The Knickerbocker, or New-York Monthly Magazine, April 1844

‘Be satisfied,’ replied the count; ‘vengeance is on foot, and will be sure and ample.’

Being now in his own domains, surrounded by his relatives and friends, Count Julian went on to complete his web of treason. In this he was aided by his brother-in-law, Oppas, the Bishop of Seville: a man dark and perfidious as the night, but devout in demeanor, and smoothly plausible in council. This artful prelate had contrived to work himself into the entire confidence of the king, and had even prevailed upon him to permit his nephews, Evan and Siseburto, the exiled sons of Witiza, to return into Spain. They resided in Andalusia, and were now looked to as fit instruments in the present traitorous conspiracy.

By the advice of the bishop, Count Julian called a secret meeting of his relatives and adherents on a wild rocky mountain, not far from Consuegra, and which still bears the Moorish appellation of ‘La Sierra de Calderin,’ or the mountain of treason. When all were assembled, Count Julian appeared among them, accompanied by the bishop and by the Countess Frandina. Then gathering around him those who were of his blood and kindred, he revealed the outrage that had been offered to their house. He represented to them that Roderick was their legitimate enemy; that he had dethroned Witiza, their relation, and had now stained the honor of one of the most illustrious daughters of their line. The Countess Frandina seconded his words. She was a woman majestic in person and eloquent of tongue; and being inspired by a mother’s feelings, her speech aroused the assembled cavaliers to fury.

The count took advantage of the excitement of the moment to unfold his plan. The main object was to dethrone Don Roderick, and give the crown to the sons of the late King Witiza. By this means they would visit the sins of the tyrant upon his head, and, at the same time, restore the regal honors to their line. For this purpose their own force would be sufficient; but they might procure the aid of Muza ben Nosier, the Arabian general in Mauritania, who would no doubt gladly send a part of his troops into Spain to assist in the enterprise.

The plot thus suggested by Count Julian received the unholy sanction of Bishop Oppas, who engaged to aid it secretly with all his influence and means: for he had great wealth and possessions, and many retainers. The example of the reverend prelate determined all who might otherwise have wavered, and they bound themselves by dreadful oaths to be true to the conspiracy. Count Julian undertook to proceed to Africa and seek the camp of Muza, to negotiate for his aid, while the bishop was to keep about the person of King Roderick, and lead him into the net prepared for him.

All things being thus arranged, Count Julian gathered together his treasure, and taking his wife and daughter and all his household, abandoned the country he meant to betray; embarking at Malaga for Ceuta. The gate in the wall of that city, through which they went forth, continued for ages to bear the name of Puerta de la Cava, or the gate of the harlot; for such was the opprobrious and unmerited appellation bestowed by the Moors on the unhappy Florinda.

When Count Julian had placed his family in security in Ceuta, surrounded by soldiery devoted to his fortunes, he took with him a few confidential followers, and departed in secret for the camp of the Arabian Emir, Muza ben Nozier. The camp was spread out in one of those pastoral vallies which lie at the feet of the Barbary hills, with the great range of the Atlas mountains towering in the distance. In the motley army here assembled were warriors of every tribe and nation, that had been united by pact or conquest in the cause of Islem. There were those who had followed Muza from the fertile regions of Egypt, across the deserts of Barca, and those who had joined his standard from among the sun-burnt tribes of Mauritania. There were Saracen and Tartar, Syrian and Copt, and swarthy Moor; sumptuous warriors from the civilized cities of the east, and the gaunt and predatory rovers of the desert. The greater part of the army, however, was composed of Arabs; but differing greatly from the first rude hordes that enlisted under the banner of Mahomet. Almost a century of continual wars with the cultivated nations of the east had rendered them accomplished warriors; and the occasional sojourn in luxurious countries and populous cities, had acquainted them with the arts and habits of civilized life. Still the roving, restless, and predatory habits of the genuine son of Ishmael prevailed, in defiance of every change of clime or situation.

