The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 554, June 30, 1832

Would you spin when already he stands at the door?"

Monthly Magazine.

LORD CORNWALLIS'S MONUMENT, IN INDIA

The annexed cut represents the mausoleum of the Marquess of Cornwallis, whose distinguished connexion with the success of British arms in India will be recollected by the reader. It stands at Ghazepoor, a large town or city, in the province of Benares, on the river Ganges, about 450 miles from Calcutta. His lordship died on the river in the year 1805, while proceeding to make the requisite arrangements for some ceded prisoners. He was, at the time, governor-general of India, having been appointed to succeed the Marquess Wellesley, in 1804. The last act of his life accords with his general activity and vigilance, for he always gave his instructions in person, and attended to the performance of them. His personal character was amiable and unassuming, and if his talents were not brilliant, his sound sense, aided by his laudable ambition and perseverance, effected much good.

The monument is built of stone, and cost a lac of rupees, or 10,000l. It is surrounded by an iron railing, and its vicinity is the favourite promenade of the gentry of Ghazepoor, which has been termed the Montpellier of India.

Bishop Heber, in his interesting Journey through India, objects to the architectural taste of the monument in these critical observations:

"During our drive this evening I had a nearer view of Lord Cornwallis's monument, which certainly does not improve on close inspection; it has been evidently a very costly building; its materials are excellent, being some of the finest free-stone I ever saw, and it is an imitation of the celebrated Sibyl's temple, of large proportions, solid masonry, and raised above the ground on a lofty and striking basement. But its pillars, instead of beautiful Corinthian well-fluted, are of the meanest Doric. They are quite too slender for their height, and for the heavy entablature and cornice which rest on them. The dome instead of springing from nearly the same level with the roof of the surrounding portico, is raised ten feet higher on a most ugly and unmeaning attic story, and the windows (which are quite useless) are the most extraordinary embrasures (for they resemble nothing else) that I ever saw, out of a fortress. Above all, the building is utterly unmeaning, it is neither a temple nor a tomb, neither has altar, statue, nor inscription. It is, in fact, a 'folly' of the same sort, but far more ambitious and costly, than that which is built at Barrackpoor, and it is vexatious to think that a very handsome church might have been built, and a handsome marble monument to Lord Cornwallis placed in its interior, for little more money than has been employed on a thing, which, if any foreigner saw it, (an event luckily not very probable) would afford subject for mockery to all who read his travels, at the expense of Anglo-Indian ideas of architecture. Ugly as it is, however, by itself, it may yet be made a good use of, by making it serve the purpose of a detached 'torre campanile' to the new church which is required for the station; to this last it would save the necessity of a steeple or cupola, and would much lessen the expense of the building."

THE NATURALIST

We quote these Facts from the Correspondence of the Magazine of Natural History for May.

Luminous appearance on the ears of a Horse.

When we cannot find a satisfactory solution for any puzzling occurrence which we are desirous of investigating, perhaps the best way is to endeavour to accumulate a series of facts of the same kind. Some years ago, I was riding from Edinburgh: it was (as I happen to recollect) on the 12th of November, and in the evening. There had been, since past midday, a succession of those stormy clouds, driven by a westerly wind, which are common at that season. Perhaps the wind was a point or two to the north of west, if it makes any difference, and during the intervals there was always a comparative calm or slackening of the wind. I was once taken by one of these storm-clouds about Nether Libberton, on the Dalkeith road. I used the spur a little; and, having been a yeoman for many years, I was unconsciously holding a small rattan cane somewhat after the mode of "carry swords." Roused by the velocity of the wind, and the darkness of the passing cloud, I naturally turned my eyes to the right, and was not a little surprised to observe a pale clear flame, in form like that of a small candle, playing upon the point of the cane. Taking it for granted, forthwith, that a stream of electricity, attracted by the cane, was passing from the cloud through my body, and through the horse, into the ground, I instantly turned it downwards. At the time I did not wait to consider that I was in the hollow of the valley between one of the highest of the Pentlands and Arthur's Seat, and that there were higher objects than myself, and scattered trees in the neighbourhood far more likely to act upon the cloud, or be exposed to its influence. A short time after this happened, I mentioned the circumstance of the flame to a friend. He told me, in return, that once, when riding between Hawick and Jedburgh, during a dark and stormy night, he was greatly annoyed, for most part of the way, by two flames, like candles, that appeared to issue from his horse's ears. He certainly is as little likely to be affected by superstition as most men; but never before having heard of such a circumstance, and the idea of electricity not then occurring to his mind, he could not help thinking that Will o' the wisp and he, hoping it was nothing worse, had got into rather too close intimacy.

