Historic Towns of New England

Senator Hoar, in his oration, said of Manasseh Cutler:

“He was probably the fittest man on the continent, except Franklin, for a mission of delicate diplomacy. It was said just now that Putnam was a man after Washington’s pattern and after Washington’s own heart. Cutler was a man after Franklin’s pattern and after Franklin’s own heart. He was the most learned naturalist in America, as Franklin was the greatest master in physical science. He was a man of consummate prudence in speech and conduct; of courtly manners; a favorite in the drawing-room and in the camp; with a wide circle of friends and correspondents among the most famous men of his time. During his brief service in Congress, he made a speech on the judicial system, in 1803, which shows his profound mastery of constitutional principles. It now fell to his lot to conduct a negotiation second only in importance to that which Franklin conducted with France in 1778. Never was ambassador crowned with success more rapid or more complete.”

But here, in old Rutland, it is not with Manasseh Cutler that we are concerned, but with Rufus Putnam. Rufus Putnam was the head of the Ohio Company, and the leader in the actual settlement of the new Territory. It was with Putnam that Manasseh Cutler chiefly conferred concerning the proposed Ohio colony. He left Boston for New York, on his important mission, on the evening of June 25, 1787, and on that day he records in his diary: “I conversed with General Putnam, and settled the principles on which I am to contract with Congress for lands on account of the Ohio Company.” Of Rufus Putnam, Senator Hoar said in his oration, after his tributes to Varnum, Meigs, Parsons, Tupper and the rest:

“But what can be said which shall be adequate to the worth of him who was the originator, inspirer, leader, and guide of the Ohio settlement from the time when he first conceived it, in the closing days of the Revolution, until Ohio took her place in the Union as a free State in the summer of 1803? Every one of that honorable body would have felt it as a personal wrong had he been told that the foremost honors of this occasion would not be given to Rufus Putnam. Lossing calls him ‘the father of Ohio.’ Burnet says, ‘He was regarded as their principal chief and leader.’ He was chosen the superintendent at the meeting of the Ohio Company in Boston, November 21, 1787, ‘to be obeyed and respected accordingly.’ The agents of the company, when they voted in 1789 ‘that the 7th of April be forever observed as a public festival,’ speak of it as ‘the day when General Putnam commenced the settlement in this country.’ Harris dedicates the documents collected in his appendix to Rufus Putnam, ‘the founder and father of the State.’ He was a man after Washington’s own pattern and after Washington’s own heart; of the blood and near kindred of Israel Putnam, the man who ‘dared to lead where any man dared to follow.’ ”

Mr. Hoar recounts the great services of Putnam during the Revolution, beginning with his brilliant success in the fortification of Dorchester Heights:

“We take no leaf from the pure chaplet of Washington’s fame when we say that the success of the first great military operation of the Revolution was due to Rufus Putnam.”

But it was not Senator Hoar’s task to narrate the military services of General Putnam.[8 - Rufus Putnam was born in Sutton, Massachusetts, April 9, 1738, just fifty years before he founded Marietta, where he died May 1, 1824. He was a cousin of General Putnam. Early in life he was a millwright and a farmer; but he studied mathematics, surveying and engineering – after distinguished service in the old French war – and became our leading engineer during the Revolution, and an able officer in many campaigns. He first planned the Ohio settlement, and at the outset made it a distinct condition that there should be no slavery in the territory. Five years after the founding of Marietta, Putnam was made Surveyor-General of the United States; and his services in Ohio until the time of his death were of high importance.]

“We have to do,” he said, “only with the entrenchments constructed under the command of this great engineer for the constitutional fortress of American liberty. Putnam removed his family to Rutland, Worcester County, Mass., early in 1780. His house is yet standing, about ten miles from the birthplace of the grandfather of President Garfield. He himself returned to Rutland when the war was over. He had the noble public spirit of his day, to which no duty seemed trifling or obscure. For five years he tilled his farm and accepted and performed the public offices to which his neighbors called him. He was representative to the General Court, selectman, constable, tax collector and committee to lay out school lots for the town; State surveyor, commissioner to treat with the Penobscot Indians and volunteer in putting down Shays’s Rebellion. He was one of the founders and first trustees of Leicester Academy, and, with his family of eight children, gave from his modest means a hundred pounds toward its endowment. But he had larger plans in mind. The town constable of Rutland was planning an empire.”

