternity. She is not represented as the companion to man in his life battle, as the sharer of his triumph and his defeats: the storms of life are hushed at the entrance of the hareem; there the lord and master deposits the frown of unlimited power, or the cringing reverence of the slave, and appears as the watchful guardian of the loved one's happiness. Such a picture is poetical, and would lead one to say, alas for human progress, if the Eastern female slave is thus on earth to pass one long golden summer – her heart only tied by those feelings which keep it young – while her Christian sister has these emotions but as sun-gleams to lighten and make dark by contrast, the frequent gloom of her winter life.

But although the conception is poetical, to one who has lived many years in the East, it appears a conception, not a description of the real hareem life, even among the noble and wealthy of those lands. The following anecdote may be given us the other side of the picture. The writer was a witness of the scene, and he offers it as a consolation to those of his fair sisters, who, in the midst of the troubles of common-place life, might be disposed to compare their lot with that of the inmate of the mysterious and happy home drawn by the poet.

It was in a large and fruitful district of the south of India that I passed a few years of my life. In this district lived, immured in his fort, one of the native rajahs, who, with questionable justice, have gradually been shorn of their regal state and authority, to become pensioners of the East India Company. The inevitable consequence of such an existence, the forced life of inactivity with the traditions of the bold exploits of his royal ancestors, brilliant Mahratta chieftains, may be imagined. The rajah sunk into a state of slothful dissipation, varied by the occasional intemperate exercise of the power left him within the limits of the fortress, his residence. This fort is not the place which the word would suggest to the reader, but was rather a small native town surrounded by fortifications. This town was peopled by the descendants of the Mahrattas, and by the artisans and dependents of the rajah and his court. Twice a year the English resident and his assistants were accustomed to pay visits of ceremony to the rajah, and had to encounter the fatiguing sights of dancing-girls, beast-fights, and music, if the extraordinary assemblage of sounds, which in the East assume the place of harmony, can be so called.

We had just returned from one of these visits, and were grumbling over our headaches, the dust, and the heat, when, to our surprise, the rajah's vabul or confidential representative was announced. As it was nine o'clock in the evening this somewhat surprised us. He was, however, admitted, and after a short, hurried obeisance, he announced "that he must die! that there had been a sudden revolt of the hareem, and that when the rajah knew it, he would listen to no explanations, but be sure to imprison and ruin all round him; and that foremost in the general destruction would be himself, Veneat-Rao, who had always been the child of the English Sahibs, who were his fathers – that they were wise above all natives, and that he had come to them for help!" All this was pronounced with indescribable volubility, and the appearance of the speaker announced the most abject fear. He was a little wizened Brahmin, with the thin blue lines of his caste carefully painted on his wrinkled forehead. His dark black eyes gleamed with suppressed impotent rage, and in his agitation he had lost all that staid, placid decorum which we had been accustomed to observe in him when transacting business. When urged to explain the domestic disaster which had befallen his master, he exclaimed with ludicrous pathos, "By Rama! women are devils; by them all misfortunes come upon men! But, sahibs, hasten with me; they have broken through the guard kept on the hareem door by two old sentries; they ran through the fort and besieged my house; they are now there, and refuse to go back to the hareem. The rajah returns to-morrow from his hunting – what can I say? I must die! my children, who will care for them? what crime did my father commit that I should thus be disgraced?"

Yielding to these entreaties, and amused at the prospect of a novel scene, we mounted our horses and cantered to the fort. The lights were burning brightly in the bazaars as we rode through them, and except a few groups gathered to discuss the price of rice and the want of rain, we perceived no agitation till we reached the Vakeel's house. Arrived here we dismounted, and on entering the square court-yard a scene of indescribable confusion presented itself. The first impression it produced on me was that of entering a large aviary in which the birds, stricken with terror, fly madly to and fro against the bars. Such was the first effect of our entrance. Women and girls of all ages, grouped about the court, in most picturesque attitudes, started up and fled to its extreme end; only a few of the more matronly ladies stood their ground, and with terribly screeching voices, declaimed against some one or something, but for a long time we could, in this Babel of female tongues, distinguish nothing. At last we managed to distinguish the rajah's name, coupled with epithets most disrespectful to royalty. This, and that they, the women, begged instantly to be put to death, was all that the clamor would permit us to understand. We looked appealingly at Veneat Rao, who stood by, wringing his hands. However, he made a vigorous effort, and raising his shrill voice, told them that the sahibs had come purposely to listen to, and redress their grievances, and that they would hold durbar (audience) then and there.