Another Correspondent says this luminous "phenomenon may be often seen on a gravel walk upon a moist autumnal evening. It arises from something of a slimy nature emitted by the Scolopéndra eléctrica (one of the animals vulgarly called centipedes), which is luminous. As the animal crawls, it leaves a long train of phosphoric light behind it on the ground, which is often mistaken for the presence of a glow-worm. In all probability, one of these animals had recently crawled over the head of the horse, or rather, might be still crawling there, and the person who saw it unconsciously watched its progress."

The Short Sunfish

appears to be the name of the "Curious Fish," described by our indefatigable Correspondent, W.G.C., in The Mirror, vol. xviii. p.168, and quoted by the Editor; he mentioned the occurrence of this fish to Mr. Yarrell, who has furnished a list of references to most of the British authors by whom it has either been described or figured. (See the Magazine, p. 316.)

By the way, Bishop Heber mentions a sun-fish, or, as it is popularly called Devil-fish: it is very large and nearly circular, with vivid colours about it, and it swims by lashing the water with its tail exactly on a level with the surface.

The Char.

The char (Sálmo alpìnus L.) is found in several of the deep and rocky lakes of England: viz. Coniston in Lancashire, Windermere in Westmoreland, Buttermere and Cromackwater in Cumberland, and, I believe, in Ulswater. My observations are confined to Windermere. Windermere is fed by two streams, which unite at the head of the lake, named the Brathy and the Rothay: the bottom of the former is rocky, and that of the latter sandy. On the first sharp weather that occurs in November, the char makes up the Brathy, in large shoals, for the purpose of spawning, preferring that river to the Rothay, probably owing to the bottom being rocky, and resembling more the bottom of the lake; and it is singular that those fish which ascend the Rothay invariably return and spawn in the Brathy; they remain in this stream, and in the shallow parts of the lake, until the end of March. While spawning, their colour and spots are much darker than when in season; the mouth and fins being of a deep yellow colour; and they are covered with a thick slime at this time. In the water before Brathy Hall, at Clappersgate, hundreds may be seen rubbing and rooting at the bottom, endeavouring to free themselves from the slime, and probably insects that annoy them. Great quantities are caught during the spawning time, by the netters, for potting, and some are sent up fresh for the London market; but those only who have eaten char in summer, on the spot, when they are in season, can tell how superior they are to those eaten in London in the winter. About the beginning of April, when the warm weather comes in, they retire into the deep parts of the lake; where their principal food is the minnow ( Cyprinus Phòxinus, L.), of which they are very fond. At this time, they are angled for by spinning a minnow; but, in a general way, the sport is indifferent, and the persevering angler is well rewarded if he succeed in killing two brace a day. A more successful mode of taking them is by fastening a long and heavily leaded line, and hook baited with a minnow, to the stern of a boat, which is slowly and silently rowed along: in this way they are taken during the early summer months; but when the hot weather comes in, they are seldom seen. They feed, probably, at night; and although they never leave the lake, except during the period of spawning, nothing is more uncommon than taking a char in July and August. When in season, they are strong and vigorous fish, and afford the angler excellent sport. They differ little in size, three fish generally weighing about 2lbs.: occasionally, one is caught larger, but they seldom vary more than an ounce. The char, as it is well known, is a singularly beautiful fish, and is accurately described by Pennant. The fishermen about the lakes speak of two sorts, the case char and the gilt char; the latter being a fish that has not spawned in the preceding season, and on that account said to be of a more delicate flavour, but in other respects there is no difference.