Putnam’s chief counsellor in his design at the first was Washington, whose part altogether in the opening of the West was so noteworthy. Mr. Hoar tells of the correspondence between Putnam and Washington, and follows the interesting history to the organization of the Ohio Company, at the Bunch of Grapes Tavern in Boston, in 1786, and the departure of the Massachusetts emigrants at the end of the next year.

“Putnam went out from his simple house in Rutland to dwell no more in his native Massachusetts. It is a plain, wooden dwelling, perhaps a little better than the average of the farmers’ houses of New England of that day; yet about which of Europe’s palaces do holier memories cling! Honor and fame, and freedom and empire, and the faith of America went with him as he crossed the threshold.”

To Rutland, as one who loved the old town and its history has well said, “belongs the honor of having carried into action the Ordinance of 1787. Standing on Rutland hill, and looking around the immense basin of which it forms the centre, it is with conscious pride that one looks upon the old landmarks and calls up to the imagination the strong and brave and true men whose traditions have permeated the soil and left their marks in the civilization which has been the type for the development of the whole of the great Northwest.” For this old town on the hilltop was veritably “the cradle of Ohio.” Here was first effectually heard that potent invitation and command, so significant in the history of this country in these hundred years, “Go West!” This town incarnates and represents as no other the spirit of the mighty movement which during the century has extended New England all through the great West.

As early as 1783, about the time of the breaking up of the army at Newburgh on the Hudson, General Putnam and nearly three hundred army officers had proposed to form a new State beyond the Ohio, and Washington warmly endorsed their memorial to Congress asking for a grant of land; but the plan miscarried. As soon as the Ordinance was passed, the Ohio Company, of which Putnam was the president, bought from the government five or six million acres, and the first great movement of emigration west of the Ohio at once began. Within a year following the organization of the territory, twenty thousand people became settlers upon the banks of the Ohio. But the Pilgrim Fathers of the thousands and the millions, the pioneers to whom belongs the praise, were the forty or fifty farmers who from old Rutland pushed on with Putnam through the snows of Connecticut and Pennsylvania, coming to Pittsburgh just as the spring of 1788 came, and dropping down the river to Marietta in the little boat which they had named, by a beautiful fatality, the Mayflower. “Forever honored be Marietta as another Plymouth!”

The men who first settled the Northwest Territory, – as President Hayes, following Mr. Hoar at Marietta, well called it, “the most fortunate colonization that ever occurred on earth,” – and who set the seal of their character and institutions upon it, were of the best blood of New England.

“Look for a moment,” said Mr. Hoar, “at the forty-eight men who came here a hundred years ago to found the first American civil government whose jurisdiction did not touch tide-water. See what manner of men they were; in what school they had been trained; what traditions they had inherited. I think that you must agree that of all the men who ever lived on earth fit to perform ‘that ancient, primitive and heroical work,’ the founding of a State, they were the fittest.”

Here we remember too the words of Washington.

“No colony in America,” said Washington, the warm friend of Putnam, who was deeply concerned that the development of the West should begin in the right way, in the hands of the right men, “was ever settled under such favorable auspices as that which has just commenced at the Muskingum. Information, property and strength will be its characteristics. I know many of the settlers personally, and there never were men better calculated to promote the welfare of such a community.”

We honor old Rutland not only because she sent men to open the West, but because she sent her best, because she pitched the tone for the great West high.

But Rutland is not only “the cradle of Ohio,” pre-eminent as that distinction is in her history. She also – like the other towns on the hills round about her, and like every good old New England town – has her long line of simple local annals, well worthy the attention of the summer visitor from Boston or Chicago. Happy are you if you hear them all from the lips of one or another of the local antiquarians, as you ride with him through the fields to Muschopauge Pond, or along the Princeton road to Wachusett, or over Paxton way to see the lot which Senator Hoar has bought on the top of Asnebumskit Hill, – perhaps finding the Senator himself on the hill, as we did, where he could see Worcester in one direction, and in the other, Rutland.