Count Julian found the Arab conqueror Muza surrounded by somewhat of oriental state and splendor. He was advanced in life, but of a noble presence, and concealed his age by tinging his hair and beard with henna. The count assumed an air of soldier-like frankness and decision when he came into his presence. ‘Hitherto,’ said he, ‘we have been enemies; but I come to thee in peace, and it rests with thee to make me the most devoted of thy friends. I have no longer country or king. Roderick the Goth is an usurper, and my deadly foe; he has wounded my honor in the tenderest point, and my country affords me no redress. Aid me in my vengeance, and I will deliver all Spain into thy hands: a land far exceeding in fertility and wealth all the vaunted regions thou hast conquered in Tingitania.’

The heart of Muza leaped with joy at these words, for he was a bold and ambitious conqueror, and having overrun all western Africa, had often cast a wistful eye to the mountains of Spain, as he beheld them brightening beyond the waters of the strait. Still he possessed the caution of a veteran, and feared to engage in an enterprise of such moment, and to carry his arms into another division of the globe, without the approbation of his sovereign. Having drawn from Count Julian the particulars of his plan, and of the means he possessed to carry it into effect, he laid them before his confidential counsellors and officers, and demanded their opinion. ‘These words of Count Julian,’ said he, ‘may be false and deceitful; or he may not possess the power to fulfil his promises. The whole may be a pretended treason to draw us on to our destruction. It is more natural that he should be treacherous to us than to his country.’

Among the generals of Muza was a gaunt swarthy veteran, scarred with wounds; a very Arab, whose great delight was roving and desperate enterprise; and who cared for nothing beyond his steed, his lance, and his scimitar. He was a native of Damascus; his name was Taric ben Zeyad; but, from having lost an eye, he was known among the Spaniards by the appellation of Taric el Tuerto, or Taric the one-eyed.

The hot blood of this veteran Ishmaelite was in a ferment when he heard of a new country to invade, and vast regions to subdue; and he dreaded lest the cautious hesitation of Muza would permit the glorious prize to escape them. ‘You speak doubtingly,’ said he, ‘of the words of this Christian cavalier, but their truth is easily to be ascertained. Give me four galleys and a handful of men, and I will depart with this Count Julian, skirt the Christian coast, and bring thee back tidings of the land, and of his means to put it in our power.’

The words of the veteran pleased Muza ben Nosier, and he gave his consent; and Taric departed with four galleys and five hundred men, guided by the traitor Julian. This first expedition of the Arabs against Spain took place, according to certain historians, in the year of our Lord seven hundred and twelve; though others differ on this point, as indeed they do upon almost every point in this early period of Spanish history. The date to which the judicious chroniclers incline is that of seven hundred and ten, in the month of July. It would appear from some authorities, also, that the galleys of Taric cruised along the coasts of Andalusia and Lusitania, under the feigned character of merchant barks; nor is this at all improbable, while they were seeking merely to observe the land, and get a knowledge of the harbors. Wherever they touched, Count Julian despatched emissaries, to assemble his friends and adherents at an appointed place. They gathered together secretly at Gezira Alhadra, that is to say, the Green Island; where they held a conference with Count Julian in presence of Taric ben Zeyad. Here they again avowed their readiness to flock to his standard whenever it should be openly raised, and made known their various preparations for a rebellion. Taric was convinced, by all that he had seen and heard, that Count Julian had not deceived them; either as to his disposition or his means to betray his country. Indulging his Arab inclinations, he made an inroad into the land, collected great spoil and many captives, and bore off his plunder in triumph to Muza, as a specimen of the riches to be gained by the conquest of the Christian land.