DUTCH RUSHES

The Equisètum hyemàle, is commonly sold under the name of Dutch rushes, for the purpose of polishing wood and ivory. If the rush be burnt carefully, a residuum of unconsumable matter will be left, and this held up to the light will show a series of little points, arranged spirally and symmetrically, which are the portions of silex the fire had not dissipated; and it is this serrated edge which seems to render the plant so efficient in attrition. Wheaten and oaten straw are also found by the experience of our good housewives to be good polishers of their brass milk vessels, without its being at all suspected by them that it is the flint deposited in the culms which makes it so useful.—Magazine of Natural History, March.

WOLF-DOG

In Hutton's Museum at Keswick, is a large stuffed dog (very much resembling a wolf, and having its propensities), which some years ago spread devastation amongst the flocks of sheep in this neighbourhood: a reward was offered for its destruction, and, though hunted by men and dogs, its caution and swiftness eluded their pursuit, till it was found asleep under a hedge, and in that position shot.—Corresp. Mag. Nat. Hist.

DUCKS

"While our voiturier," says Mr. Bakewell, "was resting his horses at Villeneuve, I observed a singular instance of sagacity in some ducks that were collected under the carriage. On our throwing out pieces of hard biscuit, which were too large for them to swallow whole, they made many efforts to break them with their beaks; failing in this, the younger ones gave up the spoil, but some of the older ducks carried parts of the biscuit to a pool of standing water, and held them to soak, till sufficiently soft to be broken and swallowed with great facility. I must leave it to metaphysicians to determine whether this process was the result of induction or instinct."

POISON OF TOADS

The circumstance of toads spitting poison, is mentioned in M.L.B's. interesting paper on the Superstitions relative to Animals. The following is the opinion of Dr. E.J. Clark on this subject, delivered at a recent lecture. S.H.

"The opinions of the vulgar are generally founded upon something. That the toad spits poison has been treated as ridiculous; but though it may be untrue that what the creature spits affects man, yet I am of opinion that it does spit venom. A circumstance related to me by a friend of mine, has tended to strengthen my opinion. He was a timber merchant, and had a favourite cat who was accustomed to stand by him while he was removing the timber; when, (as was often the case) a mouse was found concealed among it, the cat used to kill it. One day the gentleman was at his usual employment, and the cat standing by him, when she jumped on what he supposed to be a mouse, and immediately uttered aloud cry of agony; she then stole away into a corner of the yard, and died in a few minutes. It turned out that she had jumped on a toad."

THE SELECTOR; AND LITERARY NOTICES OF NEW WORKS

SCRIPTURAL ANTIQUITIES

(Concluded from page 411.)

Phenomenon of the Rainbow.

It seems to us very probable, that the density of the atmosphere was changed at the deluge, having been considerably attenuated, nor can this inference be regarded in the light of mere speculation: there seems sufficient evidence that it really must have been so. The rainbow appearing for the first time—the abbreviation of human life, and the diminished size of animal and vegetable forms, all seem to require this condition. Far be it from us to doubt the direct interposition of JEHOVAH in this catastrophe, but GOD sometimes employs secondary agents to effect his designs. "I do set," says the ALMIGHTY, "my bow in the cloud, and it shall be for a token of the covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud; and I will remember my covenant, which is between me and you, and every living creature of all flesh: and the waters shall no more become a flood to destroy all flesh." It cannot be reasonably supposed, that the rainbow ever appeared before the deluge, nor from our previous remarks, is it at all necessary to suppose it. Had the patriarchs seen this beautiful phenomenon in an antediluvian world, its recurrence after the deluge could not have been a symbol of security, since, though the spectacle had been already witnessed, the deluge had supervened; but it was a new phenomenon, the consequence of the altered condition of the atmosphere, and was perhaps the result of a super-added law. The design implies stipulations of a somewhat similar description, and even pagan testimony might be cited as concurring in this view of it.

[5 - II. xi. v. 28.]

"Jove's wondrous bow of three celestial dies,
Plac'd, as a sign to man, amidst the skies."

The Fall of Manna.

