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Gems for the Young Folks

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2017
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CHAPTER IV

ASHAMED OF MY APPEARANCE – INTRODUCED TO MY NUMEROUS RELATIVES – ALLOWED TO SLEEP WITH THE BOYS – HOMESICK – SET TO WORK AND MADE CONTENTED – BAPTIZED AND SET APART FOR A MISSION – RETURN TO IOWA – MEET MY RELATIVES – MY GRANDFATHER'S CONFESSION AND TESTIMONY – HIS EXHORTATION AND REQUEST – RETURN HOME WITH MY BROTHER ISAAC, THUS FULFILLING MY FATHER'S PREDICTION – THE LESSONS I LEARNED BY MY EXPERIENCE.

After taking a bath I put on my new suit, but was ashamed then to appear before the family, as my surroundings seemed so nice that my old-fashioned suit was made to appear worse than it really was. I therefore decided to remain in the bedroom until I was invited out.

My aunts, Vilate and Adelia, insisted upon my joining the family, and if ever I felt ashamed of myself in the world it was then.

My father came to me in a few minutes and could not refrain from smiling. I suppose it was my clothes that amused him. He immediately requested his wife Adelia to comb my hair, which was to me a severe infliction, as I feared the results. However, this operation was safely passed, proving that my fears were groundless, and the remainder of the day I spent pleasantly, viewing the premises.

Imagine my astonishment when, in the evening, my father called into the room about twenty of his boys and girls and five or six of his wives. After being introduced we spent the evening reviewing my past life.

I learned that my father was quite prepared to find me in such a rough condition, for Lewis Robison, on arriving in the valley ahead of me, had informed him that I was one of the most uncouth boys he ever met in all his travels.

At bedtime father extended to me the privilege of sleeping with the boys, in a new room that he had built. This kindness I appreciated very much, although after retiring, the boys commenced making sport of their "country brother," which caused me to get on the war path, an indulgence I was rather fond of, having been compelled to fight my own way from childhood, through having no father or mother to take my part.

However, father soon put a stop to this, by appearing in his night-clothes and telling the boys he would attend to them if they did not keep quiet. We soon learned to love and respect each other.

All the liberties were extended to me that I needed, but in a few days I became home-sick. Although everybody was very kind to me, I could not help thinking of my old home, for all were strangers to me here.

Father, perceiving this, set me to work, hauling wood, and I soon forgot my troubles, and in the winter I attended school, during which time my father informed me of his desire for me to return to the States for my brother Isaac.

He asked me what I thought of being baptized.

I told him I didn't know.

He replied that I could do just as I pleased, but if I believed in the principles of the gospel he would like me to be baptized before going back. Nothing more was said on the subject for several months, when I was again asked if I had concluded to be baptized.

I told him I had, and he proposed immediately to send for Enoch Reese and have him baptize me.

We then went up City Creek, above the Church blacksmith's shop, where I was baptized by Brother Reese. After returning to the house my father confirmed me, and also ordained me an Elder and set me apart for a mission to the States, for the purpose of bringing my brother Isaac, and thus confirming the blessing pronounced upon me in my infancy.

I was also to seek Orin Rockwell (Porter Rockwell's eldest son), and bring him and as many others as I could induce to come.

I left home for the States on the 16th of April, 1863, in company with my brother Heber and others, with mule and horse teams, and we made the trip to the Missouri River in twenty-one days.

After remaining a few days in Florence, Nebraska, I set out for home on horseback. On arriving at Omaha my horse became very lame, and I left it and started out afoot.

I found my brother Heber at Kanesville, Iowa, where he had gone on business. He bought me a suit of clothes and a pair of shoes, and gave me a few dollars in money.

I left Kanesville about noon, making Glenwood (twenty miles distant) the same day. I stopped at a hotel for the night, and started out at eight o'clock next morning.

I arrived at my old home after dark, having walked fifty miles that day, and my feet were very sore.