This announcement produced a lull, and enabled us to look round us at the strange scene. Scattered in various parts of the court were these poor prisoners, who now for the first time for many years tasted liberty. Scattered about were some hideous old women, partly guardians of the younger, partly remains, we were told, of the rajah's father's seraglio. Young children moved among them looking very much frightened. But the group which attracted our attention and admiration consisted of about twenty really beautiful girls, from fourteen to eighteen years of age, of every country and caste, in the various costume and ornament of their races; these were clustering round a fair and very graceful Mahratta girl, whose tall figure was seen to great advantage in the blaze of torchlight. Her muslin vail had half fallen from her face, allowing us to see her large, soft, dark eyes, from which the tears were fast falling, as in a low voice she addressed her fellow-sufferers. There was on her face a peculiar expression of patient endurance of ill, inexpressibly touching. This is not an unfrequent character in the beauty of Asiatic women; the natural result of habits of fear, and the entire submission to the will of others.

Her features were classically regular, with the short rounded chin, the long graceful neck, and that easy port of head so seldom seen except in the women of the East. Her arms were covered with rich bracelets, and were of the most perfect form; her hands long and tapering, the palms and nails dyed with the "henna." No barbarously-civilized restraint rendered her waist a contradiction of natural beauty; a small, dark satin bodice, richly embroidered, covered a bosom which had hardly attained womanly perfection; a zone of gold held together the full muslin folds of the lower portion of her dress, below which the white satin trowsers reached, without concealing a faultless ankle and foot, uncovered, except by the heavy anklet and rings which tinkled at every step she took. After the disturbance that our entrance had caused, had in a measure subsided, the children, who were richly dressed and loaded with every kind of fantastic ornament, came sidling timidly round us, peering curiously with their large black eyes, at the unusual sight of white men.

Considerably embarrassed at the very new arbitration which we were about to undertake, B. and I consulted for a little while, after which, gravely taking our seats, and Veneat Rao having begged them to listen with respectful attention, I, at B.'s desire, proceeded to address them, telling them,

"That we supposed some grave cause must have arisen for them to desert the palace of the rajah, their protector, during his absence, and by violently overpowering the guard, incur his serious anger (here my eye caught a sight of the said guard, consisting of two blear-eyed, shriveled old men, and I nearly lost all solemnity of demeanor) that if they complained of injustice, we supposed that it must have been committed without his highness's knowledge, but that if they would quietly return to the hareem we would endeavor to represent to their master their case, and entreat him to redress their grievance."

I spoke this in Hindusthani, which, as the lingua franca of the greater part of India, I thought was most likely to be understood by the majority of my female audience. I succeeded perfectly in making myself understood, but was not quite so successful in convincing them that it was better that they should return to the rajah's palace. After rather a stormy discussion, the Mahratta girl, whom we had so much admired on our entrance, stepped forward, and, bowing lowly before us, and crossing her arms, in a very sweet tone of voice proceeded to tell her story, which, she said, was very much the history of them all. The simple, and at times picturesque expressions lose much by translation.

"Sir, much shame comes over me, that I, a woman, should speak before men who are not our fathers, husbands, nor brothers, who are strangers, of another country and religion; but they tell us that you English sahibs love truth and justice, and protect the poor.

"I was born of Gentoo parents – rich, for I can remember the bright, beautiful jewels which, as a child, I wore on my head, arms, and feet, the large house and gardens where I played, and the numerous servants who attended me.

"When I had reached my eighth or ninth year I heard them talk of my betrothal,[1 - The usual age for the ceremony among the wealthy India.] and of the journey which we were, previous to the ceremony, to take to some shrine in a distant country. My father, who was advancing in years, and in bad health, being anxious to bathe in the holy waters, which should give him prolonged life and health.