I remember well the crisp September night when I first saw Rutland, with the new moon in the clear sky, and the evening star. I remember that the man who drove me up from the little station to the big hotel on the hill, while I filled my lungs with Rutland air, proved to be the hotel proprietor himself, and, which was much better, proved – and proved it much more the next day – to be the very prince of local antiquarians. He had himself written a history of Rutland for a history of Worcester County, and there was nothing that he did not know. If there was anything, then the good village minister – he has been to Marietta since, and is president of the Rutland Historical Society – had read it in some book; or the town clerk knew it; or Mr. Miles remembered it – who was to Rutland born, and whose memory was good. So in the dozen pleasant visits which I have made to Rutland since, I have not only taken mine ease with the benevolent boniface, but have taken many history lessons on the broad piazzas and the hills.

The boniface will tell you, sitting in the corner looking toward Wachusett, how, in 1686, Joseph Trask, alias Pugastion, of Pennicook; Job, alias Pompamamay, of Natick; Simon Pitican, alias Wananapan, of Wamassick; Sassawannow, of Natick, and another – Indians who claimed to be lords of the soil – gave a deed to Henry Willard and Joseph Rowlandson and Benjamin Willard and others, for £23 of the then currency, of a certain tract of land twelve miles square, the name in general being Naquag, the south corner butting upon Muschopauge Pond, and running north to Quanitick and to Wauchatopick, and so running upon great Wachusett, etc. Upon the petition, he will tell you, of the sons and grandsons of Major Simon Willard, of Lancaster, deceased – that famous Major Willard who went to relieve Brookfield when beset by the Indians – and others; the General Court in 1713 confirmed these lands to these petitioners, “provided that within seven years there be sixty families settled thereon, and sufficient lands reserved for the use of a gospel ministry and schools, except what part thereof the Hon. Samuel Sewall, Esq., hath already purchased, – the town to be called Rutland, and to lye to the county of Middlesex.” The grant was about one eighth of the present Worcester County, comprising almost all the towns round about. When the new Worcester County was incorporated, Rutland failed of becoming the shire town, instead of Worcester, by only one vote – and that vote, they say in Rutland, was bought by a base bribe. The antiquarian taverner will point his spy-glass toward Barre for you, and tell you it was named after our good friend in the House of Commons in the Stamp Act days; toward Petersham hill, back of it, where John Fiske spends his summers, and tell you about Shays’ Rebellion; toward Hubbardston, and tell you it was named for an old speaker of the Massachusetts House of Representatives; toward Princeton, and tell you it perpetuates the memory of Thomas Prince, the famous old pastor of the Old South Church in Boston, founder of the Prince Library; toward Paxton, and tell you about Charles Paxton, who was something or other; toward Oakham, and tell you something else. He will tell you that Holden is so called after that same family whose name is also honored in Holden Chapel at Harvard College; and he will probably point to Shrewsbury, on the hill away beyond Holden, and talk about General Artemas Ward, whose old home and grave are there.

He will tell about the first settlers of Rutland, respectable folk from Boston and Concord and other places, and how many immigrants from Ireland there were, with their church-membership papers in their pockets. He will tell you of Judge Sewall’s farm of a thousand acres in the north part of the town, and of his gift of the sacramental vessels to the church; of the five hundred acres granted to the Ancient and Honorable Artillery Company; of how the road through the village was laid out ten rods wide, and so remains unto this day; of the call to the “able, learned, orthodox minister,” Joseph Willard, in 1721, and how he was “cut off by the Indians” – shot in the field north of the meeting-house – just before the installation day, so that Thomas Frink, “an able and learned, orthodox and pious person,” was called instead. Presently there was “a coolness in affection in some of the brethren” towards Mr. Frink, because two fifths of the church-members were Presbyterians, over against the three fifths Congregationalists, and “contrary to his advice and admonition communed with the Presbyterians in other towns.” The upshot was a split, and a Presbyterian church in the west part of the town. These Rutland Presbyterians seem to have come from Ireland – they were of the same sort as those who founded Londonderry, New Hampshire just before; and some of them were so tenacious of their own ordinances that they carried their infants in their arms on horseback as far as Pelham to have them baptized in good Presbyterian form.