My grandfather, grandmother, brother and friends were all glad to see me, and I spent several days in visiting my old resorts.

A few days after my arrival my grandmother and a portion of the family went out visiting. I remained, at grandfather's request, as he was still an invalid through phthisic, etc., and was unable to leave the house.

When alone, he commenced questioning me concerning Utah, asking me also about Brother Schofield and some others of his acquaintance, but I was unable to give much information concerning them.

He asked me if I had seen my father, Heber C. Kimball. I told him I had. He replied that he was glad of it.

He also asked me if I had been baptized, and I told him I had. He again replied that he was glad of it.

He next asked me if I had received my endowments, and, when I informed him that I had, he seemed pleased.

He then said: "I have suffered you to be prejudiced to the extent that you were, and it is now my duty to remove the same.

"You went off without asking my consent, which was all right. I knew that Heber C. Kimball was your father, and always did know it; but did not calculate that it should be known by you.

"I intended that you and Isaac should be the means of my support while I lived.

"You have now been to your father, and that is all right.

"I know that Joseph Smith was a prophet of God, and I know that Brigham Young is his legal successor, and I always did know it. But the trouble with me was I wanted to lead, and could not be led. I have run my race and sealed my doom, and I know what I have got to meet.

"I died once, and was dead for some length of time. My spirit left my body and went to the land of spirits. I saw the crown that I should wear if I remained faithful, and the condemnation I should receive if I did not. I begged to remain, but was informed that I must return and warn the people to repent, as my work on earth was not yet done.

"After my spirit returned to my body, those around discovered the appearance of life. The first words that I spoke were to Sidney Rigdon, who was stooping over me. I called upon him to repent of his sins, or he would be damned."

My grandfather paused here, but continued by saying: "I want you to go back to your father, taking your brother Isaac with you, as I know he is a good man, and remain steadfast to 'Mormonism.'

"Let what may turn up, never yield the point; for it will save and exalt you in the kingdom of God."

He wept like a child after saying this. He then said to me: "One favor I wish to ask of you, namely, that you will not divulge this confession to those whom I lead while I live."

With this he released me, and I continued my visiting.

My brother was perfectly willing to accompany me, so in a few days we started out for Florence, accompanied by one cousin (Jedediah Anderson), and Charles Cox and two live raccoons, which we brought along as curiosities.

After arriving at Florence we remained a few weeks, preparing to return to Salt Lake and drive teams for our brother Heber.

We arrived in the valley safely, and father was much pleased at our return, and gladly welcomed brother Isaac to his home.

My brother was as well suited as I had previously been, and soon after joined the Church.

We then contentedly settled down with father and remained with him almost to the time of his death, which occurred on the 22nd of June, 1868.

In this manner did I find a loving and kind father, whose character had been most shamefully maligned, and, though I was at one time reluctant to make his acquaintance, yet I have often thanked God since for such an exemplary parent.

I learned by the experience which I have related many lessons that I trust I may profit by as long as I live. I learned how difficult it is to overcome prejudices and false impressions, especially when formed in early youth or childhood.

I learned what a mischievous and dangerous quality ambition is, when not properly controlled. In the case of my grandfather, ambition for worldly honors, for office and position among men, led him to outrage his conscience. It caused him to barter away his claim upon the eternal riches and honor and glory of heaven for a miserable mess of pottage. It caused him to lead a false life. It caused him to make a pretense of believing that which he had a positive knowledge was untrue. It caused him to bring himself under condemnation by deceiving others. It even caused him to mislead his own offspring until he could do so no longer.

I learned something of the misery and sense of loss and remorse of conscience that result from such a course as that which my grandfather pursued, and I hope that his example may ever prove a warning to all who read this sketch. May they avoid such unlawful aspirations as caused his ruin, and live so that they can ever look back with satisfaction upon the past and forward with joy to the future.

SAVED BY PROVIDENCE

BY J. NICHOLSON
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