On hearing the tidings brought by Taric el Tuerto, and beholding the spoil he had collected, Muza wrote a letter to the Caliph Waled Almanzor, setting forth the traitorous proffer of Count Julian, and the probability, through his means, of making a successful invasion of Spain. ‘A new land,’ said he, ‘spreads itself out before our delighted eyes, and invites our conquest: a land, too, that equals Syria in the fertility of its soil, and the serenity of its sky; Yemen, or Arabia the happy, in its delightful temperature; India, in its flowers and spices; Hegias, in its fruits and flowers; Cathay, in its precious minerals; and Aden, in the excellence of its ports and harbors! It is populous also, and wealthy; having many splendid cities, and majestic monuments of ancient art. What is to prevent this glorious land from becoming the inheritance of the faithful? Already we have overcome the tribes of Berbery, of Zab, of Derar, of Zaara, Mazamuda, and Sus; and the victorious standard of Islem floats on the towers of Tangier. But four leagues of sea separate us from the opposite coast. One word from my sovereign, and the conquerors of Africa will pour their legions into Andalusia, rescue it from the domination of the unbeliever, and subdue it to the law of the Koran.’

The Caliph was overjoyed with the contents of the letter. ‘God is great!’ exclaimed he, ‘and Mahomet is his prophet! It has been foretold by the ambassador of God, that his law should extend to the ultimate parts of the west, and be carried by the sword into new and unknown regions. Behold, another land is opened for the triumphs of the faithful! It is the will of Allah, and be his sovereign will obeyed!’ So the Caliph sent missives to Muza, authorizing him to undertake the conquest.

Upon this there was a great stir of preparation; and numerous vessels were assembled and equipped at Tangier, to convey the invading army across the Straits. Twelve thousand men were chosen for this expedition: most of them light Arabian troops, seasoned in warfare, and fitted for hardy and rapid enterprise. Among them were many horsemen, mounted on fleet Arabian steeds. The whole was put under the command of the veteran, Taric el Tuerto, or the one-eyed, in whom Muza reposed implicit confidence, as in a second self. Taric accepted the command with joy: his martial fire was roused at the idea of having such an army under his sole command, and such a country to overrun; and he secretly determined never to return unless victorious.

He chose a dark night to convey his troops across the Straits of Hercules; and, by break of day they began to disembark at Tarifa, before the country had time to take the alarm. A few Christians hastily assembled from the neighborhood and opposed their landing, but were easily put to flight. Taric stood on the sea-side, and watched until the last squadron had landed; and all the horses, armour, and munitions of war were brought on shore: he then gave orders to set fire to the ships. The Moslems were struck with terror when they beheld their fleet wrapped in flames and smoke, and sinking beneath the waves. ‘How shall we escape,’ exclaimed they, ‘if the fortune of war should be against us?’ ‘There is no escape for the coward!’ cried Taric: ‘the brave man thinks of none: your only chance is victory.’ ‘But how, without ships, shall we ever return to our homes?’ ‘Your home,’ replied Taric, ‘is before you; but you must win it with your swords.’

While Taric was yet talking with his followers, says one of the ancient chroniclers, a Christian female was described, waving a white pennon on a reed, in signal of peace. On being brought into the presence of Taric she prostrated herself before him. ‘Senior,’ said she, ‘I am an ancient woman; and it is now full sixty years, past and gone, since, as I was keeping vigils one winter’s night by the fireside, I heard my father, who was an exceeding old man, read a prophecy, said to have been written by a holy friar; and this was the purport of the prophecy: that a time would arrive when our country would be invaded and conquered by a people from Africa, of a strange garb, a strange tongue, and a strange religion. They were to be led by a strong and valiant captain, who would be known by these signs: on his right shoulder he would have a hairy mole, and his right arm would be much longer than the left; and of such length as to enable him to cover his knee with his hand without bending his body.’

Taric listened to the old beldame with grave attention; and, when she had concluded, he laid bare his shoulder, and lo! there was the mole as it had been described; his right arm, also, was, in verity, found to exceed the other in length, though not to the degree that had been mentioned. Upon this the Arab host shouted for joy, and felt assured of conquest.

The discreet Antonio Agapida, though he records this circumstance as it is set down in ancient chronicle, yet withholds his belief from the pretended prophecy, considering the whole a cunning device of Taric to increase the courage of his troops. ‘Doubtless,’ says he, ‘there was a collusion between this ancient sybil and the crafty son of Ishmael; for these infidel leaders were full of damnable inventions, to work upon the superstitious fancies of their followers, and to inspire them with a blind confidence in the success of their arms.’

