The Atlantic Monthly, Volume 18, No. 109, November, 1866

A valuable jewel to be buried in the grave of a beloved person, or thrown over with a corpse at sea, or deposited under the foundation-stone of an edifice,—and to be afterwards met with by the former owner, in some one's possession.

A noted gambler had acquired such self-command that, in the most desperate circumstances of his game, no change of feature ever betrayed him; only there was a slight scar upon his forehead, which at such moments assumed a deep blood-red hue. Thus, in playing at brag, for instance, his antagonist could judge from this index when he had a bad hand. At last, discovering what it was that betrayed him, he covered the scar with a green silk shade.

A dream the other night, that the world had become dissatisfied with the inaccurate manner in which facts are reported, and had employed me, with a salary of a thousand dollars, to relate things of public importance exactly as they happen.

A person who has all the qualities of a friend, except that he invariably fails you at the pinch.

Concord, July 27, 1844.—To sit down in a solitary place or a busy and bustling one, if you please, and await such little events as may happen, or observe such noticeable points as the eyes fall upon around you. For instance, I sat down to-day, at about ten o'clock in the forenoon, in Sleepy Hollow, a shallow space scooped out among the woods, which surround it on all sides, it being pretty nearly circular or oval, and perhaps four or five hundred yards in diameter. At the present season, a thriving field of Indian corn, now in its most perfect growth and tasselled out, occupies nearly half of the hollow; and it is like the lap of bounteous Nature, filled with breadstuff. On one verge of this hollow, skirting it, is a terraced pathway, broad enough for a wheel-track, overshadowed with oaks, stretching their long, knotted, rude, rough arms between earth and sky; the gray skeletons, as you look upward, are strikingly prominent amid the green foliage. Likewise, there are chestnuts, growing up in a more regular and pyramidal shape; white pines, also; and a shrubbery composed of the shoots of all these trees, overspreading and softening the bank on which the parent stems are growing, these latter being intermingled with coarse grass. Observe the pathway; it is strewn over with little bits of dry twigs and decayed branches, and the sear and brown oak-leaves of last year, that have been moistened by snow and rain, and whirled about by harsh and gentle winds, since their verdure has departed. The needle-like leaves of the pine that are never noticed in falling—that fall, yet never leave the tree bare—are likewise on the path; and with these are pebbles, the remains of what was once a gravelled surface, but which the soil accumulating from the decay of leaves, and washing down from the bank, has now almost covered. The sunshine comes down on the pathway, with the bright glow of noon, at certain points; in other places, there is a shadow as deep as the glow; but along the greater portion sunshine glimmers through shadow, and shadow effaces sunshine, imaging that pleasant mood of mind when gayety and pensiveness intermingle. A bird is chirping overhead among the branches, but exactly whereabout you seek in vain to determine; indeed, you hear the rustle of the leaves, as he continually changes his position. A little sparrow, however, hops into view, alighting on the slenderest twigs, and seemingly delighting in the swinging and heaving motion which his slight substance communicates to them; but he is not the loquacious bird, whose voice still comes, eager and busy, from his hidden whereabout. Insects are fluttering around. The cheerful, sunny hum of the flies is altogether summer-like, and so gladsome that you pardon them their intrusiveness and impertinence, which continually impel them to fly against your face, to alight upon your hands, and to buzz in your very ear, as if they wished to get into your head, among your most secret thoughts. In truth, a fly is the most impertinent and indelicate thing in creation,—the very type and moral of human spirits with whom one occasionally meets, and who, perhaps, after an existence troublesome and vexatious to all with whom they come in contact, have been doomed to reappear in this congenial shape. Here is one intent upon alighting on my nose. In a room, now,—in a human habitation,—I could find in my conscience to put him to death; but here we have intruded upon his own domain, which he holds in common with all other children of earth and air; and we have no right to slay him on his own ground. Now we look about us more minutely, and observe that the acorn-cups of last year are strewn plentifully on the bank and on the path. There is always pleasure in examining an acorn-cup,—perhaps associated with fairy banquets, where they were said to compose the table-service. Here, too, are those balls which grow as excrescences on the leaves of the oak, and which young kittens love so well to play with, rolling them over the carpet. We see mosses, likewise, growing on the banks, in as great variety as the trees of the wood. And how strange is the gradual process with which we detect objects that are right before the eyes! Here now are whortleberries, ripe and black, growing actually within reach of my hand, yet unseen till this moment. Were we to sit here all day,—a week, a month, and doubtless a lifetime,—objects would thus still be presenting themselves as new, though there would seem to be no reason why we should not have detected them all at the first moment.

Now a cat-bird is mewing at no great distance. Then the shadow of a bird flits across a sunny spot. There is a peculiar impressiveness in this mode of being made acquainted with the flight of a bird; it impresses the mind more than if the eye had actually seen it. As we look round to catch a glimpse of the winged creature, we behold the living blue of the sky, and the brilliant disk of the sun, broken and made tolerable to the eye by the intervening foliage. Now, when you are not thinking of it, the fragrance of the white pines is suddenly wafted to you by a slight, almost imperceptible breeze, which has begun to stir. Now the breeze is the softest sigh imaginable, yet with a spiritual potency, insomuch that it seems to penetrate, with its mild, ethereal coolness, through the outward clay, and breathe upon the spirit itself, which shivers with gentle delight. Now the breeze strengthens so much as to shake all the leaves, making them rustle sharply; but it has lost its most ethereal power. And now, again, the shadows of the boughs lie as motionless as if they were painted on the pathway. Now, in the stillness, is heard the long, melancholy note of a bird, complaining above of some wrong or sorrow that man, or her own kind, or the immitigable doom of mortal affairs, has inflicted upon her, the complaining, but unresisting sufferer. And now, all of a sudden, we hear the sharp, shrill chirrup of a red squirrel, angry, it seems, with somebody—perhaps with ourselves—for having intruded into what he is pleased to consider his own domain. And hark! terrible to the ear, here is the minute but intense hum of a mosquito. Instinct prevails over all sentiment; we crush him at once, and there is his grim and grisly corpse, the ugliest object in nature. This incident has disturbed our tranquillity. In truth, the whole insect tribe, so far as we can judge, are made more for themselves, and less for man, than any other portion of creation. With such reflections, we look at a swarm of them, peopling, indeed, the whole air, but only visible when they flash into the sunshine, and annihilated out of visible existence when they dart into a region of shadow, to be again reproduced as suddenly. Now we hear the striking of the village clock, distant, but yet so near that each stroke is distinctly impressed upon the air. This is a sound that does not disturb the repose of the scene; it does not break our Sabbath,—for like a Sabbath seems this place,—and the more so, on account of the cornfield rustling at our feet. It tells of human labor; but being so solitary now, it seems as if it were so on account of the sacredness of the Sabbath. Yet it is not; for we hear at a distance mowers whetting their scythes; but these sounds of labor, when at a proper remoteness, do but increase the quiet of one who lies at his ease, all in a mist of his own musings. There is the tinkling of a cowbell,—a noise how peevishly discordant were it close at hand, but even musical now. But hark! there is the whistle of the locomotive,—the long shriek, heard above all other harshness; for the space of a mile cannot mollify it into harmony. It tells a story of busy men, citizens from the hot street, who have come to spend a day in a country village,—men of business,—in short, of all unquietness; and no wonder that it gives such a startling scream, since it brings the noisy world into the midst of our slumberous peace. As our thoughts repose again after this interruption, we find ourselves gazing up at the leaves, and comparing their different aspects,—the beautiful diversity of green, as the sun is diffused through them as a medium, or reflected from their glossy surface. We see, too, here and there, dead, leafless branches, which we had no more been aware of before than if they had assumed this old and dry decay since we sat down upon the bank. Look at our feet; and here, likewise, are objects as good as new. There are two little round, white fungi, which probably sprung from the ground in the course of last night,—curious productions, of the mushroom tribe, and which by and by will be those small things with smoke in them which children call puff-balls. Is there nothing else? Yes; here is a whole colony of little ant-hills,—a real village of them. They are round hillocks, formed of minute particles of gravel, with an entrance in the centre, and through some of them blades of grass or small shrubs have sprouted up, producing an effect not unlike trees that overshadow a homestead. Here is a type of domestic industry,—perhaps, too, something of municipal institutions,—perhaps likewise—who knows?—the very model of a community, which Fourierites and others are stumbling in pursuit of. Possibly the student of such philosophies should go to the ant, and find that Nature has given him his lesson there. Meantime, like a malevolent genius, I drop a few grains of sand into the entrance of one of these dwellings, and thus quite obliterate it. And behold, here comes one of the inhabitants, who has been abroad upon some public or private business, or perhaps to enjoy a fantastic walk, and cannot any longer find his own door. What surprise, what hurry, what confusion of mind are expressed in all his movements! How inexplicable to him must be the agency that has effected this mischief! The incident will probably be long remembered in the annals of the ant-colony, and be talked of in the winter days, when they are making merry over their hoarded provisions. But now it is time to move. The sun has shifted his position, and has found a vacant space through the branches, by means of which he levels his rays full upon my head. Yet now, as I arise, a cloud has come across him, and makes everything gently sombre in an instant. Many clouds, voluminous and heavy, are scattered about the sky, like the shattered ruins of a dreamer's Utopia; but I will not send my thoughts thitherward now, nor take one of them into my present observations.

And now how narrow, scanty, and meagre is the record of observations, compared with the immensity that was to be observed within the bounds which I prescribed to myself! How shallow and thin a stream of thought, too,—of distinct and expressed thought,—compared with the broad tide of dim emotions, ideas, associations, which were flowing through the haunted regions of imagination, intellect, and sentiment,—sometimes excited by what was around me, sometimes with no perceptible connection with them! When we see how little we can express, it is a wonder that any man ever takes up a pen a second time.

To find all sorts of ridiculous employments for people that have nothing better to do;—as to comb out the cows' tails, shave goats, hoard up seeds of weeds, etc., etc.

The baby, the other day, tried to grasp a handful of sunshine. She also grasps at the shadows of things in candle-light.

To typify our mature review of our early projects and delusions, by representing a person as wandering, in manhood, through and among the various castles in the air that he had reared in his youth, and describing how they look to him,—their dilapidation, etc. Possibly some small portion of these structures may have a certain reality, and suffice him to build a humble dwelling in which to pass his life.

The search of an investigator for the unpardonable sin: he at last finds it in his own heart and practice.

The trees reflected in the river;—they are unconscious of a spiritual world so near them. So are we.

The unpardonable sin might consist in a want of love and reverence for the human soul; in consequence of which, the investigator pried into its dark depths,—not with a hope or purpose of making it better, but from a cold, philosophical curiosity,—content that it should be wicked in whatever kind and degree, and only desiring to study it out. Would not this, in other words, be the separation of the intellect from the heart?

There are some faces that have no more expression in them than any other part of the body. The hand of one person may express more than the face of another.

An ugly person with tact may make a bad face and figure pass very tolerably, and more than tolerably. Ugliness without tact is horrible. It ought to be lawful to extirpate such wretches.

To represent the influence which dead men have among living affairs. For instance, a dead man controls the disposition of wealth; a dead man sits on the judgment-seat, and the living judges do but repeat his decisions; dead men's opinions in all things control the living truth; we believe in dead men's religions; we laugh at dead men's jokes; we cry at dead men's pathos; everywhere, and in all matters, dead men tyrannize inexorably over us.

When the heart is full of care, or the mind much occupied, the summer and the sunshine and the moonlight are but a gleam and glimmer,—a vague dream, which does not come within us, but only makes itself imperfectly perceptible on the outside of us.

Biographies of eminent American merchants,—it would be a work likely to have a great circulation in our commercial country. If successful, there might be a second volume of eminent foreign merchants. Perhaps it had better be adapted to the capacity of young clerks and apprentices.

For the virtuoso's collection:—Alexander's copy of the Iliad, enclosed in the jewelled casket of Darius, still fragrant with the perfumes Darius kept in it. Also the pen with which Faust signed away his salvation, with the drop of blood dried in it.

October 13, 1844.—This morning, after a heavy hoar-frost, the leaves, at sunrise, were falling from the trees in our avenue without a breath of wind, quietly descending by their own weight. In an hour or two after, the ground was strewn with them; and the trees are almost bare, with the exception of two or three poplars, which are still green. The apple and pear trees are still green; so is the willow. The first severe frosts came at least a fortnight ago,—more, if I mistake not.

Sketch of a person, who, by strength of character or assistant circumstances, has reduced another to absolute slavery and dependence on him. Then show that the person who appeared to be the master must inevitably be at least as much a slave as the other, if not more so. All slavery is reciprocal, on the supposition most favorable to the masters.

Persons who write about themselves and their feelings, as Byron did, may be said to serve up their own hearts, duly spiced, and with brain-sauce out of their own heads, as a repast for the public.

To represent a man in the midst of all sorts of cares and annoyances, with impossibilities to perform, and driven almost distracted by his inadequacy. Then quietly comes Death, and releases him from all his troubles; and he smiles, and congratulates himself on escaping so easily.

What if it should be discovered to be all a mistake, that people, who were supposed to have died long ago, are really dead? Byron to be still living, a man of sixty; Burns, too, in extreme old age; Bonaparte likewise; and many other distinguished men, whose lives might have extended to these limits. Then the private acquaintances, friends, enemies, wives, taken to be dead, to be all really living in this world. The machinery might be a person's being persuaded to believe that he had been mad; or having dwelt many years on a desolate island; or having been in the heart of Africa or China; and a friend amuses himself with giving this account. Or some traveller from Europe shall thus correct popular errors.

The life of a woman, who, by the old Colony law, was condemned to wear always the letter A sewed on her garment in token of her sin.

To make literal pictures of figurative expressions. For instance, he burst into tears,—a man suddenly turned into a shower of briny drops. An explosion of laughter,—a man blowing up, and his fragments flying about on all sides. He cast his eyes upon the ground,—a man standing eyeless, with his eyes thrown down, and staring up at him in wonderment, etc., etc., etc.

An uneducated countryman, supposing he had a live frog in his stomach, applied himself to the study of medicine, in order to find a cure, and so became a profound physician. Thus some misfortune, physical or moral, may be the means of educating and elevating us.

Concord, March 12, 1845.—Last night was very cold, and bright starlight; yet there was a mist or fog diffused all over the landscape, lying close to the ground, and extending upwards, probably not much above the tops of the trees. This fog was crystallized by the severe frost; and its little feathery crystals covered all the branches and smallest twigs of trees and shrubs; so that, this morning, at first sight, it appeared as if they were covered with snow. On closer examination, however, these most delicate feathers appeared shooting out in all directions from the branches,—above as well as beneath,—and looking, not as if they had been attached, but had been put forth by the plant,—a new kind of foliage. It is impossible to describe the exquisite beauty of the effect, when close to the eye; and even at a distance this delicate appearance was not lost, but imparted a graceful, evanescent aspect to great trees, perhaps a quarter of a mile off, making them look like immense plumes, or something that would vanish at a breath. The so-much admired sight of icy trees cannot compare with it in point of grace, delicacy, and beauty; and, moreover, there is a life and animation in this, not to be found in the other. It was to be seen in its greatest perfection at sunrise, or shortly after; for the slightest warmth impaired the minute beauty of the frost-feathers, and the general effect. But in the first sunshine, and while there was still a partial mist hovering around the hill and along the river, while some of the trees were lit up with an illumination that did not shine,—that is to say, glitter,—but was not less bright than if it had glittered, while other portions of the scene were partly obscured, but not gloomy,—on the contrary, very cheerful,—it was a picture that never can be painted nor described, nor, I fear, remembered with any accuracy, so magical was its light and shade, while at the same time the earth and everything upon it were white; for the ground is entirely covered by yesterday's snow-storm.

Already, before eleven o'clock, these feathery crystals have vanished, partly through the warmth of the sun, and partly by gentle breaths of wind; for so slight was their hold upon the twigs that the least motion, or thought almost, sufficed to bring them floating down, like a little snow-storm, to the ground. In fact, the fog, I suppose, was a cloud of snow, and would have scattered down upon us, had it been at the usual height above the earth.

All the above description is most unsatisfactory.

ON TRANSLATING THE DIVINA COMMEDIA

FOURTH SONNET

How strange the sculptures that adorn these towers!
This crowd of statues, in whose folded sleeves
Birds build their nests; while canopied with leaves
Parvis and portal bloom like trellised bowers,
And the vast minster seems a cross of flowers!
But fiends and dragons from the gargoyled eaves
Watch the dead Christ between the living thieves,
And underneath the traitor Judas lowers!
Ah! from what agonies of heart and brain,
What exultations trampling on despair,
What tenderness, what tears, what hate of wrong,
What passionate outcry of a soul in pain,
Uprose this poem of the earth and air,
This mediæval miracle of song!

FIVE HUNDRED YEARS AGO

We who enjoy the fruits of civil and religious liberty as our daily food, reaping the harvest we did not sow, seldom give a thought to those who in the dim past prepared the ground and scattered the seed that has yielded such plenteous return. If occasionally we peer into the gloom of by-gone centuries, some stalwart form, like that of Luther, arrests our backward glance, and all beyond is dark and void. But generations before Martin Luther the work for the harvest of coming ages was begun. Humble but earnest men, with such rude aids as they possessed, were toiling to clear away the dense underbrush of ignorance and superstition, and let the light of the sun in on the stagnant swamp; struggling to plough up the stony soil that centuries of oppression had made hard and barren; scattering seed that the sun would scorch and the birds of the air devour; and dying without seeing a green blade to reward them with the hope that their toils were not in vain.

But their labors were not lost. The soil thus prepared by the painful and unrequited toil of those who had gone down to obscure graves, sorrowing and hopeless, offered less obstruction to the strong arms and better appliances of the reformers of a later day. Of the seed scattered by the early sowers, a grain found here and there a sheltering crevice, and struggled into life, bearing fruit that in the succession of years increased and multiplied until thousands were fed and strengthened by its harvest.

The military history of the reign of the third Edward of England is illuminated with such a blaze of glory, that the dazzled eye can with difficulty distinguish the dark background of its domestic life. Cressy and Poitiers carried the military fame of England throughout the world, and struck terror into her enemies; but at home dwelt turbulence, corruption, rapine, and misery. The barons quarrelled and fought among themselves. The clergy wallowed in a sty of corruption and debauchery. The laboring classes were sunk in ignorance and hopeless misery. It was the dark hour that precedes the first glimmer of dawn.

Poitiers was won in 1356. Four years the French king remained in honorable captivity in England. Then came the treaty of Bretigny, which released King John and terminated the war. The great nobles, with their armies of lesser knights and swarms of men-at-arms, returned to England, viewed with secret and well-founded distrust by the industrious and laboring classes along their homeward route. The nobles established themselves in their castles, immediately surrounded by swarms of reckless men, habituated by years of war to deeds of lawlessness and violence, and having subject to their summons feudatory knights, each of whom had his own band of turbulent retainers. With such elements of discord, it was impossible for good order long to be maintained. The nobles quarrelled, and their retainers were not backward in taking up the quarrel. The feudatory knights had disagreements among themselves, and carried on petty war against each other. Confederated bands of lawless men traversed the country, seizing property wherever it could be found, outraging women, taking prisoners and ransoming them, and making war against all who opposed their progress or were personally obnoxious to them. Castles and estates were seized and held on some imaginary claim. It was in vain to appeal to the laws. Justice was powerless to correct abuses or aid the oppressed. Powerful barons gave countenance to the marauders, that their services might be secured in the event of a quarrel with their neighbors; nor did they hesitate to share in the booty. Might everywhere triumphed over right, and the "law of the strong arm" superseded the ordinances of the civil power.

The condition of the Church was no better than that of the State. Fraud, corruption, and oppression sat in high places in both. The prelates had their swarms of armed retainers, and ruled their flocks with the sword as well as the crosier. The monasteries, with but few exceptions, were the haunts of extravagance and sensuality, instead of the abodes of self-denying virtue and learning. The portly abbot, his black robe edged with costly fur and clasped with a silver girdle, his peaked shoes in the height of the fashion, and wearing a handsomely ornamented dagger or hunting-knife, rode out accompanied by a pack of trained hunting-dogs, the golden bells on his bridle

"Gingeling in the whistling wind as clear
And eke as loud as doth the chapel bell."

The monks who were unable to indulge their taste for the chase sought recompense in unrestrained indulgence at the table. The land was overspread with an innumerable swarm of begging friars, who fawned on the great, flattered the wealthy, and despoiled the poor. Another class traversed the country, selling pardons "come from Rome all hot," and extolling the virtues of their relics and the power of their indulgences with the eloquence of a quack vending his nostrums. Bishops held civil offices under the king, and priests acted as stewards in great men's houses. Simony possessed the Church, and the ministers of religion again sold their Master for silver.

The domestic and social life of the higher classes of society in the last half of the fourteenth century can be delineated, with a fair approach to exactness, from the detached hints scattered through such old romances and poems of that period as the diligent labors of zealous antiquaries have brought to light.

The residences of all the great and wealthy possessed one general character. The central point and most important feature was the great hall, adjoining which in most houses a "parlour," or talking-room, had recently been built. A principal chamber for the ladies of the household was generally placed on the ground-floor, with an upper chamber, or "soler," over it. In the larger establishments additional chambers had been clustered around the main building, increasing in number with the wants of the household. The castles and fortified buildings varied a little in outward construction from the ordinary manorial residences, but the same general arrangement of the interior existed. A few of the stronger and more important buildings were of stone; but the larger proportion were of timber, or timber and stone combined.