This remarkable and providential supply is thus described: "When the dew that lay was gone up, behold upon the face of the wilderness there lay a small round thing, as small as the hoar-frost, on the ground." We are further told, that "when the sun waxed hot it melted;" and when preserved until the following day it became corrupt, and "bred worms." To preserve the extra measure which they collected on the sixth day, Moses directed that on that day of the week they were "to bake and seethe" what should be required on the morrow, as on the sabbath none should fall. It is further added,—"And the house of Israel called the name thereof manna: and it was like coriander-seed, white; taste of it was like wafers made with honey." Such are the curious and interesting particulars supplied by the Sacred Text. It is well known that a substance is used in medicine under this name, chiefly obtained from the Calabrias, and is collected from the leaves of the ornus rotundifolia, (fruxinas ornus, of Linnaeus,) and a somewhat similar substance obtains in the onion; but from its purgative qualities, it is sufficiently obvious that the manna of the Scriptures is altogether different. According to Seetzen, Wortley Montague, Burckhardt, and other travellers, a natural production exudes from the spines of a species of tamarix, in the peninsula of Sinai. It condenses before sunrise, but dissolves in the sun-beam. "Its taste," it is added, "is agreeable, somewhat aromatic, and as sweet as honey. It may be kept for a year, and is only found after a wet season." The Arabs collect it and use it with their bread. In the vicinity of Mount Sinai, where it is most plentiful, the quantity collected in the most favourable season does not exceed six hundredweight. The author of the "History of the Jews" has a note to the following effect: "The author, by the kindness of a traveller, recently returned from Egypt, has received a small quantity of manna; it was, however, though still palatable, in a liquid state, from the heat of the sun. He has obtained the additional curious fact, that manna, if not boiled or baked, will not keep more than a day, but becomes putrid and breeds maggots. It is described as a small round substance, and is brought in by the Arabs in small quantities mixed with sand." It would appear from these very interesting facts, that this exudation, which transpires from the thorns or leaves of the tamarix, is altogether different from the manna of the manna-ash. We cannot doubt, from the entire coincidence in every respect, that the manna found in the wilderness of Sinai by the Arabs now, is identical with that of the Scriptures. That the minute particulars recorded should be every whit verified by modern research and discovery, is worthy of great attention. As Moses directed Aaron to "take a pot and put an omer full of manna therein, and lay it up before the LORD, (in the ark,) to be kept for the generations of Israel," as a memorial; so the remarkable phenomenon remains in evidence of the truth of the narrative. The miracle, however, remains precisely as it was. There is sufficient to appeal to, as an existing and perpetual memorial to all generations. The MIRACLE, from which there can be no appeal, and which allows of no equivocation, consisted in its ample abundance, in its continued supply, and its complete intermission on the sacred day of rest. Nutritious substances have fallen from the atmosphere in some countries; such, for example, was that which fell a few years ago in Persia, and was examined by Thenard. It proved to be a nutritious substance referable to a vegetable origin. We have before us, at the moment of writing these pages, a small work, printed at Naples in 1793, the author of which is Gaetano Maria La Pira; it is entitled, "Memoria sulla pioggia della Manna," &c.: and describes a shower of manna which fell in Sicily, in the month of September, 1792. The author, a professor of chemistry, at Naples, gives an interesting account of the circumstances under which it was found, together with a variety of interesting particulars, some of which we shall select, and we do so to prove that a similar substance may have an aerial origin, though carried up in the first instance, it may be, by the process of evaporation;—this would considerably modify the product. On the 26th September, 1792, a fall of manna took place at a district in Sicily, called Fiume grande; this singular shower lasted, it is stated, for about an hour and a half. It commenced at twenty-two o'clock, according to Italian time, or about five o'clock in the afternoon: the space covered with this manna seems to have been considerable. A second shower covered a space of thirty-eight paces in length, by fourteen in breadth. This second shower of manna, which took place on the following day, was not confined to the Fiume grande, but seems to have fallen in still greater abundance in another place, called Santa Barbara, at a considerable distance: it covered a space of two hundred and fifty paces in length, by fourteen paces in breadth. An individual, named Guiseppe Giarrusso, informed Sig. G.M. La Pira, that about half-past eight o'clock, A.M., he witnessed this shower of manna, and described it as composed of extremely minute drops, which, as soon as they fell, congealed into a white concrete substance; and the quantity was such, that the whole surface of the ground was covered, and presented the appearance of snow: the depth, in all cases, seems to have been inconsiderable. This aerial manna was somewhat purgative, when administered internally; and the chemical analysis of it seemed to prove, that its constituents, though somewhat different from that obtained from the ornus rotundifolia, [6 - Also the oak, ilex, chestnut, &c. though less abundant and more rare than on the leaves of the manna-ash. The ordinary manna collected in Sicily, comes from districts in the Val Demone and the Val di Mazzara, at some distance from the localities where this aerial manna fell.] did not materially differ from the latter in its constituents. Sig. La Pira describes it of a white colour, and somewhat granular or spherical; it seems to have had some resemblance, externally, to that of the Scriptures; but it is not stated that it became corrupt on being preserved.