Be this as it may, the veteran Taric took advantage of the excitement of his soldiery, and led them forward to gain possession of a stronghold, which was, in a manner, the key to all the adjacent country. This was a lofty mountain, or promontory, almost surrounded by the sea; and connected with the mainland by a narrow isthmus. It was called the rock of Calpe, and, like the opposite rock of Ceuta, commanded the entrance to the Mediterranean Sea. Here, in old times, Hercules had set up one of his pillars, and the city of Heraclea had been built.

As Taric advanced against this promontory, he was opposed by a hasty levy of the Christians, who had assembled under the banner of a Gothic noble of great power and importance, whose domains lay along the mountainous coast of the Mediterranean. The name of this Christian cavalier was Theodomir, but he has universally been called Tadmir by the Arabian historians; and is renowned as being the first commander that made any stand against the inroad of the Moslems. He was about forty years of age; hardy, prompt, and sagacious; and had all the Gothic nobles been equally vigilant and shrewd in their defence, the banner of Islam would never have triumphed over the land.

Theodomir had but seventeen hundred men under his command, and these but rudely armed; yet he made a resolute stand against the army of Taric, and defended the pass to the promontory with great valor. He was, at length, obliged to retreat; and Taric advanced, and planted his standard on the rock of Calpe, and fortified it as his stronghold, and as the means of securing an entrance into the land. To commemorate his first victory, he changed the name of the promontory, and called it Gibel Taric, or the mountain of Taric; but, in process of time, the name has gradually been altered to Gibraltar.

In the mean time, the patriotic chieftain, Theodomir, having collected his routed forces, encamped with them on the skirts of the mountains, and summoned the country round to join his standard. He sent off missives, in all speed, to the king; imparting, in brief and blunt terms, the news of the invasion, and craving assistance with equal frankness. ‘Senior,’ said he, in his letter, ‘the legions of Africa are upon us, but whether they come from heaven or earth I know not. They seem to have fallen from the clouds, for they have no ships. We have been taken by surprise, overpowered by numbers, and obliged to retreat; and they have fortified themselves in our territory. Send us aid, senior, with instant speed; or, rather, come yourself to our assistance.’

When Don Roderick heard that legions of turbaned troops had poured into the land from Africa, he called to mind the visions and predictions of the necromantic tower, and great fear came upon him. But, though sunk from his former hardihood and virtue, though enervated by indulgence, and degraded in spirit by a consciousness of crime, he was resolute of soul, and roused himself to meet the coming danger. He summoned a hasty levy of horse and foot, amounting to forty thousand; but now were felt the effects of the crafty council of Count Julian, for the best of the horses and armour intended for the public service had been sent into Africa, and were really in possession of the traitors. Many nobles, it is true, took the field with the sumptuous array with which they had been accustomed to appear at tournaments and jousts; but most of their vassals were destitute of weapons, and cased in cuirasses of leather, or suits of armor almost consumed by rust. They were without discipline or animation; and their horses, like themselves pampered by slothful peace, were little fitted to bear the heat, the dust, and toil, of long campaigns.

This army Don Roderick put under the command of his kinsman Ataulpho, a prince of the royal blood of the Goths, and of a noble and generous nature; and he ordered him to march with all speed to meet the foe, and to recruit his forces on the way with the troops of Theodomir.

In the mean time, Taric el Tuerto had received large re-inforcements from Africa, and the adherents of Count Julian, and all those discontented with the sway of Don Roderick, had flocked to his standard; for many were deceived by the representations of Count Julian, and thought that the Arabs had come to aid him in placing the sons of Witiza upon the throne. Guided by the count, the troops of Taric penetrated into various parts of the country, and laid waste the land; bringing back loads of spoil to their stronghold at the rock of Calpe.

The prince Ataulpho marched with his army through Andalusia, and was joined by Theodomir with his troops; he met with various detachments of the enemy foraging the country, and had several bloody skirmishes; but he succeeded in driving them before him, and they retreated to the rock of Calpe, where Taric lay gathered up with the main body of his army.