Rutland had her minute-men, and fifty of them were at Bunker Hill. She had some hot town-meetings between the Stamp Act time and Lexington, and passed ringing resolutions and some stiff instructions to Colonel Murray, her representative to the General Court, whom more and more she distrusted, and who, when the final pinch came, declared himself a Tory out-and-out, and fled to Nova Scotia, leaving Rutland “by a back road,” to avoid a committee of the whole, which was on its way to visit him.

To tell the truth, this Tory Colonel, John Murray, must have been the most interesting figure ever associated with old Rutland, save General Rufus Putnam himself; and, curiously enough, the Putnam place had belonged first to Murray, – the house being built by him for one of his married daughters, all of Murray’s lands and goods being confiscated, and this house falling into Putnam’s hands in 1780 or 1782, probably at a very low figure.

He was not John Murray when he came to Rutland, but John McMorrah. He came from Ireland with John and Elizabeth McClanathan, Martha Shaw and others, his mother dying on the passage. He was not only penniless when he set his foot on the American shore, but in debt for his passage. “For a short time,” says the chronicle,” he tried manual labor; but he was too lazy to work, and to beg ashamed.” He found a friend in Andrew Hendery, and began peddling; then he kept a small store, and later bought cattle for the army. Everything seemed to favor him, and he became the richest man that ever lived in Rutland. “He did not forget Elizabeth McClanathan, whom he sailed to America with, but made her his wife.” She lies, along with Lucretia Chandler, his second wife, and Deborah Brindley, the third, in the old Rutland graveyard. “He placed horizontally over their graves large handsome stones underpinned with brick, whereon were engraved appropriate inscriptions.” He had a large family, seven sons and five daughters; and the oldest son, Alexander, remained loyal to America and to Rutland when his father fled – entering the army and being wounded in the service. Murray became a large landholder and had many tenants; he was the “Squire” of the region. He grew arbitrary and haughty as he grew wealthy, but was popular, until the stormy politics came. “On Representative day,” we read, “all his friends that could ride, walk, creep or hobble were at the polls; and it was not his fault if they returned dry.” He held every office the people could give him, and represented them twenty years in the General Court. He was a large, fleshy man, and, “when dressed in his regimentals, with his gold-bound hat, etc., he made a superb appearance.” He lived in style, with black servants and white. “His high company from Boston, Worcester, etc., his office and parade, added to the popularity and splendor of the town. He promoted schools, and for several years gave twenty dollars yearly towards supporting a Latin grammar school.” He also gave a clock to the church, which was placed in front of the gallery, and proved himself a thoroughly modern man by inscribing on the clock the words, “A Gift of John Murray, Esq.”

All these things your loyal Rutland host will tell you, or read to you out of the old books, – where you can read them, and many other things. And he will take you to drive, down past the Putnam place, to the field where a large detachment of Burgoyne’s army was quartered after the surrender at Saratoga. The prisoners’ barracks stood for half a century, converted to new uses; and the well dug by the soldiers is still shown – as, until a few years ago, were the mounds which marked the graves of those who died. Three of the officers fell in love with Rutland girls, and took them back to England as their wives. Yet none of their stories is so romantic as the story of that vagrant Betsy, whose girlhood was passed in a Rutland shanty, and who, after she married in New York the wealthy Frenchman, Stephen Jumel, and was left a widow, then married Aaron Burr.

St. Edmundsbury, in old Suffolk, where Robert Browne first preached independency, has an air so bracing and salubrious that it has been called the Montpellier of England. Old Rutland might well be called the Montpellier of Massachusetts. Indeed, when a few years ago the State of Massachusetts decided to establish a special hospital for consumptives, the authorities asked the opinions of hundreds of physicians and scientific men in all parts of the State as to where was the best place for it, the most healthful and favorable point; and a vast preponderance of opinion was in behalf of Rutland. On the southern slope, therefore, of Rutland’s highest hill the fine hospital now stands; and until people outgrow the foolish notion that a State must have all its State institutions within its own borders, – until Massachusetts knows that North Carolina is a better place for consumptives than any town of her own, – there could not be a wiser choice. The town is so near to Worcester, and even to Boston, that its fine air, broad outlook and big hotel draw to it hundreds of summer visitors; and latterly it has grown enterprising, – for which one is a little sorry, – and has water-works and coaching parades.

