However, she wanted the things badly, and at last she had to ask me if I would go for her. It's always so: it doesn't matter how badly you want a thing, but when the mater or sister or aunt think they want some idiotic trash that everybody in his senses would rather be without, you've simply got to fetch it for them, or they'll die.
She rather spoilt it by giving me half an hour's jawing as to what I was to do, to take care of this or that, and not to get lost or miss the train—you know how they go on and spoil a fellow's pleasure—as if I couldn't go to Naples and back without a woman having to tell me how to do it. I stood it all patiently though, for the sake of what was coming, and a high old time I had in Naples that day, I can tell you.
I nearly missed my train back, catching it only by the skin of my teeth, and when I reached Castellamare I bargained with a driver-fellow to take me to Sorrento for seven francs. He could speak English a bit. The mater had told me the fare for a carriage and two mules would be eight or ten francs; but I soon let him see that I wasn't going to be put on like that, and as I was firm he had to come down to seven, and a pourboire, which is what we call a tip. So, ordering him to wake his mules up and drive quick, for the January afternoon was getting on, I settled down thoroughly to enjoy the ride home.
I have already told you how the road follows the coast-line, high up the cliffs, so that you look down hundreds of feet, almost sheer on to the waves dashing against the rocks below. There's nothing but a low wall to prevent you pitching bang over and dashing yourself to bits, if you had an accident. There are two or three villages between Castellamare and Sorrento, and generally a lot of traffic; but, as it happened, we didn't pass or meet much that afternoon; I suppose because it was getting late.
The driver was chattering like a magpie about the swell villas and places we could see here and there white against the dark trees, but I wasn't paying much attention, and at last he shut up.
There's one bit of the road which always gave me the creeps, for it's where a man cut his son's throat and threw him over the cliff, two or three years ago, for the sake of his insurance money. I was thinking about this, and almost wishing some one was with me after all—for there wasn't a soul in sight—when my heart gave a jump as the driver suddenly, at this very bit, pulled up, and, turning round, said with a fiendish grin—
"You pay me 'leven francs for ze drive, signor."
"Eleven? No, seven. You said seven."
"Signor meestakes. 'Leven francs, signor," and he opened the dirty fingers of his left hand twice, and held up a thumb that looked as if it hadn't been washed since he was born.
"Seven," I firmly replied. "Not a centime more. Drive on!"
"Ze signor will pay 'leven francs," he fiercely persisted, "seven for ze driver and four for ze cicerone, ze guide."
"What guide? I've had no guide."
"Me, signor. I am ze guide. 'Ave I not been telling of ze beautiful villas and ze countrie?"
"You weren't asked to," I retorted. "Nobody wanted it."
"Zat does not mattaire. Ze signor will pay for ze cicerone."
"I'll see you hanged first."
"Zen we shall see."
He turned his mules to the side of the road next the precipice. I caught a glimpse of an ugly knife in the handkerchief round his waist. In a moment I had whipped out my revolver, and levelled it straight for his head. My word, how startled he was!
"Now drive on," I said.
He did, without a word, but turning as white as a sheet,—and made his old mules fly as if they'd got Vesuvius a foot behind them all the way. I kept my revolver ready till we came to Meta, after which there are plenty of houses.
When we drew up at the hotel I gave him his seven francs, and told him to think himself lucky that I didn't hand him over to the police. He had partly recovered by then, and had the cheek to grin and say—
"Ah, ze signor ees a genteelman,—he will give a poor Italiano a pourboire."
But I didn't.
I've often wondered since if he really meant to do for me. Anyhow, my revolver saved me, and was worth a dormouse.
V
THE TAPU-TREE
"The fish is just about cooked," announced Fred Elliot, peering into the big "billy" slung over their camp fire. "Now, if Dick would only hurry up with the water for the tea, I'd have supper ready in no time."
"I wish supper were over and we well on our way to the surveyor's camp at the other side of the lake," was the impatient rejoinder of Hugh Jervois, Dick's big brother. "This place isn't healthy for us after what happened to-day." And he applied himself still more vigorously to his task of putting into marching order the tent and various other accessories of their holiday "camping out" beside a remote and rarely visited New Zealand lake.
"But surely that Maori Johnny wouldn't dare to do any of us a mischief in cold blood?" cried Fred.
"The police aren't exactly within coo-ee in these wilds, and you must remember that your Maori Johnny happens to be Horoeka the tohunga (tohunga = wizard priest), who has got the Aohanga Maoris at his beck and call. The surveyors say he is stirring up his tribe to make trouble over the survey of the Ngotu block, and they had some hair-raising stories to tell me of his superstitious cruelty. He is really half-crazed with fanaticism, they say, and if you bump up against any of his rotten notions, he'll stick at nothing in the way of vengeance. As you saw yourself, he'd have killed Dick this afternoon hadn't we two been there to chip in."
"There's no doubt about that," allowed Fred. "It was no end unlucky that he should have caught Dick in the very act."
"Oh, if I had only come in time to prevent the youngster hacking out his name on that tree of all trees in the bush," groaned Hugh. "The most tremendously tapu (tapu = sacred) thing in all New Zealand, in the Aohanga Maoris' eyes!"
"But how was Dick to know?" urged Fred. "It just looked like any other tree; and who was to guess the meaning of the rubbishy bits of sticks and stones lying at the bottom of it? Oh, it's just too beastly that for such a trifle we've got to skip out of this jolly place! And there are those monster trout in the bay below almost fighting to be first on one's hook! And there's–"
"I say, what on earth can be keeping Dick?" broke in Hugh with startling abruptness. "Suppose that Maori ruffian–" and a sudden fear sent him racing down the bush-covered slope with Fred Elliot at his heels.
"Dick! Coo-ee! Dick!" Their voices woke echoes in the silent bush, but no answer came to them. And there was no Dick at the little spring trickling into the lake.
But the boy's hat lay on the ground beside his upturned "billy," and the fern about the spring looked as if it had been much trampled upon.
"There has been a struggle here," said Hugh Jervois, his face showing white beneath its tan. Stooping, he picked up a scrap of dyed flax and held it out to Fred Elliot.
"It's a bit of the fringe of the mat Horoeka was wearing this afternoon," he said quietly. "The Maori must have stolen on Dick while he was filling his 'billy,' and carried him off. A thirteen-year-old boy would be a mere baby in the hands of that big, strong savage, and he could easily stifle his cries."
"He would not dare to harm Dick!" cried Fred passionately.
Dick's brother said nothing, but his eyes eagerly searched the trampled ground and the undergrowth about the spring.
"Look! There is where the scoundrel has gone back into the bush with Dick," he cried. "The trail is distinct." And he dashed forward into the dense undergrowth, followed by Fred.
The trail was of the shortest and landed them on a well-beaten Maori track leading up through the bush.
The two young men, following this track at a run, found that it brought them, at the end of a mile or so, to the chief kainga, or village, of the Aohanga Maoris.
"It looks as if we had run our fox to earth," cried Fred exultingly, as they made for the gateway of the high wooden stockade—relic of the old fighting days—which surrounded the kainga.
The Maoris within the kainga met them with sullen looks, for their soreness of feeling over the Government surveys now going on in their district had made them unfriendly to white faces. But it was impossible to doubt that they were speaking truth when, in answer to Hugh's anxious questioning, they declared that no pakeha (white man) had been near the kainga, and that they had seen nothing of Horoeka, their tohunga, since noon that day. They suggested indifferently that the white boy must have lost himself in the bush, and, at the same time, gave a sullen refusal to assist in searching for him.
Before the two young men wrathfully turned their backs on the kainga, Hugh, who had a very fair knowledge of the Maori tongue, warned the natives that the pakeha law would punish them severely if they knowingly allowed his young brother to be harmed. But they only replied with insolent laughter.
For the next two hours Hugh and Fred desperately scoured the bush, shouting aloud at intervals on the off-chance that Dick might hear and be able to send them some guiding cry in answer. But the only result of their labours was that they nearly got "bushed" themselves, and at last the fall of night made the absurdity of further search clear to them.
Groping their way back to their broken-up camp, they lighted the lantern and got together a meal of sorts. But Hugh Jervois could not eat while racked by the horrible uncertainty of his brother's fate, and he waited impatiently for the moon to rise to let him renew his apparently hopeless quest.
Then, while Fred Elliot was speeding on a seven miles' tramp round the shore of the lake to the surveyors' camp to invoke the aid of the only other white men in that remote part of the country, Hugh Jervois had made his way to the Maori kainga. "It's my best chance of finding Dick," he had said to Fred. "Horoeka is sure to have returned to the kainga by this time, and, by cunning or by force, I'll get out of that crazy ruffian what he has done with my brother."
Reconnoitring the kainga in the light of the risen moon Hugh stealthily approached the palisade surrounding it. This was very old and broken in many places, and, peering through a hole in it, the young man saw a group of women and children lounging about the cooking-place in the centre of the marae or open space around which the wharés (huts) were ranged. From the biggest of those wharés came the sound of men's voices, one at a time, in loud and eager talk. At once Hugh realised that a council was being held in the wharé-runanga, the assembly-hall of the village, and he instinctively divined that the subjects under discussion were poor little Dick's "crime" and his punishment, past or to come.