The prince encamped not far from the bay which spreads itself out before the promontory. In the evening he despatched the veteran Theodomir, with a trumpet, to demand a parley of the Arab chieftain, who received the envoy in his tent, surrounded by his captains. Theodomir was frank and abrupt in speech, for the most of his life had been passed far from courts. He delivered, in round terms, the message of the Prince Ataulpho; upbraiding the Arab general with his wanton invasion of the land, and summoning him to surrender his army, or to expect no mercy.

The single eye of Taric el Tuerto glowed like a coal of fire at this message. ‘Tell your commander,’ replied he, ‘that I have crossed the strait to conquer Spain, nor will I return until I have accomplished my purpose. Tell him I have men skilled in war, and armed in proof, with whose aid I trust soon to give a good account of his rabble host.’

A murmur of applause passed through the assemblage of Moslem captains. Theodomir glanced on them a look of defiance, but his eye rested on a renegado Christian, one of his own ancient comrades, and a relation of Count Julian. ‘As to you, Don Greybeard,’ said he, ‘you who turn apostate in your declining age, I here pronounce you a traitor to your God, your king, and country; and stand ready to prove it this instant upon your body, if field be granted me.’

The traitor knight was stung with rage at these words, for truth rendered them piercing to the heart. He would have immediately answered to the challenge, but Taric forbade it, and ordered that the Christian envoy should be conducted from the camp. ‘’Tis well,’ replied Theodomir; ‘God will give me the field which you deny. Let yon hoary apostate look to himself to-morrow in the battle, for I pledge myself to use my lance upon no other foe until it has shed his blood upon the native soil he has betrayed.’ So saying, he left the camp; nor could the Moslem chieftains help admiring the honest indignation of this patriot knight, while they secretly despised his renegado adversary.

The ancient Moorish chroniclers relate many awful portents, and strange and mysterious visions, which appeared to the commanders of either army during this anxious night. Certainly it was a night of fearful suspense, and Moslem and Christian looked forward with doubt to the fortune of the coming day. The Spanish sentinel walked his pensive round, listening occasionally to the vague sounds from the distant rock of Calpe, and eyeing it as the mariner eyes the thunder cloud, pregnant with terror and destruction. The Arabs, too, from their lofty cliffs beheld the numerous camp-fires of the Christians gradually lighted up, and saw that they were a powerful host; at the same time the night breeze brought to their ears the sullen roar of the sea which separated them from Africa. When they considered their perilous situation, an army on one side, with a whole nation aroused to re-enforce it, and on the other an impassable sea, the spirits of many of the warriors were cast down, and they repented the day when they had ventured into this hostile land.

Taric marked their despondency, but said nothing. Scarce had the first streak of morning light trembled along the sea, however, when he summoned his principal warriors to his tent. ‘Be of good cheer,’ said he: ‘Allah is with us, and has sent his prophet to give assurance of his aid. Scarce had I retired to my tent last night, when a man of a majestic and venerable presence stood before me. He was taller by a palm than the ordinary race of men; his flowing beard was of a golden hue, and his eyes were so bright that they seemed to send forth flashes of fire. I have heard the Emir Bahamet, and other ancient men, describe the prophet, whom they had seen many times while on earth, and such was his form and lineament. ‘Fear nothing, O Taric, from the morrow,’ said he, ‘I will be with thee in the fight. Strike boldly, then, and conquer. Those of thy followers who survive the battle will have this land for an inheritance; for those who fall, a mansion in paradise is prepared, and immortal houris await their coming.’ He spake and vanished; I heard a strain of celestial melody, and my tent was filled with the odors of Arabia the Happy.’ ‘Such,’ says the Spanish chroniclers, ‘was another of the arts by which this arch son of Ishmael sought to animate the hearts of his followers;’ and the pretended vision had been recorded by the Arabian writers as a veritable occurrence. Marvellous, indeed, was the effect produced by it upon the infidel soldiery, who now cried out with eagerness to be led against the foe.

