Thy faults have attracted them, not the virtues that redeem them. Shake thyself free of such, and with those who have loved much, and to whom much has been forgiven, go in peace! The shades of the Poets will greet thee as they greeted Dante and Virgil, when, thyself a shade, thou goest towards them. The heart that fainted at Francesca's sorrows will not refuse a throb to thine. For there is a gallery of great women, great with and without sin, where thou must sit, between Sappho and Cleopatra, the Magdalen thy neighbor,—nor yet removed wholly out of sight the Mother of the Great Forgiveness of God.
* * * * *
HAIR-CHAINS
It was really a magnificent ball! The host had determined that his entertainment should minister to all the senses of his guests, and had succeeded so well that there was only room to regret there were but five senses to be gratified. Only five gates in the fortified wall within which the shy soul intrenches itself, where an attack may be made. And even when these are all carried by storm, there are sometimes inner citadels, impregnable to the magic torrent streaming through the Beautiful Gates, where she may survey intruders with calm disdain. In vain floods of delicious intoxication beat against her lofty retreat: she calmly analyzes the sweet poison, (as she thinks it,) separates and retains the solid fact whose solution had enriched the otherwise barren stream, and indifferently suffers the rest to flow by. These are the souls of philosophers and wise men, who never are drowned, never surprised. But the bountiful host had not cared only for these grand super-sensual people, but had striven perfectly to satisfy the eyes, the ears, the noses, the palates of the more numerous throng of weaker folk, whose inner fortifications were not so well defended. Hundreds of wax candles illuminated the far-reaching saloons with soft lustre. The walls were tinted with the most delicate hues, that afforded a pleasant cool background to the blazing rooms, and relieved the rich colors of the pictures. In all the pictures adorning the walls, the eye revelled in the luxurious coloring, careless of the absence of distinctness of form and grand pure outline. Scenes in the dark heart of tropical forests, the dense green foliage here and there startlingly relieved by a bright scarlet flower or the brilliant plumage of a songless bird,—gorgeous sunsets on American prairies, where the rolling purple ground contrasted with the crimson and golden glories of eventide,—vivid sketches along the Mediterranean, the blue sea embracing the twin sky,—vineyards ripening under the mellow Italian sun,—fields of yellow wheat bending to the sickles of English reapers,—and sometimes, half hidden by the folds of a heavy crimson curtain, one was startled to discover the solemn icebergs and everlasting snows of the Arctic regions. The wood-work of all the rooms was of dark oak, so that each appeared with its brilliantly dressed company to be a flashing gem set in a rich casket. A shadow of music wandered through the air, sometimes blended with the sound of the falling fountain in the green-house, sometimes almost absorbed in the fragrance of the flowers.
For two hours the carriages had been steadily streaming under the archway, and pouring their fair occupants, gauzy as summer, into the blazing saloons. The flashing candelabra drew the poor little moths from the outermost corners into the central vortex of light. Dazzled by the hot radiance, they strove to retreat again into the cool conservatories and side-rooms; but at that moment threads of music that had been carelessly winding through the crowd were caught up by an unseen hand and knotted,—and behold! already the moths found themselves imprisoned in a strong net-work of sound, whose intricate meshes entangled the rooms and the company, and the very light itself. The light, however, was too subtile for long confinement; it slipped along the melodious mazes, and melted into the rich odor that exhaled from the roses and jessamines in the conservatory. The light was a welcome visitor to the hyacinths and roses, obliged to hide in torturing silence in the still green-house, pouring out their passionate dumb life in intensity of fragrance. A life just hovering on the borders of the world, and yet forbidden to enter! But, bathed in the glowing effulgence of the light, this invisible fragrance could be born, and enter the visible world as color. For the fragrance is the unborn soul of the flower; color, that soul arrested in its restless wanderings,—embodied fragrance. Then the colors upon the purple hyacinths and white jessamines, and the flashing gems that rested on white bosoms like glittering drops of ice upon a snow-wreath, and the sheen of rustling silks, and the gilded picture-frames, and the florid carpets, and the twinkling feet on the carpets' roses, and the flushing of roses in the dancers' cheeks, and the radiant heads of the white-robed girls, ran into one another, blending into an intensity of color that dimmed itself. And the music still kept spinning and spinning, and finally wove in the color and fragrance and light with its subtile self; and the background of the woof was the hum and murmur of voices, and the continual rustling of feet. No wonder the poor moths were ensnared in such bewilderment!
