"More than that," said Mary; "I believe, that, if you go on patiently in the way of duty, and pray daily to God, He will at last take out of your heart this painful love, and give you a true and healthy one. As you say, such feelings are very sweet and noble; but they are not the only ones we have to live by;—we can find happiness in duty, in self-sacrifice, in calm, sincere, honest friendship. That is what you can feel for your husband."
"Your words cool me," said Madame de Frontignac; "thou art a sweet snow-maiden, and my heart is hot and tired. I like to feel thee in my arms," she said, putting her arms around Mary, and resting her head upon her shoulder. "Talk to me so every day, and read me good cool verses out of that beautiful Book, and perhaps by-and-by I shall grow still and quiet like you."
Thus Mary soothed her friend; but every few days this soothing had to be done over, as long as Burr remained in Newport. When he was finally gone, she grew more calm. The simple, homely ways of the cottage, the healthful routine of daily domestic toils, into which she delighted to enter, brought refreshment to her spirit. That fine tact and exquisite social sympathy, which distinguish the French above other nations, caused her at once to enter into the spirit of the life in which she moved; so that she no longer shocked any one's religious feelings by acts forbidden by the Puritan idea of Sunday, or failed in any of the exterior proprieties of religious life. She also read and studied with avidity the English Bible, which came to her with the novelty of a wholly new book in a new language; nor was she without a certain artistic appreciation of the austere precision and gravity of the religious life by which she was surrounded.
"It is sublime, but a little glaciale, like the Alps," she sometimes said to Mary and Mrs. Marvyn, when speaking of it; "but then," she added, playfully, "there are the flowers,—les roses des Alpes,—and the air is very strengthening, and it is near to heaven,—faut avouer."
We have shown how she appeared to the eye of New England life; it may not be uninteresting to give a letter to one of her friends, which showed how the same appeared to her. It was not a friend with whom she felt on such terms, that her intimacy with Burr would appear at all in the correspondence.
* * * * *
"You behold me, my charming Gabrielle, quite pastoral, recruiting from the dissipations of my Philadelphia life in a quiet cottage, with most worthy, excellent people, whom I have learned to love very much. They are good and true, as pious as the saints themselves, although they do not belong to the Church,—a thing which I am sorry for; but then let us hope, that, if the world is wide, heaven is wider, and that all worthy people will find room at last. This is Virginie's own little, pet, private heresy; and when I tell it to the Abbé, he only smiles; and so I think, somehow, that it is not so very bad as it might be.
"We have had a very gay life in Philadelphia, and now I am growing tired of the world, and think I shall retire to my cheese, like Lafontaine's rat.
"These people in the country here in America have a character quite their own, very different from the life of cities, where one sees, for the most part, only a continuation of the forms of good society which exist in the Old World.
"In the country, these people seem simple, grave, severe, always industrious, and, at first, cold and reserved in their manners towards each other, but with great warmth of heart. They are all obedient to the word of their minister, who lives among them just like any other man, and marries and has children.
"Everything in their worship is plain and austere; their churches are perfectly desolate; they have no chants, no pictures, no carvings,—only a most disconsolate, bare-looking building, where they meet together, and sing one or two hymns, and the minister makes one or two prayers, all out of his own thoughts, and then gives them a long, long discourse about things which I cannot understand enough English to comprehend.
"There is a very beautiful, charming young girl here, the daughter of my hostess, who is as lovely and as saintly as St. Catharine, and has such a genius for religion, that, if she had been in our Church, she would certainly have been made a saint.
"Her mother is a good, worthy matron; and the good priest lives in the family. I think he is a man of very sublime religion, as much above this world as a great mountain; but he has the true sense of liberty and fraternity; for he has dared to oppose with all his might this detestable and cruel trade in poor negroes, which makes us, who are so proud of the example of America in asserting the rights of men, so ashamed for her inconsistencies.
"Well, now, there is a little romance getting up in the cottage; for the good priest has fixed his eyes on the pretty saint, and discovered, what he must be blind not to see, that she is very lovely,—and so, as he can marry, he wants to make her his wife; and her mamma, who adores him as if he were God, is quite set upon it. The sweet Marie, however, has had a lover of her own in her little heart, a beautiful young man, who went to sea, as heroes always do, to seek his fortune. And the cruel sea has drowned him; and the poor little saint has wept and prayed, till she is so thin and sweet and mournful that it makes one's heart ache to see her smile. In our Church, Gabrielle, she would have gone into a convent; but she makes a vocation of her daily life, and goes round the house so sweetly, doing all the little work that is to be done, as sacredly as the nuns pray at the altar. For you must know, here in New England, the people, for the most part, keep no servants, but perform all the household work themselves, with no end of spinning and sewing besides. It is the true Arcadia, where you find cultivated and refined people busying themselves with the simplest toils. For these people are well-read and well-bred, and truly ladies in all things. And so my little Marie and I, we feed the hens and chickens together, and we search for eggs in the hay in the barn. And they have taught me to spin at their great wheel, and at a little one too, which makes a noise like the humming of a bee.
"But where am I? Oh, I was telling about the romance. Well, so the good priest has proposed for my Marie, and the dear little soul has accepted him as the nun accepts the veil; for she only loves him filially and religiously. And now they are going on, in their way, with preparations for the wedding. They had what they call 'a quilting' here the other night, to prepare the bride's quilt,—and all the friends in the neighborhood came;—it was very amusing to see.
"The morals of this people are so austere, that young men and girls are allowed the greatest freedom. They associate and talk freely together, and the young men walk home alone with the girls after evening parties. And most generally, the young people, I am told, arrange their marriages among themselves before the consent of the parents is asked. This is very strange to us. I must not weary you, however, with the details. I watch my little romance daily, and will let you hear further as it progresses.
"With a thousand kisses, I am, ever, your loving
"Virginie."
CHAPTER XXXIV
CONSULTATIONS AND CONFIDENCES
Meanwhile, the wedding-preparations were going on at the cottage with that consistent vigor with which Yankee people always drive matters when they know precisely what they are about.
The wedding-day was definitely fixed for the first of August; and each of the two weeks between had its particular significance and value precisely marked out and arranged in Mrs. Katy Scudder's comprehensive and systematic schemes.
It was settled that the newly wedded pair were, for a while at least, to reside at the cottage. It might have been imagined, therefore, that no great external changes were in contemplation; but it is astonishing, the amount of discussion, the amount of advising, consulting, and running to and fro, which can be made to result out of an apparently slight change in the relative position of two people in the same house.
Dr. H. really opened his eyes with calm amazement. Good, modest soul! he had never imagined himself the hero of so much preparation. From morning to night, he heard his name constantly occurring in busy consultations that seemed to be going on between Miss Prissy and Mrs. Deacon Twitchel and Mrs. Scudder and Mrs. Jones, and quietly wondered what they could have so much more than usual to say about him. For a while it seemed to him that the whole house was about to be torn to pieces. He was even requested to step out of his study, one day, into which immediately entered, in his absence, two of the most vigorous women of the parish, who proceeded to uttermost measures,—first pitching everything into pie, so that the Doctor, who returned disconsolately to look for a book, at once gave up himself and his system of divinity as entirely lost, until assured by one of the ladies, in a condescending manner, that he knew nothing about the matter, and that, if he would return after half a day, he would find everything right again,—a declaration in which he tried to have unlimited faith, and which made him feel the advantage of a mind accustomed to believing in mysteries. And it is to be remarked, that on his return he actually found his table in most perfect order, with not a single one of his papers missing; in fact, to his ignorant eye the room looked exactly as it did before; and when Miss Prissy eloquently demonstrated to him, that every inch of that paint had been scrubbed, and the windows taken out, and washed inside and out, and rinsed through three waters, and that the curtains had been taken down, and washed, and put through a blue water, and starched, and ironed, and put up again,—he only innocently wondered, in his ignorance, what there was in a man's being married that made all these ceremonies necessary. But the Doctor was a wise man, and in cases of difficulty kept his mind to himself; and therefore he only informed these energetic practitioners that he was extremely obliged to them, accepting it by simple faith,—an example which, we recommend to all good men in similar circumstances.
The house throughout was subjected to similar renovation. Everything in every chest or box was vigorously pulled out and hung out on lines in the clothes-yard to air; for when once the spirit of enterprise has fairly possessed a group of women, it assumes the form of a "prophetic fury," and carries them beyond themselves. Let not any ignorant mortal of the masculine gender, at such hours, rashly dare to question the promptings of the genius that inspires them. Spite of all the treatises that have lately appeared, to demonstrate that there are no particular inherent diversities between men and women, we hold to the opinion that one thorough season of house-cleaning is sufficient to prove the existence of awful and mysterious difference between the sexes, and of subtile and reserved forces in the female line, before which the lords of creation can only veil their faces with a discreet reverence, as our Doctor has done.
In fact, his whole deportment on the occasion was characterized by humility so edifying as really to touch the hearts of the whole synod of matrons; and Miss Prissy rewarded him by declaring impressively her opinion, that he was worthy to have a voice in the choosing of the wedding-dress; and she actually swooped him up, just in a very critical part of a distinction between natural and moral ability, and conveyed him bodily, as fairy sprites knew how to convey the most ponderous of mortals, into the best room, where three specimens of brocade lay spread out upon a table for inspection.
Mary stood by the side of the table, her pretty head bent reflectively downward, her cheek just resting upon the tip of one of her fingers, as she stood looking thoughtfully through the brocades at something deeper that seemed to lie under them; and when the Doctor was required to give judgment on the articles, it was observed by the matrons that his large blue eyes were resting upon Mary, with an expression that almost glorified his face; and it was not until his elbow was repeatedly shaken by Miss Prissy, that he gave a sudden start, and fixed his attention, as was requested, upon the silks. It had been one of Miss Prissy's favorite theories, that "that dear blessed man had taste enough, if he would only give his mind to things"; and, in fact, the Doctor rather verified the remark on the present occasion, for he looked very conscientiously and soberly at the silks, and even handled them cautiously and respectfully with his fingers, and listened with grave attention to all that Miss Prissy told him of their price and properties, and then laid his finger down on one whose snow-white ground was embellished with a pattern representing lilies of the valley on a background of green leaves. "This is the one," he said, with an air of decision; and then be looked at Mary, and smiled, and a murmur of universal approbation broke out.
"Il a de la délicatesse," said Madame de Frontignac, who had been watching this scene with bright, amused eyes,—while a chorus of loud acclamations, in which Miss Prissy's voice took the lead, conveyed to the innocent-minded Doctor the idea, that in some mysterious way he had distinguished himself in the eyes of his feminine friends; whereat he retired to his study slightly marvelling, but on the whole well pleased, as men generally are when they do better than they expect; and Miss Prissy, turning out all profaner persons from the apartment, held a solemn consultation, to which only Mary, Mrs. Scudder, and Madame de Frontignac were admitted. For it is to be observed that the latter had risen daily and hourly in Miss Prissy's esteem, since her entrance into the cottage; and she declared, that, if she only would give her a few hints, she didn't believe but that she could make that dress look just like a Paris one; and rather intimated that in such a case she might almost be ready to resign all mortal ambitions.
The afternoon of this day, just at that cool hour when the clock ticks so quietly in a New England kitchen, and everything is so clean and put away that there seems to be nothing to do in the house, Mary sat quietly down in her room to hem a ruffle. Everybody had gone out of the house on various errands. The Doctor, with implicit faith, had surrendered himself to Mrs. Scudder and Miss Prissy, to be conveyed up to Newport, and attend to various appointments in relation to his outer man, which he was informed would be indispensable in the forthcoming solemnities. Madame de Frontignac had also gone to spend the day with some of her Newport friends. And Mary, quite well pleased with the placid and orderly stillness which reigned through the house, sat pleasantly murmuring a little tune to her sewing, when suddenly the trip of a very brisk foot was heard in the kitchen, and Miss Cerinthy Ann Twitchel made her appearance at the door, her healthy glowing cheek wearing a still brighter color from the exercise of a three-mile walk in a July day.
"Why, Cerinthy," said Mary, "how glad I am to see you!"
"Well," said Cerinthy, "I have been meaning to come down all this week, but there's so much to do in haying-time,—but to-day I told mother I must come. I brought these down," she said, unfolding a dozen snowy damask napkins, "that I spun myself, and was thinking of you almost all the while I spun them, so I suppose they aren't quite so wicked as they might be."
We will observe here, that Cerinthy Ann, in virtue of having a high stock of animal spirits and great fulness of physical vigor, had very small proclivities towards the unseen and spiritual, but still always indulged a secret resentment at being classed as a sinner above many others, who, as church-members, made such professions, and were, as she remarked, "not a bit better than she was." She had always, however, cherished an unbounded veneration for Mary, and had made her the confidante of most of her important secrets. It soon became very evident that she had come with one on her mind now.
"Don't you want to come and sit out in the lot?" she said, after sitting awhile, twirling her bonnet-strings with the air of one who has something to say and doesn't know exactly how to begin upon it.
Mary cheerfully gathered up her thread, scissors, and ruffling, and the two stepped over the window-sill, and soon found themselves seated cozily under the boughs of a large apple-tree, whose descending branches, meeting the tops of the high grass all around, formed a seclusion as perfect as heart could desire.
They sat down, pushing away a place in the grass; and Cerinthy Ann took off her bonnet, and threw it among the clover, exhibiting to view her black hair, always trimly arranged in shining braids, except where some glossy curls fell over the rich high, color of her cheeks. Something appeared to discompose her this afternoon. There were those evident signs of a consultation impending, which, to an experienced eye, are as unmistakable as the coming up of a shower in summer.
Cerinthy began by passionately demolishing several heads of clover, remarking, as she did so, that she "didn't see, for her part, how Mary could keep so calm when things were coming so near." And as Mary answered to this only with a quiet smile, she broke out again:—
"I don't see, for my part, how a young girl could marry a minister, anyhow; but then I think you are just cut out for it. But what would anybody say, if I should do such a thing?"
"I don't know," said Mary, innocently.
"Well, I suppose everybody would hold up their hands; and yet, if I do say it myself,"—she added, coloring,—"there are not many girls who could make a better minister's wife than I could, if I had a mind to try."
"That I am sure of," said Mary, warmly.
"I guess you are the only one that ever thought so," said Cerinthy, giving an impatient toss. "There's father and mother all the while mourning over me; and yet I don't see but what I do pretty much all that is done in the house, and they say I am a great comfort in a temporal point of view. But, oh, the groanings and the sighings that there are over me! I don't think it is pleasant to know that your best friends are thinking such awful things about you, when you are working your fingers off to help them. It is kind o' discouraging, but I don't know what to do about it";—and for a few moments Cerinthy sat demolishing buttercups, and throwing them up in the air till her shiny black head was covered with golden flakes, while her cheeks grew redder with something that she was going to say next.
"Now, Mary, there is that creature. Well, you know, he won't take 'No' for an answer. What shall I do?"
"Suppose, then, you try 'Yes,'" said Mary, rather archly.
"Oh, pshaw! Mary Scudder, you know better than that, now. I look like it, don't I?"
"Why, yes," said Mary, looking at Cerinthy, deliberately; "on the whole, I think you do."
"Well! one thing I must say," said Cerinthy,—"I can't see what he finds in me. I think he is a thousand times too good for me. Why, you have no idea, Mary, how I have plagued him. I believe that man really is a Christian," she added, while something like a penitent tear actually glistened in those sharp, saucy, black eyes. "Besides," she added, "I have told him everything I could think of to discourage him. I told him that I had a bad temper, and didn't believe the doctrines, and couldn't promise that I ever should; and after all, that creature keeps right on, and I don't know what to tell him."
"Well," said Mary, mildly, "do you think you really love him?"
"Love him?" said Cerinthy, giving a great flounce, "to be sure I don't! Catch me loving any man! I told him last night I didn't; but it didn't do a bit of good. I used to think that man was bashful, but I declare I have altered my mind; he will talk and talk till I don't know what to do. I tell you, Mary, he talks beautifully, too, sometimes."
Here Cerinthy turned quickly away, and began reaching passionately after clover-heads. After a few moments, she resumed:—
"The fact is, Mary, that man needs somebody to take care of him; for he never thinks of himself. They say he has got the consumption; but he hasn't, any more than I have. It is just the way he neglects himself,—preaching, talking, and visiting; nobody to take care of him, and see to his clothes, and nurse him up when he gets a little hoarse and run down. Well, I suppose if I am unregenerate, I do know how to keep things in order; and if I should keep such a man's soul in his body, I should be doing some good in the world; because, if ministers don't live, of course they can't convert anybody. Just think of his saying that I could be a comfort to him! I told him that it was perfectly ridiculous. 'And besides,' says I, 'what will everybody think?' I thought that I had really talked him out of the notion of it last night; but there he was in again this morning, and told me he had derived great encouragement from what I had said. Well, the poor man really is lonesome,—his mother's dead, and he hasn't any sisters. I asked him why he didn't go and take Miss Olladine Slocum: everybody says she would make a first-rate minister's wife."