The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 382, July 25, 1829

To quell their rage some fam'd physicians come
Who scarce less cruel, crowd the sick man's room;
On him they operate—these learned folk,
Make him saw rocks, and cleave the solid oak;[8 - This metaphor has been considered too bold, and perhaps justly, but Despreaux did not think it so. He observed to M. Dagnesseau that if this line were not good, he might burn the whole production.]
And gladly would the man his fate resign
For such an humble, happy state as thine.
Be thankful, Anthony, and think with me,
The poor hardworking man may happier be
If blest with strength, activity, and health,
Than those who roll in luxury and wealth.

Two truths important, I proceed to tell,
One is a truth, you surely know full well;
That labour is essential here below
To man—a source of weal instead of woe:
The other truth, few words suffice to prove,
No blame attaches to the life I love.
So still attend—but I must say no more,
I plainly see, you wish my sermon o'er;
You gape, you close your eyes, you drop your chin,
Again methinks I'd better not begin.
Besides, these melons seem to wish to know
The reason why they are neglected so;
And ask if yonder village holds its feast
And thou awhile art there detained a guest,
While all the flowery tribes make sad complaint.
For want of water they are grown quite faint.

    Tipton.
    T.S.A.

THE SELECTOR, AND LITERARY NOTICES OF NEW WORKS

LIVES OF BRITISH PAINTERS, SCULPTORS, AND ARCHITECTS

By Allan Cunningham

This volume is the first of a series of Lives of Artists, and the fourth number of Murray's Family Library. The author is a first-rate poet, but it appears that he undertook this task with some diffidence. We have, however, few artists of literary attainments, and they are more profitably employed than in authorship. Little apology was necessary, for of all literary men, poets are best calculated to write on the Fine Arts: and the genius of Poetry, Painting, Sculpture, and Music, is often associated in one mind, in love of the subjects at least, if not in practice.

Prefixed to the "Lives," is a delightful chapter on British Art before the birth of Hogarth, from which we quote the following:—

"Poetry, Painting, Sculpture, and Music, are the natural offspring of the heart of man. They are found among the most barbarous nations; they flourish among the most civilized; and springing from nature, and not from necessity or accident, they can never be wholly lost in the most disastrous changes. In this they differ from mere inventions; and, compared with mechanical discoveries, are what a living tree is to a log of wood. It may indeed be said that the tongue of poetry is occasionally silent, and the hand of painting sometimes stayed; but this seems not to affect the ever-living principle which I claim as their characteristic. They are heard and seen again in their season, as the birds and flowers are at the coming of spring; and assert their title to such immortality as the things of earth may claim. It is true that the poetry of barbarous nations is rude, and their attempts at painting uncouth; yet even in these we may recognise the foreshadowings of future excellence, and something of the peculiar character which, in happier days, the genius of the same tribe is to stamp upon worthier productions. The future Scott, or Lawrence, or Chantrey, may be indicated afar-off in the barbarous ballads, drawings, or carvings, of an early nation. Coarse nature and crude simplicity are the commencement, as elevated nature and elegant simplicity are the consummation of art.

"When the Spaniards invaded the palaces of Chili and Peru, they found them filled with works of art. Cook found considerable beauty of drawing and skill of workmanship in the ornamented weapons and war-canoes of the islanders of the South Sea; and in the interior recesses of India, sculptures and paintings, of no common merit, are found in every village. In like manner, when Caesar landed among the barbarians of Britain, he found them acquainted with arts and arms; and his savage successors, the Saxons, added to unextinguishable ferocity a love of splendour and a rude sense of beauty, still visible in the churches which they built, and the monuments which they erected to their princes and leaders. All those works are of that kind called ornamental: the graces of true art, the truth of action and the dignity of sentiment are wanting; and they seem to have been produced by a sort of mechanical process, similar to that which creates figures in arras. Art is, indeed, of slow and gradual growth; like the oak, it is long of growing to maturity and strength. Much knowledge of colour, much skill of hand, much experience in human character, and a deep sense of light and shade, have to be acquired, to enable the pencil to embody the conceptions of genius. The artist has to seek for all this in the accumulated mass of professional knowledge: which time has gathered for his instruction, and with his best wisdom, and his happiest fortune, he can only add a little more information to the common stock, for the benefit of his successors. In no country has Painting risen suddenly into eminence. While Poetry takes wing at once, free and unincumbered, she is retarded in her ascent by the very mechanism to which she must at last owe at least half her glory. In Britain, Painting was centuries in throwing off the fetters of mere mechanical skill, and in rising into the region of genius. The original spirit of England had appeared in many a noble poem, while the two sister arts were still servilely employed in preserving incredible legends, in taking the likeness of the last saint whom credulity had added to the calendar, and in confounding the acts of the apostles in the darkness of allegory."

Then follows an outline of early Art in England, in the embellishment of cathedrals, &c.; among which is the following notice of one of the earliest of our attempts at historical portraiture which can be authenticated:—

"It is a Painting on Wood; the figures are less than life, and represent Henry the Fifth and his relations. It measures four feet six inches long, by four feet four inches high, and was in the days of Catholic power the altarpiece of the church of Shene. An angel stands in the centre, holding in his hands the expanding coverings of two tents, out of which the king, with three princes, and the queen, with four princesses, are proceeding to kneel at two altars, where crosses, and sceptres, and books are lying. They wear long and flowing robes, with loose hair, and have crowns on their heads. In the background, St. George appears in the air, combating with the dragon, while Cleodelinda kneels in prayer beside a lamb. It is not, indeed, quite certain that this curious work was made during the reign of Henry the Fifth, but there can be little doubt of its being painted as early as that of his son."