Do you pity the captives? But it is a delicious imprisonment, and its fullest delights cannot be realized except by prisoners. In the vast halls of Intellect and Reason one may indeed be master, marching (a little chilled perhaps) with firm step and head erect. But on these enchanted grounds there is no medium between a wretched clearness of insight that reduces every curve to a number of straight lines, all clouds to precipitated vapor, all rainbows to an oblique coincidence between a sunbeam and a drop of water, and a total surrender of self to the influences of the flitting moment.
Away with these fellows, who would force their miserable microscopes before the eyes of these happy gauzy moths!—to-night is only the time for spinning cobwebs. Hold your breath, philosopher, lest you sweep them away too rudely! Alas for the airy cobwebs! In that cool anteroom is a philosopher's broom, hard at work, brushing them remorselessly into a perplexing dilemma,—the frightful increase of the human race.
"If," said the philosopher, emphatically, "if there were any prospect of emigrating to the moon, there would be some hope; but in the present state of affairs we shall soon be eating our own heads off, as the proverb says. Europe is almost exhausted, the ultima Thule of arable territory in America has been reached, Asia barely supports her own immense population; nothing is left but Africa, and she presents a merely hopeful prospect for the future. In a hundred years, what will society do for breadstuffs?"
"Live on rice and potatoes," suggested Anthrops.
"Rash boy, and check the advance of civilization! Have you not reflected that the culture of wheat has been an inseparable adjunct to progress and refinement? The difficulties required to be overcome in preparing the ground and sowing the grain promote prudence, foresight, and care."
"It is certainly hard work enough to dig potatoes," quoth Anthrops.
The philosopher passed over the interruption with a dignified wave of the hand, and continued:—
"The watching and waiting, during its progress to maturity, necessarily produce that patience which is so essential to all scientific effort; and the graceful loveliness of the plant in its various stages of growth materially assists in developing that love for the beautiful which is a necessary element in all harmonious individual or social character. Now what aesthetic culture can you evolve from that stubbed, straggling weed you call the potato?"
The discomfited pupil meekly suggested that he had been considering the dietetic, not the aesthetic properties of the despised vegetable.
"Impossible to separate them, Sir!" cried the philosopher. "If, indeed, you could fill the stomach without the intervention of any process of brain or hand, they might be considered apart. But consider the position of the stomach. Like a Persian monarch, it occupies the centre of the system; despotic from its remote situation and the absolute power it exercises, all parts of the external organism are its ministers: the feet must run for its daily food, the hands must prepare that food with cunning devices, the brain must direct the operations of feet and hands. Now, unlearned youth, wilt thou contend that the degree of refinement evinced by attention or indifference to the niceties of cooking, and so forth, has no bearing upon the character of the man and the race? Take as a standard the method of immediately conveying the food to the mouth, as it has progressed from barbarism. First, fingers; then, pieces of bark; then, rough wooden spoons, knives, two-pronged steel forks; and lastly, an epitome of civilization in each one that is used, five-pronged silver forks, evincing both the increased complexity of the nature that devises the extra prongs, and the refinement of taste that insists upon the silver. It is impossible to use wheat in any of its preparations," ("With five-pronged forks," murmured his attentive pupil parenthetically,) "without at least a piece of bark, for mixing and cooking, if not for eating. But in devouring potatoes, we are—I shudder to think of it—each moment upon the brink of being reduced to the absolute savageness of fingers. No, Sir! the moon and wheat both failing us, there is but one method of escaping universal famine,—peremptory reduction of the population."
Anthrops started; in that country murder was a capital offence.