Water from the Rock.

At the rock, in Horeb, called Meribah, Moses miraculously supplied the people with water. He smote the rock, and an abundant stream immediately issued: this extraordinary source of supply is now dried up, but there is still left sufficient evidence to confirm the fact. It will suffice for our purpose that we quote, in corroboration, the description of an eye-witness and recent traveller: "We came to the celebrated rock of Meribah. It still bears striking evidence of the miracle about it; and it is quite isolated in the midst of a narrow valley, which is here about two hundred yards broad. There are four or five fissures, one above the other, on the face of the rock, each of them about a foot and a half long, and a few inches deep. What is remarkable, they run along the breadth of the rock, and are not rent downwards; they are more than a foot asunder, and there is a channel worn between them by the gushing of the water. The Arabs still reverence this rock." Dr. Clarke only spoke the truth when he asserted that the BIBLE was the best itinerary that the traveller in Palestine could possess.

"Weighing in the Balance."

The sentence of the ALMIGHTY, emblazoned on the walls of the palace of Babylon, which registered the fate of Belshazzar, was deciphered by the skill of Daniel. Part of this sentence is thus interpreted: "TEKEL; Thou art weighed in the balances, and art found wanting." The author gives an interesting illustration of the allusion. Here, it will be perceived, is the balance in which the actions of the individual have been weighed; and we have only further to remark, that the former Mogul kings were, on their ascending the throne, literally weighed. Thevenot gives an account of this curious affair in his time. The balance wherein this seems to have been performed, is described as being rich. The chains of suspension were of gold, and the two scales, studded with precious stones, also of gold, as well as the beam, &c. The king, richly attired and shining with jewels, goes into one of the scales of the balance, and sits on his heels. Into the other are put little bales, said to be full of gold, silver, and jewels, or of other costly materials. These little bales are described to be often changed.

We have marked many more extracts than we can insert, and find that we must content ourselves, and we hope the author, with again directing attention to his very interesting production.

NOTES OF A READER

PICTURE OF VENICE

(From Contarini Fleming, a Psychological Autobiography.)

An hour before sunset, I arrived at Fusina, and beheld, four or five miles out at sea, the towers and cupolas of Venice suffused with a rich golden light, and rising out of the bright blue waters. Not an exclamation escaped me. I felt like a man, who has achieved a great object. I was full of calm exultation, but the strange incident of the morning made me serious and pensive.

As our gondolas glided over the great Lagune, the excitement of the spectacle reanimated me. The buildings, that I had so fondly studied in books and pictures, rose up before me. I knew them all; I required no Cicerone. One by one, I caught the hooded Cupolas of St. Mark, the tall Campanile red in the sun, the Moresco Palace of the Doges, the deadly Bridge of Sighs, and the dark structure to which it leads. Here my gondola quitted the Lagune, and, turning up a small canal, and passing under a bridge which connected the quays, stopped at the steps of a palace.

I ascended a staircase of marble, I passed through a gallery crowded with statues, I was ushered into spacious apartments, the floors of which were marble, and the hangings satin. The ceilings were painted by Tintoretto and his scholars, and were full of Turkish trophies and triumphs over the Ottomite. The furniture was of the same rich material as the hangings, and the gilding, although of two hundred years' duration, as bright and burnished, as the costly equipment of a modern palace. From my balcony of blinds, I looked upon the great Lagune. It was one of those glorious sunsets which render Venice, in spite of her degradation, still famous. The sky and sea vied in the brilliant multiplicity of their blended tints. The tall shadows of her Palladian churches flung themselves over the glowing and transparent wave out of which they sprang. The quays were crowded with joyous groups, and the black gondolas flitted, like sea serpents, over the red and rippling waters.