The gray summits of the rock of Calpe brightened with the first rays of morning, as the Christian army issued forth from its encampment. The Prince Ataulpho rode from squadron to squadron, animating his soldiers for the battle. ‘Never should we sheath our swords,’ said he, ‘while these infidels have a footing in the land. They are pent up within yon rocky mountain, we must assail them in their rugged hole. We have a long day before us: let not the setting sun shine upon one of their host, who is not a fugitive, a captive, or a corpse.’

The words of the prince were received with shouts, and the army moved toward the promontory. As they advanced, they heard the clash of cymbals and the bray of trumpets, and the rocky bosom of the mountain glittered with helms and spears and scimetars; for the Arabs, inspired with fresh confidence by the words of Taric, were sallying forth, with flaunting banners, to the combat.

The gaunt Arab chieftain stood upon a rock as his troops marched by; his buckler was at his back, and he brandished in his hand a double-pointed spear. Calling upon the several leaders by their names, he exhorted them to direct their attacks against the Christian captains, and especially against Ataulpho; ‘for the chiefs being slain,’ said he, ‘their followers will vanish from before us like the morning mist.’

The Gothic nobles were easily to be distinguished by the splendor of their arms; but the Prince Ataulpho was conspicuous above all the rest for the youthful grace and majesty of his appearance, and the bravery of his array. He was mounted on a superb Andalusian charger, richly caparisoned with crimson velvet, embroidered with gold. His surcoat was of like color and adornment, and the plumes that waved above his burnished helmet were of the purest white. Ten mounted pages, magnificently attired, followed him to the field, but their duty was not so much to fight as to attend upon their lord, and to furnish him with steed or weapon.

The Christian troops, though irregular and undisciplined, were full of native courage; for the old warrior spirit of their Gothic sires still glowed in their bosoms. There were two battalions of infantry, but Ataulpho stationed them in the rear; ‘for God forbid,’ said he, ‘that foot soldiers should have the place of honor in the battle, when I have so many valiant cavaliers.’ As the armies drew nigh to each other, however, it was discovered that the advance of the Arabs was composed of infantry. Upon this the cavaliers checked their steeds, and requested that the foot soldiery might advance and disperse this losel crew, holding it beneath their dignity to contend with pedestrian foes. The prince, however, commanded them to charge; upon which, putting spurs to their steeds, they rushed upon the foe.

The Arabs stood the shock manfully, receiving the horses upon the points of their lances; many of the riders were shot down with bolts from cross-bows, or stabbed with the poniards of the Moslems. The cavaliers succeeded, however, in breaking into the midst of the battalion and throwing it into confusion, cutting down some with their swords, transpiercing others with their spears, and trampling many under the hoofs of their horses. At this moment, they were attacked by a band of Spanish horsemen, the recreant partisans of Count Julian. Their assault bore hard upon their countrymen, who were disordered by the contest with the foot soldiers, and many a loyal Christian knight fell beneath the sword of an unnatural foe.

The foremost among these recreant warriors was the renegado cavalier whom Theodomir had challenged in the tent of Taric. He dealt his blows about him with a powerful arm and with malignant fury, for nothing is more deadly than the hatred of an apostate. In the midst of his career he was espied by the hardy Theodomir, who came spurring to the encounter: ‘Traitor,’ cried he, ‘I have kept my vow. This lance has been held sacred from all other foes to make a passage for thy perjured soul.’ The renegado had been renowned for prowess before he became a traitor to his country, but guilt will sap the courage of the stoutest heart. When he beheld Theodomir rushing upon him, he would have turned and fled; pride alone withheld him; and, though an admirable master of defence, he lost all skill to ward the attack of his adversary. At the first assault the lance of Theodomir pierced him through and through; he fell to the earth, gnashed his teeth as he rolled in the dust, but yielded his breath without uttering a word.

The battle now became general, and lasted throughout the morning with varying success. The stratagem of Taric, however, began to produce its effect. The Christian leaders and most conspicuous cavaliers were singled out, and severally assailed by overpowering numbers. They fought desperately, and performed miracles of prowess; but fell, one by one, beneath a thousand wounds. Still the battle lingered on throughout a great part of the day; and as the declining sun shone through the clouds of dust, it seemed as if the conflicting hosts were wrapped in smoke and fire.