"I do not mean," continued the philosopher, serenely, "by any forcible diminution of the existing populace: unfortunately, the vulgar prejudices in favor of life are so strong, owing to the miserable preponderance of the Egoistic over the Altruistic instincts, that such an expedient would be unadvisable. I refer to the"—
"What splendid hair!" suddenly exclaimed his young companion, starting forward with great animation to gain a nearer glimpse of its beauties. The owner had stopped for a moment in passing the secluded couple, and the rich chestnut head was presented in clear relief against the confused mass of color and light that streamed through the doorway of the saloon. The billows of hair rose from purple depths of shadow into gleaming crests of golden light, and fell away again in long undulations into the whirlpool of the knot.
While Anthrops was feasting his rapt eyes on the lovely picture, some treacherous fastening gave way, and the whole wavy mass overflowed upon the white shoulders. Then there was bustling and officious assistance, then there was flitting of maidens and crowding of men. They did not care that the hair of the Naiads in the waterfall outside of the city floated all day long over the glittering green waters, or that the soughing grass in the marsh stream lazily swayed to and fro always in sleepy ripples, or that the waving tresses of the weeping-willows were even then sweeping dreamily through the colored air: they cared for none of these things; but how eager and anxious were they to gain one glimpse of her,—fairer in her blushing confusion than before in her stately loveliness! She wound up the long tresses in her hand, and was retreating to the dressing-room, when the music, which had paused for a moment, renewed itself in an inspiriting waltz. Anthrops, forgetful of wheat, potatoes, and universal famine, rushed forward to claim her hand for the dance. The lady sighed, the waltz was so lovely, the young man so attractive, but—her hair? She really must arrange that before anything could be determined in any other direction. And she started backwards in her embarrassment to reach the stairs, and slipped into a little anteroom by mistake. There was but one door; so, when Anthrops followed her in, she could not get out, without at least hearing an additional reason for dancing.
"The waltz will be finished," urged Anthrops. "Take this little dagger, and wind your hair around that; it will be a fitting ornament for you."
As he spoke, he drew from his pocket a small dagger, a toy, but richly carved at the hilt, and offered it to the maiden. He had bought it that day for a little nephew, and had happened to leave it in his pocket. Doubtless, had the waltz been less enticing, or the youth less handsome, or the little anteroom less secluded, Haguna would have rejected the odd assistance. But, as it was, she accepted the jewelled toy, and in a few minutes had dexterously hidden the tiny blade with the thick coils of hair, just leaving the curiously carved face on the hilt to emerge from its shadowy nestling-place.
With the readjustment of her tresses, Haguna recovered the marvellously defensive self-possession that had been momentarily disturbed. So subtile and indefinable was the curious atmosphere that surrounded her, that, while it could be almost destroyed by the consciousness of a disordered toilet, yet the keenest eye could not penetrate beneath it, the most confident demeanor could not impress it, once reestablished.
Anthrops did not notice the change that had taken place in her aspect. Was it not enjoyment enough to whirl through the maddening mazes of the dance, into still deeper entanglements in the mysterious web that now had immeshed the saloons, borne irresistibly along the rapid torrent of music, through crowds swept in eddying circles by fresh gusts of sound, like leaves blown about by the west wind,—at first in low, wide, slow rounds, then whirling faster and faster, higher and higher, until the spiral coil suddenly terminated, and the music and motion fell exhausted together?
It was quite another thing to return to his friend the philosopher, who was now in a very bad humor.
"Such fooling!" he cried, when Anthrops came back much exhilarated.
"That woman is the plague of my life! See," he continued, sarcastically,
"I picked up one of the ugly little pins that she fastens her hair with;
perhaps you might like it for a keepsake."
Anthrops snatched eagerly at the little black thing his old friend held contemptuously balanced on his fingers, but dropped it immediately. Such a miserable thing to hold those glorious tresses! His dagger was better. The recollection that it was his dagger that now confined them dispelled the chill which the irate philosopher had thrown over his glowing excitement; he submissively proposed a return to potatoes, piling up famine and wheat over the one little thought that diffused such a delicious warmth through his breast; as charcoal-burners heap dead ashes over their fire, to hide it from the rough intrusion of chilling winds.
The nest day Haguna sent back the dagger, with a little note, thanking the owner in graceful terms.
"Your graceful politeness last evening, Herr Anthrops, saved me much perplexity, and procured me a delightful waltz. One should indeed be well protected by fortune, to find so readily such a courteous little sword," ("She does not know the difference between a sword and a dagger," thought Anthrops, and he was pleased at her ignorance,) "to supply one's awkward deficiencies." (Anthrops slightly winced as he thought of the little black pins.) "The old man on the hilt is really charming. I actually was obliged to kiss him at parting, he looked so kindly and pleasantly at me. Besides, he was my true benefactor; and my grandmother has often told me, that in her day maidens were very properly more expressive in their gratitude than now." (Anthrops fervently longed for a retrogression in the calendar.) "And I really think my old friend must have been alive then, and have been changed into wood, on purpose to preserve his looks till I could see him. It would be a right pleasant destiny, when one begins to grow old and ugly, to be transformed into wood, and carved as one would wish to appear perpetually. And happier fate still, like Philemon and Baucis, to change into living trees, and flourish for hundreds of years in youth and vigor. There are willow-trees growing on the banks of the river that may easily have been girls who wept themselves into trees, because their hair would soon be gray, and they have exchanged it for tresses of green. Near those willow-trees the princely stranger who has lately occupied the castle will next week give a boating fête, to which I am invited; I suppose you also, courteous Sir, will be present, a knight-errant for distressed damsels?
"HAGUNA."
Anthrops kissed the little old man on the dagger's hilt again and again, and made two equally firm, but entirely disconnected resolutions, simultaneously: namely, never to give his nephew the intended present, and by all means to be at the boat-fête the following week.
The day of the fête arrived,—a clear, lovely day in early June. The host had provided for the accommodation of his guests a number of boats of different sizes, holding two, three, or a dozen people, according to the fancy of the voyagers. Anthrops, descending the flight of steps that led to the river, came unexpectedly upon his old friend the philosopher, apparently emerging from the side of the hill.
"I expected you here," said he; "are you going on the river?"
Anthrops replied in the affirmative.
"Haguna is here, and I have come to exact a promise that you will not sail with her. You will repent it, if you do."
"Better than starvation is a feast and repentance," cried the young man, gayly. "What harm is there in the girl? Though, to be sure, I had no particular intention of sailing with her."
"It would be of no use to warn you explicitly," said his friend; "you would not believe me. But you must not go."
"Nay, good father," returned the youth, a little vexed,—"it is altogether too unreasonable to expect me to obey like a child; give me one good reason why I should avoid her as if she had the plague, and I promise to be guided by you."
"All women have some plague-spot," said the philosopher, sententiously.
"Well, then, I may as well be infected by her as by any one," cried Anthrops, lightly, and was rushing down the steps again, when the philosopher caught him by the arm.
"Follow me," he said; "you will not believe, but still you may see."
He led the way down to the river, and, the youth still following, entered one of the gayly trimmed row-boats and pushed from shore. The boat seemed possessed by the will of its master, and, needing no other guide or impetus, floated swiftly into the centre of the channel. Obeying the same invisible helmsman, it there paused and rocked gently backwards and forwards as over an unseen anchor. The philosopher drew from his pocket a small cup and dipped up a little water. He then handed it to the youth, and bade him look at it through a strong magnifying-glass, which he also gave him. Anthrops was surprised to find a white dust in the bottom of the cup.
"Ah!" said his companion, answering his look of inquiry, "it is bone-dust; and now you may see where it comes from."
Anthrops looked through the magnifying-glass, as he was directed, at the river itself, and found he could clearly see the sand at the bottom. He was horrified at seeing the yellow surface strewn with human bones, bleached by long exposure to the running water.
"Alas!" he exclaimed, sorrowfully, "have so many noble youths perished in these treacherous waters? That golden sand might be ruddy with the blood of its numerous victims!"
"Don't be blaming the innocent waters, simple boy!" half sneered the philosopher. "Lay the blame where it is due, upon the artful river-nixes. Since the creation of the world, the stream has flowed tranquilly between these banks; and during that time do you not suppose that these fair alluring sprites have had opportunity to entice such silly boys as you into the cool green water there below?"
Anthrops gazed long into the still, cruel depths of the river, held spell-bound by a horrible fascination; at last he raised his head, and, drawing a long sigh of relief, exclaimed,—
"Thank fortune, Haguna is no water-nix!"