I hastened to the Place of St. Mark. It was crowded and illuminated. Three gorgeous flags waved on the mighty staffs, which are opposite the church in all the old drawings, and which once bore the standards of Candia and Cyprus, and the Morea. The coffee-houses were full, and gay parties, seated on chairs in the open air, listened to the music of military bands, while they refreshed themselves with confectionary so rich and fanciful, that it excites the admiration, and the wonder of all travellers, but which I have since discovered in Turkey to be Oriental. The variety of costume was also great. The dress of the lower orders in Venice is still unchanged: many of the middle classes yet wear the cap and cloak. The Hungarian and the German military, and the bearded Jew, with his black velvet cap and flowing robes, are observed with curiosity. A few days also before my arrival, the Austrian squadron had carried into Venice a Turkish ship and two Greek vessels which had violated the neutrality. Their crews now mingled with the crowd. I beheld, for the first time, the haughty and turbaned Ottoman, sitting cross-legged on his carpet under a colonnade, sipping his coffee and smoking a long chiboque, and the Greeks, with their small red caps, their high foreheads, and arched eyebrows.

Can this be modern Venice, I thought? Can this be the silent, and gloomy, and decaying city, over whose dishonourable misery I have so often wept? Could it ever have been more enchanting? Are not these indeed still subjects of a Doge, and still the bridegroom of the ocean? Alas! the brilliant scene was as unusual as unexpected, and was accounted for by its being the feast day of a favourite saint. Nevertheless, I rejoiced at the unaccustomed appearance of the city at my entrance, and still I recall with pleasure the delusive moments, when strolling about the place of St. Mark the first evening that I was in Venice, I for a moment mingled in a scene that reminded me of her lost light-heartedness, and of that unrivalled gaiety that so long captivated polished Europe.

SWISS LEGEND OF WILLIAM TELL

The famous episode of William Tell, was momentous to the main plot of the emancipation of Switzerland in its issue. This man, who was one of the sworn at Rutli, and noted for his high and daring spirit, exposed himself to arrest by Gessler's myrmidons, for passing the hut without making obeisance. Whispers of conspiracy had already reached the vogt, and he expected to extract some farther evidence from Tell on the subject. Offended by the man's obstinate silence, he gave loose to his tyrannical humour, and knowing that Tell was a good archer, commanded him to shoot from a great distance at an apple on the head of his child. God, says an old chronicler, was with him; and the vogt, who had not expected such a specimen of skill and fortune, now cast about for new ways to entrap the object of his malice; and, seeing a second arrow in his quiver, asked him what that was for? Tell replied, evasively, that such was the usual practice of archers. Not content with this reply, the vogt pressed him on farther, and assured him of his life, whatever the arrow might have been meant for. "Vogt," said Tell, "had I shot my child, the second shaft was for THEE; and be sure I should not have missed my mark a second time!" Transported with rage not unmixed with terror, Gessler exclaimed, "Tell! I have promised thee life, but thou shalt pass it in a dungeon." Accordingly, he took boat with his captive, intending to transport him across the lake to Kussnacht in Schwytz, in defiance of the common right of the district, which provided that its natives should not be kept in confinement beyond its borders. A sudden storm on the lake overtook the party; and Gessler was obliged to give orders to loose Tell from his fetters, and commit the helm to his hands, as he was known for a skilful steersman. Tell guided the vessel to the foot of the great Axenberg, where a ledge of rock distinguished to the present day as Tell's platform, presented itself as the only possible landing-place for leagues around. Here he seized his cross-bow, and escaped by a daring leap, leaving the skiff to wrestle its way in the billows. The vogt also escaped the storm, but only to meet a fate more signal from Tell's bow in the narrow pass near Kussnacht. The tidings of his death enhanced the courage of the people, but also alarmed the vigilance of their rulers, and greatly increased the dangers of the conspirators, who kept quiet. These occurrences marked the close of 1307.—Cabinet Cyclopaedia. History of Switzerland.