The Prince Ataulpho saw that the fortune of battle was against him. He rode about the field calling out the names of the bravest of his knights, but few answered to his call; the rest lay mangled on the field. With this handful of warriors he endeavored to retrieve the day, when he was assailed by Tenderos, a partisan of Count Julian, at the head of a body of recreant Christians. At sight of this new adversary, fire flashed from the eyes of the prince, for Tenderos had been brought up in his father’s palace. ‘Well dost thou, traitor!’ cried he, ‘to attack the son of thy lord, who gave thee bread; thou, who hast betrayed thy country and thy God!’

So saying, he seized a lance from one of his pages, and charged furiously upon the apostate; but Tenderos met him in mid career, and the lance of the prince was shivered upon his shield. Ataulpho then grasped his mace, which hung at his saddle bow, and a doubtful fight ensued. Tenderos was powerful of frame and superior in the use of his weapons, but the curse of treason seemed to paralyze his arm. He wounded Ataulpho slightly between the greaves of his armor, but the prince dealt a blow with his mace that crushed through helm and skull, and reached the brains; and Tenderos fell dead to the earth, his armor rattling as he fell.

At the same moment a javelin, hurled by an Arab, transpierced the horse of Ataulpho, which sunk beneath him. The prince seized the reins of the steed of Tenderos; but the faithful animal, as though he knew him to be the foe of his late lord, reared and plunged, and refused to let him mount. The prince, however, used him as a shield to ward off the press of foes: while, with his sword, he defended himself against those in front of him. Taric ben Zeyad arrived at the scene of conflict, and paused, for a moment, in admiration of the surpassing prowess of the prince: recollecting, however, that his fall would be a death-blow to his army, he spurred upon him, and wounded him severely with his scimetar. Before he could repeat his blow, Theodomir led up a body of Christian cavaliers to the rescue, and Taric was parted from his prey by the tumult of the fight. The prince sank to the earth, covered with wounds, and exhausted by the loss of blood. A faithful page drew him from under the hoofs of the horses, and, aided by a veteran soldier, an ancient vassal of Ataulpho, conveyed him to a short distance from the field of battle, by the side of a small stream that gushed out from among rocks. They staunched the blood that flowed from his wounds, and washed the dust from his face, and laid him beside the fountain. The page sat at his head, and supported it on his knees; and the veteran stood at his feet, with his brow bent, and his eyes full of sorrow. The prince gradually revived, and opened his eyes. ‘How fares the battle?’ said he. ‘The struggle is hard,’ replied the soldier, ‘but the day may yet be ours.’

The prince felt that the hour of his death was at hand, and ordered that they should aid him to rise upon his knees. They supported him between them, and he prayed fervently for a short time, when, finding his strength declining, he beckoned the veteran to sit down beside him on the rock. Continuing to kneel, he confessed himself to that ancient soldier; having no priest or friar to perform that office in this hour of extremity. When he had so done, he sunk again upon the earth, and pressed it with his lips, as if he would take a fond farewell of his beloved country. The page would then have raised his head, but found that his lord had yielded up the ghost.

A number of Arab warriors, who came to the fountain to slake their thirst, cut off the head of the prince and bore it in triumph to Taric, crying, ‘Behold the head of the Christian leader!’ Taric immediately ordered that the head should be put upon the end of a lance, together with the surcoat of the prince, and borne about the field of battle, with the sound of trumpets, atabels, and cymbals.

When the Christians beheld the surcoat, and knew the features of the prince, they were struck with horror, and heart and hand failed them. Theodomir endeavored in vain to rally them; they threw by their weapons and fled; and they continued to fly, and the enemy to pursue and slay them, until the darkness of the night. The Moslems then returned, and plundered the Christian camp, where they found abundant spoil.

STANZAS TO E–

Where the young mountain river
Springs for the far-off ocean;
Where the fresh leaflets quiver
With a delightful motion;