Blackwood's Edinburgh Magazine — Volume 55, No. 342, April, 1844

An authentic and comprehensive view of the Arab period, as described by their own writers, was therefore still a desideratum in European literature, which the publication before us may be considered as the first step towards supplying. The work of Al-Makkari, which has been taken as a text-book, is not so much an original history as a collection of extracts, sometimes abridged, and sometimes transcribed in full, from more ancient historians; and frequently giving two or three versions of the same event from different authorities—so that, though it can claim but little merit as a composition, it is of extreme value as a repository of fragments of authors in many cases now lost; and further, as the only "uninterrupted narrative of the conquests, wars, and settlements of the Spanish Moslems, from their first invasion of the Peninsula to their final expulsion." In the arrangement of his materials, the translator has departed considerably, and with advantage, from the original; giving the historical books in the form of a continuous narrative, and omitting several sections relating to matters of little interest—while the deficiencies and omissions of the author are supplied by an appendix, containing, in addition to a valuable body of original notes, copious extracts from numerous unpublished Arabic MSS. relating to Spain, which afford ample proof of the extent and diligence of his researches among the Oriental treasures of Paris and London. To those in the Escurial, however, he was denied access during his labours—an almost incredible measure of illiberality, which, if he be correct in ascribing it to his known intention of publishing in England, "ill suits a country" (as he justly remarks in the preface) "which has lately seen its archives and monastic libraries reduced to cinders, and scattered or sold in foreign markets, without the least struggle to rescue or secure them."

Ahmed Al-Makkari, the author or compiler of the present work, derived his surname from a village near Telemsan called Makkarah, where his family had been established since the conquest of Africa by the Arabs. He was born at Telemsan some time in the latter half of the sixteenth century, and educated by his uncle, who held the office of Mufti in that city; but having quitted his native country in 1618 on a pilgrimage to Mekka, he married and settled in Cairo. During a visit to Damascus in 1628, he was received with high distinction by Ahmed Ibn Shahin Effendi, the director of the college of Jakmak in that city, and a distinguished patron of literature; at whose suggestion (he tells us) he undertook this work. His original purpose had been only to write the life of Abu Abdullah Lisanuddin, a celebrated historian and minister in Granada, better known to Oriental scholars as Ibnu'l-Khattib; but having completed this, the thought struck him of adding, as a second part, an historical account of the Moslems of Spain. He had formerly written an extensive and elaborate work on this subject, composed (to use his own words) "in such an elevated and pleasing style, that had it been publicly delivered by the common crier, it would have made even the stones deaf:—but, alas! the whole of this we had left in Maghreb (Morocco) with the rest of our library.... However, we have done our best to make the present work as useful and complete as possible." It was probably the last literary undertaking of his life; since he was on the point of quitting Cairo to fix his residence in Damascus, when he died of a fever in the second Jomada of A.H. 1041, (Jan. 1632,) leaving a high reputation as a traditionist and doctor of the Moslem law.