The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 334, October 4, 1828

The east of Europe contains the Sarmatian and Slavonic tribes, with dark hair and eyes, darker skin than the Germans, and larger limbs than the Celts. This race includes the Russians, Poles, Croats, Slavons, Bohemians, Bulgarians, Cossacks, and other tribes using the Slavonic language.

We trust we shall not give offence to such of our readers as wear the Celtic appearance, if we assume, as undisputed, the general superiority of the Teutonic to the Celtic or Slavonic races in mental acquirements. We believe that the German race are pre-eminent for their sense of order, of law, and of social institutions; and whether they derive these advantages from the east, whence their origin has now been satisfactorily traced, or however they have attained them, we have only to reflect on the civilization introduced by the Saxons into England—on the actual state of the ancient Britons at present inhabiting Wales and the Highlands—and on the terrible disorder and barbarism that reigns in Ireland—to be thankful that the pure Celtic blood has not been allowed to remain unmixed in these islands.

What, then, it will be asked, is the result of these speculations? Are we to conclude that the races of men are essentially different, or that the variations are attributable to the various degrees of moral cultivation that each nation has received? And our answer is, that we are inclined to believe the capacities for improvement of races, as of individuals, to have been differently bestowed by nature; but that none are actually incapable of culture. There is no land, however sterile, that the art of man may not make to produce fruit; but the difficulty and expense of tillage must be in proportion to the intrinsic richness or poverty of the soil. We fear that the soil of the Negroes[3 - The idea of the ancient Egyptians, as mentioned by Herodotus, having been of the same family as the Negroes, is now completely refuted by the inquiries of Cuvier and other naturalists. The examinations of mummies have been highly useful in setting this question at rest.], of the American Indians, and of the Esquimaux, must be laboured at early and late, before it brings forth even an average crop. But we do not despair even here. Still less could we for a moment depreciate the labours of those who are carrying education to the utmost bounds of the earth. The more degraded and stupid the condition of any set of people may be, the more meritorious and thankworthy are those efforts that are made to advance them one point nearer to the heavens—one step above the beasts that perish. The advancement of Hayti, though much overrated, is nevertheless considerable; and we trust that national independence will co-operate there also with the progress of learning, for the increase of happiness and prosperity. A free government, high public spirit, and an eager desire for wisdom, are permanent securities for the welfare of the state, and the happiness of the citizens; and though we cannot control nature, let us endeavour by art to supply what is wanting, where her bounty has been limited; "let us," in the words of Lord Bacon, "labour to restore and enlarge the power and dominion of the whole race of man over the universe of things!"

D

MORTON BRIDGE

A BALLAD

(For the Mirror.)

The remorseless tragedy on which this ballad is founded, took place upwards of a century ago. In the retired village of Romanby, near Northallerton, Yorkshire, there resided a desperate band of coiners, whose respectability and cunning concealment precluded all possibility of suspicion as to their proceedings. The victim of their revenge was Mary Ward, the servant of one of those ruffians. Having obtained an accidental view of some secret apartments appropriated to their treasonable practices, she unguardedly communicated her knowledge to an acquaintance; which reaching her master's ears, he determined to destroy her. The most plausible story, time, and means were selected for this purpose. On a Sunday evening, after sunset, an unknown personage on horseback arrived at her master's mansion, half equipped, to give colour to his alleged haste, and slated that he was dispatched for Mary, as her mother was dying. She lingered to ask her master's permission; but he feigned sleep, and she departed without his leave. On the table of her room was her Bible, opened at those remarkable words in Job, "They shall seek me in the morning, and shall not find me; and where I am, they shall not come." Her home was at the distance of eight miles from Romanby; and Morton bridge, hard by the heath where she was murdered, is the traditionary scene of her nocturnal revisitings. The author has seen the tree said to have been distorted by her in endeavouring to climb the fence; and has visited the village and bridge, from which his descriptions are accurately taken. The impression of her re-appearance is only poetically assumed, for there is too much of what Coleridge would term "the divinity of nature" around Morton Bridge, to warrant its association with supernatural mysteries.

Oh! sights are seen, and sounds are heard,
On Morton Bridge, at night,
When to the woods the cheerful birds
Have ta'en their silent flight.

When through the mantle of the sky
No cheering moonbeams delve,
And the far village clock hath told
The midnight hour of twelve.

Then o'er the lonely path is heard
The sigh of sable trees,
With deadly moan of suff'ring strife
Borne on the solemn breeze—

For Mary's spirit wanders there,
In snowy robe array'd,
To tell each trembling villager
Where sleeps the murder'd maid.

It was a Sabbath's eve of love,
When nature seem'd more holy;
And nought in life was dull, but she
Whose look was melancholy.

She lean'd her tear-stain'd cheek of health
Upon her lily arm,
Poor, hapless girl! she could not tell
What caus'd her wild alarm.

Around the roses of her face
Her flaxen ringlets fell;
No lovelier bosom than her own
Could guiltless sorrow swell!

The holy book before her lay,
That boon to mortals given,
To teach the way from weeping earth
To ever-glorious heaven;

And Mary read prophetic words,
That whisper'd of her doom—
"Oh! they will search for me, but where
I am, they cannot come!"

The tears forsook her gentle eyes,
And wet the sacred lore;
And such a terror shook her frame,
She ne'er had known before.

She ceas'd to weep, but deeper gloom
Her tearless musing brought;
And darker wan'd the evening hour,
And darker Mary's thought.

The sun, he set behind the hills,
And threw his fading fire
On mountain rock and village home,
And lit the distant spire.

(Sweet fane of truth and mercy! where
The tombs of other years
Discourse of virtuous life and hope,
And tell of by-gone tears!)

It was a night of nature's calm,
For earth and sky were still;
And childhood's revelry was o'er,
Upon the daisied hill.

The ale-house, with its gilded sign,
Hung on the beechen bough,
Was mute within, and tranquilly
The hamlet stream did flow.

The room where sat this grieving girl
Was one of ancient years;
Its antique state was well display'd
To conjure up her fears;

With massy walls of sable oak,
And roof of quaint design,
And lattic'd window, darkly hid
By rose and eglantine.