The central town in Massachusetts, Rutland is also the highest village in the State east of the Connecticut. From the belfry of the village church, from the dooryards of the village people, the eye sweeps an almost boundless horizon, from the Blue Hills to Berkshire and from Monadnock to Connecticut, and the breezes on the summer day whisper of the White Hills and the Atlantic. It is not hard for the imagination to extend the view far beyond New England, to the town on the Muskingum which the prophetic eye of Putnam saw from here, and to the great States beyond, which rose obedient to the effort which began with him; it is not hard to catch messages borne on winds from the Rocky Mountains and the Pacific.

Just at the foot of the hill, – to the west, as is fitting, – stands the old Rufus Putnam house, the church clock telling the hours above, Wachusett looming beyond the valley, the maples rustling before the door, to the west the sough of the pines. Its oaken timbers are still as sound as when Murray put them in place before the Revolution, each clapboard still intact, the doors the same, the rooms but little altered. Could Putnam return to earth again and to Rutland, he would surely feel himself at home as he passed through the gate.

In 1893, when the enthusiasm re-inforced by our Old South lectures on “The Opening of the West” was strong, I wrote these words about the Rufus Putnam house:

“This historic house should belong to the people. It should be insured against every mischance. It should be carefully restored and preserved, and stand through the years, a memorial of Rufus Putnam and the farmers who went out with him to found Ohio, a monument to New England influence and effort in the opening and building of the great West. This room should be a Rufus Putnam room, in which there should be gathered every book and picture and document illustrating Putnam’s career; this should be the Ordinance room, sacred to memorials of Manasseh Cutler and all who worked with him to secure the great charter of liberty; this the Marietta room, illustrating the Marietta of the first days and the last, binding mother and daughter together, and becoming the pleasant ground for the interchange of many edifying courtesies. There should be, too, a Rutland room, with its hundred objects illustrating the long history of the town, – almost every important chapter of which has been witnessed by this venerable building, – with memorials also of the old English Rutland and of the many American Rutlands which look back reverently to the historic Massachusetts town; and a Great West library, on whose shelves should stand the books telling the story of the great oak which has grown from the little acorn planted by Rufus Putnam a hundred years ago. We can think of few memorials which could be established in New England more interesting than this would be. We can think of few which could be established so easily. It is a pleasure to look forward to the day when this shall be accomplished. It is not hard to hear already the voice of Senator Hoar, at the dedication of this Rufus Putnam memorial, delivering the oration in the old Rutland church. Men from the West should be there with men from the East, men from Marietta, from the Western Reserve, from Chicago, from Puget Sound. A score of members of the Antiquarian Society at Worcester should be there. That score could easily make this vision a reality. We commend the thought to these men of Worcester. We commend it to the people of Rutland, who, however the memorial is secured, must be its custodians.”

Just a year from the time these words were written, the pleasing plan and prophecy – more fortunate than most such prophecies – began to be fulfilled. It was a memorable meeting in old Rutland on that brilliant October day in 1894. Senator Hoar and seventy-five good men and women came from Worcester; and Edward Everett Hale led a zealous company from Boston; and General Walker drove over with his friends from Brookfield, his boyhood home near by, – the home, too, of Rufus Putnam before he came to Rutland; and when everybody had roamed over the old Putnam place, and crowded the big hotel dining-room for dinner, and then adjourned to the village church, so many people from the town and the country round about had joined that the church never saw many larger gatherings. The address which Senator Hoar gave was full of echoes of his great Marietta oration; and when the other speeches had been made, it was very easy in the enthusiasm to secure pledges for a third of the four thousand dollars necessary to buy the old house and the hundred and fifty acres around it. The rest has since then been almost entirely raised; the house has been put into good condition, and is visited each year by hundreds of pilgrims from the East and the West; and a noteworthy collection of historical memorials has already been made, – all under the control of the Rutland Historical Society, which grew out of that historic day, and which is doing a noble work for the intellectual and social life of the town, strengthening in the minds of the people the proud consciousness of their rich inheritance, and prompting them to meet the new occasion and new duty of to-day as worthily as Rufus Putnam and the Rutland farmers met the duty and opportunity of 1787. In the autumn of 1898, there was another noteworthy celebration at Rutland. This time it was the Sons of the Revolution who came; and they placed upon the Putnam house a bronze tablet with the following inscription, written by Senator Hoar, who was himself present and the chief speaker, as on the earlier occasion:

“Here, from 1781 to 1788, dwelt General Rufus Putnam, Soldier of the Old French War, Engineer of the works which compelled the British Army to evacuate Boston and of the fortifications of West Point, Founder and Father of Ohio. In this house he planned and matured the scheme of the Ohio Company, and from it issued the call for the Convention which led to its organization. Over this threshold he went to lead the Company which settled Marietta, April 7, 1788. To him, under God, it is owing that the great Northwest Territory was dedicated forever to Freedom, Education, and Religion, and that the United States of America is not now a great slaveholding Empire.”

Many such celebrations will there be at the home of Rufus Putnam, and at the little village on the hill. Ever more highly will New England estimate the place of old Rutland in her history; ever more sacred and significant will it become as a point of contact for the East and West; and in the far-off years the sons and daughters of Ohio, Indiana, Illinois, Michigan and Wisconsin will make pilgrimages to it, as the children of New England pilgrimage to Scrooby.

SALEM

THE PURITAN TOWN

By GEORGE DIMMICK LATIMER

SALEM is what historical students would call a palimpsest, an ancient manuscript that has been scraped and then rewritten with another and later text. By careful study of the almost illegible characters and sometimes by chemical treatment, great treasures of the ancient learning, such as Orations of Cicero, the Institutes of Gaius and versions of the New Testament, have been discovered under monkish rules and medieval chronicles. Such a charm of research and discovery awaits the historical student in this modern, progressive city. The stranger within our gates is at first impressed by the many good business blocks, the elegant residences amid beautiful lawns on the broad, well-shaded streets, the handsome public buildings, many of them once stately mansions of the old sea-captains, and a very convenient electric-car service that makes the city a famous shopping-place for the eastern half of the county. But here and there the visitor comes upon some memorial tablet or commemorative stone, some ancient cemetery or venerable building – faded characters of an earlier text – that brings to mind the great age of Puritanism or the only less interesting era of our town’s commercial supremacy; while if he enters the Essex Institute to see its large and valuable historical collection, it is modern Salem that is obliterated and the stern poverty and austere piety of the Fathers that stand out distinctly. With what interest he will look at the sun-dial and sword of Governor Endicott, at the baptismal shirt of Governor Bradford, and at the stout walking-stick of George Jacobs, one of the victims of the Witchcraft Delusion! The ancient pottery, the old pewter and iron vessels, the antique fowling-pieces and firebacks, the valuable autographs of charters and military commissions and title-deeds – all these survivals of the seventeenth century help to reconstruct that Puritan settlement under the direction of Endicott and Bradstreet, of Higginson and Roger Williams. Or if the visitor has entered the Peabody Academy of Science, rich in natural history and ethnological collections, it is the proud record of commercial supremacy at the beginning of this century which the old palimpsest reveals. As he studies the models of famous privateers and trading-vessels, the oil portraits of the old sea-captains and merchant princes, the implements and idols, the vestments and pottery, they brought

“From Greenland’s icy mountains,
From India’s coral strand,”

he can easily imagine himself back in the days when Derby Street was the fashionable thoroughfare and its fine mansions overlooked the beautiful harbor, the long black wharves with their capacious warehouses and, moored alongside, the restless barks and brigantines for the moment quiet under the eyes of their hardy and successful owners.

Thanks to the historic spirit and the painstaking, loving labors of her citizens, Old Salem is easily deciphered under the handsome, modern, progressive city of thirty-four thousand inhabitants with factories, electric plants and Queen Anne cottages. Thanks to the genius of her distinguished son Nathaniel Hawthorne, the interpreter of the Puritan spirit, an invisible multitude of figures in steeple-hats and black cloaks and trunk-breeches, with here and there some gallant whose curling locks and gay attire are strangely out of place in the sober company, may always be suspected on the sleepy back-streets with their small, wooden, gambrel-roofed houses, or musing under the ancient willows in the venerable cemetery since 1637 known as “The Burying Point,” where were laid the bodies of Governor Bradstreet and many another Puritan. There are few American cities in which it is so easy to feel the influence of a great past and to call up the images of Puritan minister and magistrate, for in Salem we are surrounded by their memorials, the houses they built, the church in which they first worshipped, their charter and title-deeds, their muskets and firebacks, even the garments they wore.

