Chambers's Edinburgh Journal, No. 459

LANGUAGE OF THE LAW

If a man would, according to law, give to another an orange, instead of saying, 'I give you that orange,' which one would think would be what is called in legal phraseology 'an absolute conveyance of all right and title therein,' the phrase would run thus:—'I give you all and singular my estate and interest, right, title, and claim, and advantage of and in that orange, with all its rind, skin, juice, pulp, and pips, and right and advantages therein, with full power to bite, cut, suck, and otherwise eat the same, or give the same away, as fully and as effectually as I, the said A. B., am now inclined to bite, cut, suck, or otherwise eat the same orange or give the same away, with or without its rind, skin, juice, pulp, or pips, anything heretofore or hereinafter, or in any other deed or deeds, instrument or instruments, of what nature or kind soever, to the contrary in anywise notwithstanding;' with much more to the same effect. Such is the language of lawyers; and it is gravely held by the most learned men among them, that by the omission of any of these words, the right to the said orange would not pass to the person for whose use the same was intended.—Newspaper paragraph.

CHANCES OF LIFE IN AMERICA

10,268 infants are born on the same day and enter upon life simultaneously. Of these, 1243 never reach the anniversary of their birth; 9025 commence the second year; but the proportion of deaths still continues so great, that at the end of the third only 8183, or about four-fifths of the original number, survive. But during the fourth year the system seems to acquire more strength, and the number of deaths rapidly decreases. It goes on decreasing until twenty-one, the commencement of maturity and the period of highest health. 7134 enter upon the activities and responsibilities of life—more than two-thirds of the original number. Thirty-five comes, the meridian of manhood, 6302 have reached it. Twenty years more, and the ranks are thinned. Only 4727, or less than half of those who entered life fifty-five years ago, are left. And now death comes more frequently. Every year the ratio of mortality steadily increases, and at seventy there are not 1000 survivors. A scattered few live on to the close of the century, and at the age of one hundred and six the drama is ended; the last man is dead.—Albany Journal.

A SONG

The little white moon goes climbing
Over the dusky cloud,
Kissing its fringes softly,
With a love-light, pale as shroud—
Where walks this moon to-night, Annie?
Over the waters bright, Annie?
Does she smile on your face as you lift it, proud?
God look on thee—look on thee, Annie!
For I shall look never more!

The little white star stands watching
Ever beside the moon;
Hid in the mists that shroud her,
And hid in her light's mid-noon:
Yet the star follows all heaven through, Annie,
As my soul follows after you, Annie,
At moon-rise and moon-set, late and soon:
Oh, God watch thee, God watch thee, Annie,
For I can watch never more!

The purple-black sky folds loving,
Over far sea, far land;
The thunder-clouds, looming eastward,
Like a chain of mountains stand.
Under this July sky, Annie,
Do you hear waves lapping by, Annie?
Do you walk, with the hills on either hand?
Oh, God love thee, God love thee, Annie,
For I love thee evermore!

LONGEVITY OF QUAKERS

Quakerism is favourable to longevity, it seems. According to late English census returns, the average age attained by members of this peaceful sect in Great Britain is fifty-one years, two months, and twenty-one days. Half of the population of the country, as is seen by the same returns, die before reaching the age of twenty-one, and the average duration of human life the world over is but thirty-three years; Quakers, therefore, live a third longer than the rest of us. The reasons are obvious enough. Quakers are temperate and prudent, are seldom in a hurry, and never in a passion. Quakers, in the very midst of the week's business—on Wednesday morning—retire from the world, and spend an hour or two in silent meditation at the meeting-house. Quakers are diligent; they help one another, and the fear of want does not corrode their minds. The journey of life to them is a walk of peaceful meditation. They neither suffer nor enjoy intensity, but preserve a composed demeanour always. Is it surprising that their days should be long in the land?—National Intelligencer.

notes

1

Since the materials of this brief paper were obtained, another short line has been opened, extending between Elgin and Lossie-mouth. It is said to have also enjoyed in its first few weeks an amount of traffic far beyond the calculations of the shareholders.

2

Southey was no purist in his phraseology at times. The not very refined monosyllable in the text may, however, be tolerated as having a technical relation to the fiddle-strings by hypothesis.

3

This patrician Bawdrons is not forgotten in Southey's verse; thus—

Our good old cat, Earl Tomlemagne,
Is sometimes seen to play,
Even like a kitten at its sport,
Upon a warm spring-day.

4

Ichnology of Annandale. Lizars, Edinburgh. 1851.

5

Ansted's Introduction to Geology, i. 303.

6

Lyell's Travels in North America, i. 254.

7

Quarterly Journal of Geological Society, April, 1851.

8

The Lands of the Messiah, Mahomet, and the Pope, as Visited in 1851. By John Aiton, D.D., Minister of Dolphinton. Fullarton & Co. 1852.