Salem really dates from 1626, when Roger Conant and a little band of English farmers and fishermen, in discouraged mood, left the bleak shore of Cape Ann and came to this region, then called by the Indians Naumkeag, a large tract of land, heavily wooded to the westward, and at the east running in irregular, picturesque manner out into Massachusetts Bay. Hither came in September, 1628, Captain John Endicott and a hundred adventurers, bringing with them a charter from the English company that claimed ownership of this territory, and many articles of English manufacture to exchange with the Indians for fish and furs. Endicott had been appointed Governor by the company, and immediately began to display the strength of character and readiness in resource that justified the wisdom of the directors and made him during his lifetime one of the commanding figures of the Bay Colony.

It was a busy time for these serious immigrants, who came in the fall and had to make hurried preparation for the winter. Behind them extended the vast, unknown forest, tenanted by savages and wild beasts, while in front stretched the three thousand miles of salt water they had just traversed. They built houses, they felled trees, they made treaties with the Indians, they hunted, fished, and ploughed the land they cleared. Apparently little had been done by Conant and his discouraged friends, but they had left a “faire house” at Cape Ann which was now brought to Naumkeag for the Governors use.

Some of the colonists were actuated by love of religious freedom and some by hopes of gain. A strong hand was needed to enforce order and to give the settlement that religious character which its founders desired. It was found in Endicott, then in the prime of life, sternest of Puritans, quick of temper, imperious of will, and fortunately of intense religious convictions.

Hawthorne is the poet of the Puritan age. After reading the events of that memorable century in Felt’s Annals of Salem and Upham’s Salem Witchcraft, the student should turn to the pages of the romancer for vivid pictures of the Puritan in his greatness of spirit and severity of rule. In The Maypole of Merry Mount Hawthorne has shown us, as only this Wizard of New England could, the dramatic moment when Endicott, accompanied by his mail-clad soldiers, presented himself at Mount Wollaston, near Quincy, and abruptly ended the festivities of the young and thoughtless members of the colony whom the lawless Morton had gathered around him. Nor would the portrait of Endicott be complete without the touch that shows him, in fierce anti-prelatial mood, cutting out the blood-red cross from the English flag, for which daring deed the General Court, fearing trouble with the home government, condemned him, then ex-Governor, to the loss of his office as assistant, or councillor, for one year.

The beginning of the severe, repressive rule of the Puritan over domestic and social life, so repellent to modern thought, is found in the instructions sent to Endicott by the directors of the English company.

“To the end the Sabbath may be celebrated in a religious manner, we appoint that all that inhabit the Plantation, both for the general and the particular employments, may surcease their labour every Saturday throughout the year at 3 o’c in the afternoon, and that they spend the rest of that day in catechizing and preparing for the Sabbath as the ministers shall direct.”

He was also to see that at least some members of each family were well grounded in religion, “whereby morning and evening family duties may be well performed, and a watchful eye held over all in each family … that so disorders may be prevented and ill weeds nipt before they take too great a head.”

For this purpose the company furnished him with blank books to record the daily employments of each family and expected these records to be sent over to England twice a year. In our natural dislike and distrust of such a Puritan Inquisition we should remember that the exigencies of the time and place go far towards justifying such stern precautions. The English company wanted a successful settlement, one to which they could themselves retreat if political and ecclesiastical oppression in the old country should prove too great for their endurance; and they well knew that prosperity depended upon order, sobriety, thrift, and piety. The splendid history and the moral leadership of New England in these three centuries have justified this painstaking, minute, even exasperating watch over the welfare of a colony far from the restraints of an old civilization, in peril from hostile savages and lawless adventurers on an inhospitable soil.

As a contrast to this gloomy picture of social life, their intentions towards the Indians shine in a bright light. The company wrote to Endicott in reference to the land questions certain to arise: